" ... I am the True One, the Knower of things unseen."

"O Living Temple! We have, in very truth, appointed Thee to be the sign of My majesty amidst all that hath been and all that shall be, and have ordained Thee to be the emblem of My Cause betwixt the heavens and the earth, through My word "Be", and it is!

 O First Letter of this Temple, betokening the Essence of Divinity! 4 We have made thee the treasury of My Will and the repository of My Purpose unto all who are in the kingdoms of revelation and creation. This is but a token of the grace of Him Who is the Help in Peril, the Self-Subsisting.

 O Second Letter of this Temple, betokening My name, the Almighty! We have made thee the manifestation of Our sovereignty and the dayspring of Our Names. Potent am I to fulfil that which My tongue speaketh.

 O Third Letter of this Temple, betokening My name, the All-Bountiful! We have made thee the dawning-place of Our bounty amidst Our creatures and the fountainhead of Our generosity amidst Our people. Powerful am I in My dominion. Nothing whatsoever of all that hath been created in the heavens or on the earth can escape My knowledge, and I am the True One, the Knower of things unseen."

-Bahá'u'lláh, The Summons of the Lord of Hosts, Súriy-i-Haykal, pp. 21-22

4.

The word Haykal (Temple) is composed in Arabic of the four letters Há’, Yá’, Káf and Lám (HYKL). Its first letter is taken to symbolize the word Huvíyyah (Essence of Divinity); its second letter the word Qadír (Almighty), of which Yá’ is the third letter; its third letter the word Karím (All-Bountiful); and its fourth letter the word Fadl (Grace), of which Lám is the third letter.

"Through you shall We bestow the power of vision upon whomsoever We desire ..."

"O Eyes of this Temple! Look not upon the heavens and that which they contain, nor upon the earth and them that dwell thereon, for We have created you to behold Our own Beauty: See it now before you! Withhold not your gaze therefrom, and deprive not yourselves of the Beauty of your Lord, the All-Glorious, the Best-Beloved. Erelong shall We bring into being through you keen and penetrating eyes that will contemplate the manifold signs of their Creator and turn away from all that is perceived by the people of the world. Through you shall We bestow the power of vision upon whomsoever We desire, and lay hold upon those who have deprived themselves of this gracious bounty. These, verily, have drunk from the cup of delusion, though they perceive it not."

-Bahá'u'lláh, The Summons of the Lord of Hosts, Súriy-i-Haykal, p. 11

"Beneath the shadow of every letter of this Temple We shall raise up a people whose number none can reckon save God, the Help in Peril, the Self-Subsisting."

"We, verily, have ordained this Temple to be the source of all existence in the new creation, that all may know of a certainty My power to accomplish that which I have purposed through My word "Be", and it is! Beneath the shadow of every letter of this Temple We shall raise up a people whose number none can reckon save God, the Help in Peril, the Self-Subsisting. Erelong shall God bring forth from His Temple such souls as will remain unswayed by the insinuations of the rebellious, and who will quaff at all times of the cup that is life indeed. These, truly, are of the blissful."

-Bahá'u'lláh, The Summons of the Lord of Hosts, Súriy-i-Haykal, p. 8

"Be fair, O peoples of the earth! Which is preferable, this, or a temple which is built of clay?"

"Thus have We built the Temple with the hands of power and might, could ye but know it. This is the Temple promised unto you in the Book. Draw ye nigh unto it. This is that which profiteth you, could ye but comprehend it. Be fair, O peoples of the earth! Which is preferable, this, or a temple which is built of clay? Set your faces towards it. Thus have ye been commanded by God, the Help in Peril, the Self-Subsisting."

-Bahá'u'lláh, The Summons of the Lord of Hosts, Súriy-i-Haykal, p. 1











for George

"Were ye to be shut out as by a veil from Him, this would be for no other reason than your own waywardness and ignorance."

"Say: O concourse of Christians! We have, on a previous occasion, revealed Ourself unto you, and ye recognized Me not. This is yet another occasion vouchsafed unto you. This is the Day of God; turn ye unto Him. He, verily, hath come down from heaven even as He came down the first time, and He desireth to shelter you beneath the shade of His mercy. He, verily, is the Exalted, the Mighty, the Supreme Helper. The Beloved One loveth not that ye be consumed with the fire of your desires. Were ye to be shut out as by a veil from Him, this would be for no other reason than your own waywardness and ignorance. Ye make mention of Me, and know Me not. Ye call upon Me, and are heedless of My Revelation, notwithstanding that I came unto you from the heaven of pre-existence with surpassing glory. Rend the veils asunder in My name and through the power of My sovereignty that ye may discover a path unto your Lord."

-Bahá'u'lláh, The Summons of the Lord of Hosts, Pope Pius I, pp. 65-66

Ethiopian Bible

"Regard the world as the human body which, though at its creation whole and perfect, hath been afflicted ..."

"O ye the elected representatives of the people in every land! Take ye counsel together, and let your concern be only for that which profiteth mankind and bettereth the condition thereof, if ye be of them that scan heedfully. Regard the world as the human body which, though at its creation whole and perfect, hath been afflicted, through various causes, with grave disorders and maladies. Not for one day did it gain ease, nay its sickness waxed more severe, as it fell under the treatment of ignorant physicians, who gave full rein to their personal desires and have erred grievously. And if, at one time, through the care of an able physician, a member of that body was healed, the rest remained afflicted as before. Thus informeth you the All-Knowing, the All-Wise."

-Bahá'u'lláh, The Summons of the Lord of Hosts, Tablet to Queen Victoria, pp. 90-91

"The True One is come! He indeed is the beloved of the worlds!"

"Say: The Books have been sent down for naught but My remembrance. Whosoever is receptive to their call shall perceive therefrom the sweet fragrances of My name and My praise; and he who hath unstopped the ear of his inmost heart shall hear from every word thereof: "The True One is come! He indeed is the beloved of the worlds!"

It is for the sake of God alone that My tongue counselleth you and that My pen moveth to make mention of you, for neither can the malice and denial of all who dwell on earth harm Me, nor the allegiance of the entire creation profit Me. We, verily, exhort you unto that which We were commanded, and desire naught from you except that ye draw nigh unto what shall profit you in both this world and the world to come. Say: Will ye slay Him Who summoneth you unto life everlasting? Fear ye God, and follow not every contumacious oppressor."

-Bahá'u'lláh, The Summons of the Lord of Hosts, Tablet to Czar Alexander II, pp. 86-87

"Arise, then, from the tombs of self and desire and turn unto the Kingdom of God, the Possessor of the Throne on high and of earth below ..."

"O proud ones of the earth! Do ye believe yourselves to be abiding in palaces whilst He Who is the King of Revelation resideth in the most desolate of abodes? Nay, by My life! In tombs do ye dwell, could ye but perceive it. Verily, he who faileth, in these days, to be stirred by the breeze of God is accounted among the dead in the sight of Him Who is the Lord of all names and attributes. Arise, then, from the tombs of self and desire and turn unto the Kingdom of God, the Possessor of the Throne on high and of earth below, that ye may behold that which ye were promised aforetime by your Lord, the All-Knowing."

-Bahá'u'lláh, The Summons of the Lord of Hosts, Tablet to Czar Alexander II, p. 87

Ákká

"Say: This Youth hath come to quicken the world and unite all its peoples."

"We, too, have revealed the Cause of God in His cities and raised aloft His remembrance amidst them that truly believe in Him. Say: This Youth hath come to quicken the world and unite all its peoples. The day is approaching when that which God hath purposed will have prevailed and thou shalt behold the earth transformed into the all-glorious paradise. Thus hath it been inscribed by the Pen of Revelation upon this weighty Tablet."


-Bahá'u'lláh, The Summons of the Lord of Hosts, Súriy-i-Ra’ís, p. 144




Ethiopian Bible

"Say: Adversity is the oil which feedeth the flame of this Lamp and by which its light is increased ..."

"Say: This Youth hath departed out of this country and deposited beneath every tree and every stone a trust, which God will erelong bring forth through the power of truth. Thus hath the True One come and the command of Him Who is the Ordainer, the All-Wise, been fulfilled. The hosts of earth and heaven are powerless to resist His Cause, nor can all the kings and rulers of the world ever frustrate His purpose. Say: Adversity is the oil which feedeth the flame of this Lamp and by which its light is increased, did ye but know. Indeed, the repudiation of the froward serveth but to proclaim this Faith and to spread the Cause of God and His Revelation throughout the world."

-Bahá'u'lláh,  The Summons of the Lord of Hosts, Súriy-i-Ra’ís, pp. 146-147

Ákká

"I have truly recognized Thee, O Thou the Desire of the Divine Messengers!"

"Had Muhammad, the Apostle of God, attained this Day, He would have exclaimed: "I have truly recognized Thee, O Thou the Desire of the Divine Messengers!" Had Abraham attained it, He too, falling prostrate upon the ground, and in the utmost lowliness before the Lord thy God, would have cried: "Mine heart is filled with peace, O Thou Lord of all that is in heaven and on earth! I testify that Thou hast unveiled before mine eyes all the glory of Thy power and the full majesty of Thy law! I bear witness, moreover, that through Thy Revelation the hearts of the faithful are well assured and contented." Had Moses Himself attained it, He, likewise, would have raised His voice saying: "All praise be to Thee for having lifted upon me the light of Thy countenance and enrolled me among them that have been privileged to behold Thy face!""

-Bahá'u'lláh, The Summons of the Lord of Hosts, Súriy-i-Ra’ís, pp. 148-149

Frank McKelvey, RHA, RUA

" ...man’s distinction lieth in the excellence of his conduct and in the pursuit of that which beseemeth his station, not in childish play and pastimes."

"Consider a pearl which shineth by virtue of its inherent nature. If it be covered with silk, its lustre and beauty will be concealed. Likewise, man’s distinction lieth in the excellence of his conduct and in the pursuit of that which beseemeth his station, not in childish play and pastimes. Know that thy true adornment consisteth in the love of God and in thy detachment from all save Him, and not in the luxuries thou dost possess. Abandon them unto those who seek after them and turn unto God, He Who causeth the rivers to flow."

-Bahá'u'lláh,  The Summons of the Lord of Hosts, Tablet to Pope Pius IX, p. 62

Church of the Holy Sepulcher, Jerusalem
© 2012 Chuck Egerton

"Never will the barking of dogs deter the Nightingale from warbling its melodies."

"Say: O people, do ye imagine that, after rejecting the One through Whom the religions of the world have been made manifest, ye still bear allegiance to the Faith of God? By the righteousness of God! Ye are accounted among the inmates of the Fire. Thus hath the decree been recorded in the Tablets by the Pen of God. Say: Never will the barking of dogs deter the Nightingale from warbling its melodies. Ponder awhile that perchance ye may discover a path leading to the Eternal Truth."

-Bahá'u'lláh, The Summons of the Lord of Hosts, Súriy-i-Ra’ís, p. 156

Walasse Ting

"Deal equitably with men. Beware lest ye transgress the bounds fixed in the Book."

"O Supreme Pontiff! Incline thine ear unto that which the Fashioner of mouldering bones counselleth thee, as voiced by Him Who is His Most Great Name. Sell all the embellished ornaments thou dost possess, and expend them in the path of God, Who causeth the night to return upon the day, and the day to return upon the night. Abandon thy kingdom unto the kings, and emerge from thy habitation, with thy face set towards the Kingdom, and, detached from the world, then speak forth the praises of thy Lord betwixt earth and heaven. Thus hath bidden thee He Who is the Possessor of Names, on the part of thy Lord, the Almighty, the All-Knowing. Exhort thou the kings and say: "Deal equitably with men. Beware lest ye transgress the bounds fixed in the Book." This indeed becometh thee. Beware lest thou appropriate unto thyself the things of the world and the riches thereof.  Leave them unto such as desire them, and cleave unto that which hath been enjoined upon thee by Him Who is the Lord of creation. Should anyone offer thee all the treasures of the earth, refuse to even glance upon them. Be as thy Lord hath been. Thus hath the Tongue of Revelation spoken that which God hath made the ornament of the book of creation."

-Bahá'u'lláh, The Summons of the Lord of Hosts, Tablet to Pope Pius IX, pp. 61-62

Khaled al-Saai

"...every stone and clod of earth hath cried out: The Promised One is come! The Kingdom is God’s, the Mighty, the Gracious, the Forgiving."

"Say: O peoples of the earth! Destroy the abodes of negligence with the hands of power and assurance, and raise up the mansions of true knowledge within your hearts, that the All-Merciful may shed the radiance of His light upon them. Better is this for you than all whereon the sun shineth, and unto this beareth witness He Who holdeth within His grasp the ultimate decree. The Breeze of God hath been wafted over the world at the advent of the Desired One in His great glory, whereupon every stone and clod of earth hath cried out: "The Promised One is come! The Kingdom is God’s, the Mighty, the Gracious, the Forgiving.""

-Bahá'u'lláh, The Summons of the Lord of Hosts, Tablet to Pope Pius IX, pp. 55-56

Kotel, Jerusalem

© 2012 Chuck Egerton

"Lo! The Father is come, and that which ye were promised in the Kingdom is fulfilled!"

"O followers of all religions! We behold you wandering distraught in the wilderness of error. Ye are the fish of this Ocean; wherefore do ye withhold yourselves from that which sustaineth you? Lo, it surgeth before your faces. Hasten unto it from every clime. This is the day whereon the Rock 1 crieth out and shouteth, and celebrateth the praise of its Lord, the All-Possessing, the Most High, saying: "Lo! The Father is come, and that which ye were promised in the Kingdom is fulfilled!" This is the Word which was preserved behind the veils of grandeur, and which, when the Promise came to pass, shed its radiance from the horizon of the Divine Will with clear tokens."

-Bahá'u'lláh, The Summons of the Lord of Hosts, Tablet to Pope Pius IX, p. 59

Tiffany -Education


1. Peter

"Lo, the Desire of the World is come in His majesty, His sovereignty, His transcendent dominion!"

"By the righteousness of God! Should they cast Him into a fire kindled on the continent, He will assuredly rear His head in the midmost heart of the ocean and proclaim: "He is the Lord of all that are in heaven and all that are on earth!" And if they cast Him into a darksome pit, they will find Him seated on earth’s loftiest heights calling aloud to all mankind: "Lo, the Desire of the World is come in His majesty, His sovereignty, His transcendent dominion!" And if He be buried beneath the depths of the earth, His Spirit soaring to the apex of heaven shall peal the summons: "Behold ye the coming of the Glory; witness ye the Kingdom of God, the Most Holy, the Gracious, the All-Powerful!" And if they shed His blood, every drop thereof shall cry out and invoke God in this Name through which the fragrance of His raiment hath been diffused in all directions."

-Bahá'u'lláh, The Summons of the Lord of Hosts, Tablet to Pope Pius IX, pp. 60-61

Adib Fattal

"This is the One Whom the heart of the world remembereth, and is promised in the Books of God, the Mighty, the All-Wise."

"Set thine heart towards Him Who is the Point of adoration for the world, and say: "O peoples of the earth! Have ye denied the One in Whose path He Who came with the truth, bearing the announcement of your Lord, the Exalted, the Great, suffered martyrdom?" Say: This is an Announcement whereat the hearts of the Prophets and Messengers have rejoiced. This is the One Whom the heart of the world remembereth, and is promised in the Books of God, the Mighty, the All-Wise. The hands of the Messengers were, in their desire to meet Me, upraised towards God, the Mighty, the Glorified. Unto this testifieth that which hath been sent down in the sacred Scriptures by Him Who is the Lord of might and power."

-Bahá'u'lláh, The Summons of the Lord of Hosts, Tablet to Czar Alexander II, pp. 85-86

Bahá'í International Archives Building, Mt. Carmel Israel

© 2012 Chuck Egerton

"What advantage is there in a life that can be overtaken by death, or in an existence that is doomed to extinction, or in a prosperity that is subject to change?"

"O proud ones of the earth! Do ye believe yourselves to be abiding in palaces whilst He Who is the King of Revelation resideth in the most desolate of abodes? Nay, by My life! In tombs do ye dwell, could ye but perceive it. Verily, he who faileth, in these days, to be stirred by the breeze of God is accounted among the dead in the sight of Him Who is the Lord of all names and attributes. Arise, then, from the tombs of self and desire and turn unto the Kingdom of God, the Possessor of the Throne on high and of earth below, that ye may behold that which ye were promised aforetime by your Lord, the All-Knowing.

Think ye that the things ye possess shall profit you? Soon others will possess them and ye will return unto the dust with none to help or succour you. What advantage is there in a life that can be overtaken by death, or in an existence that is doomed to extinction, or in a prosperity that is subject to change? Cast away the things that ye possess and set your faces toward the favours of God which have been sent down in this wondrous Name."

-Bahá'u'lláh, The Summons of the Lord of Hosts, Tablet to Czar Alexander II, p. 87

"Know thou that though My body be beneath the swords of My foes, and My limbs be beset with incalculable afflictions, yet My spirit is filled with a gladness with which all the joys of the earth can never compare."

"Again I say: Hearken unto My voice that calleth from My prison, that it may acquaint thee with the things that have befallen My Beauty, at the hands of them that are the manifestations of My glory, and that thou mayest perceive how great hath been My patience, notwithstanding My might, and how immense My forbearance, notwithstanding My power. By My life! Couldst thou but know the things sent down by My Pen, and discover the treasures of My Cause, and the pearls of My mysteries which lie hid in the seas of My names and in the goblets of My words, thou wouldst, in thy love for My name, and in thy longing for My glorious and sublime Kingdom, lay down thy life in My path.

-Bahá'u'lláh, The Summons of the Lord of Hosts, Tablet to Czar Alexander II, p. 85

Adib Fattal

" ... every perceiving soul testifieth that after death one’s name shall avail him nothing except insofar as it beareth a relationship unto God, the Almighty, the All-Praised."

"We behold the generality of mankind worshipping names and exposing themselves, as thou dost witness, to dire perils in the mere hope of perpetuating their names, whilst every perceiving soul testifieth that after death one’s name shall avail him nothing except insofar as it beareth a relationship unto God, the Almighty, the All-Praised. Thus have their vain imaginings taken hold of them in requital for that which their hands have wrought. Consider the pettiness of men’s minds. They seek with utmost exertion that which profiteth them not, and yet wert thou to ask of them: "Is there any advantage in that which ye desire?", thou wouldst find them sorely perplexed. Were a fair-minded soul to be found, he would reply: "Nay, by the Lord of the worlds!" Such is the condition of the people and of that which they possess. Leave them in their folly and turn thy sight unto God. This is in truth that which beseemeth thee. Hearken then unto the counsel of thy Lord, and say: Lauded art Thou, O God of all who are in heaven and on earth!"

-Bahá'u'lláh,  The Summons of the Lord of Hosts, Tablet to Napoleon III, pp. 82-83

"Rejoicest thou in that thou rulest a span of earth, when the whole world, in the estimation of the people of Bahá, is worth as much as the black in the eye of a dead ant?"

"Meditate on the world and the state of its people. He, for Whose sake the world was called into being, hath been imprisoned in the most desolate of cities,7 by reason of that which the hands of the wayward have wrought. From the horizon of His prison-city He summoneth mankind unto the Dayspring of God, the Exalted, the Great. Exultest thou over the treasures thou dost possess, knowing they shall perish? Rejoicest thou in that thou rulest a span of earth, when the whole world, in the estimation of the people of Bahá, is worth as much as the black in the eye of a dead ant? Abandon it unto such as have set their affections upon it, and turn thou unto Him Who is the Desire of the world. Whither are gone the proud and their palaces? Gaze thou into their tombs, that thou mayest profit by this example, inasmuch as We made it a lesson unto every beholder. Were the breezes of Revelation to seize thee, thou wouldst flee the world, and turn unto the Kingdom, and wouldst expend all thou possessest, that thou mayest draw nigh unto this sublime Vision."


-Bahá'u'lláh, The Summons of the Lord of Hosts, Tablet to Napoleon III, pp. 81-82

7.

[‘Akká.]

Juan Khalaf

"Seclude yourselves in the stronghold of My love. This, truly, is the seclusion that befitteth you, could ye but know it."

"Say: O concourse of monks! Seclude not yourselves in your churches and cloisters. Come ye out of them by My leave, and busy, then, yourselves with what will profit you and others. Thus commandeth you He Who is the Lord of the Day of Reckoning. Seclude yourselves in the stronghold of My love. This, truly, is the seclusion that befitteth you, could ye but know it. He that secludeth himself in his house is indeed as one dead. It behoveth man to show forth that which will benefit mankind. He that bringeth forth no fruit is fit for the fire. Thus admonisheth you your Lord; He, verily, is the Mighty, the Bountiful. Enter ye into wedlock, that after you another may arise in your stead. We, verily, have forbidden you lechery, and not that which is conducive to fidelity. Have ye clung unto the promptings of your nature, and cast behind your backs the statutes of God? Fear ye God, and be not of the foolish. But for man, who, on My earth, would remember Me, and how could My attributes and My names be revealed? Reflect, and be not of them that have shut themselves out as by a veil from Him, and were of those that are fast asleep..."

 -Bahá'u'lláh, The Summons of the Lord of Hosts, Tablet to Napoleon III, pp. 70-71


Frank McKelvey RHA, RUA

"By God, the True One! The Most Mighty Bell hath appeared in the form of Him Who is the Most Great Name, and the fingers of the Will of Thy Lord, the Most Exalted, the Most High, toll it out in the heaven of Immortality in His name, the All-Glorious."

"O King of Paris! 1 Tell the priests to ring the bells no longer. By God, the True One! The Most Mighty Bell hath appeared in the form of Him Who is the Most Great Name, and the fingers of the Will of Thy Lord, the Most Exalted, the Most High, toll it out in the heaven of Immortality in His name, the All-Glorious. Thus have the mighty verses of Thy Lord been again sent down unto thee, that thou mayest arise to remember God, the Creator of earth and heaven, in these days when all the tribes of the earth have mourned, and the foundations of the cities have trembled, and the dust of irreligion hath enwrapped all men, except such as God, the All-Knowing, the All-Wise, was pleased to spare. Say: He Who is the Unconstrained is come, in the clouds of light, that He may quicken the world with the breezes of His name, the Most Merciful, and unify its peoples, and gather all men around this Table which hath been sent down from heaven. Beware that ye deny not the favour of God after it hath been sent down unto you. Better is this for you than that which ye possess; for that which is yours perisheth, whilst that which is with God endureth. He, in truth, ordaineth what He pleaseth. Verily, the breezes of forgiveness have been wafted from the direction of your Lord, the God of Mercy; whoso turneth thereunto shall be cleansed of his sins, and of all pain and sickness. Happy the man that hath turned towards them, and woe betide him that hath turned aside."

-Bahá'u'lláh, The Summons of the Lord of Hosts, Tablet to Napoleon III, pp. 67-68

1.	This is Bahá’u’lláh’s second Tablet addressed to the French Emperor. An earlier Tablet was revealed in Adrianople.

Carmelite Church over Cave of Elijah, Mt. Carmel, Israel 

© 2012 Chuck Egerton

"At the time of the Revelation all men are equal in rank."

"At the time of the Revelation all men are equal in rank. By reason, however, of their acceptance or rejection, rise or fall, motion or stillness, recognition or denial, they come to differ thereafter. For instance, the one true God, magnified be His glory, speaking through the intermediary of His Manifestation, doth ask: “Am I not your Lord?” Every soul that answereth “Yea, verily!” is accounted among the most distinguished of all men in the sight of God. Our meaning is that ere the Word of God is delivered, all men are deemed equal in rank and their station is one and the same. It is only thereafter that differences appear, as thou hast no doubt observed."

-Bahá'u'lláh, The Tabernacle of Unity, pp. 48-49

Muhammad Tulaimat

"And should one come to acknowledge that Source round Whom every mind doth revolve, then whatsoever He should ordain is the expression of the dictates of a consummate wisdom."

" ... By the Intellect mentioned above is meant the universal divine Mind. How often hath it been observed that certain human minds, far from being a source of guidance, have become as fetters upon the feet of the wayfarers and prevented them from treading the straight Path! The lesser intellect being thus circumscribed, one must search after Him Who is the ultimate Source of knowledge and strive to recognize Him. And should one come to acknowledge that Source round Whom every mind doth revolve, then whatsoever He should ordain is the expression of the dictates of a consummate wisdom. His very Being, even as the sun, is distinct from all else beside Him. The whole duty of man is to recognize Him; once this hath been achieved, then whatsoever He may please to ordain is binding and in full accordance with the requirements of divine wisdom. Thus have ordinances and prohibitions of every kind been laid down by the Prophets of the past, even unto the earliest times."

-Bahá'u'lláh, The Tabernacle of Unity. pp. 30-31

" .. it is clear that not every intellect can be the criterion of truth."

"From that which hath been mentioned, it is clear that not every intellect can be the criterion of truth. The truly wise are, in the first place, the Chosen Ones of God, magnified be His glory—they Whom He hath singled out to be the Treasuries of His knowledge, the Repositories of His Revelation, the Daysprings of His authority and the Dawning-places of His wisdom, they Whom He hath made His representatives on earth and through Whom He revealeth that which He hath purposed. Whoso turneth unto them hath turned unto God, and whoso turneth away shall not be remembered in the presence of God, the All-Knowing, the All-Wise.

 The universal criterion is that which hath just been mentioned. Whosoever attaineth thereunto, that is, who recognizeth and acknowledgeth the Dawning-place of God’s Revelation, will be recorded in the Book of God among them that are endued with understanding. Otherwise he is naught but an ignorant soul, though he believe himself to be possessed of every wisdom. Now, were a person to see himself standing in the presence of God, were he to sanctify his soul from earthly attachments and evil intentions, and reflect upon that which hath been revealed in this most great Revelation from its inception to this day, he would readily testify that every detached soul, every perfect mind, sanctified being, attentive ear, penetrating eye, eloquent tongue, and joyous and radiant heart circleth round and boweth down, nay prostrateth itself in submission, before the mighty throne of God."

- Bahá'u'lláh, The Tabernacle of Unity, pp. 34-35




















Level Horizon © 2012 Chuck Egerton

Be anxiously concerned with the needs of the age ye live in, and centre your deliberations on its exigencies and requirements.”

"The All-Knowing Physician hath His finger on the pulse of mankind. He perceiveth the disease, and prescribeth, in His unerring wisdom, the remedy. Every age hath its own problem, and every soul its particular aspiration. The remedy the world needeth in its present-day afflictions can never be the same as that which a subsequent age may require. Be anxiously concerned with the needs of the age ye live in, and centre your deliberations on its exigencies and requirements.”  Every fair-minded soul will testify that these words are to be viewed as a mirror of the knowledge of God, wherein all that hath been inquired is clearly and conspicuously reflected. Blessed is he who hath been endowed with seeing eyes by God, the All-Knowing, the All-Wise."

-Bahá'u'lláh, The Tabernacle of Unity, p.19

"Purge thy heart from malice ..."

"O MY SERVANT! Purge thy heart from malice and, innocent of envy, enter the divine court of holiness."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, No. 42 Persian