"That which hath been in existence had existed before, but not in the form thou seest today."

"As regards thine assertions about the beginning of creation, this is a matter on which conceptions vary by reason of the divergences in men’s thoughts and opinions. Wert thou to assert that it hath ever existed and shall continue to exist, it would be true; or wert thou to affirm the same concept as is mentioned in the sacred Scriptures, no doubt would there be about it, for it hath been revealed by God, the Lord of the worlds. Indeed He was a hidden treasure. This is a station that can never be described nor even alluded to. And in the station of ‘I did wish to make Myself known’, God was, and His creation had ever existed beneath His shelter from the beginning that hath no beginning, apart from its being preceded by a Firstness which cannot be regarded as firstness and originated by a Cause inscrutable even unto all men of learning.

That which hath been in existence had existed before, but not in the form thou seest today. The world of existence came into being through the heat generated from the interaction between the active force and that which is its recipient. These two are the same, yet they are different. Thus doth the Great Announcement inform thee about this glorious structure. Such as communicate the generating influence and such as receive its impact are indeed created through the irresistible Word of God which is the Cause of the entire creation, while all else besides His Word are but the creatures and the effects thereof. Verily thy Lord is the Expounder, the All-Wise."

-Bahá'u'lláh, Tablets of Bahá’u’lláh Revealed After the Kitáb-i-Aqdas, p. 140
LAWḤ-I-HIKMAT (Tablet of Wisdom)

Ozenfant

"Look at the world and ponder a while upon it. It unveileth the book of its own self before thine eyes ..."

"Every thing must needs have an origin and every building a builder. Verily, the Word of God is the Cause which hath preceded the contingent world—a world which is adorned with the splendours of the Ancient of Days, yet is being renewed and regenerated at all times. Immeasurably exalted is the God of Wisdom Who hath raised this sublime structure.

Look at the world and ponder a while upon it. It unveileth the book of its own self before thine eyes and revealeth that which the Pen of thy Lord, the Fashioner, the All-Informed, hath inscribed therein. It will acquaint thee with that which is within it and upon it and will give thee such clear explanations as to make thee independent of every eloquent expounder.

Say: Nature in its essence is the embodiment of My Name, the Maker, the Creator. Its manifestations are diversified by varying causes, and in this diversity there are signs for men of discernment. Nature is God’s Will and is its expression in and through the contingent world. It is a dispensation of Providence ordained by the Ordainer, the All-Wise. Were anyone to affirm that it is the Will of God as manifested in the world of being, no one should question this assertion. It is endowed with a power whose reality men of learning fail to grasp. Indeed a man of insight can perceive naught therein save the effulgent splendour of Our Name, the Creator. Say: This is an existence which knoweth no decay, and Nature itself is lost in bewilderment before its revelations, its compelling evidences and its effulgent glory which have encompassed the universe."

-Bahá'u'lláh, Tablets of Bahá’u’lláh Revealed After the Kitáb-i-Aqdas, pp. 141-142

Pissarro

"Adversity is followed by success and rejoicings follow woe."

"O peoples of the world! Forsake all evil, hold fast that which is good. Strive to be shining examples unto all mankind, and true reminders of the virtues of God amidst men. He that riseth to serve My Cause should manifest My wisdom, and bend every effort to banish ignorance from the earth. Be united in counsel, be one in thought. Let each morn be better than its eve and each morrow richer than its yesterday. Man’s merit lieth in service and virtue and not in the pageantry of wealth and riches. Take heed that your words be purged from idle fancies and worldly desires and your deeds be cleansed from craftiness and suspicion. Dissipate not the wealth of your precious lives in the pursuit of evil and corrupt affection, nor let your endeavours be spent in promoting your personal interest. Be generous in your days of plenty, and be patient in the hour of loss. Adversity is followed by success and rejoicings follow woe. Guard against idleness and sloth, and cling unto that which profiteth mankind, whether young or old, whether high or low. Beware lest ye sow tares of dissension among men or plant thorns of doubt in pure and radiant hearts."

-Bahá'u'lláh, Tablets of Bahá’u’lláh Revealed After the Kitáb-i-Aqdas, p. 138
LAWḤ-I-HIKMAT (Tablet of Wisdom)

"Wings that are besmirched with mire can never soar."

"O Shaykh! Enter thou My presence, that thou mayest behold what the eye of the universe hath never beheld, and hear that which the ear of the whole creation hath never heard, that haply thou mayest free thyself from the mire of vague fancies, and set thy face towards the Most Sublime Station, wherein this Wronged One calleth aloud: “The Kingdom is God’s, the Almighty, the All-Praised!” We fain would hope that through thine exertions the wings of men may be sanctified from the mire of self and desire, and be made worthy to soar in the atmosphere of God’s love. Wings that are besmirched with mire can never soar. Unto this testify they who are the exponents of justice and equity, and yet the people are in evident doubt."

- Bahá'u'lláh, Epistle to the Son of the Wolf ,pp. 130-131

“But of that Day and Hour knoweth no man, no, not the angels of heaven, nor the Son, but the Father.”

"O Shaykh! Hearken unto the melodies of the Gospel with the ear of fairness. He saith—glorified be His utterance—prophesying the things that are to come: “But of that Day and Hour knoweth no man, no, not the angels of heaven, nor the Son, but the Father.” By Father in this connection is meant God—exalted be His glory. He, verily, is the True Educator, and the Spiritual Teacher.

Joel saith: “For the Day of the Lord is great and very terrible; and who can abide it?” Firstly, in the sublime utterance set forth in the Gospel He saith that none is aware of the time of the Revelation, that none knoweth it except God, the All-Knowing, Who is cognizant of all. Secondly, He setteth forth the greatness of the Revelation. Likewise, in the Qur’án He saith: “Of what ask they of one another? Of the Great Announcement.” This is the Announcement, the greatness of which hath been mentioned in most of the Books of old and of more recent times. This is the Announcement that hath caused the limbs of mankind to quake, except such as God, the Protector, the Helper, the Succorer, hath willed to exempt. Men have indeed with their own eyes witnessed how all men and all things have been thrown into confusion and been sore perplexed, save those whom God hath chosen to exempt."

-Bahá'u'lláh, Epistle to the Son of the Wolf.pp. 143-144

Michaelangelo

" ...secrets and deeds done in the gloom of night shall be laid bare and manifest before the peoples of the world."

"O CHILDREN OF FANCY! Know, verily, that while the radiant dawn breaketh above the horizon of eternal holiness, the satanic secrets and deeds done in the gloom of night shall be laid bare and manifest before the peoples of the world."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, No.67 Persian

Heckel

"All are His servants, and all abide by His bidding!"

"Is there any Remover of difficulties save God? Say: Praised be God! He is God! All are His servants, and all abide by His bidding!

- The Báb, Bahá'í Prayers: A Selection of Prayers Revealed by Bahá'u'lláh, The Báb, and `Abdu'l-Bahá

Hiroshige

" ...guard ye My trust ..."

"O YE RICH ONES ON EARTH! The poor in your midst are My trust; guard ye My trust, and be not intent only on your own ease."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, No. 54 Persian

" ... it is incumbent on every one to engage in crafts and professions ..."

"O MY SERVANTS! Ye are the trees of My garden; ye must give forth goodly and wondrous fruits, that ye yourselves and others may profit therefrom. Thus it is incumbent on every one to engage in crafts and professions, for therein lies the secret of wealth, O men of understanding! For results depend upon means, and the grace of God shall be all-sufficient unto you. Trees that yield no fruit have been and will ever be for the fire."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, No. 80 Persian

Cotman

"For minds cannot grasp Me nor hearts contain Me."

"O CHILDREN OF THE DIVINE AND INVISIBLE ESSENCE! Ye shall be hindered from loving Me and souls shall be perturbed as they make mention of Me. For minds cannot grasp Me nor hearts contain Me."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, No. 66 Persian

"Thou art even as a finely tempered sword concealed in the darkness of its sheath ..."

"O MY SERVANT! Thou art even as a finely tempered sword concealed in the darkness of its sheath and its value hidden from the artificer’s knowledge. Wherefore come forth from the sheath of self and desire that thy worth may be made resplendent and manifest unto all the world."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, No. 72 Persian

"Alas, alas! Would that we had never been created and revealed by Thee!”

"I was walking in the Land of Tá (Ṭihrán)—the dayspring of the signs of thy Lord—when lo, I heard the lamentation of the pulpits and the voice of their supplication unto God, blessed and glorified be He. They cried out and said: “O God of the world and Lord of the nations! Thou beholdest our state and the things which have befallen us by reason of the cruelty of Thy servants. Thou hast created us and revealed us for Thy glorification and praise. Thou dost now hear what the wayward proclaim upon us in Thy days. By Thy might! Our souls are melted and our limbs are trembling. Alas, alas! Would that we had never been created and revealed by Thee!”

-Bahá'u'lláh, Epistle to the Son of the Wolf, p. 127


Michaelangelo

"Thou hast lighted the lamp of Thy Cause with the oil of wisdom; protect it from contrary winds."

“O God, my God! Thou hast lighted the lamp of Thy Cause with the oil of wisdom; protect it from contrary winds. The lamp is Thine, and the glass is Thine, and all things in the heavens and on earth are in the grasp of Thy power. Bestow justice upon the rulers, and fairness upon the divines. Thou art the All-Powerful, Who, through the motion of Thy Pen, hast aided Thine irresistible Cause, and guided aright Thy loved ones. Thou art the Possessor of power, and the King of might. No God is there but Thee, the Strong, the Unconstrained.”

-Bahá'u'lláh, Epistle to the Son of the Wolf, pp. 104-105

© 2010 Chuck Egerton

"In all the Divine Books the promise of the Divine Presence hath been explicitly recorded."

"In all the Divine Books the promise of the Divine Presence hath been explicitly recorded. By this Presence is meant the Presence of Him Who is the Dayspring of the signs, and the Dawning-Place of the clear tokens, and the Manifestation of the Excellent Names, and the Source of the attributes, of the true God, exalted be His glory. God in His Essence and in His own Self hath ever been unseen, inaccessible, and unknowable. By Presence, therefore, is meant the Presence of the One Who is His Vicegerent amongst men. He, moreover, hath never had, nor hath He, any peer or likeness. For were He to have any peer or likeness, how could it then be demonstrated that His being is exalted above, and His essence sanctified from, all comparison and likeness? Briefly, there hath been revealed in the Kitáb-i-Íqán (Book of Certitude) concerning the Presence and Revelation of God that which will suffice the fair-minded. We beseech Him—exalted be He— to aid every one to become the essence of truthfulness, and to draw nigh unto Him. He, verily, is the Lord of strength and power. No God is there but Him, the All-Hearing, the Lord of Utterance, the Almighty, the All-Praised."

-Bahá'u'lláh, Epistle to the Son of the Wolf, pp. 118-119







© 2010 Chuck Egerton

"Thou art even as the last trace of sunlight upon the mountain-top."

“O heedless one! Rely not on thy glory, and thy power. Thou art even as the last trace of sunlight upon the mountain-top. Soon will it fade away as decreed by God, the All-Possessing, the Most High. Thy glory and the glory of such as are like thee have been taken away, and this verily is what hath been ordained by the One with Whom is the Mother Tablet. Where is he to be found who contended with God, and whither is gone he that gainsaid His signs, and turned aside from His sovereignty? Where are they who have slain His chosen ones and spilt the blood of His holy ones? Reflect, that haply thou mayest perceive the breaths of thine acts, O foolish doubter! Because of you the Apostle (Muḥammad) lamented, and the Chaste One (Fátimih) cried out, and the countries were laid waste, and darkness fell upon all regions. O concourse of divines! Because of you the people were abased, and the banner of Islám was hauled down, and its mighty throne subverted. Every time a man of discernment hath sought to hold fast unto that which would exalt Islám, ye raised a clamor, and thereby was he deterred from achieving his purpose, while the land remained fallen in clear ruin."

-Bahá'u'lláh, Epistle to the Son of the Wolf, pp. 99-100

© 2010 Chuck Egerton

“Nothing have I perceived except that I perceived God before it, God after it, or God with it.”

"The Imám Ṣádiq: “Servitude is a substance, the essence of which is Divinity.”

Imám ‘Alí: “The third is the soul which is divine and celestial. It is a divine energy, a substance, simple, and self-subsistent.” “Therefore it is the Most Sublime Essence of God, the Tree of Blessedness, the Lote-Tree beyond which there is no passing, the Garden of Repose.”

The Imám Ṣádiq: “When our Qá’im will arise, the earth will shine with the light of her Lord.”

Ábí-‘Abdi’lláh “Thereupon will He Who is the All-Compelling—exalted and glorified be He—descend from the clouds with the angels.”

Qur’án: “What can such expect but that God should come down to them overshadowed with clouds?”

Mufaddál: “The Qá’im will lean His back against the Sanctuary, and will stretch forth His hand, and lo, it shall be snow-white but unhurt. And He shall say: ‘This is the hand of God, the right hand of God, that cometh from God, at the command of God!’”

In whichever manner these traditions are interpreted, in that same manner let them also interpret that which the Most Sublime Pen hath set down.

Imám ‘Alí: “I am He Who can neither be named, nor described.” “Outwardly I am an Imám; inwardly I am the Unseen, the Unknowable.”

Abú-Ja’far-i-Túsí: “I said to Ábí ‘Abdi’lláh: ‘You are the Way mentioned in the Book of God, and you are the Impost, and you are the Pilgrimage.’ He replied: ‘O man! We are the Way mentioned in the Book of God,—exalted and glorified be He—and We are the Impost, and We are the Fast, and We are the Pilgrimage, and We are the Sacred Month, and We are the Sacred City, and We are the Kaaba of God, and We are the Qiblih of God, and We are the Face of God.’”

Abú-Ja’far: “O Jabír! Give heed unto the Bayán (Exposition) and the Má’ání (Significances).” “As to the Bayán, it consisteth in thy recognition of God—glorified be He—as the One Who hath no equal, and in thy adoration of Him, and in thy refusal to join partners with Him. As to the Má’ání, We are its meaning, and its side, and its hand, and its tongue, and its cause, and its command, and its knowledge, and its right. If We wish for something, it is God Who wisheth it, and He desireth that which We desire.”

Imám ‘Alí: “How can I worship a Lord Whom I have not seen?” “Nothing have I perceived except that I perceived God before it, God after it, or God with it.”

-Bahá'u'lláh, Epistle to the Son of the Wolf,pp. 112-113 (quotes extracted from text)

"Unstop, then, the ear of thine heart that thou mayest hearken unto the speech of the Divine Lote-Tree that hath been raised up in truth by God, the Almighty, the Beneficent."

“Know thou that he is truly learned who hath acknowledged My Revelation, and drunk from the Ocean of My knowledge, and soared in the atmosphere of My love, and cast away all else besides Me, and taken firm hold on that which hath been sent down from the Kingdom of My wondrous utterance. He, verily, is even as an eye unto mankind, and as the spirit of life unto the body of all creation. Glorified be the All-Merciful Who hath enlightened him, and caused him to arise and serve His great and mighty Cause. Verily, such a man is blessed by the Concourse on high, and by them who dwell within the Tabernacle of Grandeur, who have quaffed My sealed Wine in My Name, the Omnipotent, the All-Powerful. If thou be of them that occupy such a sublime station, produce then a sign from God, the Creator of the heavens. And shouldst thou recognize thy powerlessness, do thou rein in thy passions, and return unto thy Lord, that perchance He may forgive thee thy sins which have caused the leaves of the Divine Lote-Tree to be burnt up, and the Rock to cry out, and the eyes of men of understanding to weep. Because of thee the Veil of Divinity was rent asunder, and the Ark has foundered, and the She-Camel was hamstrung, and the Spirit (Jesus) groaned in His sublime retreat. Disputest thou with Him Who hath come unto thee with the testimonies of God and His signs which thou possessest and which are in the possession of them that dwell on earth? Open thine eyes that thou mayest behold this Wronged One shining forth above the horizon of the will of God, the Sovereign, the Truth, the Resplendent. Unstop, then, the ear of thine heart that thou mayest hearken unto the speech of the Divine Lote-Tree that hath been raised up in truth by God, the Almighty, the Beneficent. Verily, this Tree, notwithstanding the things that befell it by reason of thy cruelty and of the transgressions of such as are like thee, calleth aloud and summoneth all men unto the Sadratu’l-Muntahá and the Supreme Horizon. Blessed is the soul that hath gazed on the Most Mighty Sign, and the ear that hath heard His most sweet Voice, and woe to whosoever hath turned aside and done wickedly."

-Bahá'u'lláh, Epistle to the Son of the Wolf, pp. 83-84

Zakaria

" ask the director and chief jailer to show thee those two chains, one of which is known as Qará-Guhar, and the other as Salásil."

"O Shaykh! That which hath touched this Wronged One is beyond compare or equal. We have borne it all with the utmost willingness and resignation, so that the souls of men may be edified, and the Word of God be exalted. While confined in the prison of the Land of Mím (Mázindarán) We were one day delivered into the hands of the divines. Thou canst well imagine what befell Us. Shouldst thou at some time happen to visit the dungeon of His Majesty the Sháh, ask the director and chief jailer to show thee those two chains, one of which is known as Qará-Guhar, and the other as Salásil. I swear by the Daystar of Justice that for four months this Wronged One was tormented and chained by one or the other of them. “My grief exceedeth all the woes to which Jacob gave vent, and all the afflictions of Job are but a part of My sorrows!”

-Bahá'u'lláh, Epistle to the Son of the Wolf, pp. 76-77

"Gracious God! This people need no weapons of destruction, inasmuch as they have girded themselves to reconstruct the world."

"In Mázindarán a vast number of the servants of God were exterminated. The Governor, under the influence of calumniators, robbed a great many of all that they possessed. Among the charges he laid against them was that they had been laying up arms, whereas upon investigation it was found out that they had nothing but an unloaded rifle! Gracious God! This people need no weapons of destruction, inasmuch as they have girded themselves to reconstruct the world. Their hosts are the hosts of goodly deeds, and their arms the arms of upright conduct, and their commander the fear of God. Blessed that one that judgeth with fairness. By the righteousness of God! Such hath been the patience, the calm, the resignation and contentment of this people that they have become the exponents of justice, and so great hath been their forbearance, that they have suffered themselves to be killed rather than kill, and this notwithstanding that these whom the world hath wronged have endured tribulations the like of which the history of the world hath never recorded, nor the eyes of any nation witnessed. What is it that could have induced them to reconcile themselves to these grievous trials, and to refuse to put forth a hand to repel them? What could have caused such resignation and serenity? The true cause is to be found in the ban which the Pen of Glory hath, day and night, chosen to impose, and in Our assumption of the reins of authority, through the power and might of Him Who is the Lord of all mankind."

-Bahá'u'lláh, Epistle to the Son of the Wolf, pp. 74-75 (written 1891)

Ivel, Mazindaran, Iran

" ...have ye discarded that which hath been set down in the Torah and the Evangel?"

“More grievous became Our plight from day to day, nay, from hour to hour, until they took Us forth from Our prison and made Us, with glaring injustice, enter the Most Great Prison. And if anyone ask them: ‘For what crime were they imprisoned?’ they would answer and say: ‘They, verily, sought to supplant the Faith with a new religion!’ If that which is ancient be what ye prefer, wherefore, then, have ye discarded that which hath been set down in the Torah and the Evangel? Clear it up, O men! By My life! There is no place for you to flee to in this day. If this be My crime, then Muḥammad, the Apostle of God, committed it before Me, and before Him He Who was the Spirit of God (Jesus Christ), and yet earlier He Who conversed with God (Moses). And if My sin be this, that I have exalted the Word of God and revealed His Cause, then indeed am I the greatest of sinners! Such a sin I will not barter for the kingdoms of earth and heaven.”

-Bahá'u'lláh, Epistle to the Son of the Wolf, p. 52

Bahá'u'lláh's prison cell, Akka

" ...that thou mayest arise to remember God, the Creator of earth and heaven, in these days when all the tribes of the earth have mourned ..."

O King of Paris! Tell the priest to ring the bells no longer. By God, the True One! The Most Mighty Bell hath appeared in the form of Him Who is the Most Great Name, and the fingers of the will of Thy Lord, the Most Exalted, the Most High, toll it out in the heaven of Immortality, in His name, the All-Glorious. Thus have the mighty verses of Thy Lord been again sent down unto thee, that thou mayest arise to remember God, the Creator of earth and heaven, in these days when all the tribes of the earth have mourned, and the foundations of the cities have trembled, and the dust of irreligion hath enwrapped all men, except such as God, the All-Knowing, the All-Wise, was pleased to spare. Say: He Who is the Unconditioned is come, in the clouds of light, that He may quicken all created things with the breezes of His Name, the Most Merciful, and unify the world, and gather all men around this Table which hath been sent down from heaven. Beware that ye deny not the favor of God after it hath been sent down unto you. Better is this for you than that which ye possess; for that which is yours perisheth, whilst that which is with God endureth. He, in truth, ordaineth what He pleaseth. Verily, the breezes of forgiveness have been wafted from the direction of your Lord, the God of Mercy; whoso turneth thereunto, shall be cleansed of his sins, and of all pain and sickness. Happy the man that hath turned towards them, and woe betide him that hath turned aside."

-Bahá'u'lláh, Epistle to the Son of the Wolf, pp. 46-47

Curtis 
Canyon de Chelly

"Rejoicest thou in that thou rulest a span of earth, when the whole world, in the estimation of the people of Bahá, is worth as much as the black in the eye of a dead ant?"

“Regard ye the world as a man’s body, which is afflicted with divers ailments, and the recovery of which dependeth upon the harmonizing of all of its component elements. Gather ye around that which We have prescribed unto you, and walk not in the ways of such as create dissension. Meditate on the world and the state of its people. He, for Whose sake the world was called into being, hath been imprisoned in the most desolate of cities (‘Akká), by reason of that which the hands of the wayward have wrought. From the horizon of His prison-city He summoneth mankind unto the Dayspring of God, the Exalted, the Great. Exultest thou over the treasures thou dost possess, knowing they shall perish? Rejoicest thou in that thou rulest a span of earth, when the whole world, in the estimation of the people of Bahá, is worth as much as the black in the eye of a dead ant? Abandon it unto such as have set their affections upon it, and turn thou unto Him Who is the Desire of the world. Whither are gone the proud and their palaces? Gaze thou into their tombs, that thou mayest profit by this example, inasmuch as We made it a lesson unto every beholder. Were the breezes of Revelation to seize thee, thou wouldst flee the world, and turn unto the Kingdom, and wouldst expend all thou possessest, that thou mayest draw nigh unto this sublime Vision.”

-Bahá'u'lláh, Epistle to the Son of the Wolf, pp. 55-56

Commemoration of the Martyrdom of the Báb

"On the evening of the very day of the Báb’s execution, which fell on the ninth of July 1850 (28th of Sha’bán 1266 A.H.), during the thirty-first year of His age and the seventh of His ministry, the mangled bodies were transferred from the courtyard of the barracks to the edge of the moat outside the gate of the city. Four companies, each consisting of ten sentinels, were ordered to keep watch in turn over them. On the following morning the Russian Consul in Tabríz visited the spot, and ordered the artist who had accompanied him to make a drawing of the remains as they lay beside the moat. In the middle of the following night a follower of the Báb, Ḥájí Sulaymán Khán, succeeded, through the instrumentality of a certain Ḥájí Alláh-Yár, in removing the bodies to the silk factory owned by one of the believers of Milán, and laid them, the next day, in a specially made wooden casket, which he later transferred to a place of safety. Meanwhile the mullás were boastfully proclaiming from the pulpits that, whereas the holy body of the Immaculate Imám would be preserved from beasts of prey and from all creeping things, this man’s body had been devoured by wild animals. No sooner had the news of the transfer of the remains of the Báb and of His fellow-sufferer been communicated to Bahá’u’lláh than He ordered that same Sulaymán Khán to bring them to Ṭihrán, where they were taken to the Imám-Zádih-Ḥasan, from whence they were removed to different places, until the time when, in pursuance of ‘Abdu’l-Bahá’s instructions, they were transferred to the Holy Land, and were permanently and ceremoniously laid to rest by Him in a specially erected mausoleum on the slopes of Mt. Carmel."

Shoghi Effendi, God Passes By, p. 54

Shrine of the Báb on the slopes of Mt. Carmel, Haifa, Israel

" ... the Ancient Beauty hath come in the Most Great Name, that He may quicken the world and unite its peoples."

“Consider these days in which He Who is the Ancient Beauty hath come in the Most Great Name, that He may quicken the world and unite its peoples. They, however, rose up against Him with sharpened swords, and committed that which caused the Faithful Spirit to lament, until in the end they imprisoned Him in the most desolate of cities, and broke the grasp of the faithful upon the hem of His robe. Were anyone to tell them: ‘The World Reformer is come,’ they would answer and say: ‘Indeed it is proven that He is a fomenter of discord!’, and this notwithstanding that they have never associated with Him, and have perceived that He did not seek, for one moment, to protect Himself. At all times He was at the mercy of the wicked doers. At one time they cast Him into prison, at another they banished Him, and at yet another hurried Him from land to land. Thus have they pronounced judgment against Us, and God, truly, is aware of what I say.”

-Bahá'u'lláh, Epistle to the Son of the Wolf, pp. 63-64

"If ye become aware of a sin committed by another, conceal it, that God may conceal your own sin."

“Deal not treacherously with the substance of your neighbor. Be ye trustworthy on earth, and withhold not from the poor the things given unto you by God through His grace. He, verily, will bestow upon you the double of what ye possess. He, in truth, is the All-Bounteous, the Most Generous. O people of Bahá! Subdue the citadels of men’s hearts with the swords of wisdom and of utterance. They that dispute, as prompted by their desires, are indeed wrapped in a palpable veil. Say: The sword of wisdom is hotter than summer heat, and sharper than blades of steel, if ye do but understand. Draw it forth in My name and through the power of My might, and conquer, then, with it the cities of the hearts of them that have secluded themselves in the stronghold of their corrupt desires. Thus biddeth you the Pen of the All-Glorious, whilst seated beneath the swords of the wayward. If ye become aware of a sin committed by another, conceal it, that God may conceal your own sin. He, verily, is the Concealer, the Lord of grace abounding. O ye rich ones on earth! If ye encounter one who is poor, treat him not disdainfully. Reflect upon that whereof ye were created. Every one of you was created of a sorry germ.”

-Bahá'u'lláh, Epistle to the Son of the Wolf. pp. 54-55

" ...there existeth in man a faculty which deterreth him from, and guardeth him against, whatever is unworthy and unseemly, and which is known as his sense of shame."

"The first word which the Abhá Pen hath revealed and inscribed on the first leaf of Paradise is this: “Verily I say: The fear of God hath ever been a sure defence and a safe stronghold for all the peoples of the world. It is the chief cause of the protection of mankind, and the supreme instrument for its preservation. Indeed, there existeth in man a faculty which deterreth him from, and guardeth him against, whatever is unworthy and unseemly, and which is known as his sense of shame. This, however, is confined to but a few; all have not possessed, and do not possess, it. It is incumbent upon the kings and the spiritual leaders of the world to lay fast hold on religion, inasmuch as through it the fear of God is instilled in all else but Him.”

-Bahá'u'lláh, Epistle to the Son of the Wolf, pp. 27-28




Smith

"...shed not the blood of any one ..."

“O people! Spread not disorder in the land, and shed not the blood of any one, and consume not the substance of others wrongfully, neither follow every accursed prattler.”

-Bahá'u'lláh, Epistle to the Son of the Wolf, p. 25

Gris

"The robe of divine bestowal hath been sewn and readied. Take hold of it and attire thyself therewith."

"O servant of God! Turn thou away from the stranger, that thou mayest recognize the Friend. He indeed is a stranger who leadeth you away from the Friend. This is not the day whereon the high priests can command and exercise their authority. In your Book it is stated that the high priests will, on that day, lead men far astray, and will prevent them from drawing nigh unto Him. He indeed is a high priest who hath seen the light and hastened unto the way leading to the Beloved. Such a man is a benevolent priest and a source of illumination to the whole world.

O servant of God! Any priest who leadeth thee away from this Fire, which is the reality of the Light and the mystery of divine Revelation, is indeed thine enemy. Suffer not the words of the foe to hold thee back from the Friend or the insinuations of the enemy to cause thee to forsake the Beloved.

O servant of God! The day of deeds hath come: Now is not the time for words. The Messenger of God hath appeared: Now is not the hour for hesitation. Open thou thine inner eye that thou mayest behold the face of the Beloved, and hearken thou with thine inner ear that thou mayest hear the sweet murmur of His celestial voice.

O servant of God! The robe of divine bestowal hath been sewn and readied. Take hold of it and attire thyself therewith. Renounce and forsake the people of the world. O wise one! Shouldst thou heed the counsel of thy Lord, thou wouldst be released from the bondage of His servants and behold thyself exalted above all men."

- Bahá'u'lláh, The Tabernacle of Unity, pp. 72-73
THE BEGINNING OF EVERY ACCOUNT IS THE NAME OF GOD

Calder

"He hath therefore kindled with the mystic hand that Fire that dieth not and sent it forth into the world ..."

"O friends of God! Incline your inner ears to the voice of the peerless and self-subsisting Lord, that He may deliver you from the bonds of entanglement and the depths of darkness and enable you to attain the eternal light. Ascent and descent, stillness and motion, have come into being through the will of the Lord of all that hath been and shall be. The cause of ascent is lightness, and the cause of lightness is heat. Thus hath it been decreed by God. The cause of stillness is weight and density, which in turn are caused by coldness. Thus hath it been decreed by God.

And since He hath ordained heat to be the source of motion and ascent and the cause of attainment to the desired goal, He hath therefore kindled with the mystic hand that Fire that dieth not and sent it forth into the world, that this divine Fire might, by the heat of the love of God, guide and attract all mankind to the abode of the incomparable Friend. This is the mystery enshrined in your Book that was sent down aforetime, a mystery which hath until now remained concealed from the eyes and hearts of men. That primal Fire hath in this Day appeared with a new radiance and with immeasurable heat. This divine Fire burneth of itself, with neither fuel nor fume, that it might draw away such excess moisture and cold as are the cause of torpor and weariness, of lethargy and despondency, and lead the entire creation to the court of the presence of the All-Merciful. Whoso hath approached this Fire hath been set aflame and attained the desired goal, and whoso hath removed himself therefrom hath remained deprived."

-Bahá'u'lláh, The Tabernacle of Unity, pp. 71-72
THE BEGINNING OF EVERY ACCOUNT IS THE NAME OF GOD

'Couldst thou but realize the greatness of this bestowal, thou wouldst find thyself invested with everlasting life."

"O servants of God! Deprived souls are heedless of this triumphant Day, and chilled hearts have no share of the heat of this blazing Fire.

O servant of God! The Tree which We had planted with the Hand of Providence hath borne its destined fruit, and the glad-tidings We had imparted in the Book have appeared in full effect.

O servant of God! We revealed Ourself to thee once in thy sleep, but thou didst remain unaware. Remember now, that thou mayest perceive and hasten with heart and soul to the placeless Friend.

O servant of God! Say: O high priests! The Hand of Omnipotence is stretched forth from behind the clouds; behold ye it with new eyes. The tokens of His majesty and greatness are unveiled; gaze ye on them with pure eyes.

O servant of God! The Daystar of the everlasting realm is shining resplendent above the horizon of His will and the Oceans of divine bounty are surging. Bereft indeed is the one who hath failed to behold them, and lifeless the one who hath not attained thereunto. Close thine eyes to this nether world, open them to the countenance of the incomparable Friend, and commune intimately with His Spirit.

O servant of God! With a pure heart unloose thy tongue in the praise of thy Lord for having made mention of thee through His gem-scattering pen. Couldst thou but realize the greatness of this bestowal, thou wouldst find thyself invested with everlasting life."

-Bahá'u'lláh, The Tabernacle of Unity, pp. 74-76
THE BEGINNING OF EVERY ACCOUNT IS THE NAME OF GOD

Camargo

"He is in truth the Omnipotent, the All-Powerful, He Who is wont to answer the call of men."

"The fifteenth Glad-Tidings
Although a republican form of government profiteth all the peoples of the world, yet the majesty of kingship is one of the signs of God. We do not wish that the countries of the world should remain deprived thereof. If the sagacious combine the two forms into one, great will be their reward in the presence of God.

In former religions such ordinances as holy war, destruction of books, the ban on association and companionship with other peoples or on reading certain books had been laid down and affirmed according to the exigencies of the time; however, in this mighty Revelation, in this momentous Announcement, the manifold bestowals and favours of God have overshadowed all men, and from the horizon of the Will of the Ever-Abiding Lord, His infallible decree hath prescribed that which We have set forth above.

We yield praise unto God—hallowed and glorified be He—for whatsoever He hath graciously revealed in this blessed, this glorious and incomparable Day. Indeed if everyone on earth were endowed with a myriad tongues and were to continually praise God and magnify His Name to the end that knoweth no end, their thanksgiving would not prove adequate for even one of the gracious favours We have mentioned in this Tablet. Unto this beareth witness every man of wisdom and discernment, of understanding and knowledge.

We earnestly beseech God—exalted be His glory—to aid the rulers and sovereigns, who are the exponents of power and the daysprings of glory, to enforce His laws and ordinances. He is in truth the Omnipotent, the All-Powerful, He Who is wont to answer the call of men."

-Bahá'u'lláh, Tablets of Bahá’u’lláh Revealed After the Kitáb-i-Aqdas, pp. 28-29
BISHÁRÁT (Glad-Tidings)

Hiroshige

"Ye are all the leaves of one tree and the drops of one ocean."

"The thirteenth Glad-Tidings

The men of God’s House of Justice have been charged with the affairs of the people. They, in truth, are the Trustees of God among His servants and the daysprings of authority in His countries.

O people of God! That which traineth the world is Justice, for it is upheld by two pillars, reward and punishment. These two pillars are the sources of life to the world. Inasmuch as for each day there is a new problem and for every problem an expedient solution, such affairs should be referred to the Ministers of the House of Justice that they may act according to the needs and requirements of the time. They that, for the sake of God, arise to serve His Cause, are the recipients of divine inspiration from the unseen Kingdom. It is incumbent upon all to be obedient unto them. All matters of State should be referred to the House of Justice, but acts of worship must be observed according to that which God hath revealed in His Book.

O people of Bahá! Ye are the dawning-places of the love of God and the daysprings of His loving-kindness. Defile not your tongues with the cursing and reviling of any soul, and guard your eyes against that which is not seemly. Set forth that which ye possess. If it be favourably received, your end is attained; if not, to protest is vain. Leave that soul to himself and turn unto the Lord, the Protector, the Self-Subsisting. Be not the cause of grief, much less of discord and strife. The hope is cherished that ye may obtain true education in the shelter of the tree of His tender mercies and act in accordance with that which God desireth. Ye are all the leaves of one tree and the drops of one ocean.

The Seat of the Universal House of Justice, Mt. Carmel, Haifa, Israel

The fourteenth Glad-Tidings

It is not necessary to undertake special journeys to visit the resting-places of the dead. If people of substance and affluence offer the cost of such journeys to the House of Justice, it will be pleasing and acceptable in the presence of God. Happy are they that observe His precepts."

-Bahá'u'lláh, Tablets of Bahá’u’lláh Revealed After the Kitáb-i-Aqdas, pp. 26-28
BISHÁRÁT (Glad-Tidings)