"Dost thou not realize that by ‘asking’ is not meant asking by tongue or speech...?"

"And it came to pass that on a certain day a needy man came to visit this Soul, craving for the ocean of His knowledge. While conversing with him, mention was made concerning the signs of the Day of Judgment, Resurrection, Revival, and Reckoning. He urged Us to explain how, in this wondrous Dispensation, the peoples of the world were brought to a reckoning, when none were made aware of it. Thereupon, We imparted unto him, according to the measure of his capacity and understanding, certain truths of Science and ancient Wisdom. We then asked him saying: “Hast thou not read the Qur’án, and art thou not aware of this blessed verse: ‘On that day shall neither man nor spirit be asked of his Sin?’ 1 Dost thou not realize that by ‘asking’ is not meant asking by tongue or speech, even as the verse itself doth indicate and prove? For afterward it is said: ‘By their countenance shall the sinners be known, and they shall be seized by their forelocks and their feet.’” 2

Thus the peoples of the world are judged by their countenance. By it, their misbelief, their faith, and their iniquity are all made manifest. Even as it is evident in this day how the people of error are, by their countenance, known and distinguished from the followers of divine Guidance."

-Bahá'u'lláh, The Kitáb-i-Íqán, pp. 172-174

1. Qur’án 55:39.
2. Qur’án 55:41.

"Nay, this testimony no other testimony can ever excel..."

"Likewise, He saith: “Such are the verses of God: with truth do We recite them to Thee. But in what revelation will they believe, if they reject God and His verses? * If thou wilt grasp the implication of this verse, thou wilt recognize the truth that no manifestation greater than the Prophets of God hath ever been revealed, and no testimony mightier than the testimony of their revealed verses hath ever appeared upon the earth. Nay, this testimony no other testimony can ever excel, except that which the Lord thy God willeth."

- Bahá'u'lláh, The Kitáb-i-Íqán, p. 206

* Qur’án 45:5