Bahá’í Asheboro

"Purge thy heart from malice ..."

2012-02-01T07:13:00.001-05:00

"O MY SERVANT! Purge thy heart from malice and, innocent of envy, enter the divine court of holiness."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, No. 42 Persian

“Blessed and happy is he that ariseth to promote the best interests of the peoples and kindreds of the earth.”

2012-01-31T06:55:00.003-05:00

"It behoveth him who expoundeth the Word of God to deliver it with the utmost good-will, kindness, and compassion. As to him that embraceth the truth and is honoured with recognizing Him, his name shall be recorded in the Crimson Book among the inmates of the all-highest Paradise. Should a soul fail, however, to accept the truth, it is in no wise permissible to contend with him. In another connection He saith: “Blessed and happy is he that ariseth to promote the best interests of the peoples and kindreds of the earth.” Likewise He saith: “The people of Bahá should soar high above the peoples of the world.” In matters of religion every form of fanaticism, hatred, dissension and strife is strictly forbidden."

-Bahá'u'lláh, The Tabernacle of Unity, p. 39

“We did not appoint that which Thou wouldst have to be the Qiblih, but that We might know him who followeth the Apostle from him who turneth on his heels.”

2012-01-30T07:02:00.002-05:00

"Certain deeds that are undertaken in this day are intended to emblazon the name of God, and the Pen of the Most High hath fixed a recompense for those who perform them. Indeed, should any soul breathe but a fleeting breath for the sake of God, his recompense will become manifest, as attested by this mighty verse which was sent down from the empyrean of the Divine Will to the Lord of Mecca, 12 blessed and glorified be He: “We did not appoint that which Thou wouldst have to be the Qiblih, but that We might know him who followeth the Apostle from him who turneth on his heels.” 13

Were anyone to meditate upon this blessed and transcendent Revelation and to ponder the verses that have been sent down, he would readily bear witness that the one true God is immeasurably exalted above His creatures, and that the knowledge of all things hath ever been and shall ever remain with Him. Every fair-minded soul, moreover, will testify that whosoever faileth to embrace the truth of this most great Revelation will find himself powerless and incapable of establishing the validity of any other cause or creed. And as to those who have deprived themselves of the robe of justice and arisen to promote the cause of iniquity, they shall give voice to that which the exponents of hatred and fanaticism have uttered from time immemorial. The knowledge of all things is with God, the All-Knowing, the All-Informed."

-Bahá'u'lláh, The Tabernacle of Unity, pp. 31-32

12.Muhammad.
13.Qur’án 2:143.

" ... one should wish for one’s brother that which one wisheth for oneself."

2012-01-29T10:40:00.000-05:00

"The children of men are all brothers, and the prerequisites of brotherhood are manifold. Among them is that one should wish for one’s brother that which one wisheth for oneself. Therefore, it behoveth him who is the recipient of an inward or outward gift or who partaketh of the bread of heaven to inform and invite his friends with the utmost love and kindness. If they respond favourably, his object is attained; otherwise he should leave them to themselves without contending with them or uttering a word that would cause the least sadness. This is the undoubted truth, and aught else is unworthy and unbecoming."

-Bahá'u'lláh, The Tabernacle of Unity, p. 41

Dome of the Rock, Door Handle

" ...let me join with such of Thy servants as shall have no fear nor shall they be put to grief."

2012-01-28T08:19:00.001-05:00

"Praise be to Thee, O Lord, my Best Beloved! Make me steadfast in Thy Cause, and grant that I may be reckoned among those who have not violated Thy Covenant nor followed the gods of their own idle fancy. Enable me, then, to obtain a seat of truth in Thy presence, bestow upon me a token of Thy mercy and let me join with such of Thy servants as shall have no fear nor shall they be put to grief. Abandon me not to myself, O my Lord, nor deprive me of recognizing Him Who is the Manifestation of Thine Own Self, nor account me with such as have turned away from Thy holy presence. Number me, O my God, with those who are privileged to fix their gaze upon Thy Beauty and who take such delight therein that they would not exchange a single moment thereof with the sovereignty of the kingdom of heavens and earth or with the entire realm of creation. Have mercy on me, O Lord, in these days when the peoples of Thine earth have erred grievously; supply me then, O my God, with that which is good and seemly in Thine estimation. Thou art, verily, the All-Powerful, the Gracious, the Bountiful, the Ever-Forgiving.

Grant, O my God, that I may not be reckoned among those whose ears are deaf, whose eyes are blind, whose tongues are speechless and whose hearts have failed to comprehend. Deliver me, O Lord, from the fire of ignorance and of selfish desire, suffer me to be admitted into the precincts of Thy transcendent mercy and send down upon me that which Thou hast ordained for Thy chosen ones. Potent art Thou to do what Thou willest. Verily, Thou art the Help in Peril, the Self-Subsisting."

-The Báb, Bahá’í Prayers: A Selection of Prayers Revealed by Bahá’u’lláh, the Báb, and ‘Abdu’l-Bahá, pp.164-166

"From the standpoint of justice, every soul should receive the reward of his actions, inasmuch as the peace and prosperity of the world depend thereon ..."

2012-01-27T06:32:00.001-05:00

"In this day a Luminary hath dawned above the horizon of divine providence, upon whose brow the Pen of Glory hath inscribed these exalted words: “We have called you into being to show forth love and fidelity, not animosity and hatred”. Likewise, on another occasion, He—exalted and glorified be His name—hath revealed the following words in the Persian tongue, words through which the hearts of the well-favoured and the sincere amongst His servants are consumed, the manifold pursuits of men are harmonized, and mankind is illumined by the light of divine unity and enabled to turn towards the Dayspring of divine knowledge: “The incomparable Friend saith: The path to freedom hath been outstretched; hasten ye thereunto. The wellspring of wisdom is overflowing; quaff ye therefrom. Say: O well-beloved ones! The tabernacle of unity hath been raised; regard ye not one another as strangers. Ye are the fruits of one tree, and the leaves of one branch.”

Justice, which consisteth in rendering each his due, dependeth upon and is conditioned by two words: reward and punishment. From the standpoint of justice, every soul should receive the reward of his actions, inasmuch as the peace and prosperity of the world depend thereon, even as He saith, exalted be His glory: “The structure of world stability and order hath been reared upon, and will continue to be sustained by, the twin pillars of reward and punishment”. In brief, every circumstance requireth a different utterance and every occasion calleth for a different course of action. Blessed are they that have arisen to serve God, who speak forth wholly for His sake, and who return unto Him."

-Bahá'u'lláh, The Tabernacle of Unity, Responses to questions of Mánikchí Sáhib from a Tablet to Mírzá Abu’l-Fadl, pp. 39-41

" ... for the purpose of ennobling the world of being and of elevating the minds and souls of men, hath been sent down that which is the most effective instrument for the education of the whole human race."

2012-01-26T07:00:00.001-05:00

"It is incumbent upon every man, in this Day, to hold fast unto whatsoever will promote the interests, and exalt the station, of all nations and just governments. Through each and every one of the verses which the Pen of the Most High hath revealed, the doors of love and unity have been unlocked and flung open to the face of men. We have erewhile declared—and Our Word is the truth—: ‘Consort with the followers of all religions in a spirit of friendliness and fellowship.’ Whatsoever hath led the children of men to shun one another, and hath caused dissensions and divisions amongst them, hath, through the revelation of these words, been nullified and abolished. From the heaven of God’s Will, and for the purpose of ennobling the world of being and of elevating the minds and souls of men, hath been sent down that which is the most effective instrument for the education of the whole human race. The highest essence and most perfect expression of whatsoever the peoples of old have either said or written hath, through this most potent Revelation, been sent down from the heaven of the Will of the All-Possessing, the Ever-Abiding God. Of old it hath been revealed: ‘Love of one’s country is an element of the Faith of God.’ The Tongue of Grandeur hath, however, in the day of His manifestation proclaimed: ‘It is not his to boast who loveth his country, but it is his who loveth the world.’ Through the power released by these exalted words He hath lent a fresh impulse and set a new direction to the birds of men’s hearts, and hath obliterated every trace of restriction and limitation from God’s holy Book."

-Bahá'u'lláh, Tablets of Bahá’u’lláh Revealed After the Kitáb-i-Aqdas, LAWḤ-I-DUNYÁ (Tablet of the World), pp. 87-88

"There is no force on earth that can equal in its conquering power the force of justice and wisdom."

2012-01-25T07:02:00.000-05:00

"Take heed, O concourse of the rulers of the world! There is no force on earth that can equal in its conquering power the force of justice and wisdom. I, verily, affirm that there is not, and hath never been, a host more mighty than that of justice and wisdom. Blessed is the king who marcheth with the ensign of wisdom unfurled before him, and the battalions of justice massed in his rear. He verily is the ornament that adorneth the brow of peace and the countenance of security. There can be no doubt whatever that if the day-star of justice, which the clouds of tyranny have obscured, were to shed its light upon men, the face of the earth would be completely transformed."

-Bahá'u'lláh, Tablets of Bahá’u’lláh Revealed After the Kitáb-i-Aqdas, LAWḤ-I-MAQṢÚD (Tablet of Maqṣúd, pp. 164-165

"The light of Justice is dimmed, and the sun of Equity veiled from sight..."

2012-01-24T07:00:00.001-05:00

"O Jalíl! He Whom the world hath wronged now proclaimeth: The light of Justice is dimmed, and the sun of Equity veiled from sight. The robber occupieth the seat of the protector and guard, and the position of the faithful is seized by the traitor. A year ago an oppressor ruled over this city, and at every instant caused fresh harm. By the righteousness of the Lord! He wrought that which cast terror into the hearts of men. But to the Pen of Glory the tyranny of the world hath never been nor will it ever be a hindrance. In the abundance of Our grace and loving-kindness We have revealed specially for the rulers and ministers of the world that which is conducive to safety and protection, tranquillity and peace; haply the children of men may rest secure from the evils of oppression. He, verily, is the Protector, the Helper, the Giver of victory. It is incumbent upon the men of God’s House of Justice to fix their gaze by day and by night upon that which hath shone forth from the Pen of Glory for the training of peoples, the upbuilding of nations, the protection of man and the safeguarding of his honour."

-Bahá'u'lláh, Tablets of Bahá’u’lláh Revealed After the Kitáb-i-Aqdas, ISHRÁQÁT (Splendours) , pp. 124-125

"These twin duties are inseparable. Neither is acceptable without the other."

2012-01-23T05:50:00.000-05:00

"The first duty prescribed by God for His servants is the recognition of Him Who is the Dayspring of His Revelation and the Fountain of His laws, Who representeth the Godhead in both the Kingdom of His Cause and the world of creation. Whoso achieveth this duty hath attained unto all good; and whoso is deprived thereof hath gone astray, though he be the author of every righteous deed. It behoveth every one who reacheth this most sublime station, this summit of transcendent glory, to observe every ordinance of Him Who is the Desire of the world. These twin duties are inseparable. Neither is acceptable without the other. Thus hath it been decreed by Him Who is the Source of Divine inspiration."

-Bahá'u'lláh, The Kitáb-i-Aqdas, p. 19

" ... hostilities and conflict lie at the root of affliction and calamity."

2012-01-22T09:13:00.001-05:00

"First: It is incumbent upon the ministers of the House of Justice to promote the Lesser Peace so that the people of the earth may be relieved from the burden of exorbitant expenditures. This matter is imperative and absolutely essential, inasmuch as hostilities and conflict lie at the root of affliction and calamity."

-Bahá'u'lláh, Tablets of Bahá’u’lláh Revealed After the Kitáb-i-Aqdas, p. 89

"Trustworthiness is the greatest portal leading unto the tranquillity and security of the people."

2012-01-21T09:26:00.003-05:00

"The fourth Taráz concerneth trustworthiness. Verily it is the door of security for all that dwell on earth and a token of glory on the part of the All-Merciful. He who partaketh thereof hath indeed partaken of the treasures of wealth and prosperity. Trustworthiness is the greatest portal leading unto the tranquillity and security of the people. In truth the stability of every affair hath depended and doth depend upon it. All the domains of power, of grandeur and of wealth are illumined by its light.

Not long ago these sublime words were revealed from the Pen of the Most High:

‘We will now mention unto thee Trustworthiness and the station thereof in the estimation of God, thy Lord, the Lord of the Mighty Throne. One day of days We repaired unto Our Green Island. Upon Our arrival, We beheld its streams flowing, and its trees luxuriant, and the sunlight playing in their midst. Turning Our face to the right, We beheld what the pen is powerless to describe; nor can it set forth that which the eye of the Lord of Mankind witnessed in that most sanctified, that most sublime, that blest, and most exalted Spot. Turning, then, to the left We gazed on one of the Beauties of the Most Sublime Paradise, standing on a pillar of light, and calling aloud saying: “O inmates of earth and heaven! Behold ye My beauty, and My radiance, and My revelation, and My effulgence. By God, the True One! I am Trustworthiness and the revelation thereof, and the beauty thereof. I will recompense whosoever will cleave unto Me, and recognize My rank and station, and hold fast unto My hem. I am the most great ornament of the people of Bahá, and the vesture of glory unto all who are in the kingdom of creation. I am the supreme instrument for the prosperity of the world, and the horizon of assurance unto all beings.” Thus have We sent down for thee that which will draw men nigh unto the Lord of creation.’

O people of Bahá! Trustworthiness is in truth the best of vestures for your temples and the most glorious crown for your heads. Take ye fast hold of it at the behest of Him Who is the Ordainer, the All-Informed."

-Bahá'u'lláh, Tablets of Bahá’u’lláh Revealed After the Kitáb-i-Aqdas, pp. 37-38

Michaelangelo

" ...ye have been forbidden to engage in contention and conflict."

2012-01-20T06:18:00.001-05:00

“Revile ye not one another. We, verily, have come to unite and weld together all that dwell on earth. Unto this beareth witness what the ocean of Mine utterance hath revealed amongst men, and yet most of the people have gone astray. If anyone revile you, or trouble touch you, in the path of God, be patient, and put your trust in Him Who heareth, Who seeth. He, in truth, witnesseth, and perceiveth, and doeth what He pleaseth, through the power of His sovereignty. He, verily, is the Lord of strength, and of might. In the Book of God, the Mighty, the Great, ye have been forbidden to engage in contention and conflict. Lay fast hold on whatever will profit you, and profit the peoples of the world. Thus commandeth you the King of Eternity, Who is manifest in His Most Great Name. He, verily, is the Ordainer, the All-Wise.”

-Bahá'u'lláh, Epistle to the Son of the Wolf, p. 24

"Thou art the daystar of the heavens of My holiness ..."

2012-01-19T06:57:00.000-05:00

"I call on Thee O Unfolder, O Ravager, O Most Clement One! Thou the Sufficing, Thou the Healing, Thou the Abiding, O Thou Abiding One!"

2012-01-18T06:19:00.000-05:00

"He is the Healer, the Sufficer, the Helper, the All-Forgiving, the All-Merciful ...

I call on Thee O Thou Succorer of all, O Thou Invoked by all, O Quickening One! Thou the Sufficing, Thou the Healing, Thou the Abiding, O Thou Abiding One!I call on Thee O Unfolder, O Ravager, O Most Clement One! Thou the Sufficing, Thou the Healing, Thou the Abiding, O Thou Abiding One!I call on Thee O Thou my Soul, O Thou my Beloved, O Thou my Faith! Thou the Sufficing, Thou the Healing, Thou the Abiding, O Thou Abiding One!I call on Thee O Quencher of thirsts, O Transcendent Lord, O Most Precious One! Thou the Sufficing, Thou the Healing, Thou the Abiding, O Thou Abiding One!I call on Thee O Greatest Remembrance, O Noblest Name, O Most Ancient Way! Thou the Sufficing, Thou the Healing, Thou the Abiding, O Thou Abiding One!I call on Thee O Most Lauded, O Most Holy, 96 O Sanctified One! Thou the Sufficing, Thou the Healing, Thou the Abiding, O Thou Abiding One!I call on Thee O Unfastener, O Counselor, O Deliverer! Thou the Sufficing, Thou the Healing, Thou the Abiding, O Thou Abiding One!I call on Thee O Friend, O Physician, O Captivating One! Thou the Sufficing, Thou the Healing, Thou the Abiding, O Thou Abiding One!I call on Thee O Glory, O Beauty, O Bountiful One! Thou the Sufficing, Thou the Healing, Thou the Abiding, O Thou Abiding One!I call on Thee O the Most Trusted, O the Best Lover, O Lord of the Dawn! Thou the Sufficing, Thou the Healing, Thou the Abiding, O Thou Abiding One!I call on Thee O Enkindler, O Brightener, O Bringer of Delight! Thou the Sufficing, Thou the Healing, Thou the Abiding, O Thou Abiding One!I call on Thee O Lord of Bounty, O Most Compassionate, O Most Merciful One! Thou the Sufficing, Thou the Healing, Thou the Abiding, O Thou Abiding One! I call on Thee O Constant One, O Life-giving One, O Source of all Being! Thou the Sufficing, Thou the Healing, Thou the Abiding, O Thou Abiding One!I call on Thee O Thou Who penetratest all things, O All-Seeing God, O Lord of Utterance! Thou the Sufficing, Thou the Healing, Thou the Abiding, O Thou Abiding One!I call on Thee O Manifest yet Hidden, O Unseen yet Renowned, O Onlooker sought by all! Thou the Sufficing, Thou the Healing, Thou the Abiding, O Thou Abiding One!I call on Thee O Thou Who slayest the Lovers, O God of Grace to the wicked!O Sufficer, I call on Thee, O Sufficer!O Healer, I call on Thee, O Healer!O Abider, I call on Thee, O Abider!Thou the Ever-Abiding, O Thou Abiding One!

Sanctified art Thou, O my God! I beseech Thee by Thy generosity, whereby the portals of Thy bounty and grace were opened wide, whereby the Temple of Thy Holiness was established upon the throne of eternity; and by Thy mercy whereby Thou didst invite all created things unto the table of Thy bounties and bestowals; and by Thy grace whereby Thou didst respond, in Thine own Self with Thy word “Yea!” on behalf of all in heaven and earth, at the hour when Thy sovereignty and Thy grandeur stood revealed, at the dawn-time when the might of Thy dominion was made manifest. And again do I beseech Thee, by these most beauteous names, by these most noble and sublime attributes, and by Thy most Exalted Remembrance, and by Thy pure and spotless Beauty, and by Thy hidden Light in the most hidden pavilion, and by Thy Name, cloaked with the garment of affliction every morn and eve, to protect the bearer of this blessed Tablet, and whoso reciteth it, and whoso cometh upon it, and whoso passeth around the house wherein it is. Heal Thou, then, by it every sick, diseased and poor one, from every tribulation and distress, from every loathsome affliction and sorrow, and guide Thou by it whosoever desireth to enter upon the paths of Thy guidance, and the ways of Thy forgiveness and grace.Thou art verily the Powerful, the All-Sufficing, the Healing, the Protector, the Giving, the Compassionate, the All-Generous, the All-Merciful."

-Bahá’u’lláh, Bahá’í Prayers: A Selection of Prayers Revealed by Bahá’u’lláh, the Báb, and ‘Abdu’l-Bahá, Long Healing Prayer (excerpt) pp. 96-98

for H.B.

"Return then unto that which is better for thee in the realm on high."

2012-01-17T06:11:00.001-05:00

"O SON OF MAN! Upon the tree of effulgent glory I have hung for thee the choicest fruits, wherefore hast thou turned away and contented thyself with that which is less good? Return then unto that which is better for thee in the realm on high."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, No. 21 Arabic

"Forget all save Me and commune with My spirit."

2012-01-16T08:13:00.001-05:00

"O SON OF LIGHT! Forget all save Me and commune with My spirit. This is of the essence of My command, therefore turn unto it."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, No. 16 Arabic

"Wherefore must no stranger be allowed in the city of the heart, that the incomparable Friend may enter His abode."

2012-01-15T10:56:00.001-05:00

"That which God—glorified be His Name!—hath desired for Himself is the hearts of His servants, which are the treasuries of His love and remembrance and the repositories of His knowledge and wisdom. It hath ever been the wish of the Eternal King to cleanse the hearts of His servants from the things of the world and all that pertaineth thereunto, that they may be made worthy recipients of the effulgent splendours of Him Who is the King of all names and attributes. Wherefore must no stranger be allowed in the city of the heart, that the incomparable Friend may enter His abode. By this is meant the effulgence of His names and attributes, and not His exalted Essence, inasmuch as that peerless King hath ever been, and shall eternally remain, sanctified above ascent and descent.

It followeth, therefore, that rendering assistance unto God, in this day, doth not and shall never consist in contending or disputing with any soul; nay rather, what is preferable in the sight of God is that the cities of men’s hearts, which are ruled by the hosts of self and passion, should be subdued by the sword of utterance, of wisdom and of understanding. Thus, whoso seeketh to assist God must, before all else, conquer, with the sword of inner meaning and explanation, the city of his own heart and guard it from the remembrance of all save God, and only then set out to subdue the cities of the hearts of others.

Such is the true meaning of rendering assistance unto God. Sedition hath never been pleasing unto God, nor were the acts committed in the past by certain foolish ones acceptable in His sight. Know ye that to be killed in the path of His good pleasure is better for you than to kill. The beloved of the Lord must, in this day, behave in such wise amidst His servants that they may by their very deeds and actions guide all men unto the paradise of the All-Glorious."

-Bahá'u'lláh, The Summons of the Lord of Hosts, Tablet to Násiri’d-Dín Sháh, pp. 109-110

Mosque of Al Jazzar, Akka, Israel - Muezzin stairway

"I beseech Thee by Thy Lastness which is the same as Thy Firstness, and by Thy Revelation which is identical with Thy Concealment ..."

2012-01-14T09:55:00.003-05:00

"Praised be Thou, O my God! This servant of Thine testifieth that naught else except Thee can ever express Thee, nor canst Thou be described by any one save Thyself. The thoughts of them that have recognized Thy reality, however much they may ascend towards the heaven of Thy praise, can never hope to pass beyond the bounds which, by Thy behest and decree, have been fixed within their own hearts. How can the creature who is as nothing comprehend Him Who is the Ancient of Days, or succeed in describing the full measure of His sovereignty, His glory, and His grandeur? Nay, and to this Thou Thyself dost witness, O Thou Who art the Governor of nations! Every created thing hath recognized its own impotence, and the power of Thy might, and hath confessed its own abasement and Thy great glory.

I beseech Thee by Thy Lastness which is the same as Thy Firstness, and by Thy Revelation which is identical with Thy Concealment, to grant that they who are dear to Thee, and their children, and their kindred, may become the revealers of Thy purity amidst Thy creatures, and the manifestations of Thy sanctity amongst Thy servants.

Thou art, verily, powerful to do Thy pleasure. Thou art, in truth, the Help in Peril, the Self-Subsisting."

-Bahá'u'lláh, P rayers and Meditations by Bahá’u’lláh, CXL, p. 229

The Black Hours Manuscript

“Haste thee, O Carmel, for lo, the light of the countenance of God, the Ruler of the Kingdom of Names and Fashioner of the heavens, hath been lifted upon thee.”

2012-01-13T06:28:00.000-05:00

"All glory be to this Day, the Day in which the fragrances of mercy have been wafted over all created things, a Day so blest that past ages and centuries can never hope to rival it, a Day in which the countenance of the Ancient of Days hath turned towards His holy seat. Thereupon the voices of all created things, and beyond them those of the Concourse on high, were heard calling aloud: “Haste thee, O Carmel, for lo, the light of the countenance of God, the Ruler of the Kingdom of Names and Fashioner of the heavens, hath been lifted upon thee.”"

-Bahá'u'lláh, Gleanings From the Writings of Bahá’u’lláh, XI, p. 14

"The treasures ye have laid up have drawn you far away from your ultimate objective."

2012-01-12T06:25:00.000-05:00

"O KINGS of the earth! He Who is the sovereign Lord of all is come. The Kingdom is God’s, the omnipotent Protector, the Self-Subsisting. Worship none but God, and, with radiant hearts, lift up your faces unto your Lord, the Lord of all names. This is a Revelation to which whatever ye possess can never be compared, could ye but know it. We see you rejoicing in that which ye have amassed for others, and shutting out yourselves from the worlds which naught except My Guarded Tablet can reckon. The treasures ye have laid up have drawn you far away from your ultimate objective. This ill beseemeth you, could ye but understand it. Wash your hearts from all earthly defilements, and hasten to enter the Kingdom of your Lord, the Creator of earth and heaven, Who caused the world to tremble, and all its peoples to wail, except them that have renounced all things and clung to that which the Hidden Tablet hath ordained….

O Kings of the earth! The Most Great Law hath been revealed in this Spot, this Scene of transcendent splendour. Every hidden thing hath been brought to light, by virtue of the Will of the Supreme Ordainer, He Who hath ushered in the Last Hour, through Whom the Moon hath been cleft, and every irrevocable decree expounded."

- Bahá'u'lláh, Proclamation of Bahá’u’lláh, p. 5

" ... how great are the diverse evidences of Thy power!"

2012-01-11T05:47:00.003-05:00

"How marvelous, then, are the manifold tokens of Thy might, and how great are the diverse evidences of Thy power! The learned have, without exception, admitted their ignorance when confronted with the radiance of the Luminary of Thy knowledge; and the mighty have all confessed their impotence in the face of the billowing Ocean of Thy power; and the rich have one and all acknowledged their poverty before the effusions of the Treasuries of Thy wealth; and the worldly wise have each recognized their nothingness beside the splendors of the Light of Thy beauty; and the exalted have all witnessed unto their abasement when face to face with the effulgence of the Day-Star of Thy glory; and they who are in authority have borne witness to their own evanescence and to the evanescence of others, and discovered the eternity of Thy majesty, and of Thy sovereignty, and of Thy sublimity, and of Thy power.

My God, and the God of all things, and my King and the King of all things, and the Beloved of my soul, and the Goal of my desire! Thou knowest full well that I make mention of Thee, in this day, in the name of such of Thy creatures as have detached themselves from all except Thee, and I extol Thy virtues through the tongue of those of Thy people that have recognized Thy oneness, that haply there may pour out from the sighs which they utter in their love and their yearning for Thee what will melt away all that may hinder Thy servants from setting their faces towards the heaven of Thy knowledge and the kingdom of Thy signs."

- Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh,CLXXVI, pp. 281-282

“The realm of joy hath been ushered in; be not sorrowful! The hidden mystery hath been made manifest; be not disheartened!”

2012-01-10T05:57:00.003-05:00

"O servant of God! We have bestowed a dewdrop from the ocean of divine grace; would that men might drink therefrom! We have brought a trace of the sweet melodies of the Beloved; would that men might hearken with their inner ear! Soar upon the wings of joy in the atmosphere of the love of God. Regard the people of the world as dead and seek the fellowship of the living. Whoso hath not breathed the sweet fragrance of the Beloved at this dawntide is indeed accounted among the dead. He Who is the All-Sufficing proclaimeth aloud: “The realm of joy hath been ushered in; be not sorrowful! The hidden mystery hath been made manifest; be not disheartened!” Wert thou to apprehend the surpassing greatness of this Day, thou wouldst renounce the world and all that dwell therein and hasten unto the way that leadeth to the Lord."

-Bahá'u'lláh, The Tabernacle of Unity, p. 74

"Jerusalem is the place of pilgrimage for all the peoples of the world, and hath been named the Holy City."

2012-01-09T07:13:00.001-05:00

"O Shaykh! Peruse that which Isaiah hath spoken in His Book. He saith: “Get thee up into the high mountain, O Zion, that bringest good tidings; lift up Thy Voice with strength, O Jerusalem, that bringest good tidings. Lift it up, be not afraid; say unto the cities of Judah: ‘Behold your God! Behold the Lord God will come with strong hand, and His arm shall rule for Him.’” This Day all the signs have appeared. A Great City hath descended from heaven, and Zion trembleth and exulteth with joy at the Revelation of God, for it hath heard the Voice of God on every side. This Day Jerusalem hath attained unto a new Evangel, for in the stead of the sycamore standeth the cedar. Jerusalem is the place of pilgrimage for all the peoples of the world, and hath been named the Holy City. Together with Zion and Palestine, they are all included within these regions. Wherefore, hath it been said: “Blessed is the man that hath migrated to ‘Akká.”

Amos saith: “The Lord will roar from Zion, and utter His Voice from Jerusalem; and the habitations of the shepherds shall mourn, and the top of Carmel shall wither.” Carmel, in the Book of God, hath been designated as the Hill of God, and His Vineyard. It is here that, by the grace of the Lord of Revelation, the Tabernacle of Glory hath been raised. Happy are they that attain thereunto; happy they that set their faces towards it. And likewise He saith: “Our God will come, and He will not be silent.”

-Bahá'u'lláh, Epistle to the Son of the Wolf, pp. 144-145

“Knowledge is the most grievous veil between man and his Creator.”

2012-01-08T09:25:00.001-05:00

"Know verily that Knowledge is of two kinds: Divine and Satanic. The one welleth out from the fountain of divine inspiration; the other is but a reflection of vain and obscure thoughts. The source of the former is God Himself; the motive-force of the latter the whisperings of selfish desire. The one is guided by the principle: “Fear ye God; God will teach you;” 29 the other is but a confirmation of the truth: “Knowledge is the most grievous veil between man and his Creator.” The former bringeth forth the fruit of patience, of longing desire, of true understanding, and love; whilst the latter can yield naught but arrogance, vainglory and conceit. From the sayings of those Masters of holy utterance, Who have expounded the meaning of true knowledge, the odour of these dark teachings, which have obscured the world, can in no wise be detected. The tree of such teachings can yield no result except iniquity and rebellion, and beareth no fruit but hatred and envy. Its fruit is deadly poison; its shadow a consuming fire. How well hath it been said: “Cling unto the robe of the Desire of thy heart, and put thou away all shame; bid the worldlywise be gone, however great their name.”

-Bahá'u'lláh, The Kitáb-i-Íqán, pp. 69-70

29.Qur’án 2:282.

"Within the garden of Thine immortality, before Thy countenance, let me abide for ever, O Thou Who art merciful unto me ..."

2012-01-07T11:17:00.001-05:00

"From the sweet-scented streams of Thine eternity give me to drink, O my God, and of the fruits of the tree of Thy being enable me to taste, O my Hope! From the crystal springs of Thy love suffer me to quaff, O my Glory, and beneath the shadow of Thine everlasting providence let me abide, O my Light! Within the meadows of Thy nearness, before Thy presence, make me able to roam, O my Beloved, and at the right hand of the throne of Thy mercy, seat me, O my Desire! From the fragrant breezes of Thy joy let a breath pass over me, O my Goal, and into the heights of the paradise of Thy reality let me gain admission, O my Adored One! To the melodies of the dove of Thy oneness suffer me to hearken, O Resplendent One, and through the spirit of Thy power and Thy might quicken me, O my Provider! In the spirit of Thy love keep me steadfast, O my Succorer, and in the path of Thy good-pleasure set firm my steps, O my Maker! Within the garden of Thine immortality, before Thy countenance, let me abide for ever, O Thou Who art merciful unto me, and upon the seat of Thy glory stablish me, O Thou Who art my Possessor! To the heaven of Thy loving-kindness lift me up, O my Quickener, and unto the Day-Star of Thy guidance lead me, O Thou my Attractor! Before the revelations of Thine invisible spirit summon me to be present, O Thou Who art my Origin and my Highest Wish, and unto the essence of the fragrance of Thy beauty, which Thou wilt manifest, cause me to return, O Thou Who art my God!

Potent art Thou to do what pleaseth Thee. Thou art, verily, the Most Exalted, the All-Glorious, the All-Highest."

-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, CLXV, pp.258-259

"Ye are the fruits of one tree, and the leaves of one branch."

2012-01-06T06:55:00.004-05:00

"The utterance of God is a lamp, whose light is these words: Ye are the fruits of one tree, and the leaves of one branch. Deal ye one with another with the utmost love and harmony, with friendliness and fellowship. He Who is the Day Star of Truth beareth Me witness! So powerful is the light of unity that it can illuminate the whole earth. The one true God, He Who knoweth all things, Himself testifieth to the truth of these words."

-Bahá'u'lláh, Gleanings From the Writings of Bahá’u’lláh,CXXXII, p. 288

Oranges at Mansion of Maza-rih

"God hath prescribed unto every one the duty of teaching His Cause."

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"God hath prescribed unto every one the duty of teaching His Cause. Whoever ariseth to discharge this duty, must needs, ere he proclaimeth His Message, adorn himself with the ornament of an upright and praiseworthy character, so that his words may attract the hearts of such as are receptive to his call. Without it, he can never hope to influence his hearers."

-Bahá'u'lláh, Gleanings From the Writings of Bahá’u’lláh, CLVIII, p. 335

The Universal House of Justice seen through the pillars

of the International Teaching Centre, Mt. Carmel, Haifa, Israel

“The East and West are God’s: therefore whichever way ye turn, there is the face of God.”

2012-01-04T06:03:00.002-05:00

"None of the many Prophets sent down, since Moses was made manifest, as Messengers of the Word of God, such as David, Jesus, and others among the more exalted Manifestations who have appeared during the intervening period between the Revelations of Moses and Muḥammad, ever altered the law of the Qiblih. These Messengers of the Lord of creation have, one and all, directed their peoples to turn unto the same direction. In the eyes of God, the ideal King, all the places of the earth are one and the same, excepting that place which, in the days of His Manifestations, He doth appoint for a particular purpose. Even as He hath revealed: “The East and West are God’s: therefore whichever way ye turn, there is the face of God.” 15 Notwithstanding the truth of these facts, why should the Qiblih have been changed, thus casting such dismay amongst the people, causing the companions of the Prophet to waver, and throwing so great a confusion into their midst? Yea, such things as throw consternation into the hearts of all men come to pass only that each soul may be tested by the touchstone of God, that the true may be known and distinguished from the false. Thus hath He revealed after the breach amongst the people: “We did not appoint that which Thou wouldst have to be the Qiblih, but that We might know him who followeth the Apostle from him who turneth on his heels.” 16 “Affrighted asses fleeing from a lion.” 17

-Bahá'u'lláh, The Kitáb-i-Íqán , pp, 51-52

15. Qur’án 2:115.
16. Qur’án 2:143.
17. Qur’án 74:50.

Shrine of Bahá'u'lláh Bahji Israel

"I swear by Thy glory! Tribulations, however woeful can never hinder me from remembering Thee or from celebrating Thy praise."

2012-01-03T06:41:00.000-05:00

"Praise be unto Thee, O my God! Thou seest how He Who is Thy Light hath been shut up in the fortress-town of ‘Akká, and been sore oppressed by reason of what the hands of the wicked doers have wrought, whose corrupt desires have kept them back from turning towards Thee, O Thou Who art the King of all names!

I swear by Thy glory! Tribulations, however woeful can never hinder me from remembering Thee or from celebrating Thy praise. Every vexation borne for love of Thee is a token of Thy mercy unto Thy creatures, and every ordeal suffered in Thy path is but a gift from Thee bestowed on Thy chosen ones. I testify that my countenance, which shineth above the Day-Spring of eternity, hath been irradiated by adversity, and my body hath been adorned by it before all who are in heaven and all who are on earth.

I pray Thee, by Thy Most Great Name, to aid all them that have believed on Thee and on Thy signs to be steadfast in Thy love and to set themselves towards the Dawning-Place of the Day-Star of Thy loving-kindness. Inspire them, then, O my God, with what will unloose their tongue to praise Thee, and will draw them nigh unto Thee in the life that now is and the life that is to come.

Thou truly art the Almighty, the All-Glorious, the Beneficent."

-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, CXXXI, pp. 218-219

Detail of gate to City of Akká

“Were He to appear this very moment, I would be the first to adore Him, and the first to bow down before Him.”

2012-01-02T09:28:00.002-05:00

“Were He to appear this very moment, I would be the first to adore Him, and the first to bow down before Him.” Be fair, O people! The purpose of the Most Exalted One (the Báb) was to insure that the proximity of the Revelation should not withhold men from the Divine and everlasting Law, even as the companions of John (the Baptist) were prevented from acknowledging Him Who is the Spirit (Jesus). Time and again He hath said: “Suffer not the Bayán and all that hath been revealed therein to withhold you from that Essence of Being and Lord of the visible and invisible.” Should any one, considering this binding injunction, cling unto the Bayán, such a one hath, verily, passed out of the shadow of the blessed and exalted Tree. Be fair, O people, and be not of the heedless."

-Bahá'u'lláh, Epistle to the Son of the Wolf, pp. 171-172

Shrine of the Báb, facing North overlooking Haifa, Israel and the Mediterranean Sea

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" ... I fell a captive into the hands of the wayward among Thy servants."

2012-01-01T03:22:00.000-05:00

"Praised be Thou, O my God! How can I thank Thee for having singled me out and chosen me above all Thy servants to reveal Thee, at a time when all had turned away from Thy beauty! I testify, O my God, that if I were given a thousand lives by Thee, and offered them up all in Thy path, I would still have failed to repay the least of the gifts which, by Thy grace, Thou hast bestowed upon me.

I lay asleep on the bed of self when lo, Thou didst waken me with the divine accents of Thy voice, and didst unveil to me Thy beauty, and didst enable me to listen to Thine utterances, and to recognize Thy Self, and to speak forth Thy praise, and to extol Thy virtues, and to be steadfast in Thy love. Finally I fell a captive into the hands of the wayward among Thy servants.

Thou beholdest, therefore, the exile which I suffer in Thy days, and art aware of my vehement longing to look upon Thy face, and of mine irrepressible yearnings to enter the court of Thy glory, and of the stirrings of my heart under the influences of the winds of Thy mercy.

I entreat Thee, O Thou Who art the Ruler of the kingdoms of creation and the Author of all names, to write down my name with the names of them who, from eternity, have circled round the Tabernacle of Thy majesty, and clung to the hem of Thy loving-kindness, and held fast the cord of Thy tender mercy.

Thou art, in truth, the Help in Peril, the Self-Subsisting."

-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, XVIII, pp. 20-21

Akká Citadel panoramic, interior view from Bahá'u'lláh's prison cell level toward Haifa

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Jerusalem

2011-12-30T00:09:00.003-05:00

Mosque of Al Jazzar, Akká, Israel

2011-12-28T14:10:00.001-05:00

House of 'Abdu'l-Bahá

2011-12-26T23:58:00.002-05:00

" 'Look at Me and be as I am; ye must die to yourselves and to the world, so shall ye be born again and enter the Kingdom of Heaven. Behold a candle and how it gives its light. It weeps its life away drop by drop in order to give forth its flame of light.' "

'Abdu'l-Bahá quoted in An Early Pilgrimage by May Maxwell (Pilgrim's Notes)

"As ye have faith so shall your powers and blessings be. This is the balance -- this is the balance."

2011-12-26T11:04:00.001-05:00

" 'Pray that your hearts may be cut from yourselves and from the world, that you may be confirmed by the Holy Spirit and filled with the fire of the love of God. The nearer you are to the light, the further you are from the darkness; the nearer you are to heaven, the further you are from the earth; the nearer you are to God, the further you are from the world. You have come here among the first and your reward is great. There are two visits; the first is for a blessing; the ye come and are blessed and are sent forth to work in God's vineyard; the second ye come with music and the banners flying, like soldiers, in gladness and triumph to receive your reward. If in times past those who have risen up and gone forth in the Cause of God have been helped and confirmed by His spirit, even to suffering death for Him, how much greater is the flood of life with which ye shall be flooded now! For this is the end and the full revelation, and I say unto you that anyone who will rise up in the Cause of God at this time shall be filled with the spirit of God, and that He will send His hosts from heaven to help you and that nothing shall be impossible to you if you have faith. And now I give you a commandment which shall be for a covenant between you and Me--that ye have faith be steadfast as a rock that no storms can move, that nothing can disturb, and that it endure through all things even to the end; even should ye hear that your Lord has been crucified, be not shaken in your faith; for I am with you always, whether living or dead, I am with you to the end. As ye have faith so shall your powers and blessings be. This is the balance -- this is the balance.' "

'Abdu'l-Bahá quoted in An Early Pilgrimage by May Maxwell (Pilgrim's Notes)

Seat of Bahá'u'lláh at Garden of Ridván

2011-12-26T01:00:00.002-05:00

Shrine of the Báb at night.

2011-12-25T16:33:00.000-05:00

Bahá'í Pilgrims - Group B - Garden of Ridván - 25 December 2011

2011-12-25T08:18:00.002-05:00

Click HERE to download 5 mb photo.
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Threshold of Al-Jazzar Mosque, Akka, Israel

2011-12-25T07:49:00.000-05:00

Akká Sea Wall

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Akká from head of Mt. Carmel

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Shrine of the Báb

2011-12-23T17:31:00.002-05:00

"Clear it up, O men! By My life! There is no place for you to flee to in this day."

2011-12-22T23:48:00.001-05:00

“More grievous became Our plight from day to day, nay, from hour to hour, until they took Us forth from Our prison and made Us, with glaring injustice, enter the Most Great Prison. And if anyone ask them: ‘For what crime were they imprisoned?’ they would answer and say: ‘They, verily, sought to supplant the Faith with a new religion!’ If that which is ancient be what ye prefer, wherefore, then, have ye discarded that which hath been set down in the Torah and the Evangel? Clear it up, O men! By My life! There is no place for you to flee to in this day. If this be My crime, then Muḥammad, the Apostle of God, committed it before Me, and before Him He Who was the Spirit of God (Jesus Christ), and yet earlier He Who conversed with God (Moses). And if My sin be this, that I have exalted the Word of God and revealed His Cause, then indeed am I the greatest of sinners! Such a sin I will not barter for the kingdoms of earth and heaven.”

-Bahá'u'lláh, Epistle to the Son of the Wolf, p. 52

Door Knocker, Mansion of Bahji, Israel

"Thereupon I offered him up, O my God, as a sacrifice in Thy path."

2011-12-21T16:38:00.003-05:00

"Lauded be Thy name, O Lord my God! Thou seest me in this day shut up in my prison, and fallen into the hands of Thine adversaries, and beholdest my son (The Purest Branch) lying on the dust before Thy face. He is Thy servant, O my Lord, whom Thou hast caused to be related to Him Who is the Manifestation of Thyself and the Day-Spring of Thy Cause.

At his birth he was afflicted through his separation from Thee, according to what had been ordained for him through Thine irrevocable decree. And when he had quaffed the cup of reunion with Thee, he was cast into prison for having believed in Thee and in Thy signs. He continued to serve Thy Beauty until he entered into this Most Great Prison. Thereupon I offered him up, O my God, as a sacrifice in Thy path. Thou well knowest what they who love Thee have endured through this trial that hath caused the kindreds of the earth to wail, and beyond them the Concourse on high to lament.

I beseech Thee, O my Lord, by him and by his exile and his imprisonment, to send down upon such as loved him what will quiet their hearts and bless their works. Potent art Thou to do as Thou willest. No God is there but Thee, the Almighty, the Most Powerful."

-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, XXX, p. 34-35

Stairs to barracks roof, Akka Citadel, Israel

“Blessed the man that hath visited ‘Akká, and blessed he that hath visited the visitor of ‘Akká."

2011-12-21T00:20:00.000-05:00

"The Apostle of God—may the blessings of God and His salutations be upon Him—is reported to have said: “Blessed the man that hath visited ‘Akká, and blessed he that hath visited the visitor of ‘Akká." ...

The Prophet—may the blessings of God and His salutations be upon Him—is stated to have said: “In ‘Akká are works of supererogation and acts which are beneficial, which God vouchsafed specially unto whomsoever He pleaseth. And he that saith in ‘Akká: ‘Glorified be God, and praise be unto God, and there is none other God but God, and most great is God, and there is no power nor strength except in God, the Exalted, the Mighty,’ God will write down for him a thousand good deeds, and blot out from him a thousand evil deeds, and will uplift him a thousand grades in Paradise, and will forgive him his transgressions. And whoso saith in ‘Akká: ‘I beg forgiveness of God,’ God will forgive all his trespasses.”

-Bahá'u'lláh, Epistle to the Son of the Wolf, pp. 179-181

... ... ...

"It is from the bounty of God that man is selected for the highest degree; and the differences which exist between men in regard to spiritual progress and heavenly perfections are also due to the choice of the Compassionate One. For faith, which is life eternal, is the sign of bounty, and not the result of justice. The flame of the fire of love, in this world of earth and water, comes through the power of attraction and not by effort and striving. Nevertheless, by effort and perseverance, knowledge, science and other perfections can be acquired; but only the light of the Divine Beauty can transport and move the spirits through the force of attraction. Therefore, it is said: “Many are called, but few are chosen.” 2

`Abdu'l-Bahá, Some Answered Questions, p. 130

2.Matthew 22:14.

" ... whenever He moveth, It moveth, until He shall come to rest."

2011-12-19T23:22:00.001-05:00

"The Qiblih is indeed He Whom God Will Make Manifest; whenever He moveth, It moveth, until He shall come to rest."

-Bahá'u'lláh, The Kitáb-i-Aqdas # 137, p.232

'In Thy hands is the empire of all names. There is none other God but Thee, the Mighty, the Wise."

2011-12-19T01:39:00.000-05:00

"Praised be Thou, O Lord my God! I implore Thee, by Thy Most Great Name through Which Thou didst stir up Thy servants and build up Thy cities, and by Thy most excellent titles, and Thy most august attributes, to assist Thy people to turn in the direction of Thy manifold bounties, and set their faces towards the Tabernacle of Thy wisdom. Heal Thou the sicknesses that have assailed the souls on every side, and have deterred them from directing their gaze towards the Paradise that lieth in the shelter of Thy shadowing Name, which Thou didst ordain to be the King of all names unto all who are in heaven and all who are on earth. Potent art Thou to do as pleaseth Thee. In Thy hands is the empire of all names. There is none other God but Thee, the Mighty, the Wise.

I am but a poor creature, O my Lord; I have clung to the hem of Thy riches. I am sore sick; I have held fast the cord of Thy healing. Deliver me from the ills that have encircled me, and wash me thoroughly with the waters of Thy graciousness and mercy, and attire me with the raiment of wholesomeness, through Thy forgiveness and bounty. Fix, then, mine eyes upon Thee, and rid me of all attachment to aught else except Thyself. Aid me to do what Thou desirest, and to fulfill what Thou pleasest.

Thou art truly the Lord of this life and of the next. Thou art, in truth, the Ever-Forgiving, the Most Merciful."

-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, XIX, pp.21-22

"It behoveth every man to blot out the trace of every idle word from the tablet of his heart, and to gaze, with an open and unbiased mind, on the signs of His Revelation, the proofs of His Mission, and the tokens of His glory."

2011-12-18T02:56:00.002-05:00

"Verily I say, this is the Day in which mankind can behold the Face, and hear the Voice, of the Promised One. The Call of God hath been raised, and the light of His countenance hath been lifted up upon men. It behoveth every man to blot out the trace of every idle word from the tablet of his heart, and to gaze, with an open and unbiased mind, on the signs of His Revelation, the proofs of His Mission, and the tokens of His glory.

Great indeed is this Day! The allusions made to it in all the sacred Scriptures as the Day of God attest its greatness. The soul of every Prophet of God, of every Divine Messenger, hath thirsted for this wondrous Day. All the divers kindreds of the earth have, likewise, yearned to attain it. No sooner, however, had the Day Star of His Revelation manifested itself in the heaven of God’s Will, than all, except those whom the Almighty was pleased to guide, were found dumbfounded and heedless.

O thou that hast remembered Me! The most grievous veil hath shut out the peoples of the earth from His glory, and hindered them from hearkening to His call. God grant that the light of unity may envelop the whole earth, and that the seal, “the Kingdom is God’s”, may be stamped upon the brow of all its peoples."

-Bahá'u'lláh, Gleanings From the Writings of Bahá’u’lláh,VII, pp.10-11

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"Give ear then to that which hath been revealed by the pen of glory."

2011-12-17T01:29:00.003-05:00

"O SON OF LOVE! Thou art but one step away from the glorious heights above and from the celestial tree of love. Take thou one pace and with the next advance into the immortal realm and enter the pavilion of eternity. Give ear then to that which hath been revealed by the pen of glory."

-Bahá'u'lláh,The Hidden Words of Bahá’u’lláh, Persian No. 7

... ... ...

"He is God

O Mighty Lord! Thou seest what hath befallen Thy helpless lovers in this darkest of long nights; Thou knowest how, in all these years of separation from Thy Beauty, the confidants of Thy mysteries have ever been acquainted with burning grief.

O Powerful Master! Suffer not Thy wayfarers to be abased and brought low; succor this handful of feeble creatures with the potency of Thy might. Exalt Thy loved ones before the assemblage of man, and grant them strength. Allow those broken-winged beings to raise their heads and glory in the fulfilment of their hopes, that we in these brief days of life may gaze with our physical eyes on the elevation and exaltation of Thy Faith, and soar up to Thee with gladdened souls and blissful hearts.

Thou knowest that, since Thy ascension, we seek no name or fame, that in this swiftly passing world we wish henceforth no joy, no delight and no good fortune.

Then keep Thy word, and exhilarate once more the lives of these, Thy sick at heart. Bring light to our expectant eyes, balm to our stricken breasts. Lead Thou the caravans of the city of Thy love swiftly to their intended goal. Draw those who sorrow after Thee into the hight court of reunion with Thee. For in this world below we ask for nothing but the triumph of Thy Cause. And within the precincts of Thy boundless mercy we hope for nothing but Thy presence.

Thou art the Witness, the Haven, the Refuge; Thou art He who rendereth victorious this band of the innocent."

Shoghi Effendi, The Bahá'í World, XVIII, 1979-1983, p. 35

" ... we must give the practical help of Loving-kindness."

2011-12-16T03:31:00.004-05:00

"Knowledge is not enough; we hope by the Love of God we shall put it into practice. A spiritual universal Force is needed for this. Meetings are good for engendering spiritual force. To know that it is possible to reach a state of perfection, is good; to march forward on the path is better. We know that to help the poor and to be merciful is good and pleases God, but knowledge alone does not feed the starving man, nor can the poor be warmed by knowledge or words in the bitter winter; we must give the practical help of Loving-kindness."

`Abdu'l-Bahá, ‘Abdu’l-Bahá in London, pp.60-61

"Say: Can ye claim that what ye own is lasting or secure?"

2011-12-15T08:12:00.001-05:00

"Say: Rejoice not in the things ye possess; tonight they are yours, tomorrow others will possess them. Thus warneth you He Who is the All-Knowing, the All-Informed.
Nay! By Myself, the All-Merciful, ye cannot, if ye be of them who judge fairly. The days of your life flee away as a breath of wind, and all your pomp and glory shall be folded up as were the pomp and glory of those gone before you. Reflect, O people! What hath become of your bygone days, your lost centuries? Happy the days that have been consecrated to the remembrance of God, and blessed the hours which have been spent in praise of Him Who is the All-Wise. By My life! Neither the pomp of the mighty, nor the wealth of the rich, nor even the ascendancy of the ungodly will endure. All will perish, at a word from Him. He, verily, is the All-Powerful, the All-Compelling, the Almighty. What advantage is there in the earthly things which men possess? That which shall profit them, they have utterly neglected. Erelong, they will awake from their slumber, and find themselves unable to obtain that which hath escaped them in the days of their Lord, the Almighty, the All-Praised. Did they but know it, they would renounce their all, that their names may be mentioned before His throne. They, verily, are accounted among the dead."

-Bahá'u'lláh, The Kitáb-i-Aqdas, pp. 33-34

"He is a true believer in Divine unity who, far from confusing duality with oneness, refuseth to allow any notion of multiplicity to becloud his conception of the singleness of God ..."

2011-12-14T07:17:00.001-05:00

"He is a true believer in Divine unity who, far from confusing duality with oneness, refuseth to allow any notion of multiplicity to becloud his conception of the singleness of God, who will regard the Divine Being as One Who, by His very nature, transcendeth the limitations of numbers.

The essence of belief in Divine unity consisteth in regarding Him Who is the Manifestation of God and Him Who is the invisible, the inaccessible, the unknowable Essence as one and the same. By this is meant that whatever pertaineth to the former, all His acts and doings, whatever He ordaineth or forbiddeth, should be considered, in all their aspects, and under all circumstances, and without any reservation, as identical with the Will of God Himself. This is the loftiest station to which a true believer in the unity of God can ever hope to attain. Blessed is the man that reacheth this station, and is of them that are steadfast in their belief."

-Bahá'u'lláh,Gleanings From the Writings of Bahá’u’lláh, LXXXIV, pp 166-167

"Well is it with him who hath been illumined with the light of trust and detachment."

2011-12-13T06:06:00.003-05:00

"Isaiah saith: “The Lord alone shall be exalted in that Day.” Concerning the greatness of the Revelation He saith: “Enter into the rock, and hide thee in the dust, for fear of the Lord, and for the glory of His majesty.” And in another connection He saith: “The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose. It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the splendor of Carmel and Sharon, they shall see the glory of the Lord, and the splendor of our God.”

These passages stand in need of no commentary. They are shining and manifest as the sun, and glowing and luminous as light itself. Every fair-minded person is led, by the fragrance of these words, unto the garden of understanding, and attaineth unto that from which most men are veiled and debarred. Say: Fear God, O people, and follow not the doubts of such as shout aloud, who have broken the Covenant of God and His Testament, and denied His mercy that hath preceded all that are in the heavens and all that are on earth.

And likewise, He saith: “Say to them that are of a fearful heart: be strong, fear not, behold your God.” This blessed verse is a proof of the greatness of the Revelation, and of the greatness of the Cause, inasmuch as the blast of the trumpet must needs spread confusion throughout the world, and fear and trembling amongst all men. Well is it with him who hath been illumined with the light of trust and detachment. The tribulations of that Day will not hinder or alarm him. Thus hath the Tongue of Utterance spoken, as bidden by Him Who is the All-Merciful. He, verily, is the Strong, the All-Powerful, the All-Subduing, the Almighty. It is now incumbent upon them who are endowed with a hearing ear and a seeing eye to ponder these sublime words, in each of which the oceans of inner meaning and explanation are hidden, that haply the words uttered by Him Who is the Lord of Revelation may enable His servants to attain, with the utmost joy and radiance, unto the Supreme Goal and Most Sublime Summit—the dawning-place of this Voice."

-Bahá'u'lláh, Epistle to the Son of the Wolf, pp. 146-147

“Unto God, the Lord of Lords, belong the kingdoms of earth and heaven.”

2011-12-12T06:28:00.002-05:00

"‘Call out to Zion, O Carmel, and announce the joyful tidings: He that was hidden from mortal eyes is come! His all-conquering sovereignty is manifest; His all-encompassing splendour is revealed. Beware lest thou hesitate or halt. Hasten forth and circumambulate the City of God that hath descended from heaven, the celestial Kaaba round which have circled in adoration the favoured of God, the pure in heart, and the company of the most exalted angels. Oh, how I long to announce unto every spot on the surface of the earth, and to carry to each one of its cities, the glad-tidings of this Revelation—a Revelation to which the heart of Sinai hath been attracted, and in whose name the Burning Bush is calling: “Unto God, the Lord of Lords, belong the kingdoms of earth and heaven.” Verily this is the Day in which both land and sea rejoice at this announcement, the Day for which have been laid up those things which God, through a bounty beyond the ken of mortal mind or heart, hath destined for revelation. Ere long will God sail His Ark upon thee, and will manifest the people of Bahá who have been mentioned in the Book of Names.’"

-Bahá'u'lláh, Tablets of Bahá’u’lláh Revealed After the Kitáb-i-Aqdas, pp. 4-5

Shrine of the Báb, Mt. Carmel, Haifa, Israel

"Let it now be seen what your endeavors in the path of detachment will reveal."

2011-12-11T07:25:00.001-05:00

"O MY SERVANT! The best of men are they that earn a livelihood by their calling and spend upon themselves and upon their kindred for the love of God, the Lord of all worlds.

The mystic and wondrous Bride, hidden ere this beneath the veiling of utterance, hath now, by the grace of God and His divine favor, been made manifest even as the resplendent light shed by the beauty of the Beloved. I bear witness, O friends! that the favor is complete, the argument fulfilled, the proof manifest and the evidence established. Let it now be seen what your endeavors in the path of detachment will reveal. In this wise hath the divine favor been fully vouchsafed unto you and unto them that are in heaven and on earth. All praise to God, the Lord of all Worlds."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, Persian No. 82

"I swear by Thy glory, O Beloved of my soul! I am bewildered when I contemplate the tokens of Thy handiwork ..."

2011-12-10T09:12:00.001-05:00

... "Thy might beareth me witness! I am well aware that were I to bow myself before a handful of dust, from now until the end that hath no end, in acknowledgment of its relationship to Thy name, the Fashioner, I would still find myself far removed from that dust, and incapable of approaching it, and would discover that such an adoration can in no wise befit it, nor transcend the limitations to which I myself have been subjected. And were I to arise to serve one of Thy servants, and to wait at his door so long as Thine own kingdom endureth and Thine omnipotence will last, as a sign of my acknowledgment of the tie that bindeth him to Thy name, the Creator, I would, likewise,—and to this Thy glory beareth me witness—have to confess my complete failure to do him adequate service, and my deprivation of what can truly befit his station. And this for the reason that I recognize in them naught else except the bond that bindeth them to Thy names and Thine attributes. How can, then, such a man succeed in befittingly extolling the One through a motion of Whose finger all the names and their kingdom were called into being, and all the attributes and their dominion were created, and Who, through yet another motion of that same finger, hath united the letters B and E (Be) and knit them together, manifesting thereby what the highest thoughts of Thy chosen ones who enjoy near access to Thee are unable to grasp, and what the profoundest wisdom of those of Thy loved ones that are wholly devoted to Thee are powerless to fathom.

I swear by Thy glory, O Beloved of my soul! I am bewildered when I contemplate the tokens of Thy handiwork, and the evidences of Thy might, and find myself completely unable to unravel the mystery of the least of Thy signs, how much more to apprehend Thine own Self. I beseech Thee, therefore, O my God, by Thy Name through which Thou hast caused all such as love Thee to soar in the atmosphere of Thy will, and hast guided all them that yearn after Thee into the Paradise of Thy nearness and Thy presence, to waft from the heaven of Thy loving-kindness the fragrance of certainty upon the needy among Thy loved ones, in these days when the tempests of trials have compassed them on every side, and so grievously assailed them that the souls of men have been troubled and the foundations of all beings have trembled at what hath been sent down unto them from the heaven of Thine irrevocable Purpose. They were so shaken that the lamp of their love for Thee and of their remembrance of Thee was ready to be extinguished in the recess of their hearts. Powerful art Thou to do what pleaseth Thee. Thou, in truth, art the Ever-Forgiving, the Most Generous."...

-Bahá'u'lláh,Prayers and Meditations by Bahá’u’lláh, CLXXIX, pp. 303-304

" ... I have committed myself wholly to Thy care and Thy protection."

2011-12-09T05:40:00.001-05:00

"O God, my God! I have set out from my home, holding fast unto the cord of Thy love, and I entreat Thee by Thy power through which Thou didst protect Thy loved ones from the wayward and the perverse, and from every contumacious oppressor, and every wicked doer who hath strayed far from Thee, to keep me safe by Thy bounty and Thy grace. Enable me, then, to return to my home by Thy power and Thy might. Thou art, truly, the Almighty, the Help in Peril, the Self-Subsisting."

-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, CLXIV, pp. 257-258

Frank McKelvey RMA

"The fire of Thy love that burneth continually within me hath so inflamed me that whoever among Thy creatures approacheth me, and inclineth his inner ear towards me, cannot fail to hear its raging within each of my veins."

2011-12-08T06:03:00.001-05:00

... "Happy indeed is the man that hath turned towards the sanctuary of Thy presence, and rid himself of all attachment to any one except Thyself. He is truly exalted who hath confessed Thy glory, and fixed his eyes upon the Day-Star of Thy loving-kindness. He is endued with understanding who is aware of Thy Revelation and hath acknowledged Thy manifold tokens, Thy signs, and Thy testimonies. He is a man of insight whose eyes have been illumined with the brightness of Thy face, and who, as soon as Thy call was raised, hath recognized Thee. He is a man of hearing who hath been led to hearken unto Thy speech, and to draw nigh unto the billowing ocean of Thine utterances.

Behold Thou this stranger, O my Lord, who hath hastened to attain his most exalted Home in the shelter of Thy shadowing mercy, and this ailing soul who hath set his face towards the ocean of Thy healing.

Look, then, O Thou my God Who settest my soul on fire, upon the tears I shed, and the sighs I utter, and the anguish that afflicteth my heart and the fire that consumeth my being. Thy glory beareth me witness, O Thou, the Light of the world! The fire of Thy love that burneth continually within me hath so inflamed me that whoever among Thy creatures approacheth me, and inclineth his inner ear towards me, cannot fail to hear its raging within each of my veins.

I am so carried away by the sweetness of Thine utterances, and so inebriated with the wine of Thy tender mercies, that my voice can never be stilled, nor can my suppliant hands any longer desist from being stretched out towards Thee. Thou seest, O my Lord, how mine eyes are fixed in the direction of Thy grace, and mine ears inclined towards the kingdom of Thine utterance, and my tongue unloosed to celebrate Thy praise, and my face set towards Thy face that surviveth all that hath been created by Thy word, and my hands raised up towards the heaven of Thy bounty and favor." ...

-Bahá'u'lláh,Prayers and Meditations by Bahá’u’lláh, CLXXVI, pp. 269-270

"And were any one to say unto them on their way, “Whither go ye?” they would say, “Unto God, the All-Possessing, the Help in Peril, the Self-Subsisting!”

2011-12-07T06:10:00.001-05:00

... "Inspire then my soul, O my God, with Thy wondrous remembrance, that I may glorify Thy name. Number me not with them who read Thy words and fail to find Thy hidden gift which, as decreed by Thee, is contained therein, and which quickeneth the souls of Thy creatures and the hearts of Thy servants. Cause me, O my Lord, to be reckoned among them who have been so stirred up by the sweet savors that have been wafted in Thy days that they have laid down their lives for Thee and hastened to the scene of their death in their longing to gaze on Thy beauty and in their yearning to attain Thy presence. And were any one to say unto them on their way, “Whither go ye?” they would say, “Unto God, the All-Possessing, the Help in Peril, the Self-Subsisting!” ...

-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, LVI, p. 83

"No peer or likeness, no similitude or equal can ever be joined with Him."

2011-12-06T06:45:00.001-05:00

"GOD testifieth that there is none other God but Him. His are the kingdoms in the heavens and on the earth and all that is between them. He is exalted above the comprehension of all things, and is inscrutable to the mind of every created being; none shall be able to fathom the oneness of His Being or to unravel the nature of His Existence. No peer or likeness, no similitude or equal can ever be joined with Him. Yield ye praise then unto Him and glorify Him and bear ye witness to the sanctity and oneness of His Being and magnify His might and majesty with wondrous glorification. This will enable you to gain admittance into the all-highest Paradise. Would that ye had firm faith in the revelation of the signs of God.

This is the divinely-inscribed Book. This is the outspread Tablet. Say, this indeed is the Frequented Fane, the sweet-scented Leaf, the Tree of divine Revelation, the surging Ocean, the Utterance which lay concealed, the Light above every light… Indeed every light is generated by God through the power of His behest. He of a truth is the Light in the kingdom of heaven and earth and whatever is between them. Through the radiance of His light God imparteth illumination to your hearts and maketh firm your steps, that perchance ye may yield praise unto Him.

Say, this of a certainty is the Garden of Repose, the loftiest Point of adoration, the Tree beyond which there is no passing, the blessed Lote-Tree, the Most Mighty Sign, the most beauteous Countenance and the most comely Face."

-The Báb, Selections From the Writings of the Báb, pp. 154-155

"How can he who is but a creation of Thy will claim to know what is with Thee, or to conceive Thy nature? "

2011-12-05T06:34:00.001-05:00

"O Thou Who dealest equitably with all who are in heaven and on earth, and rulest over the kingdom of Thy creation and of Thy Revelation! I testify that every man of equity hath recognized his unfairness in the face of the revelation of the splendors of the Day-Star of Thy Justice, and the ablest of pens hath confessed its impotence before the movement of Thy most exalted Pen.

By Thy life, O Thou the Possessor of all names! The minds of the profoundest thinkers are sore perplexed as they contemplate the ocean of Thy knowledge, and the heaven of Thy wisdom, and the Luminary of Thy grace. How can he who is but a creation of Thy will claim to know what is with Thee, or to conceive Thy nature?

Praise, immeasurable praise be to Thee! I swear by Thy glory! My inner and outer tongue, openly and secretly, testify that Thou hast been exalted above the reach and ken of Thy creatures, above the utterance of Thy servants, above the testimonies of Thy dear ones and Thy chosen ones, and the apprehension of Thy Prophets and of Thy Messengers.

I beseech Thee, O my Lord, by Thy Name which Thou hast made to be the Day-Spring of Thy Revelation and the Dawning-Place of Thine inspiration, to ordain for this wronged One and for them that are dear to Thee what becometh Thy loftiness. Thou, in very truth, art the All-Bountiful, the All-Powerful, the All-Knowing, the All-Wise."

-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, XXXIX, 55-56

Ellsworth Kelley

"Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come."

2011-12-04T09:18:00.001-05:00

... "I beseech Thee, O my God, by the rustling of the Divine Lote-Tree and the murmur of the breezes of Thine utterance in the kingdom of Thy names, to remove me far from whatsoever Thy will abhorreth, and draw me nigh unto the station wherein He Who is the Day-Spring of Thy signs hath shone forth. Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come.

I beseech Thee, O my God, by that Letter which, as soon as it proceeded out of the mouth of Thy will, hath caused the oceans to surge, and the winds to blow, and the fruits to be revealed, and the trees to spring forth, and all past traces to vanish, and all veils to be rent asunder, and them who are devoted to Thee to hasten unto the light of the countenance of their Lord, the Unconstrained, to make known unto me what lay hid in the treasuries of Thy knowledge and concealed within the repositories of Thy wisdom. Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come.

I beseech Thee, O my God, by the fire of Thy love which drove sleep from the eyes of Thy chosen ones and Thy loved ones, and by their remembrance and praise of Thee at the hour of dawn, to number me with such as have attained unto that which Thou hast sent down in Thy Book and manifested through Thy will. Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come." ...

-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, CLXXVII, pp. 291-292

Corot

"Sanctify, then, their eyes, O my God, that they may behold the light of Thy Beauty, and purge their ears, that they may listen to the melodies of the Dove of Thy transcendent oneness."

2011-12-03T08:54:00.001-05:00

"Behold me, then, O my God, how I have fled from myself unto Thee, and have abandoned my own being that I may attain unto the splendors of the light of Thy Being, and have forsaken all that keepeth me back from Thee, and maketh me forgetful of Thee, in order that I may inhale the fragrances of Thy presence and Thy remembrance. Behold how I have stepped upon the dust of the city of Thy forgiveness and Thy bounty, and dwelt within the precincts of Thy transcendent mercy, and have besought Thee, through the sovereignty of Him Who is Thy Remembrance and Who hath appeared in the robe of Thy most pure and most august Beauty, to send down, in the course of this year, upon Thy loved ones what will enable them to dispense with any one except Thee, and will set them free to recognize the evidences of Thy sovereign will and all-conquering purpose, in such wise that they will seek only what Thou didst wish for them through Thy bidding, and will desire naught except what Thou didst desire for them through Thy will. Sanctify, then, their eyes, O my God, that they may behold the light of Thy Beauty, and purge their ears, that they may listen to the melodies of the Dove of Thy transcendent oneness. Flood, then, their hearts with the wonders of Thy love, and preserve their tongues from mentioning any one save Thee, and guard their faces from turning to aught else except Thyself. Potent art Thou to do what pleaseth Thee. Thou, verily, art the Almighty, the Help in Peril, the Self-Subsisting."

-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, CLXXXIV, pp. 336-337 (excerpt)

Ellsworth Kelley

"Clothe him, then, O my God, by Thy grace, with the robe of well-being and health, and guard him, O my Beloved, from every affliction and disorder, and from whatever is obnoxious unto Thee."

2011-12-02T07:42:00.001-05:00

"Thou art He, O my God, through Whose names the sick are healed and the ailing are restored, and the thirsty are given drink, and the sore-vexed are tranquillized, and the wayward are guided, and the abased are exalted, and the poor are enriched, and the ignorant are enlightened, and the gloomy are illumined, and the sorrowful are cheered, and the chilled are warmed, and the downtrodden are raised up. Through Thy name, O my God, all created things were stirred up, and the heavens were spread, and the earth was established, and the clouds were raised and made to rain upon the earth. This, verily, is a token of Thy grace unto all Thy creatures.

I implore Thee, therefore, by Thy name through which Thou didst manifest Thy Godhead, and didst exalt Thy Cause above all creation, and by each of Thy most excellent titles and most august attributes, and by all the virtues wherewith Thy transcendent and most exalted Being is extolled, to send down this night from the clouds of Thy mercy the rains of Thy healing upon this suckling, whom Thou hast related unto Thine all-glorious Self in the kingdom of Thy creation. Clothe him, then, O my God, by Thy grace, with the robe of well-being and health, and guard him, O my Beloved, from every affliction and disorder, and from whatever is obnoxious unto Thee. Thy might, verily, is equal to all things. Thou, in truth, art the Most Powerful, the Self-Subsisting. Send down, moreover, upon him, O my God, the good of this world and of the next, and the good of the former and latter generations. Thy might and Thy wisdom are, verily, equal unto this."

-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, CXLVII, pp.236-237

Khaled al-Saai

"I call on Thee O Spirit, O Light, O Most Manifest One! Thou the Sufficing, Thou the Healing, Thou the Abiding, O Thou Abiding One!"

2011-12-01T06:53:00.001-05:00

"He is the Healer, the Sufficer, the Helper, the All-Forgiving, the All-Merciful.I call on Thee O Exalted One, O Faithful One, O Glorious One! Thou the Sufficing, Thou the Healing, Thou the Abiding, O Thou Abiding One!

I call on Thee O Sovereign, O Upraiser, O Judge! Thou the Sufficing, Thou the Healing, Thou the Abiding, O Thou Abiding One!

I call on Thee O Peerless One, O Eternal One, O Single One! Thou the Sufficing, Thou the Healing, Thou the Abiding, O Thou Abiding One!

I call on Thee O Most Praised One, O Holy One, O Helping One! Thou the Sufficing, Thou the Healing, Thou the Abiding, O Thou Abiding One!

I call on Thee O Omniscient, O Most Wise, O Most Great One! Thou the Sufficing, Thou the Healing, Thou the Abiding, O Thou Abiding One!

I call on Thee O Clement One, O Majestic One, O Ordaining One! Thou the Sufficing, Thou the Healing, Thou the Abiding, O Thou Abiding One!

I call on Thee O Beloved One, O Cherished One, O Enraptured One! Thou the Sufficing, Thou the Healing, Thou the Abiding, O Thou Abiding One!

I call on Thee O Mightiest One, O Sustaining One, O Potent One! Thou the Sufficing, Thou the Healing, Thou the Abiding, O Thou Abiding One!

I call on Thee O Ruling One, O Self-Subsisting, O All-Knowing One! Thou the Sufficing, Thou the Healing, Thou the Abiding, O Thou Abiding One!

I call on Thee O Spirit, O Light, O Most Manifest One! Thou the Sufficing, Thou the Healing, Thou the Abiding, O Thou Abiding One!

I call on Thee O Thou Frequented by all, O Thou Known to all, O Thou Hidden from all! 93 Thou the Sufficing, Thou the Healing, Thou the Abiding, O Thou Abiding One!" ...

-Bahá’u’lláh, Bahá’í Prayers: A Selection of Prayers Revealed by Bahá’u’lláh, the Báb, and ‘Abdu’l-Bahá. Long Healing Prayer excerpt.

Winslow Homer

"Close one eye and open the other."

2011-11-30T06:55:00.001-05:00

"O MAN OF TWO VISIONS! Close one eye and open the other. Close one to the world and all that is therein, and open the other to the hallowed beauty of the Beloved."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, No. 12 Persian

Frank McKelvey RMA

"Why should man invent such a prejudice? How can we uphold war caused by an illusion?"

2011-11-29T07:05:00.001-05:00

"O SON OF THE THRONE! Thy hearing is My hearing, hear thou therewith. Thy sight is My sight, do thou see therewith, that in thine inmost soul thou mayest testify unto My exalted sanctity, and I within Myself may bear witness unto an exalted station for thee."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, Arabic No. 44

.

THE FIFTH PRINCIPLE—THE ABOLITION OF PREJUDICES (continued)
4 Avenue de Camöens, Paris,
November 13th, 1911

... "Concerning the prejudice of race: it is an illusion, a superstition pure and simple! For God created us all of one race. There were no differences in the beginning, for we are all descendants of Adam. In the beginning, also, there were no limits and boundaries between the different lands; no part of the earth belonged more to one people than to another. In the sight of God there is no difference between the various races. Why should man invent such a prejudice? How can we uphold war caused by an illusion?

God has not created men that they should destroy one another. All races, tribes, sects and classes share equally in the Bounty of their Heavenly Father.

The only difference lies in the degree of faithfulness, of obedience to the laws of God. There are some who are as lighted torches, there are others who shine as stars in the sky of humanity. The lovers of mankind, these are the superior men, of whatever nation, creed, or colour they may be. For it is they to whom God will say these blessed words, ‘Well done, My good and faithful servants’. In that day He will not ask, ‘Are you English, French, or perhaps Persian? Do you come from the East, or from the West?’

The only division that is real is this: There are heavenly men and earthly men; self-sacrificing servants of humanity in the love of the Most High, bringing harmony and unity, teaching peace and goodwill to men. On the other hand there are those selfish men, haters of their brethren, in whose hearts prejudice has replaced loving kindness, and whose influence breeds discord and strife.

To which race or to which colour belong these two divisions of men, to the White, to the Yellow, to the Black, to the East or to the West, to the North or to the South? If these are God’s divisions, why should we invent others? Political prejudice is equally mischievous, it is one of the greatest causes of bitter strife amongst the children of men. There are people who find pleasure in breeding discord, who constantly endeavour to goad their country into making war upon other nations—and why? They think to advantage their own country to the detriment of all others. They send armies to harass and destroy the land, in order to become famous in the world, for the joy of conquest. That it may be said: ‘Such a country has defeated another, and brought it under the yoke of their stronger, more superior rule’. This victory, bought at the price of much bloodshed, is not lasting! The conqueror shall one day be conquered; and the vanquished ones victorious! Remember the history of the past: did not France conquer Germany more than once—then did not the German nation overcome France?

We learn also that France conquered England; then was the English nation victorious over France!

These glorious conquests are so ephemeral! Why attach so great importance to them and to their fame, as to be willing to shed the blood of the people for their attainment? Is any victory worth the inevitable train of evils consequent upon human slaughter, the grief and sorrow and ruin which must overwhelm so many homes of both nations? For it is not possible that one country alone should suffer.

Oh! why will man, the disobedient child of God, who should be an example of the power of the spiritual law, turn his face away from the Divine Teaching and put all his effort into destruction and war?

My hope is that in this enlightened century the Divine Light of love will shed its radiance over the whole world, seeking out the responsive heart’s intelligence of every human being; that the light of the Sun of Truth will lead politicians to shake off all the claims of prejudice and superstition, and with freed minds to follow the Policy of God: for Divine Politics are mighty, man’s politics are feeble! God has created all the world, and bestows His Divine Bounty upon every creature.

Are we not the servants of God? Shall we neglect to follow our Master’s Example, and ignore His Commands?

I pray that the Kingdom shall come on Earth, and that all darkness shall be driven away by the effulgence of the Heavenly Sun."

`Abdu'l-Bahá, Paris Talks, pp. 148-151

Bahram Hajo

"All prejudices, whether of religion, race, politics or nation, must be renounced, for these prejudices have caused the world’s sickness."

2011-11-28T06:26:00.001-05:00

"O COMPANION OF MY THRONE! Hear no evil, and see no evil, abase not thyself, neither sigh and weep. Speak no evil, that thou mayest not hear it spoken unto thee, and magnify not the faults of others that thine own faults may not appear great; and wish not the abasement of anyone, that thine own abasement be not exposed. Live then the days of thy life, that are less than a fleeting moment, with thy mind stainless, thy heart unsullied, thy thoughts pure, and thy nature sanctified, so that, free and content, thou mayest put away this mortal frame, and repair unto the mystic paradise and abide in the eternal kingdom for evermore."

- Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, Persian No. 44

.

THE FIFTH PRINCIPLE—THE ABOLITION OF PREJUDICES
4 Avenue de Camöens, Paris,
November 13th, 1911

"All prejudices, whether of religion, race, politics or nation, must be renounced, for these prejudices have caused the world’s sickness. It is a grave malady which, unless arrested, is capable of causing the destruction of the whole human race. Every ruinous war, with its terrible bloodshed and misery, has been caused by one or other of these prejudices.

The deplorable wars going on in these days are caused by the fanatical religious hatred of one people for another, or the prejudices of race or colour.

Until all these barriers erected by prejudice are swept away, it is not possible for humanity to be at peace. For this reason Bahá’u’lláh has said, ‘These Prejudices are destructive to mankind’.

Contemplate first the prejudice of religion: consider the nations of so-called religious people; if they were truly worshippers of God they would obey His law which forbids them to kill one another.

If priests of religion really adored the God of love and served the Divine Light, they would teach their people to keep the chief Commandment, ‘To be in love and charity with all men’. But we find the contrary, for it is often the priests who encourage nations to fight. Religious hatred is ever the most cruel!

All religions teach that we should love one another; that we should seek out our own shortcomings before we presume to condemn the faults of others, that we must not consider ourselves superior to our neighbours! We must be careful not to exalt ourselves lest we be humiliated.

Who are we that we should judge? How shall we know who, in the sight of God, is the most upright man? God’s thoughts are not like our thoughts! How many men who have seemed saint-like to their friends have fallen into the greatest humiliation. Think of Judas Iscariot; he began well, but remember his end! On the other hand, Paul, the Apostle, was in his early life an enemy of Christ, whilst later he became His most faithful servant. How then can we flatter ourselves and despise others?

Let us therefore be humble, without prejudices, preferring others’ good to our own! Let us never say, ‘I am a believer but he is an infidel’, ‘I am near to God, whilst he is an outcast’. We can never know what will be the final judgment! Therefore let us help all who are in need of any kind of assistance.

Let us teach the ignorant, and take care of the young child until he grows to maturity. When we find a person fallen into the depths of misery or sin we must be kind to him, take him by the hand, help him to regain his footing, his strength; we must guide him with love and tenderness, treat him as a friend not as an enemy.

We have no right to look upon any of our fellow-mortals as evil." ...

`Abdu'l-Bahá, Paris Talks, pp. 146-148

"The Heavenly Father gave the priceless gift of intelligence to man so that he might become a spiritual light, piercing the darkness of materiality, and bringing goodness and truth into the world."

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"O MY FRIENDS! Quench ye the lamp of error, and kindle within your hearts the everlasting torch of divine guidance. For ere long the assayers of mankind shall, in the holy presence of the Adored, accept naught but purest virtue and deeds of stainless holiness."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, No. 35 Persian

.

THE PERFECT HUMAN SENTIMENTS AND VIRTUES
November 23rd, 1911, Paris

‘Abdu’l-Bahá said:

"You should all be very happy and thankful to God for the great privilege that is yours.

This is purely a spiritual meeting! Praise be to God, your hearts are turned to Him, your souls are attracted to the Kingdom, you have spiritual aspirations, and your thoughts soar above the world of dust.

You belong to the world of purity, and are not content to live the life of the animal, spending your days in eating, drinking, and sleeping. You are indeed men! Your thoughts and ambitions are set to acquire human perfection. You live to do good and to bring happiness to others. Your greatest longing is to comfort those who mourn, to strengthen the weak, and to be the cause of hope to the despairing soul. Day and night your thoughts are turned to the Kingdom, and your hearts are full of the Love of God.

Thus you know neither opposition, dislike, nor hatred, for every living creature is dear to you and the good of each is sought.

These are perfect human sentiments and virtues. If a man has none of these, he had better cease to exist. If a lamp has ceased to give light, it had better be destroyed. If a tree bear no fruit, it had better be cut down, for it only cumbereth the ground.

Verily, it is better a thousand times for a man to die than to continue living without virtue.

We have eyes wherewith to see, but if we do not use them how do they profit us? We have ears wherewith to hear, but if we are deaf of what use are they?

We have a tongue wherewith to praise God and proclaim the good tidings, but if we are dumb how useless it is!

The All-loving God created man to radiate the Divine light and to illumine the world by his words, action and life. If he is without virtue he becomes no better than a mere animal, and an animal devoid of intelligence is a vile thing.

The Heavenly Father gave the priceless gift of intelligence to man so that he might become a spiritual light, piercing the darkness of materiality, and bringing goodness and truth into the world. If ye will follow earnestly the teachings of Bahá’u’lláh, ye shall indeed become the light of the world, the soul for the body of the world, the comfort and help for humanity, and the source of salvation for the whole universe. Strive therefore, with heart and soul, to follow the precepts of the Blessed Perfection, and rest assured that if ye succeed in living the life he marks out for you, Eternal Life and everlasting joy in the Heavenly Kingdom will be yours, and celestial sustenance will be sent to strengthen you all your days.

It is my heartfelt prayer that each one of you may attain to this perfect joy!"

`Abdu'l-Bahá, Paris Talks, pp. 112-114

Muteea Murad

"The Reality is the Truth, and truth has no division. Truth is God’s guidance, it is the light of the world, it is love, it is mercy."

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"We have erewhile declared—and Our Word is the truth—: “Consort with the followers of all religions in a spirit of friendliness and fellowship.” Whatsoever hath led the children of men to shun one another, and hath caused dissensions and divisions amongst them, hath, through the revelation of these words, been nullified and abolished. From the heaven of God’s Will, and for the purpose of ennobling the world of being and of elevating the minds and souls of men, hath been sent down that which is the most effective instrument for the education of the whole human race."

-Bahá'u'lláh, Gleanings From the Writings of Bahá’u’lláh, XLIII, p.95

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WORDS SPOKEN BY ‘ABDU’L-BAHÁ IN PASTOR WAGNER’S CHURCH (FOYER DE L’AME) IN PARIS
November 26th, 1911

... "All down the ages the prophets of God have been sent into the world to serve the cause of truth—Moses brought the law of truth, and all the prophets of Israel after him sought to spread it.

When Jesus came He lighted the flaming torch of truth, and carried it aloft so that the whole world might be illumined thereby. After Him came His chosen apostles, and they went far and wide, carrying the light of their Master’s teaching into a dark world—and, in their turn, passed on.

Then came Muḥammad, who in His time and way spread the knowledge of truth among a savage people; for this has always been the mission of God’s elect.

So, at last, when Bahá’u’lláh arose in Persia, this was His most ardent desire, to rekindle the waning light of truth in all lands. All the holy ones of God have tried with heart and soul to spread the light of love and unity throughout the world, so that the darkness of materiality might disappear and the light of spirituality might shine forth among the children of men. Then would hate, slander and murder disappear, and in their stead love, unity and peace would reign.

All the Manifestations of God came with the same purpose, and they have all sought to lead men into the paths of virtue. Yet we, their servants, still dispute among ourselves! Why is it thus? Why do we not love one another and live in unity?

It is because we have shut our eyes to the underlying principle of all religions, that God is one, that He is the Father of us all, that we are all immersed in the ocean of His mercy and sheltered and protected by His loving care.

The glorious Sun of Truth shines for all alike, the waters of Divine Mercy immerse each one, and His Divine favour is bestowed on all His children.

This loving God desires peace for all His creatures—why, then, do they spend their time in war?

He loves and protects all His children—why do they forget Him?

He bestows His Fatherly care on us all—why do we neglect our brothers?

Surely, when we realize how God loves and cares for us, we should so order our lives that we may become more like Him.

God has created us, one and all—why do we act in opposition to His wishes, when we are all His children, and love the same Father? All these divisions we see on all sides, all these disputes and opposition, are caused because men cling to ritual and outward observances, and forget the simple, underlying truth. It is the outward practices of religion that are so different, and it is they that cause disputes and enmity—while the reality is always the same, and one. The Reality is the Truth, and truth has no division. Truth is God’s guidance, it is the light of the world, it is love, it is mercy. These attributes of truth are also human virtues inspired by the Holy Spirit.

So let us one and all hold fast to truth, and we shall be free indeed!

The day is coming when all the religions of the world will unite, for in principle they are one already. There is no need for division, seeing that it is only the outward forms that separate them. Among the sons of men some souls are suffering through ignorance, let us hasten to teach them; others are like children needing care and education until they are grown, and some are sick—to these we must carry Divine healing." ...

`Abdu'l-Bahá, Paris Talks, pp. 119-121

Walker Evans
Library of Congress

"The indifference and scorn of the world matters not at all, whereas your lives will be of the greatest importance."

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"I bear witness, O my God, that Thou hast created me to know Thee and to worship Thee.I testify, at this moment, to my powerlessness and to Thy might, to my poverty and to Thy wealth.There is none other God but Thee, the Help in Peril, the Self-Subsisting."

-Bahá’u’lláh, Bahá’í Prayers: A Selection of Prayers Revealed by Bahá’u’lláh, the Báb, and ‘Abdu’l-Bahá, p. 4
Short Obligatory Prayer, to be recited once in twenty-four hours, at noon

WE MUST NOT BE DISCOURAGED BY THE SMALLNESS OF OUR NUMBERS
November 25th, 1911
Paris

"When Christ appeared He manifested Himself at Jerusalem. He called men to the Kingdom of God, He invited them to Eternal Life and He told them to acquire human perfections. The Light of Guidance was shed forth by that radiant Star, and He at length gave His life in sacrifice for humanity.

All through His blessed life He suffered oppression and hardship, and in spite of all this humanity was His enemy!

They denied Him, scorned Him, ill-treated Him and cursed Him. He was not treated like a man—and yet in spite of all this He was the embodiment of pity and of supreme goodness and love.

He loved all humanity, but they treated Him as an enemy and were incapable of appreciating Him. They set no value on His words and were not illumined by the flame of His love.

Later they realized who He was; that He was the Sacred and Divine Light, and that His words held Eternal Life.

His heart was full of love for all the world, His goodness was destined to reach each one—and as they began to realize these things, they repented—but He had been crucified!

It was not until many years after His ascension that they knew who He was, and at the time of His ascension He had only a very few disciples; only a comparatively small following believed His precepts and followed His laws. The ignorant said, ‘Who is this individual; He has only a few disciples!’ But those who knew said: ‘He is the Sun who will shine in the East and in the West, He is the Manifestation who shall give life to the world’.

What the first disciples had seen the world realized later.

Therefore, you who are in Europe, do not be discouraged because you are few or because people think that your Cause is of no importance. If few people come to your gatherings do not lose heart, and if you are ridiculed and contradicted be not distressed, for the apostles of Christ had the same to bear. They were reviled and persecuted, cursed and ill-treated, but in the end they were victorious and their enemies were found to be wrong.

If history should repeat itself and all these same things should happen to you, do not be saddened but be full of joy, and thank God that you are called upon to suffer as holy men of old suffered. If they oppose you be gentle with them, if they contradict be firm in your faith, if they desert you and flee from before you, seek them out and treat them kindly. Do harm to nobody; pray for all; try to make your light shine in the world and let your banner fly high in the Heavens. The beautiful perfume of your noble lives will permeate everywhere. The light of truth kindled in your hearts will shine out to the distant horizon!

The indifference and scorn of the world matters not at all, whereas your lives will be of the greatest importance.

All those who seek truth in the Heavenly Kingdom shine like the stars; they are like fruit trees laden with choice fruit, like seas full of precious pearls.

Only have faith in the Mercy of God, and spread the Divine Truth."

`Abdu'l-Bahá, Paris Talks, pp. 116-118

Ahmad Moualla

"Why is man so hard of heart? It is because he does not yet know God."

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"O SON OF SPIRIT! The best beloved of all things in My sight is Justice; turn not away therefrom if thou desirest Me, and neglect it not that I may confide in thee. By its aid thou shalt see with thine own eyes and not through the eyes of others, and shalt know of thine own knowledge and not through the knowledge of thy neighbor. Ponder this in thy heart; how it behooveth thee to be. Verily justice is My gift to thee and the sign of My loving-kindness. Set it then before thine eyes."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, Arabic No. 2

THE CRUEL INDIFFERENCE OF PEOPLE TOWARDS THE SUFFERING OF FOREIGN RACES
November 24th, 1911
Paris

‘Abdu’l-Bahá said:

"I have just been told that there has been a terrible accident in this country. A train has fallen into the river and at least twenty people have been killed. This is going to be a matter for discussion in the French Parliament today, and the Director of the State Railway will be called upon to speak. He will be cross-examined as to the condition of the railroad and as to what caused the accident, and there will be a heated argument. I am filled with wonder and surprise to notice what interest and excitement has been aroused throughout the whole country on account of the death of twenty people, while they remain cold and indifferent to the fact that thousands of Italians, Turks, and Arabs are killed in Tripoli! The horror of this wholesale slaughter has not disturbed the Government at all! Yet these unfortunate people are human beings too.

Why is there so much interest and eager sympathy shown towards these twenty individuals, while for five thousand persons there is none? They are all men, they all belong to the family of mankind, but they are of other lands and races. It is no concern of the disinterested countries if these men are cut to pieces, this wholesale slaughter does not affect them! How unjust, how cruel is this, how utterly devoid of any good and true feeling! The people of these other lands have children and wives, mothers, daughters, and little sons! In these countries today there is hardly a house free from the sound of bitter weeping, scarcely can one find a home untouched by the cruel hand of war.

Alas! we see on all sides how cruel, prejudiced and unjust is man, and how slow he is to believe in God and follow His commandments.

If these people would love and help one another instead of being so eager to destroy with sword and cannon, how much nobler would it be! How much better if they would live like a flock of doves in peace and harmony, instead of being like wolves and tearing each other to pieces.

Why is man so hard of heart? It is because he does not yet know God. If he had knowledge of God he could not act in direct opposition to His laws; if he were spiritually minded such a line of conduct would be impossible to him. If only the laws and precepts of the prophets of God had been believed, understood and followed, wars would no longer darken the face of the earth.

If man had even the rudiments of justice, such a state of things would be impossible.

Therefore, I say unto you pray—pray and turn your faces to God, that He, in His infinite compassion and mercy, may help and succour these misguided ones. Pray that He will grant them spiritual understanding and teach them tolerance and mercy, that the eyes of their minds may be opened and that they may be endued with the gift of the spirit. Then would peace and love walk hand in hand through the lands, and these poor unhappy people might have rest.

Let us all strive night and day to help in the bringing about of better conditions. My heart is broken by these terrible things and cries aloud—may this cry reach other hearts!Then will the blind see, the dead will be raised, and Justice will come and reign upon the earth.

I beseech you all to pray with heart and soul that this may be accomplished."

`Abdu'l-Bahá, Paris Talks, pp. 114-116

"...‘Life Everlasting’ means ‘Turning to God’."

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"O SON OF MAN! Sorrow not save that thou art far from Us. Rejoice not save that thou art drawing near and returning unto Us."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, Arabic No. 35

PAIN AND SORROW
November 22nd, 1911
Paris

... "Today, humanity is bowed down with trouble, sorrow and grief, no one escapes; the world is wet with tears; but, thank God, the remedy is at our doors. Let us turn our hearts away from the world of matter and live in the spiritual world! It alone can give us freedom! If we are hemmed in by difficulties we have only to call upon God, and by His great Mercy we shall be helped.

If sorrow and adversity visit us, let us turn our faces to the Kingdom and heavenly consolation will be outpoured.

If we are sick and in distress let us implore God’s healing, and He will answer our prayer.

When our thoughts are filled with the bitterness of this world, let us turn our eyes to the sweetness of God’s compassion and He will send us heavenly calm! If we are imprisoned in the material world, our spirit can soar into the Heavens and we shall be free indeed!

When our days are drawing to a close let us think of the eternal worlds, and we shall be full of joy!

You see all round you proofs of the inadequacy of material things—how joy, comfort, peace and consolation are not to be found in the transitory things of the world. Is it not then foolishness to refuse to seek these treasures where they may be found? The doors of the spiritual Kingdom are open to all, and without is absolute darkness.

Thank God that you in this assembly have this knowledge, for in all the sorrows of life you can obtain supreme consolation. If your days on earth are numbered, you know that everlasting life awaits you. If material anxiety envelops you in a dark cloud, spiritual radiance lightens your path. Verily, those whose minds are illumined by the Spirit of the Most High have supreme consolation.

I myself was in prison forty years—one year alone would have been impossible to bear—nobody survived that imprisonment more than a year! But, thank God, during all those forty years I was supremely happy! Every day, on waking, it was like hearing good tidings, and every night infinite joy was mine. Spirituality was my comfort, and turning to God was my greatest joy. If this had not been so, do you think it possible that I could have lived through those forty years in prison?

Thus, spirituality is the greatest of God’s gifts, and ‘Life Everlasting’ means ‘Turning to God’. May you, one and all, increase daily in spirituality, may you be strengthened in all goodness, may you be helped more and more by the Divine consolation, be made free by the Holy Spirit of God, and may the power of the Heavenly Kingdom live and work among you.

This is my earnest desire, and I pray to God to grant you this favour."

`Abdu'l-Bahá, Paris Talks, pp. 110-112

Hesko

" ... for the God of love is also a God of justice and each man must inevitably reap what he sows."

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"O SON OF SPIRIT! With the joyful tidings of light I hail thee: rejoice! To the court of holiness I summon thee; abide therein that thou mayest live in peace for evermore."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, Arabic No. 33

THERE CAN BE NO TRUE HAPPINESS AND PROGRESS WITHOUT SPIRITUALITYNovember 21st, 1911
Paris

... "I want to make you understand that material progress and spiritual progress are two very different things, and that only if material progress goes hand in hand with spirituality can any real progress come about, and the Most Great Peace reign in the world. If men followed the Holy Counsels and the Teachings of the Prophets, if Divine Light shone in all hearts and men were really religious, we should soon see peace on earth and the Kingdom of God among men. The laws of God may be likened unto the soul and material progress unto the body. If the body was not animated by the soul, it would cease to exist. It is my earnest prayer that spirituality may ever grow and increase in the world, so that customs may become enlightened and peace and concord may be established.

War and rapine with their attendant cruelties are an abomination to God, and bring their own punishment, for the God of love is also a God of justice and each man must inevitably reap what he sows. Let us try to understand the commands of the Most High and to order our lives as He directs. True happiness depends on spiritual good and having the heart ever open to receive the Divine Bounty.

If the heart turns away from the blessings God offers how can it hope for happiness? If it does not put its hope and trust in God’s Mercy, where can it find rest? Oh, trust in God! for His Bounty is everlasting, and in His Blessings, for they are superb. Oh! put your faith in the Almighty, for He faileth not and His goodness endureth for ever! His Sun giveth Light continually, and the Clouds of His Mercy are full of the Waters of Compassion with which He waters the hearts of all who trust in Him. His refreshing Breeze ever carries healing in its wings to the parched souls of men! Is it wise to turn away from such a loving Father, Who showers His blessings upon us, and to choose rather to be slaves of matter?

God in His infinite goodness has exalted us to so much honour, and has made us masters over the material world. Shall we then become her slaves? Nay, rather let us claim our birthright, and strive to live the life of the spiritual sons of God. The glorious Sun of Truth has once again risen in the East. From the far horizon of Persia its radiance is spreading far and wide, dispersing the dense clouds of superstition. The light of the unity of mankind is beginning to illumine the world, and soon the banner of Divine harmony and the solidarity of nations will be flying high in the Heavens. Yea, the breezes of the Holy Spirit will inspire the whole world!

Oh, peoples and nations! Arise and work and be happy! Gather together under the tent of the unity of mankind!"

`Abdu'l-Bahá, Paris Talks, pp. 107-109

Adib Fattal

"...spread the Divine Truth with all your might that men’s intelligence may become enlightened..."

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"O SON OF BEING! Thy heart is My home; sanctify it for My descent. Thy spirit is My place of revelation; cleanse it for My manifestation."

-Bahá'u'lláh,The Hidden Words of Bahá’u’lláh, Arabic No. 59

ON CALUMNY
Monday, November 20th, 1911Paris
Part II

... "If a man were to declare, ‘There is a lamp in the next room which gives no light’, one hearer might be satisfied with his report, but a wiser man goes into the room to judge for himself, and behold, when he finds the light shining brilliantly in the lamp, he knows the truth!

Again, a man proclaims: ‘There lies a garden in which there are trees with broken branches bearing no fruit, and the leaves thereof are faded and yellow! In that garden, also, there are flowering plants with no blooms, and rose bushes withered and dying—go not into that garden!’ A just man, hearing this account of the garden, would not be content without seeing for himself whether it be true or not. He, therefore, enters the garden, and behold, he finds it well tilled; the branches of the trees are sturdy and strong, being also loaded with the sweetest of ripe fruits amongst the luxuriance of beautiful green leaves. The flowering plants are bright with many-hued blossoms; the rose bushes are covered with fragrant and lovely roses and all is verdant and well tended. When the glory of the garden is spread out before the eyes of the just man, he praises God that, through unworthy calumny, he has been led into a place of such wondrous beauty!

This is the result of the slanderer’s work: to be the cause of guiding men to a discovery of the truth.

We know that all the falsehoods spread about Christ and His apostles and all the books written against Him, only led the people to inquire into His doctrine; then, having seen the beauty and inhaled the fragrance, they walked evermore amidst the roses and the fruits of that celestial garden.

Therefore, I say unto you, spread the Divine Truth with all your might that men’s intelligence may become enlightened; this is the best answer to those who slander. I do not wish to speak of those people nor to say anything ill of them—only to tell you that slander is of no importance!

Clouds may veil the sun, but, be they never so dense, his rays will penetrate! Nothing can prevent the radiance of the sun descending to warm and vivify the Divine Garden.

Nothing can prevent the fall of the rain from Heaven.

Nothing can prevent the fulfillment of the Word of God!

Therefore when you see books and papers written against the Revelation, be not distressed, but take comfort in the assurance that the cause will thereby gain strength.

No one casts stones at a tree without fruit. No one tries to extinguish a lamp without light!

Regard the former times. Had the calumnies of Pharaoh any effect? He affirmed that Moses was a murderer, that he had slain a man and deserved to be executed! He also declared that Moses and Aaron were fomenters of discord, that they tried to destroy the religion of Egypt and therefore must be put to death. These words of Pharaoh were vainly spoken. The light of Moses shone. The radiance of the Law of God has encircled the world!

When the Pharisees said of Christ that He had broken the Sabbath Day, that He had defied the Law of Moses, that He had threatened to destroy the Temple and the Holy City of Jerusalem, and that He deserved to be crucified—We know that all these slanderous attacks had no result in hindering the spread of the Gospel!

The Sun of Christ shone brilliantly in the sky, and the breath of the Holy Spirit wafted over the whole earth!

And I say unto you that no calumny is able to prevail against the Light of God; it can only result in causing it to be more universally recognized. If a cause were of no significance, who would take the trouble to work against it!

But always the greater the cause the more do enemies arise in larger and larger numbers to attempt its overthrow! The brighter the light the darker the shadow! Our part it is to act in accordance with the teaching of Bahá’u’lláh in humility and firm steadfastness."

`Abdu'l-Bahá, Paris Talks, pp. 103-106

Khalid al-Saai

"Our methods are different, we do not attack, neither calumniate; we do not wish to dispute with them; we bring forth proofs and arguments; we invite them to confute our statements."

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"O CHILDREN OF THE DIVINE AND INVISIBLE ESSENCE! Ye shall be hindered from loving Me and souls shall be perturbed as they make mention of Me. For minds cannot grasp Me nor hearts contain Me."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, Arabic No. 66

ON CALUMNY
Monday, November 20th, 1911
Paris

"From the beginning of the world until the present time each ‘Manifestation’ 1 sent from God has been opposed by an embodiment of the ‘Powers of Darkness’.

This dark power has always endeavoured to extinguish the light. Tyranny has ever sought to overcome justice. Ignorance has persistently tried to trample knowledge underfoot. This has, from the earliest ages, been the method of the material world.

In the time of Moses, Pharaoh set himself to prevent the Mosaic Light being spread abroad.

In the day of Christ, Annas and Caiaphas inflamed the Jewish people against Him and the learned doctors of Israel joined together to resist His Power. All sorts of calumnies were circulated against Him. The Scribes and Pharisees conspired to make the people believe Him to be a liar, an apostate, and a blasphemer. They spread these slanders throughout the whole Eastern world against Christ, and caused Him to be condemned to a shameful death!

In the case of Muḥammad also, the learned doctors of His day determined to extinguish the light of His influence. They tried by the power of the sword to prevent the spread of His teaching.

In spite of all their efforts the Sun of Truth shone forth from the horizon. In every case the army of light vanquished the powers of darkness on the battlefield of the world, and the radiance of the Divine Teaching illumined the earth. Those who accepted the Teaching and worked for the Cause of God became luminous stars in the sky of humanity.

Now, in our own day, history repeats itself.

Those who would have men believe that religion is their own private property once more bring their efforts to bear against the Sun of Truth: they resist the Command of God; they invent calumnies, not having arguments against it, neither proofs. They attack with masked faces, not daring to come forth into the light of day.

Our methods are different, we do not attack, neither calumniate; we do not wish to dispute with them; we bring forth proofs and arguments; we invite them to confute our statements. They cannot answer us, but instead, they write all they can think of against the Divine Messenger, Bahá’u’lláh.

Do not let your hearts be troubled by these defamatory writings! Obey the words of Bahá’u’lláh and answer them not. Rejoice, rather, that even these falsehoods will result in the spread of the truth. When these slanders appear inquiries are made, and those who inquire are led into a knowledge of the Faith."
... (see tomorrow's post for part II)

`Abdu'l-Bahá, Paris Talks, pp. 102-103

1. i.e.—Divine Manifestation.

"My object is none other than the betterment of the world and the tranquillity of its peoples."

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"The One true God beareth Me witness, and His creatures will testify, that not for a moment did I allow Myself to be hidden from the eyes of men, nor did I consent to shield My person from their injury. Before the face of all men I have arisen, and bidden them fulfil My pleasure. My object is none other than the betterment of the world and the tranquillity of its peoples. The well-being of mankind, its peace and security, are unattainable unless and until its unity is firmly established. This unity can never be achieved so long as the counsels which the Pen of the Most High hath revealed are suffered to pass unheeded."

-Bahá'u'lláh, Gleanings From the Writings of Bahá’u’lláh, CXXXI, p. 286

THE BAHÁ’ÍS MUST WORK WITH HEART AND SOUL TO BRING ABOUT A BETTER CONDITION IN THE WORLD
November 19th, 1911
Paris

... "I thank God that we are at one in this grand ideal, that my longings are also yours and that we work together in perfect unity.

Today, upon the earth, one sees the sad spectacle of cruel war! Man slays his brother man for selfish gain, and to enlarge his territories! For this ignoble ambition hate has taken possession of his heart, and more and more blood is shed!

Fresh battles are fought, the armies are increased, more cannon, more guns, more explosives of all kinds are sent out—so does bitterness and hate augment from day to day!

But this assembly, thank God, longs only for peace and unity, and must work with heart and soul to bring about a better condition in the world.

You who are the servants of God fight against oppression, hate and discord, so that wars may cease and God’s laws of peace and love may be established among men.

Work! Work with all your strength, spread the Cause of the Kingdom among men; teach the self-sufficient to turn humbly towards God, the sinful to sin no more, and await with glad expectation the coming of the Kingdom.

Love and obey your Heavenly Father, and rest assured that Divine help is yours. Verily I say unto you that you shall indeed conquer the world!

Only have faith, patience and courage—this is but the beginning, but surely you will succeed, for God is with you!"

`Abdu'l-Bahá, Paris Talks, pp 100-101

"Every one must show forth deeds that are pure and holy, for words are the property of all alike, whereas such deeds as these belong only to Our loved ones."

2011-11-18T07:15:00.001-05:00

"O SON OF MY HANDMAID! Guidance hath ever been given by words, and now it is given by deeds. Every one must show forth deeds that are pure and holy, for words are the property of all alike, whereas such deeds as these belong only to Our loved ones. Strive then with heart and soul to distinguish yourselves by your 49 deeds. In this wise We counsel you in this holy and resplendent tablet."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, Persian No. 76

THE BAHÁ’ÍS MUST WORK WITH HEART AND SOUL TO BRING ABOUT A BETTER CONDITION IN THE WORLD
November 19th, 1911
Paris

"How joyful it is to see such a meeting as this, for it is in truth a gathering together of ‘heavenly men’.

We are all united in one Divine purpose, no material motive is ours, and our dearest wish is to spread the Love of God throughout the world!

We work and pray for the unity of mankind, that all the races of the earth may become one race, all the countries one country, and that all hearts may beat as one heart, working together for perfect unity and brotherhood.

Praise be to God that our efforts are sincere and that our hearts are turned to the Kingdom. Our greatest longing is that truth may be established in the world, and in this hope we draw near to one another in love and affection. Each and all are whole-hearted and selfless, willing to sacrifice all personal ambition to the grand ideal towards which they strive: Brotherly love and peace and union among men!

Doubt not that God is with us, on our right hand and on our left, that day by day He will cause our numbers to increase, and that our meetings will grow in strength and usefulness.

It is my dearest hope that you may all become a blessing to others, that you may give sight to the spiritually blind, hearing to the spiritually deaf and life to those who are dead in sin.

May you help those sunk in materiality to realize their Divine son-ship, and encourage them to arise and be worthy of their birthright; so that by your endeavour the world of humanity may become the Kingdom of God and of His elect." ...

`Abdu'l-Bahá, Paris Talks pp. 99-100, See part two in tomorrows blog post

Arthur Rothstein
Library of Congress

"Life is a load which must be carried on while we are on earth ..."

2011-11-17T07:03:00.001-05:00

"O YE PEOPLE THAT HAVE MINDS TO KNOW AND EARS TO HEAR! The first call of the Beloved is this: O mystic nightingale! Abide not but in the rose-garden of the spirit. O messenger of the Solomon of love! Seek thou no shelter except in the Sheba of the well-beloved, and O immortal phoenix! dwell not save on the mount of faithfulness. Therein is thy habitation, if on the wings of thy soul thou soarest to the realm of the infinite and seekest to attain thy goal."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, Persian No.1

CONCERNING BODY, SOUL AND SPIRIT - PT 2.
4 Avenue de Camöens, Paris,
Friday morning, November 17th, 2011

... "You perceive how the soul is the intermediary between the body and the spirit. In like manner is this tree 1 the intermediary between the seed and the fruit. When the fruit of the tree appears and becomes ripe, then we know that the tree is perfect; if the tree bore no fruit it would be merely a useless growth, serving no purpose!

When a soul has in it the life of the spirit, then does it bring forth good fruit and become a Divine tree. I wish you to try to understand this example. I hope that the unspeakable goodness of God will so strengthen you that the celestial quality of your soul, which relates it to the spirit, will for ever dominate the material side, so entirely ruling the senses that your soul will approach the perfections of the Heavenly Kingdom. May your faces, being steadfastly set towards the Divine Light, become so luminous that all your thoughts, words and actions will shine with the Spiritual Radiance dominating your souls, so that in the gatherings of the world you will show perfection in your life.

Some men’s lives are solely occupied with the things of this world; their minds are so circumscribed by exterior manners and traditional interests that they are blind to any other realm of existence, to the spiritual significance of all things! They think and dream of earthly fame, of material progress. Sensuous delights and comfortable surroundings bound their horizon, their highest ambitions centre in successes of worldly conditions and circumstances! They curb not their lower propensities; they eat, drink, and sleep! Like the animal, they have no thought beyond their own physical well-being. It is true that these necessities must be despatched. Life is a load which must be carried on while we are on earth, but the cares of the lower things of life should not be allowed to monopolize all the thoughts and aspirations of a human being. The heart’s ambitions should ascend to a more glorious goal, mental activity should rise to higher levels! Men should hold in their souls the vision of celestial perfection, and there prepare a dwelling-place for the inexhaustible bounty of the Divine Spirit.

Let your ambition be the achievement on earth of a Heavenly civilization! I ask for you the supreme blessing, that you may be so filled with the vitality of the Heavenly Spirit that you may be the cause of life to the world."

`Abdu'l-Bahá, Paris Talks, pp. 98-99

1. A small orange-tree on the table nearby.

"Since We have created you all from one same substance it is incumbent on you to be even as one soul ..."

2011-11-16T07:04:00.001-05:00

"O CHILDREN OF MEN! Know ye not why We created you all from the same dust? That no one should exalt himself over the other. Ponder at all times in your hearts how ye were created. Since We have created you all from one same substance it is incumbent on you to be even as one soul, to walk with the same feet, eat with the same mouth and dwell in the same land, that from your inmost being, by your deeds and actions, the signs of oneness and the essence of detachment may be made manifest. Such is My counsel to you, O concourse of light! Heed ye this counsel that ye may obtain the fruit of holiness from the tree of wondrous glory."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, Arabic No. 68

CONCERNING BODY, SOUL AND SPIRIT
4 Avenue de Camöens, Paris,
Friday morning, November 17th

"There are in the world of humanity three degrees; those of the body, the soul, and spirit.

The body is the physical or animal degree of man. From the bodily point of view man is a sharer of the animal kingdom. The bodies alike of men and animals are composed of elements held together by the law of attraction.

Like the animal, man possesses the faculties of the senses, is subject to heat, cold, hunger, thirst, etc.; unlike the animal, man has a rational soul, the human intelligence.

This intelligence of man is the intermediary between his body and his spirit.

When man allows the spirit, through his soul, to enlighten his understanding, then does he contain all Creation; because man, being the culmination of all that went before and thus superior to all previous evolutions, contains all the lower world within himself. Illumined by the spirit through the instrumentality of the soul, man’s radiant intelligence makes him the crowning-point of Creation.

But on the other hand, when man does not open his mind and heart to the blessing of the spirit, but turns his soul towards the material side, towards the bodily part of his nature, then is he fallen from his high place and he becomes inferior to the inhabitants of the lower animal kingdom. In this case the man is in a sorry plight! For if the spiritual qualities of the soul, open to the breath of the Divine Spirit, are never used, they become atrophied, enfeebled, and at last incapable; whilst the soul’s material qualities alone being exercised, they become terribly powerful—and the unhappy, misguided man, becomes more savage, more unjust, more vile, more cruel, more malevolent than the lower animals themselves. All his aspirations and desires being strengthened by the lower side of the soul’s nature, he becomes more and more brutal, until his whole being is in no way superior to that of the beasts that perish. Men such as this, plan to work evil, to hurt and to destroy; they are entirely without the spirit of Divine compassion, for the celestial quality of the soul has been dominated by that of the material. If, on the contrary, the spiritual nature of the soul has been so strengthened that it holds the material side in subjection, then does the man approach the Divine; his humanity becomes so glorified that the virtues of the Celestial Assembly are manifested in him; he radiates the Mercy of God, he stimulates the spiritual progress of mankind, for he becomes a lamp to show light on their path."

... Read conclusion of talk in tomorrow's blog post ...

`Abdu'l-Bahá, Paris Talks, pp. 96-98

Walker Evans

Library of Congress

"I supplicate that you may become as new beings, illumined with the Divine Light ..."

2011-11-15T07:09:00.001-05:00

"O YE SEEMING FAIR YET INWARDLY FOUL! Ye are like clear but bitter water, which to outward seeming is crystal pure but of which, when tested by the divine Assayer, not a drop is accepted. Yea, the sun beam falls alike upon the dust and the mirror, yet differ they in reflection even as doth the star from the earth: nay, immeasurable is the difference!"

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh , Persian No. 25

THE DESIRES AND PRAYERS OF ‘ABDU’L-BAHÁ
November 15th, 1911, Paris

‘Abdu’l-Bahá said:

"You are all very welcome, and I love you all most dearly.Day and night I pray to Heaven for you that strength may be yours, and that, one and all, you may participate in the blessings of Bahá’u’lláh, and enter into the Kingdom.

I supplicate that you may become as new beings, illumined with the Divine Light, like unto shining lamps, and that from one end of Europe to the other the knowledge of the Love of God may spread.

May this boundless love so fill your hearts and minds that sadness may find no room to enter and may you with joyful hearts soar like birds into the Divine Radiance.

May your hearts become clear and pure like unto polished mirrors in which may be reflected the full glory of the Sun of Truth.

May your eyes be opened to see the signs of the Kingdom of God, and may your ears be unstopped so that you may hear with a perfect understanding the Heavenly Proclamation sounding in your midst.May your souls receive help and comfort, and, being so strengthened, may they be enabled to live in accordance with the teachings of Bahá’u’lláh.

I pray for each and all that you may be as flames of love in the world, and that the brightness of your light and the warmth of your affection may reach the heart of every sad and sorrowing child of God.

May you be as shining stars, bright and luminous for ever in the Kingdom.I counsel you that you study earnestly the teachings of Bahá’u’lláh, so that, God helping you, you may in deed and truth become Bahá’ís."

`Abdu'l-Bahá, Paris Talks, pp. 95-96

"With the fruits of the Tree of Thine Eternity nourish me, for uttermost weakness hath overtaken me."

2011-11-14T06:57:00.001-05:00

"O God, my God! Be Thou not far from me, for tribulation upon tribulation hath gathered about me. O God, my God! Leave me not to myself, for the extreme of adversity hath come upon me. Out of the pure milk, drawn from the breasts of Thy loving-kindness, give me to drink, for my thirst hath utterly consumed me. Beneath the shadow of the wings of Thy mercy shelter me, for all mine adversaries with one consent have fallen upon me. Keep me near to the throne of Thy majesty, face to face with the revelation of the signs of Thy glory, for wretchedness hath grievously touched me. With the fruits of the Tree of Thine Eternity nourish me, for uttermost weakness hath overtaken me. From the cups of joy, proffered by the hands of Thy tender mercies, feed me, for manifold sorrows have laid mighty hold upon me. With the broidered robe of Thine omnipotent sovereignty attire me, for poverty hath altogether despoiled me. Lulled by the cooing of the Dove of Thine Eternity, suffer me to sleep, for woes at their blackest have befallen me. Before the throne of Thy oneness, amid the blaze of the beauty of Thy countenance, cause me to abide, for fear and trembling have violently crushed me. Beneath the ocean of Thy forgiveness, faced with the restlessness of the leviathan of glory, immerse me, for my sins have utterly doomed me."

- Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, CXLV, p.234

Walker Evans

Dust Bowl, Library of Congress

"The light of the celestial world makes war against the world of shadow and illusion. The rays of the Sun of Truth dispel the darkness of superstition and misunderstanding."

2011-11-13T09:44:00.001-05:00

"O SON OF MY HANDMAID! Wouldst thou seek the grace of the Holy Spirit, enter into fellowship with the righteous, for he hath drunk the cup of eternal life at the hands of the immortal Cup-bearer and even as the true morn doth quicken and illumine the hearts of the dead."

-Bahá'u'lláhThe Hidden Words of Bahá’u’lláh, Persian No. 58

DISCOURSE AT ‘L’ALLIANCE SPIRITUALISTE’
Salle de l’Athenée, St Germain, Paris,
November 9th, 1911

... "Every heart should radiate unity, so that the Light of the one Divine Source of all may shine forth bright and luminous. We must not consider the separate waves alone, but the entire sea. We should rise from the individual to the whole. The spirit is as one great ocean and the waves thereof are the souls of men.

We are told in the Holy Scripture that the New Jerusalem shall appear on earth. Now it is evident that this celestial city is not built of material stones and mortar, but that it is a city not made with hands, eternal in the Heavens.

This is a prophetic symbol, meaning the coming again of the Divine Teaching to enlighten the hearts of men. It is long since this Holy Guidance has governed the lives of humanity. But now, at last, the Holy City of the New Jerusalem has come again to the world, it has appeared anew under an Eastern sky; from the horizon of Persia has its effulgence arisen to be a light to lighten the whole world. We see in these days the fulfilment of the Divine Prophecy. Jerusalem had disappeared. The heavenly city was destroyed, now it is rebuilt; it was razed to the ground, but now its walls and pinnacles have been restored, and are towering aloft in their renewed and glorious beauty.

In the Western world material prosperity has triumphed, whilst in the East the spiritual sun has shone forth.

I am very glad to see such an assembly as this in Paris, where spiritual and material progress are met together in unity.

Man—the true man—is soul, not body; though physically man belongs to the animal kingdom, yet his soul lifts him above the rest of creation. Behold how the light of the sun illuminates the world of matter: even so doth the Divine Light shed its rays in the kingdom of the soul. The soul it is which makes the human creature a celestial entity!

By the power of the Holy Spirit, working through his soul, man is able to perceive the Divine reality of things. All great works of art and science are witnesses to this power of the Spirit.

The same Spirit gives Eternal Life.

Those alone who are baptized by the Divine Spirit will be enabled to bring all peoples into the bond of unity. It is by the power of the Spirit that the Eastern World of spiritual thought can intermingle with the Western realm of action, so that the world of matter may become Divine.

It follows that all who work for the Supreme Design are soldiers in the army of the Spirit.

The light of the celestial world makes war against the world of shadow and illusion. The rays of the Sun of Truth dispel the darkness of superstition and misunderstanding." ...

`Abdu'l-Bahá, Paris Talks, pp. 84-85

Celebrating the Birth of Bahá'u'lláh

2011-11-12T07:01:00.001-05:00

Lawh-i-Ra’ís

"He is in His own Right the Supreme Ruler!

The Pen of the Most High proclaimeth: O thou who hast imagined thyself to be the most exalted of men 1 and who hast regarded as the lowliest of all creatures this divine Youth, through Whom the eyes of the Concourse on high have been illumined and made radiant! This Youth hath sought nothing from thee or from such as are like unto thee, inasmuch as from time immemorial, whenever the Manifestations of the All-Merciful and the Exponents of His unfading glory have stepped out of the Realm of eternity into this mortal world and revealed themselves to revive the dead, men such as thee have considered these sanctified Souls and Temples of Divine Oneness, upon Whom must needs depend the rehabilitation of the peoples of the earth, to be stirrers of mischief and worthy of blame. These men, verily, have all returned unto dust. Thou, too, shalt erelong take abode therein and find thyself in grievous loss."

-Bahá'u'lláh, The Summons of the Lord of Hosts, p.161

*** *** ***

... "The letter was written in a most beautiful manner, and continued warning the King and telling him of the future triumph of the Kingdom of Bahá’u’lláh, both in the Eastern and in the Western World.

The Sháh paid no attention to the warning of this letter and continued to live in the same fashion until the end.

Although Bahá’u’lláh was in prison the great Power of the Holy Spirit was with Him!

None other in prison could have been like unto Him.

In spite of all the hardships He suffered, He never complained.In the dignity of His Majesty, He always refused to see the Governor, or the influential people of the town.

Although the surveillance was unremittingly strict He came and went as He wished! He died in a house situated about three kilometers from St. Jean d’Acre."

`Abdu'l-Bahá, Paris Talks, p. 78-79
November 7, 1911

"The soul is not a combination of elements, it is not composed of many atoms, it is of one indivisible substance and therefore eternal. It is entirely out of the order of the physical creation; it is immortal!"

2011-11-11T06:38:00.001-05:00

"O SON OF MAN! I loved thy creation, hence I created thee. Wherefore, do thou love Me, that I may name thy name and fill thy soul with the spirit of life."

- Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, Arabic No. 4

THE EVOLUTION OF THE SPIRIT
15 Rue Greuze, Paris,
November 10th, 1911

... "The whole physical creation is perishable. These material bodies are composed of atoms; when these atoms begin to separate decomposition sets in, then comes what we call death. This composition of atoms, which constitutes the body or mortal element of any created being, is temporary. When the power of attraction, which holds these atoms together, is withdrawn, the body, as such, ceases to exist.

With the soul it is different. The soul is not a combination of elements, it is not composed of many atoms, it is of one indivisible substance and therefore eternal. It is entirely out of the order of the physical creation; it is immortal!

Scientific philosophy has demonstrated that a simple element (‘simple’ meaning ‘not composed’) is indestructible, eternal. The soul, not being a composition of elements, is, in character, as a simple element, and therefore cannot cease to exist.

The soul, being of that one indivisible substance, can suffer neither disintegration nor destruction, therefore there is no reason for its coming to an end. All things living show signs of their existence, and it follows that these signs could not of themselves exist if that which they express or to which they testify had no being. A thing which does not exist, can, of course, give no sign of its existence. The manifold signs of the existence of the spirit are for ever before us.

The traces of the Spirit of Jesus Christ, the influence of His Divine Teaching, is present with us today, and is everlasting.

A non-existent thing, it is agreed, cannot be seen by signs. In order to write a man must exist—one who does not exist cannot write. Writing is, in itself, a sign of the writer’s soul and intelligence. The Sacred Writings (with ever the same Teaching) prove the continuity of the spirit.

Consider the aim of creation: is it possible that all is created to evolve and develop through countless ages with this small goal in view—a few years of a man’s life on earth? Is it not unthinkable that this should be the final aim of existence?" ...

`Abdu'l-Bahá, Paris Talks, pp. 90-92

Asheboro Study Circle during power outage

"You are of the Spirit! To you who seek the truth, the Revelation of Bahá’u’lláh will come as a great joy!"

2011-11-10T07:16:00.000-05:00

"O SON OF SPIRIT! Burst thy cage asunder, and even as the phoenix of love soar into the firmament of holiness. Renounce thyself and, filled with the spirit of mercy, abide in the realm of celestial sanctity."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, Persian No. 38

DISCOURSE AT ‘L’ALLIANCE SPIRITUALISTE’
Salle de l’Athenée, St Germain, Paris,
November 9th, 1911

... "You are of the Spirit! To you who seek the truth, the Revelation of Bahá’u’lláh will come as a great joy! This teaching is of the Spirit, in it is no precept which is not of the Divine Spirit.

Spirit cannot be perceived by the material senses of the physical body, excepting as it is expressed in outward signs and works. The human body is visible, the soul is invisible. It is the soul nevertheless that directs a man’s faculties, that governs his humanity.

The soul has two main faculties. (a) As outer circumstances are communicated to the soul by the eyes, ears, and brain of a man, so does the soul communicate its desires and purposes through the brain to the hands and tongue of the physical body, thereby expressing itself. The spirit in the soul is the very essence of life. (b) The second faculty of the soul expresses itself in the world of vision, where the soul inhabited by the spirit has its being, and functions without the help of the material bodily senses. There, in the realm of vision, the soul sees without the help of the physical eye, hears without the aid of the physical ear, and travels without dependence upon physical motion. It is, therefore, clear that the spirit in the soul of man can function through the physical body by using the organs of the ordinary senses, and that it is able also to live and act without their aid in the world of vision. This proves without a doubt the superiority of the soul of man over his body, the superiority of spirit over matter.

For example, look at this lamp: is not the light within it superior to the lamp which holds it? However beautiful the form of the lamp may be, if the light is not there its purpose is unfulfilled, it is without life—a dead thing. The lamp needs the light, but the light does not need the lamp.

The spirit does not need a body, but the body needs spirit, or it cannot live. The soul can live without a body, but the body without a soul dies.

If a man lose his sight, his hearing, his hand or his foot, should his soul still inhabit the body he lives, and is able to manifest divine virtues. On the other hand, without the spirit it would be impossible for a perfect body to exist.

The greatest power of the Holy Spirit exists in the Divine Manifestations of the Truth. Through the power of the Spirit the Heavenly Teaching has been brought into the World of Humanity. Through the power of the Spirit life everlasting has come to the children of men. Through the power of the Spirit the Divine Glory has shone from East to West, and through the power of the same Spirit will the divine virtues of humanity become manifest.

Our greatest efforts must be directed towards detachment from the things of the world; we must strive to become more spiritual, more luminous, to follow the counsel of the Divine Teaching, to serve the cause of unity and true equality, to be merciful, to reflect the love of the Highest on all men, so that the light of the Spirit shall be apparent in all our deeds, to the end that all humanity shall be united, the stormy sea thereof calmed, and all rough waves disappear from off the surface of life’s ocean henceforth unruffled and peaceful. Then will the New Jerusalem be seen by mankind, who will enter through its gates and receive the Divine Bounty."

`Abdu'l-Bahá, Paris Talks, pp. 85-87

" ...it was the Love of God that gave to the East Bahá’u’lláh, and is now sending the light of His teaching far into the West, and from Pole to Pole. "

2011-11-09T06:56:00.001-05:00

"O SON OF EARTH! Wouldst thou have Me, seek none other than Me; and wouldst thou gaze upon My beauty, close thine eyes to the world and all that is therein; for My will and the will of another than Me, even as fire and water, cannot dwell together in one heart."

- Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, Persian No. 31

THE TRUE MEANING OF BAPTISM BY WATER AND FIRE
November 9th, 1911
Paris

"... Water is the cause of life, and when Christ speaks of water, He is symbolizing that which is the cause of Everlasting Life.

This life-giving water of which He speaks is like unto fire, for it is none other than the Love of God, and this love means life to our souls....

There is nothing greater or more blessed than the Love of God! It gives healing to the sick, balm to the wounded, joy and consolation to the whole world, and through it alone can man attain Life Everlasting. The essence of all religions is the Love of God, and it is the foundation of all the sacred teachings.

It was the Love of God that led Abraham, Isaac, and Jacob, that strengthened Joseph in Egypt and gave to Moses courage and patience.

Through the Love of God, Christ was sent into the world with His inspiring example of a perfect life of self-sacrifice and devotion, bringing to men the message of Eternal Life. It was the Love of God that gave Muḥammad power to bring the Arabs from a state of animal degradation to a loftier state of existence.

God’s Love it was that sustained the Báb and brought him to his supreme sacrifice, and made his bosom the willing target for a thousand bullets.

Finally, it was the Love of God that gave to the East Bahá’u’lláh, and is now sending the light of His teaching far into the West, and from Pole to Pole.

Thus I exhort each of you, realizing its power and beauty, to sacrifice all your thoughts, words and actions to bring the knowledge of the Love of God into every heart."

`Abdu'l-Bahá, Paris Talks pp. 82-83

The Shrine of Bahá’u’lláh, Bahji

"If we are true Bahá’ís speech is not needed. Our actions will help on the world, will spread civilization, will help the progress of science, and cause the arts to develop."

2011-11-08T07:08:00.001-05:00

Mishkin Qalam

"The carpenters brought their saws and hammers, the butchers came with their knives, the bricklayers and builders shouldered their spades, all these men, incited by the frenzied Mullás, were eager to share in the honour of killing Him."

2011-11-07T07:12:00.000-05:00

"O SON OF MAN! Ponder and reflect. Is it thy wish to die upon thy bed, or to shed thy life-blood on the dust, a martyr in My path, and so become the manifestation of My command and the revealer of My light in the highest paradise? Judge thou aright, O servant!"

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, Arabic, No. 46

BAHÁ’U’LLÁH
November 7th, 1911
Paris

"‘Abdu’l-Bahá said:I will speak to you today of Bahá’u’lláh. In the third year after the Báb had declared his Mission, Bahá’u’lláh, being accused by fanatical Mullás of believing in the new doctrine, was arrested and thrown into prison. The next day, however, several ministers of the Government and other influential men caused him to be set free. Later on he was again arrested, and the priests condemned him to death! The Governor hesitated to have this sentence carried out for fear of a revolution. The priests met together in the Mosque, before which was the place of execution. All the people of the town gathered in crowds outside the Mosque. The carpenters brought their saws and hammers, the butchers came with their knives, the bricklayers and builders shouldered their spades, all these men, incited by the frenzied Mullás, were eager to share in the honour of killing Him. Inside the Mosque were assembled the doctors of religion. Bahá’u’lláh stood before them, and answered all their questions with great wisdom. The chief sage in particular, was completely silenced by Bahá’u’lláh, who refuted all his arguments.

A discussion arose between two of these priests as to the meaning of some words in the writings of the Báb; accusing Him of inaccuracy, they challenged Bahá’u’lláh to defend Him if He were able. These priests were entirely humiliated, for Bahá’u’lláh proved before the whole assembly that the Báb was absolutely right, and that the accusation was made in ignorance.

The defeated ones now put Him to the torture of the bastinado, and more infuriated than before brought Him out before the walls of the Mosque unto the place of execution, where the misguided people were awaiting His coming. ..." CLICK HERE TO READ THE WHOLE STORY

`Abdu'l-Bahá, Paris Talks, pp. 75-76

Walker Evans
Library of Congress

" ... empty thyself of all learning save the knowledge of Me ..."

2011-11-06T08:14:00.002-05:00

"O SON OF DUST! Blind thine eyes, that thou mayest behold My beauty; stop thine ears, that thou mayest hearken unto the sweet melody of My voice; empty thyself of all learning, that thou mayest partake of My knowledge; and sanctify thyself from riches, that thou mayest obtain a lasting share from the ocean of My eternal wealth. Blind thine eyes, that is, to all save My beauty; stop thine ears to all save My word; empty thyself of all learning save the knowledge of Me; that with a clear vision, a pure heart and an attentive ear thou mayest enter the court of My holiness."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, Persian No. 11

LECTURE GIVEN AT A STUDIO IN PARIS
November 6th, 1911

"This is in truth a Bahá’í house. Every time such a house or meeting place is founded it becomes one of the greatest aids to the general development of the town and country to which it belongs. It encourages the growth of learning and science and is known for its intense spirituality and for the love it spreads among the peoples.

The foundation of such a meeting-place is always followed by the greatest prosperity. The first Bahá’í Assembly that existed in Ṭihrán was singularly blessed! In one year it had grown so rapidly that its members had increased to nine times their original number. Today, in far-away Persia, there are many such assemblies where the friends of God meet together in the fulness of joy, love and unity. They teach the Cause of God, educate the ignorant, and draw heart to heart in brotherly kindness. It is they who help the poor and needy and give to them their daily bread. They love and care for the sick and are messengers of hope and consolation to the desolate and oppressed.

Oh, ye in Paris, strive that your assemblies may be like unto this, and may bear even greater fruits!

Oh, friends of God! If ye will trust in the Word of God and be strong; if ye will follow the precepts of Bahá’u’lláh to tend the sick, raise the fallen, care for the poor and needy, give shelter to the destitute, protect the oppressed, comfort the sorrowful and love the world of humanity with all your hearts, then I say unto you that ere long this meeting-place will see a wonderful harvest. Day by day each member will advance and become more and more spiritual. But ye must have a firm foundation and your aims and ambitions must be clearly understood by each member. They shall be as follows:

1. To show compassion and goodwill to all mankind.
2. To render service to humanity.
3. To endeavour to guide and enlighten those in darkness.
4. To be kind to everyone, and show forth affection to every living soul.
5. To be humble in your attitude towards God, to be constant in prayer to Him, so as to grow daily nearer to God.
6. To be so faithful and sincere in all your actions that every member may be known as embodying the qualities of honesty, love, faith, kindness, generosity, and courage.

To be detached from all that is not God, attracted by the Heavenly Breath—a divine soul; so that the world may know that a Bahá’í is a perfect being.Strive to attain this at these meetings. Then, indeed and in truth will ye, the friends of God, come together with great joy! Render help one to the other, become as one man, having reached perfect unity.

I pray to God that daily ye may advance in spirituality, that God’s love may be more and more manifested in you, that the thoughts of your hearts may be purified, and that your faces may be ever turned towards Him. May you one and all approach to the threshold of unity, and enter into the Kingdom. May each of you be like unto a flaming torch, lighted and burning bright with the fire of the Love of God."

`Abdu'l-Bahá, Paris Talks, pp. 72-74

Atget

'Write all that We have revealed unto thee with the ink of light upon the tablet of thy spirit."

2011-11-05T09:21:00.002-04:00

"O SON OF MAN! Write all that We have revealed unto thee with the ink of light upon the tablet of thy spirit. Should this not be in thy power, then make thine ink of the essence of thy heart. If this thou canst not do, then write with that crimson ink that hath been shed in My path. Sweeter indeed is this to Me than all else, that its light may endure for ever."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, Persian No. 71

THE TWO KINDS OF LIGHT
November 5th, 1911
Paris

"Today the weather is gloomy and dull! In the East there is continual sunshine, the stars are never veiled, and there are very few clouds. Light always rises in the East and sends forth its radiance into the West.

There are two kinds of light. There is the visible light of the sun, by whose aid we can discern the beauties of the world around us—without this we could see nothing.

Nevertheless, though it is the function of this light to make things visible to us, it cannot give us the power to see them or to understand what their various charms may be, for this light has no intelligence, no consciousness. It is the light of the intellect which gives us knowledge and understanding, and without this light the physical eyes would be useless.

This light of the intellect is the highest light that exists, for it is born of the Light Divine.

The light of the intellect enables us to understand and realize all that exists, but it is only the Divine Light that can give us sight for the invisible things, and which enables us to see truths that will only be visible to the world thousands of years hence.

It was the Divine Light which enabled the prophets to see two thousand years in advance what was going to take place and today we see the realization of their vision. Thus it is this Light which we must strive to seek, for it is greater than any other.

It was by this Light that Moses was enabled to see and comprehend the Divine Appearance, and to hear the Heavenly Voice which spoke to him from the Burning Bush. 1

It is of this Light Muḥammad is speaking when he says, ‘Alláh is the light of the Heavens, and of the Earth’.

Seek with all your hearts this Heavenly Light, so that you may be enabled to understand the realities, that you may know the secret things of God, that the hidden ways may be made plain before your eyes.

This light may be likened unto a mirror, and as a mirror reflects all that is before it, so this Light shows to the eyes of our spirits all that exists in God’s Kingdom and causes the realities of things to be made visible. By the help of this effulgent Light all the spiritual interpretation of the Holy Writings has been made plain, the hidden things of God’s Universe have become manifest, and we have been enabled to comprehend the Divine purposes for man.

I pray that God in His mercy may illumine your hearts and souls with His glorious Light, then shall each one of you shine as a radiant star in the dark places of the world."

`Abdu'l-Bahá, Paris Talks, pp. 68-70

1.Exodus iii, 2.

Man Ray

Rayograph

"If trials afflict thee not in thy longing to meet Me, how wilt thou attain the light in thy love for My beauty?"

2011-11-04T06:55:00.002-04:00

"O SON OF MAN! If adversity befall thee not in My path, how canst thou walk in the ways of them that are content with My pleasure? If trials afflict thee not in thy longing to meet Me, how wilt thou attain the light in thy love for My beauty?"

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, Arabic No. 50

THE SPIRITUAL MEETINGS IN PARIS
November 4th, 1911

"All over Europe today one hears of meetings and assemblies, and societies of all kinds are formed. There are those interested in commerce, science, and politics, and many others. All these are for material service, their desire being for the progress and enlightenment of the world of matter. But rarely does a breath from the spirit world breathe upon them. They seem unconscious of the Divine Voice, careless concerning the things of God. But this meeting in Paris is a truly spiritual one. The Divine Breath is poured forth in your midst, the light of the Kingdom is shining in all hearts. The Divine love of God is a power among you, and with souls athirst, ye receive the glad tidings of great joy.

You are all met here with one accord, heart drawn to heart, souls overflowing with Divine love, working and longing for the unity of the world.

Verily this assembly is a spiritual one! It is like unto a beautiful perfumed garden! On it the Heavenly Sun sheds the golden rays, and the warmth thereof penetrates and gladdens each waiting heart. The love of Christ, which passeth all knowledge, is among you, the Holy Spirit is your help.

Day by day this meeting will grow and become more powerful until gradually its spirit will conquer the whole world!

Try with all your hearts to be willing channels for God’s Bounty. For I say unto you that He has chosen you to be His messengers of love throughout the world, to be His bearers of spiritual gifts to man, to be the means of spreading unity and concord on the earth. Thank God with all your hearts that such a privilege has been given unto you. For a life devoted to praise is not too long in which to thank God for such a favour.

Lift up your hearts above the present and look with eyes of faith into the future! Today the seed is sown, the grain falls upon the earth, but behold the day will come when it shall rise a glorious tree and the branches thereof shall be laden with fruit. Rejoice and be glad that this day has dawned, try to realize its power, for it is indeed wonderful! God has crowned you with honour and in your hearts has He set a radiant star; verily the light thereof shall brighten the whole world!"

`Abdu'l-Bahá, Paris Talks, pp. 67-68

Arthur Rothstein

Library of Congress

" ... the moment the soul leaves the body and arrives in the Heavenly World, its evolution is spiritual, and that evolution is: The approaching unto God."

2011-11-03T06:44:00.001-04:00

"O SON OF BEING! Bring thyself to account each day ere thou art summoned to a reckoning; for death, unheralded, shall come upon thee and thou shalt be called to give account for thy deeds."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, Arabic No. 31

THE EVOLUTION OF MATTER AND DEVELOPMENT OF THE SOUL
November 3rd, 1911, Paris

... "How often do we see a man, poor, sick, miserably clad, and with no means of support, yet spiritually strong. Whatever his body has to suffer, his spirit is free and well! Again, how often do we see a rich man, physically strong and healthy, but with a soul sick unto death.

It is quite apparent to the seeing mind that a man’s spirit is something very different from his physical body.

The spirit is changeless, indestructible. The progress and development of the soul, the joy and sorrow of the soul, are independent of the physical body.

If we are caused joy or pain by a friend, if a love prove true or false, it is the soul that is affected. If our dear ones are far from us—it is the soul that grieves, and the grief or trouble of the soul may react on the body.

Thus, when the spirit is fed with holy virtues, then is the body joyous; if the soul falls into sin, the body is in torment!

When we find truth, constancy, fidelity, and love, we are happy; but if we meet with lying, faithlessness, and deceit, we are miserable.

These are all things pertaining to the soul, and are not bodily ills. Thus, it is apparent that the soul, even as the body, has its own individuality. But if the body undergoes a change, the spirit need not be touched. When you break a glass on which the sun shines, the glass is broken, but the sun still shines! If a cage containing a bird is destroyed, the bird is unharmed! If a lamp is broken, the flame can still burn bright!

The same thing applies to the spirit of man. Though death destroy his body, it has no power over his spirit—this is eternal, everlasting, both birthless and deathless.

As to the soul of man after death, it remains in the degree of purity to which it has evolved during life in the physical body, and after it is freed from the body it remains plunged in the ocean of God’s Mercy.

From the moment the soul leaves the body and arrives in the Heavenly World, its evolution is spiritual, and that evolution is: The approaching unto God.

In the physical creation, evolution is from one degree of perfection to another. The mineral passes with its mineral perfections to the vegetable; the vegetable, with its perfections, passes to the animal world, and so on to that of humanity. This world is full of seeming contradictions; in each of these kingdoms (mineral, vegetable and animal) life exists in its degree; though when compared to the life in a man, the earth appears to be dead, yet she, too, lives and has a life of her own. In this world things live and die, and live again in other forms of life, but in the world of the spirit it is quite otherwise.

The soul does not evolve from degree to degree as a law—it only evolves nearer to God, by the Mercy and Bounty of God. It is my earnest prayer that we may all be in the Kingdom of God, and near Him."

`Abdu'l-Bahá, Paris Talks, pp. 65-67

Leonardo daVinci

"Perfection in worldly things is a joy to the body of a man but in no wise does it glorify his soul."

2011-11-02T06:32:00.001-04:00

"O SON OF MY HANDMAID! Wouldst thou seek the grace of the Holy Spirit, enter into fellowship with the righteous, for he hath drunk the cup of eternal life at the hands of the immortal Cup-bearer and even as the true morn doth quicken and illumine the hearts of the dead."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, Persian No. 58

MATERIAL AND SPIRITUAL PROGRESS
November 2nd, 1911 Paris

" ‘Abdu’l-Bahá said:How beautiful the weather is today, the sky is clear, the sun shines, and the heart of man is made glad thereby!

Such bright and beautiful weather gives new life and strength to man, and if he has been sick, he feels once more in his heart the joyous hope of health renewed. All these gifts of nature concern the physical side of man, for it is only his body that can receive material benefits.

If a man is successful in his business, art, or profession he is thereby enabled to increase his physical wellbeing and to give his body the amount of ease and comfort in which it delights. All around us today we see how man surrounds himself with every modern convenience and luxury, and denies nothing to the physical and material side of his nature. But, take heed, lest in thinking too earnestly of the things of the body you forget the things of the soul: for material advantages do not elevate the spirit of a man. Perfection in worldly things is a joy to the body of a man but in no wise does it glorify his soul.

It may be that a man who has every material benefit, and who lives surrounded by all the greatest comfort modern civilization can give him, is denied the all important gift of the Holy Spirit.

It is indeed a good and praiseworthy thing to progress materially, but in so doing, let us not neglect the more important spiritual progress, and close our eyes to the Divine light shining in our midst.

Only by improving spiritually as well as materially can we make any real progress, and become perfect beings. It was in order to bring this spiritual life and light into the world that all the great Teachers have appeared. They came so that the Sun of Truth might be manifested, and shine in the hearts of men, and that through its wondrous power men might attain unto Everlasting Light.

When the Lord Christ came He spread the light of the Holy Spirit on all around Him, and His disciples and all who received His illumination became enlightened, spiritual beings.

It was to manifest this light that Bahá’u’lláh was born, and came into the world. He taught Eternal Truth to men, and shed the rays of Divine Light in all lands.

Alas! behold how man disregards this Light. He still goes on his way of darkness, and disunity, and quarrels and fierce war are still rife.

He uses material progress to gratify his lust for war, and he makes destructive implements and appliances to destroy his brother man.

But let us rather exert ourselves for the attainment of spiritual advantages, for this is the only way of true progress, that which cometh from God and is alone Godly.

I pray for you one and all that you may receive the Bounties of the Holy Spirit; so will you become in truth enlightened, and progress ever onward and upward to the Kingdom of God. Then shall your hearts be prepared to receive the glad tidings, your eyes shall be opened and you will see the Glory of God; your ears shall be unstopped and you will hear the call of the Kingdom, and with tongue made eloquent shall you call men to the realization of the Divine Power and Love of God!"

`Abdu'l-Bahá, Paris Talks, pp. 62-64

Arthur Rothstein
Library of Congress

"The Heavenly Books, the Bible, the Qur’án, and the other Holy Writings have been given by God as guides into the paths of Divine virtue, love, justice and peace."

2011-11-01T07:05:00.000-04:00

"O MY SERVANT! Thou art even as a finely tempered sword concealed in the darkness of its sheath and its value hidden from the artificer’s knowledge. Wherefore come forth from the sheath of self and desire that thy worth may be made resplendent and manifest unto all the world."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, Persian No. 72

THE TWO NATURES OF MAN
November 1, 1911
Paris

"Today is a day of rejoicing in Paris! They are celebrating the Festival of ‘All Saints’. Why do you think that these people were called ‘Saints’? The word has a very real meaning. A saint is one who leads a life of purity, one who has freed himself from all human weaknesses and imperfections.

In man there are two natures; his spiritual or higher nature and his material or lower nature. In one he approaches God, in the other he lives for the world alone. Signs of both these natures are to be found in men. In his material aspect he expresses untruth, cruelty and injustice; all these are the outcome of his lower nature. The attributes of his Divine nature are shown forth in love, mercy, kindness, truth and justice, one and all being expressions of his higher nature. Every good habit, every noble quality belongs to man’s spiritual nature, whereas all his imperfections and sinful actions are born of his material nature. If a man’s Divine nature dominates his human nature, we have a saint.

Man has the power both to do good and to do evil; if his power for good predominates and his inclinations to do wrong are conquered, then man in truth may be called a saint. But if, on the contrary, he rejects the things of God and allows his evil passions to conquer him, then he is no better than a mere animal.

Saints are men who have freed themselves from the world of matter and who have overcome sin. They live in the world but are not of it, their thoughts being continually in the world of the spirit. Their lives are spent in holiness, and their deeds show forth love, justice and godliness. They are illumined from on high; they are as bright and shining lamps in the dark places of the earth. These are the saints of God. The apostles, who were the disciples of Jesus Christ, were just as other men are; they, like their fellows, were attracted by the things of the world, and each thought only of his own advantage. They knew little of justice, nor were the Divine perfections found in their midst. But when they followed Christ and believed in Him, their ignorance gave place to understanding, cruelty was changed to justice, falsehood to truth, darkness into light. They had been worldly, they became spiritual and divine. They had been children of darkness, they became sons of God, they became saints! Strive therefore to follow in their steps, leaving all worldly things behind, and striving to attain to the Spiritual Kingdom.

Pray to God that He may strengthen you in divine virtue, so that you may be as angels in the world, and beacons of light to disclose the mysteries of the Kingdom to those with understanding hearts.

God sent His Prophets into the world to teach and enlighten man, to explain to him the mystery of the Power of the Holy Spirit, to enable him to reflect the light, and so in his turn, to be the source of guidance to others. The Heavenly Books, the Bible, the Qur’án, and the other Holy Writings have been given by God as guides into the paths of Divine virtue, love, justice and peace.

Therefore I say unto you that ye should strive to follow the counsels of these Blessed Books, and so order your lives that ye may, following the examples set before you, become yourselves the saints of the Most High!"

`Abdu'l-Bahá, Paris Talks, pp. 60-62

"All that is in heaven and earth I have ordained for thee, except the human heart ..."

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"O SON OF DUST! All that is in heaven and earth I have ordained for thee, except the human heart, which I have made the habitation of My beauty and glory; yet thou didst give My home and dwelling to another than Me; and whenever the manifestation of My holiness sought His own abode, a stranger found He there, and, homeless, hastened unto the sanctuary of the Beloved. Notwithstanding I have concealed thy secret and desired not thy shame."

-Bahá'u'lláh,The Hidden Words of Bahá’u’lláh, Persian No. 27

THE HOLY SPIRIT, THE INTERMEDIARY POWER BETWEEN GOD AND MAN
4 Avenue de Camöens, Paris
October 31st, 1911

"The Divine Reality is Unthinkable, Limitless, Eternal, Immortal and Invisible.

The world of creation is bound by natural law, finite and mortal.

The Infinite Reality cannot be said to ascend or descend. It is beyond the understanding of man, and cannot be described in terms which apply to the phenomenal sphere of the created world.

Man, then, is in extreme need of the only Power by which he is able to receive help from the Divine Reality, that Power alone bringing him into contact with the Source of all life.

An intermediary is needed to bring two extremes into relation with each other. Riches and poverty, plenty and need: without an intermediary power there could be no relation between these pairs of opposites.

So we can say there must be a Mediator between God and Man, and this is none other than the Holy Spirit, which brings the created earth into relation with the ‘Unthinkable One’, the Divine Reality.

The Divine Reality may be likened to the sun and the Holy Spirit to the rays of the sun. As the rays of the sun bring the light and warmth of the sun to the earth, giving life to all created beings, so do the ‘Manifestations’ 1 bring the power of the Holy Spirit from the Divine Sun of Reality to give light and life to the souls of men.

Behold, there is an intermediary necessary between the sun and the earth; the sun does not descend to the earth, neither does the earth ascend to the sun. This contact is made by the rays of the sun which bring light and warmth and heat.

The Holy Spirit is the Light from the Sun of Truth bringing, by its infinite power, life and illumination to all mankind, flooding all souls with Divine Radiance, conveying the blessings of God’s Mercy to the whole world. The earth, without the medium of the warmth and light of the rays of the sun, could receive no benefits from the sun.

Likewise the Holy Spirit is the very cause of the life of man; without the Holy Spirit he would have no intellect, he would be unable to acquire his scientific knowledge by which his great influence over the rest of creation is gained. The illumination of the Holy Spirit gives to man the power of thought, and enables him to make discoveries by which he bends the laws of nature to his will.

The Holy Spirit it is which, through the mediation of the Prophets of God, teaches spiritual virtues to man and enables him to attain Eternal Life.

All these blessings are brought to man by the Holy Spirit; therefore we can understand that the Holy Spirit is the Intermediary between the Creator and the created. The light and heat of the sun cause the earth to be fruitful, and create life in all things that grow; and the Holy Spirit quickens the souls of men.

The two great apostles, St Peter and St John the Evangelist, were once simple, humble workmen, toiling for their daily bread. By the Power of the Holy Spirit their souls were illumined, and they received the eternal blessings of the Lord Christ."

`Abdu'l-Bahá, Paris Talks, pp. 57-59

1.	Manifestations of God.

"My unity is My handiwork; I have wrought it for thee ..."

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"O SON OF MAN! My eternity is My creation, I have created it for thee. Make it the garment of thy temple. My unity is My handiwork; I have wrought it for thee; clothe thyself therewith, that thou mayest be to all eternity the revelation of My everlasting being."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, Arabic No. 64

BEAUTY AND HARMONY IN DIVERSITY
October 28th, 1911

"The Creator of all is One God.

From this same God all creation sprang into existence, and He is the one goal, towards which everything in nature yearns. This conception was embodied in the words of Christ, when He said, ‘I am the Alpha and the Omega, the beginning and the end’. Man is the sum of Creation, and the Perfect Man is the expression of the complete thought of the Creator—the Word of God.

Consider the world of created beings, how varied and diverse they are in species, yet with one sole origin. All the differences that appear are those of outward form and colour. This diversity of type is apparent throughout the whole of nature.

Behold a beautiful garden full of flowers, shrubs, and trees. Each flower has a different charm, a peculiar beauty, its own delicious perfume and beautiful colour. The trees too, how varied are they in size, in growth, in foliage—and what different fruits they bear! Yet all these flowers, shrubs and trees spring from the self-same earth, the same sun shines upon them and the same clouds give them rain.

So it is with humanity. It is made up of many races, and its peoples are of different colour, white, black, yellow, brown and red—but they all come from the same God, and all are servants to Him. This diversity among the children of men has unhappily not the same effect as it has among the vegetable creation, where the spirit shown is more harmonious. Among men exists the diversity of animosity, and it is this that causes war and hatred among the different nations of the world." ...

`Abdu'l-Bahá, Paris Talks, pp. 51-52

Walker Evans

Library of Congress

"Forget all save Me and commune with My spirit."

2011-10-28T06:42:00.001-04:00

"O SON OF LIGHT! Forget all save Me and commune with My spirit. This is of the essence of My command, therefore turn unto it."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, Arabic No. 16

RELIGIOUS PREJUDICES
October 27th, 1911 Paris

... "But do not therefore attribute to the Masters and Prophets the evil deeds of their followers. If the priests, teachers and people, lead lives which are contrary to the religion they profess to follow, is that the fault of Christ or the other Teachers?

The people of Islám were taught to realize how Jesus came from God and was born of the Spirit, and that He must be glorified of all men. Moses was a prophet of God, and revealed in His day and for the people to whom He was sent, the Book of God.

Muḥammad recognized the sublime grandeur of Christ and the greatness of Moses and the prophets. If only the whole world would acknowledge the greatness of Muḥammad and all the Heaven-sent Teachers, strife and discord would soon vanish from the face of the earth, and God’s Kingdom would come among men.

The people of Islám who glorify Christ are not humiliated by so doing.

Christ was the Prophet of the Christians, Moses of the Jews—why should not the followers of each prophet recognize and honour the other prophets also? If men could only learn the lesson of mutual tolerance, understanding, and brotherly love, the unity of the world would soon be an established fact.

Bahá’u’lláh spent His life teaching this lesson of Love and Unity. Let us then put away from us all prejudice and intolerance, and strive with all our hearts and souls to bring about understanding and unity between Christians and Mussulmans."

`Abdu'l-Bahá, Paris Talks, pp. 48-49

"Let not the things of the body obscure the celestial light of the spirit ..."

2011-10-27T17:03:00.001-04:00

"O MY FRIEND! Thou art the daystar of the heavens of My holiness, let not the defilement of the world eclipse thy splendor. Rend asunder the veil of heedlessness, that from behind the clouds thou mayest emerge resplendent and array all things with the apparel of life."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, Persian No. 73

THE CLOUDS THAT OBSCURE THE SUN OF TRUTH
4 Avenue de Camöens,
Morning of Friday, October 27th, 1911

"The day is fine, the air is pure, the sun shines, no mist nor cloud obscures its radiance.

These brilliant rays penetrate into all parts of the city; so may the Sun of Truth illumine the minds of men.

Christ said, ‘They shall see the Son of Man coming in the clouds of Heaven’. 1 Bahá’u’lláh said, ‘When Christ came for the first time He came upon the clouds’. 2 Christ said that He had come from the sky, from Heaven—that He came forth from God—while He was born of Mary, His Mother. But when He declared that He had come from Heaven, it is clear that He did not mean the blue firmament but that He spoke of the Heaven of the Kingdom of God, and that from this Heaven He descended upon the clouds. As clouds are obstacles to the shining of the sun, so the clouds of the world of humanity hid from the eyes of men the radiance of the Divinity of Christ.

Men said, ‘He is of Nazareth, born of Mary, we know Him and we know his brethren. What can He mean? What is He saying? That He came forth from God?’

The Body of Christ was born of Mary of Nazareth, but the Spirit was of God. The capacities of His human body were limited but the strength of His spirit was vast, infinite, immeasurable.

Men asked, ‘Why does He say He is of God?’ If they had understood the reality of Christ, they would have known that the body of His humanity was a cloud that hid His Divinity. The world only saw His human form, and therefore wondered how He could have ‘come down from Heaven’.

Bahá’u’lláh said, ‘Even as the clouds hide the sun and the sky from our gaze, even so did the humanity of Christ hide from men His real Divine character’.

I hope that you will turn with unclouded eyes towards the Sun of Truth, beholding not the things of earth, lest your hearts be attracted to the worthless and passing pleasures of the world; let that Sun give you of His strength, then will not the clouds of prejudice veil His illumination from your eyes! Then will the Sun be without clouds for you.

Breathe the air of purity. May you each and all share in the Divine Bounties of the Kingdom of Heaven. May the world be for you no obstacle hiding the truth from your sight, as the human body of Christ hid His Divinity from the people of His day. May you receive the clear vision of the Holy Spirit, so that your hearts may be illumined and able to recognize the Sun of Truth shining through all material clouds, His splendour flooding the universe.

Let not the things of the body obscure the celestial light of the spirit, so that, by the Divine Bounty, you may enter with the children of God into His Eternal Kingdom.

This is my prayer for you all."

`Abdu'l-Bahá, Paris Talks, pp. 43-45

1. St Matthew xxiv, 30. St Matthew xvi, 27.
2. St John iii, 13.

Henry Tanner