" ... graciously assist Me in that which will draw Me nigh unto Thee, and will detach Me from all except Thee."

“O God, my God! I bear witness to Thy unity and Thy oneness, and that Thou art God, and that there is none other God but Thee. Thou hast everlastingly been sanctified above the mention of any one but Thee and the praise of all else except Thyself, and Thou wilt everlastingly continue to be the same as Thou wast from the beginning and hast ever been. I beseech Thee, O King of Eternity, by the Most Great Name, and by the effulgences of the Daystar of Thy Revelation upon the Sinai of Utterance, and by the billows of the Ocean of Thy knowledge among all created things, to graciously assist Me in that which will draw Me nigh unto Thee, and will detach Me from all except Thee. By Thy glory, O Lord of all being, and the Desire of all creation! I would love to lay My face upon every single spot of Thine earth, that perchance it might be honored by touching a spot ennobled by the footsteps of Thy loved ones!”

-Bahá'u'lláh, Epistle to the Son of the Wolf, pp. 43-44

Happy Ninth Day of Ridván!

"O brother, we should open our eyes, meditate upon His Word, and seek the sheltering shadow of the Manifestations of God, that perchance we may be warned by the unmistakable counsels of the Book, and give heed to the admonitions recorded in the holy Tablets; that we may not cavil at the Revealer of the verses, that we may resign ourselves wholly to His Cause, and embrace wholeheartedly His law, that haply we may enter the court of His mercy, and dwell upon the shore of His grace. He, verily, is merciful, and forgiving towards His servants."

-Bahá'u'lláh, The Kitáb-i-Íqán, p. 217

"Nothing whatsoever, whether in Thy heaven or on Thy earth, can frustrate Thy purpose."

"Unto Thee be praise, O Lord my God! I entreat Thee, by Thy signs that have encompassed the entire creation, and by the light of Thy countenance that hath illuminated all that are in heaven and on earth, and by Thy mercy that hath surpassed all created things, and by Thy grace that hath suffused the whole universe, to rend asunder the veils that shut me out from Thee, that I may hasten unto the Fountain-Head of Thy mighty inspiration, and to the Day-Spring of Thy Revelation and bountiful favors, and may be immersed beneath the ocean of Thy nearness and pleasure.

Suffer me not, O my Lord, to be deprived of the knowledge of Thee in Thy days, and divest me not of the robe of Thy guidance. Give me to drink of the river that is life indeed, whose waters have streamed forth from the Paradise (Riḍván) in which the throne of Thy Name, the All-Merciful, was established, that mine eyes may be opened, and my face be illumined, and my heart be assured, and my soul be enlightened, and my steps be made firm.

Thou art He Who from everlasting was, through the potency of His might, supreme over all things, and, through the operation of His will, was able to ordain all things.
Nothing whatsoever, whether in Thy heaven or on Thy earth, can frustrate Thy purpose. Have mercy, then, upon me, O my Lord, through Thy gracious providence and generosity, and incline mine ear to the sweet melodies of the birds that warble their praise of Thee, amidst the branches of the tree of Thy oneness.

 Thou art the Great Giver, the Ever-Forgiving, the Most Compassionate."

-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, II, pp. 4-5

"How ethereal and lofty is this station, unto which even Gabriel, unshepherded, can never attain, and the Bird of Heaven, unassisted, can never reach!"

"Even as in the “Beginning that hath no beginnings” the term “last” is truly applicable unto Him who is the Educator of the visible and of the invisible, in like manner, are the terms “first” and “last” applicable unto His Manifestations. They are at the same time the Exponents of both the “first” and the “last.” Whilst established upon the seat of the “first,” they occupy the throne of the “last.” Were a discerning eye to be found, it will readily perceive that the exponents of the “first” and the “last,” of the “manifest” and the “hidden,” of the “beginning” and the “seal” are none other than these holy Beings, these Essences of Detachment, these divine Souls. And wert thou to soar in the holy realm of “God was alone, there was none else besides Him,” thou wilt find in that Court all these names utterly non-existent and completely forgotten. Then will thine eyes no longer be obscured by these veils, these terms, and allusions. How ethereal and lofty is this station, unto which even Gabriel, unshepherded, can never attain, and the Bird of Heaven, unassisted, can never reach!"

-Bahá'u'lláh, The Kitáb-i-Íqán, pp. 163-164

"O SON OF SPIRIT!"

"O SON OF SPIRIT! Know thou of a truth: He that biddeth men be just and himself committeth iniquity is not of Me, even though he bear My name."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, No. 28 Arabic

"The lover’s teacher is the Loved One’s beauty, His face their lesson and their only book."

...

"In this realm, instruction is assuredly of no avail.
The lover’s teacher is the Loved One’s beauty,
His face their lesson and their only book.
Learning of wonderment, of longing love their duty,
Not on learned chapters and dull themes they look.
The chain that binds them is His musky hair,
The Cyclic Scheme, 5 to them, is but to Him a stair. 6

Here followeth a supplication to God, the Exalted, the Glorified:

O Lord! O Thou Whose bounty granteth wishes!
I stand before Thee, all save Thee forgetting.
Grant that the mote of knowledge in my spirit
Escape desire and the lowly clay;
Grant that Thine ancient gift, this drop of wisdom,
Merge with Thy mighty sea. 7

Thus do I say: There is no power or might save in God, the Protector, the Self-Subsistent." 8

-Bahá'u'lláh, The Seven Valleys And the Four Valleys, The Third Valley, p. 56

5.

The Cyclic Theory of Abú-‘Alí Síná (Avicenna—980–1037) as expressed by him in the quatrain: Every semblance, every shape that perisheth today In the treasure-house of Time is safely stored away. When the world revolveth to its former place, Out of the Invisible He draweth forth its face. See also Some Answered Questions, p. 284.

 6. The Mathnaví. 
 7. Ibid. 
 8. From Qur’án 18:37.

“All eyes are gladdened, for He Whom none hath beheld, Whose secret no one hath discovered, hath lifted the veil of glory, and uncovered the countenance of Beauty.”

"Arise, and proclaim unto the entire creation the tidings that He Who is the All-Merciful hath directed His steps towards the Riḍván and entered it. Guide, then, the people unto the garden of delight which God hath made the Throne of His Paradise. We have chosen thee to be our most mighty Trumpet, whose blast is to signalize the resurrection of all mankind.

Say: This is the Paradise on whose foliage the wine of utterance hath imprinted the testimony: “He that was hidden from the eyes of men is revealed, girded with sovereignty and power!” This is the Paradise, the rustling of whose leaves proclaims: “O ye that inhabit the heavens and the earth! There hath appeared what hath never previously appeared. He Who, from everlasting, had concealed His Face from the sight of creation is now come.” From the whispering breeze that wafteth amidst its branches there cometh the cry: “He Who is the sovereign Lord of all is made manifest. The Kingdom is God’s,” while from its streaming waters can be heard the murmur:

“All eyes are gladdened, for He Whom none hath beheld, Whose secret no one hath discovered, hath lifted the veil of glory, and uncovered the countenance of Beauty.”"

-Bahá'u'lláh, Gleanings From the Writings of Bahá’u’lláh, XIV, p. 31

"Humble thyself before Me, that I may graciously visit thee."

"O SON OF MAN! Humble thyself before Me, that I may graciously visit thee. Arise for the triumph of My cause, that while yet on earth thou mayest obtain the victory."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, No. 42 Arabic









© 2013 Chuck Egerton

"The portion of some might lie in the palm of a man’s hand, the portion of others might fill a cup, and of others even a gallon-measure."

"Show forbearance and benevolence and love to one another. Should any one among you be incapable of grasping a certain truth, or be striving to comprehend it, show forth, when conversing with him, a spirit of extreme kindliness and good-will. Help him to see and recognize the truth, without esteeming yourself to be, in the least, superior to him, or to be possessed of greater endowments.


The whole duty of man in this Day is to attain that share of the flood of grace which God poureth forth for him. Let none, therefore, consider the largeness or smallness of the receptacle.
The portion of some might lie in the palm of a man’s hand, the portion of others might fill a cup, and of others even a gallon-measure.

Every eye, in this Day, should seek what will best promote the Cause of God. He, Who is the Eternal Truth, beareth Me witness! Nothing whatever can, in this Day, inflict a greater harm upon this Cause than dissension and strife, contention, estrangement and apathy, among the loved ones of God. Flee them, through the power of God and His sovereign aid, and strive ye to knit together the hearts of men, in His Name, the Unifier, the All-Knowing, the All-Wise."

-Bahá'u'lláh, Gleanings From the Writings of Bahá’u’lláh, V, pp. 8-9

Happy Ridván!

"This is the Day whereon the Ocean of God’s mercy hath been manifested unto men, the Day in which the Day Star of His loving-kindness hath shed its radiance upon them, the Day in which the clouds of His bountiful favor have overshadowed the whole of mankind. Now is the time to cheer and refresh the down-cast through the invigorating breeze of love and fellowship, and the living waters of friendliness and charity.

They who are the beloved of God, in whatever place they gather and whomsoever they may meet, must evince, in their attitude towards God, and in the manner of their celebration of His praise and glory, such humility and submissiveness that every atom of the dust beneath their feet may attest the depth of their devotion. The conversation carried by these holy souls should be informed with such power that these same atoms of dust will be thrilled by its influence. They should conduct themselves in such manner that the earth upon which they tread may never be allowed to address to them such words as these: “I am to be preferred above you. For witness, how patient I am in bearing the burden which the husbandman layeth upon me. I am the instrument that continually imparteth unto all beings the blessings with which He Who is the Source of all grace hath entrusted me. Notwithstanding the honor conferred upon me, and the unnumbered evidences of my wealth—a wealth that supplieth the needs of all creation—behold the measure of my humility, witness with what absolute submissiveness I allow myself to be trodden beneath the feet of men….”"

-Bahá'u'lláh,  Gleanings From the Writings of Bahá’u’lláh, V, p. 7-8


Festival of Ridván

Paul Kleehttp://news.bahai.org/story/519

"Why, then, exhibit such greed in amassing the treasures of the earth, when your days are numbered ..."

"Say: If ye be seekers after this life and the vanities thereof, ye should have sought them while ye were still enclosed in your mothers’ wombs, for at that time ye were continually approaching them, could ye but perceive it. Ye have, on the other hand, ever since ye were born and attained maturity, been all the while receding from the world and drawing closer to dust. Why, then, exhibit such greed in amassing the treasures of the earth, when your days are numbered and your chance is well-nigh lost? Will ye not, then, O heedless ones, shake off your slumber?

Incline your ears to the counsels which this Servant giveth you for the sake of God. He, verily, asketh no recompense from you and is resigned to what God hath ordained for Him, and is entirely submissive to God’s Will."

-Bahá'u'lláh, Gleanings From the Writings of Bahá’u’lláh, LXVI, p. 127

" ... say not that which thou doest not."

"O SON OF BEING! Ascribe not to any soul that which thou wouldst not have ascribed to thee, and say not that which thou doest not. This is My command unto thee, do thou observe it."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh. No. 29 Arabic












Ellsworth Kelly

"He imparted unto them that which is the cause of the well-being, the unity, the harmony, and the reconstruction of the world, and of the tranquillity of the nations."

"Beseech God to grant unto men hearing ears, and sharp sight, and dilated breasts, and receptive hearts, that haply His servants may attain unto their hearts’ Desire, and set their faces towards their Beloved. Troubles, such as no eye hath beheld, have touched this Wronged One. In proclaiming His Cause, He, in no wise, hesitated. Addressing Himself unto the kings and rulers of the earth—may God, exalted be He, assist them—He imparted unto them that which is the cause of the well-being, the unity, the harmony, and the reconstruction of the world, and of the tranquillity of the nations."


-Bahá'u'lláh, Epistle to the Son of the Wolf, pp. 
44-45




Ellsworth Kelly

"Take from the hands of the divine Cup-bearer the chalice of immortal life ..."

"O SON OF DUST! Turn not away thine eyes from the matchless wine of the immortal Beloved, and open them not to foul and mortal dregs. Take from the hands of the divine Cup-bearer the chalice of immortal life, that all wisdom may be thine, and that thou mayest hearken unto the mystic voice calling from the realm of the invisible. Cry aloud, ye that are of low aim! Wherefore have ye turned away from My holy and immortal wine unto evanescent water?"

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, No. 62 Persian

Hiroshige

" ... — I implore Thee to adorn every soul with the ornament of Thy love ..."

"Praise be to Thee, O Lord my God! I implore Thee by Thy Name that hath caused to surge within every drop the oceans of Thy loving-kindness and mercy, and to shine within every atom the luminaries of Thy bountiful blessings and favors,—I implore Thee to adorn every soul with the ornament of Thy love, that none may remain on Thine earth who hath not turned towards Thee, or hath failed to detach himself from all except Thy Self."

-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, CXVII, pp. 161-162

“Joy be to thee, O thou that hast drained the Cup of His love!”

"Emerge from behind the veil, by the leave of thy Lord, the All-Glorious, the Most Powerful, and seize, before the eyes of those who are in the heavens and those who are on the earth, the Chalice of Immortality, in the name of thy Lord, the Inaccessible, the Most High, and quaff thy fill, and be not of them that tarry. I swear by God! The moment thou touchest the Cup with thy lips, the Concourse on high will acclaim thee saying, “Drink with healthy relish, O man that hast truly believed in God!” and the inhabitants of the Cities of Immortality will cry out, “Joy be to thee, O thou that hast drained the Cup of His love!” and the Tongue of Grandeur will hail thee, “Great is the blessedness that awaiteth thee, O My servant, for thou hast attained unto that which none hath attained, except such as have detached themselves from all that is in the heavens and all that is on the earth, and who are the emblems of true detachment.”"

-Bahá'u'lláh, Gleanings From the Writings of Bahá’u’lláh, LXXVI, pp. 148-149

Ansel Adams

"Assist Thou Thy servants, O my Lord, to recognize Thy unity and to declare Thy oneness ..."

"Assist Thou Thy servants, O my Lord, to recognize Thy unity and to declare Thy oneness, that all may gather together around what Thou didst desire in this Day whereon the sun of Thine essence hath shone forth above the horizon of Thy will, and the moon of Thine own being hath risen from the Day-Spring of Thy behest. Thou art He, O my Lord, from Whose knowledge nothing whatsoever escapeth, and Whom no one can frustrate. Thou doest Thy pleasure, by Thy sovereignty that overshadoweth the worlds."

-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, pp. 57-58

" First and foremost among these favors, which the Almighty hath conferred upon man, is the gift of understanding."

"Know thou that, according to what thy Lord, the Lord of all men, hath decreed in His Book, the favors vouchsafed by Him unto mankind have been, and will ever remain, limitless in their range.  First and foremost among these favors, which the Almighty hath conferred upon man, is the gift of understanding. His purpose in conferring such a gift is none other except to enable His creature to know and recognize the one true God—exalted be His glory. This gift giveth man the power to discern the truth in all things, leadeth him to that which is right, and helpeth him to discover the secrets of creation. Next in rank, is the power of vision, the chief instrument whereby his understanding can function. The senses of hearing, of the heart, and the like, are similarly to be reckoned among the gifts with which the human body is endowed. Immeasurably exalted is the Almighty Who hath created these powers, and revealed them in the body of man.

Every one of these gifts is an undoubted evidence of the majesty, the power, the ascendancy, the all-embracing knowledge of the one true God—exalted be His glory. Consider the sense of touch. Witness how its power hath spread itself over the entire human body. Whereas the faculties of sight and of hearing are each localized in a particular center, the sense of touch embraceth the whole human frame. Glorified be His power, magnified be His sovereignty!"

-Bahá'u'lláh, Gleanings From the Writings of Bahá’u’lláh, XCV, pp. 194-195

"Where is the man of insight who will recognize and perceive the truth?"

"Where is the man of insight who will recognize and perceive the truth? Where is to be found the man of hearing who will hearken unto My wondrous Voice calling from the realm of glory? Where is the soul who will set his face towards the Divine Lote-Tree in such wise that neither the overpowering might of the kings, nor the violent commotions of their subjects may frustrate him, lifting up his voice amidst the entire creation through the power of wisdom and utterance and testifying unto that whereunto hath testified God, that verily no God is there besides Him, the Powerful, the Invincible, the Omnipotent, the Knowing, the Wise."

-Bahá'u'lláh, Tablets of Bahá’u’lláh Revealed After the Kitáb-i-Aqdas,p. 250

" ... You must have heard of such things taking place all down the ages, and are now observing them in these days."

"It is evident that the changes brought about in every Dispensation constitute the dark clouds that intervene between the eye of man’s understanding and the Divine Luminary which shineth forth from the day spring of the Divine Essence. Consider how men for generations have been blindly imitating their fathers, and have been trained according to such ways and manners as have been laid down by the dictates of their Faith. Were these men, therefore, to discover suddenly that a Man, Who hath been living in their midst, Who, with respect to every human limitation hath been their equal, had risen to abolish every established principle imposed by their Faith—principles by which for centuries they have been disciplined, and every opposer and denier of which they have come to regard as infidel, profligate and wicked,—they would of a certainty be veiled and hindered from acknowledging His truth. Such things are as “clouds” that veil the eyes of those whose inner being hath not tasted the Salsabíl of detachment, nor drunk from the Kawthar of the knowledge of God. Such men, when acquainted with those circumstances, become so veiled that, without the least question, they pronounce the Manifestation of God as infidel, and sentence Him to death. You must have heard of such things taking place all down the ages, and are now observing them in these days."

-Bahá'u'lláh, Gleanings From the Writings of Bahá’u’lláh, XIII, pp. 26-27

Salsabíl: Literally, softly flowing. A fountain of Paradise. 

Kawthar: A river of Paradise from which all the others flow. Part of its waters are led into a great lake on the shores of which the souls of the faithful rest when they have crossed the terrible bridge which is laid over the midst of Hell.

"... Though immersed in the ocean of misbelief, yet with your lips ye profess the one true faith of God. Him whom I abhor ye have loved, and of My foe ye have made a friend. ..."

"In the eighth of the most holy lines, in the fifth Tablet of Paradise, He saith:

 O YE THAT ARE LYING AS DEAD ON THE COUCH OF HEEDLESSNESS! Ages have passed and your precious lives are well-nigh ended, yet not a single breath of purity hath reached Our court of holiness from you. Though immersed in the ocean of misbelief, yet with your lips ye profess the one true faith of God. Him whom I abhor ye have loved, and of My foe ye have made a friend. Notwithstanding, ye walk on My earth complacent and self-satisfied, heedless that My earth is weary of you and everything within it shunneth you. Were ye but to open your eyes, ye would, in truth, prefer a myriad griefs unto this joy, and would count death itself better than this life."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, No. 20 Persian

"This is the Cause that hath made all your superstitions and idols to tremble."

"Beware lest any name debar you from Him Who is the Possessor of all names, or any word shut you out from this Remembrance of God, this Source of Wisdom amongst you. Turn unto God and seek His protection, O concourse of divines, and make not of yourselves a veil between Me and My creatures. Thus doth your Lord admonish you, and command you to be just, lest your works should come to naught and ye yourselves be oblivious of your plight. Shall he who denieth this Cause be able to vindicate the truth of any cause throughout creation? Nay, by Him Who is the Fashioner of the universe! Yet the people are wrapped in a palpable veil. Say: Through this Cause the day-star of testimony hath dawned, and the luminary of proof hath shed its radiance upon all that dwell on earth. Fear God, O men of insight, and be not of those who disbelieve in Me. Take heed lest the word “Prophet” withhold you from this Most Great Announcement, or any reference to “Vicegerency” debar you from the sovereignty of Him Who is the Vicegerent of God, which overshadoweth all the worlds. Every name hath been created by His Word, and every cause is dependent on His irresistible, His mighty and wondrous Cause. Say: This is the Day of God, the Day on which naught shall be mentioned save His own Self, the omnipotent Protector of all worlds. This is the Cause that hath made all your superstitions and idols to tremble."

- Bahá'u'lláh, The Kitáb-i-Aqdas, p. 80

Paul Strand

"Noble have I created thee ..."

"O SON OF SPIRIT! Noble have I created thee, yet thou hast abased thyself. Rise then unto that for which thou wast created."


- Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, No. 22 Arabic

"Teaching As Worship: Pedagogy of the Spirit in the Narratives of Bahá'í Educators." Tracey Booth Snipes, Ph.D.

In honor and remembrance of our departed and beloved sister Tracey Snipes we post a link to her doctoral dissertation:

SNIPES, TRACEY BOOTH, Ph.D. 
Teaching As Worship: Pedagogy of the Spirit 
in the Narratives of Bahái Educators. (2007)
Directed by Dr. Kathleen Casey. 212 pp.

"This Wronged One enjoineth on you honesty and piety."

“O ye friends of God in His cities and His loved ones in His lands! This Wronged One enjoineth on you honesty and piety. Blessed the city that shineth by their light. Through them man is exalted, and the door of security is unlocked before the face of all creation. Happy the man that cleaveth fast unto them, and recognizeth their virtue, and woe betide him that denieth their station.”

- Bahá'u'lláh, Epistle to the Son of the Wolf, p. 23

Lewis Hine

"Thy love, O my Lord, hath enriched me, and separation from Thee hath destroyed me, and remoteness from Thee hath consumed me."

"O Lord of all being and Possessor of all things visible and invisible! Thou dost perceive my tears and the sighs I utter, and hearest my groaning, and my wailing, and the lamentation of my heart. By Thy might! My trespasses have kept me back from drawing nigh unto Thee; and my sins have held me far from the court of Thy holiness. Thy love, O my Lord, hath enriched me, and separation from Thee hath destroyed me, and remoteness from Thee hath consumed me. I entreat Thee by Thy footsteps in this wilderness, and by the words “Here am I. Here am I” which Thy chosen Ones have uttered in this immensity, and by the breaths of Thy Revelation, and the gentle winds of the Dawn of Thy Manifestation, to ordain that I may gaze on Thy beauty and observe whatsoever is in Thy Book."

-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, CLXXXIII, excerpt from Long Obligatory Prayer, p. 322

“Do men think when they say ‘We believe’ they shall be let alone and not be put to proof?”

"Know, moreover, that it is through such words that God proveth His servants and sifteth them, separating the believer from the infidel, the detached from the worldly, the pious from the profligate, the doer of good from the worker of iniquity, and so forth. Thus hath the Dove of holiness proclaimed: “Do men think when they say ‘We believe’ they shall be let alone and not be put to proof?”"21



 -Bahá'u'lláh, Gems of Divine Mysteries (Javáhiru’l-Asrár), p.25


 21. Qur’án 29:2.

"Perchance we may divest ourselves of all that we have taken from each other and strip ourselves of such borrowed garments as we have stolen from our fellow men, that He may attire us instead with the robe of His mercy and the raiment of His guidance, and admit us into the city of knowledge."

" ...We beseech God therefore to immerse us in these surging seas, to grace us with the presence of these life-bearing breezes, and to cause us to abide in these divine and lofty precincts. Perchance we may divest ourselves of all that we have taken from each other and strip ourselves of such borrowed garments as we have stolen from our fellow men, that He may attire us instead with the robe of His mercy and the raiment of His guidance, and admit us into the city of knowledge.

Whosoever entereth this city will comprehend every science before probing into its mysteries and will acquire from the leaves of its trees a knowledge and wisdom encompassing such mysteries of divine lordship as are enshrined within the treasuries of creation. Glorified be God, its Creator and Fashioner, above all that He hath brought forth and ordained therein! By God, the Sovereign Protector, the Self-Subsisting, the Almighty! Were I to unveil to thine eyes the gates of this city, which have been fashioned by the right hand of might and power, thou wouldst behold that which none before thee hath ever beheld, and wouldst witness that which no other soul hath ever witnessed. Thou wouldst apprehend the most obscure signs and the most abstruse allusions, and wouldst clearly behold the mysteries of the beginning in the point of the end. All matters would be made easy unto thee, fire would be turned into light, knowledge and blessings, and thou wouldst abide in safety within the court of holiness."

-Bahá'u'lláh, Gems of Divine Mysteries (Javáhiru’l-Asrár), pp. 15-17

“O ye that inhabit the heavens and the earth! There hath appeared what hath never previously appeared ..."

"Say: This is the Paradise on whose foliage the wine of utterance hath imprinted the testimony: “He that was hidden from the eyes of men is revealed, girded with sovereignty and power!” This is the Paradise, the rustling of whose leaves proclaims: “O ye that inhabit the heavens and the earth! There hath appeared what hath never previously appeared. He Who, from everlasting, had concealed His Face from the sight of creation is now come.” From the whispering breeze that wafteth amidst its branches there cometh the cry: “He Who is the sovereign Lord of all is made manifest. The Kingdom is God’s,” while from its streaming waters can be heard the murmur: “All eyes are gladdened, for He Whom none hath beheld, Whose secret no one hath discovered, hath lifted the veil of glory, and uncovered the countenance of Beauty.”

-Bahá'u'lláh, Gleanings From the Writings of Bahá’u’lláh, XIV, p. 31





Dorthea Lange

"Should anyone wax angry with you, respond to him with gentleness ..."

"Should anyone wax angry with you, respond to him with gentleness; and should anyone upbraid you, forbear to upbraid him in return, but leave him to himself and put your trust in God, the omnipotent Avenger, the Lord of might and justice."

-Bahá'u'lláh, The Kitáb-i-Aqdas,p. 75

"My remembrance of Thee, O my God, quencheth my thirst, and quieteth my heart. My soul delighteth in its communion with Thee ..."

..."By Thy glory, O my God! Though I recognize and firmly believe that no description which any except Thyself can give of Thee can beseem Thy grandeur, and that no glory ascribed to Thee by any save Thyself can ever ascend into the atmosphere of Thy presence, yet were I to hold my peace, and cease to glorify Thee and to recount Thy wondrous glory, my heart would be consumed, and my soul would melt away.

My remembrance of Thee, O my God, quencheth my thirst, and quieteth my heart. My soul delighteth in its communion with Thee, as the sucking child delighteth itself in the breasts of Thy mercy; and my heart panteth after Thee even as one sore athirst panteth after the living waters of Thy bounty, O Thou Who art the God of mercy, in Whose hand is the lordship of all things!

I give thanks to Thee, O my God, that Thou hast suffered me to remember Thee. What else but remembrance of Thee can give delight to my soul or gladness to my heart? Communion with Thee enableth me to dispense with the remembrance of all Thy creatures, and my love for Thee empowereth me to endure the harm which my oppressors inflict upon me.

Send, therefore, unto my loved ones, O my God, what will cheer their hearts, and illumine their faces, and delight their souls. Thou knowest, O my Lord, that their joy is to behold the exaltation of Thy Cause and the glorification of Thy word. Do Thou unveil, therefore, O my God, what will gladden their eyes, and ordain for them the good of this world and of the world which is to come.

Thou art, verily, the God of power, of strength and of bounty."

-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, CXIV, pp. 194-196







Hiroshige