"O friends! Prefer not your will to Mine, never desire that which I have not desired for you, and approach Me not with lifeless hearts ..."

"O MY FRIENDS! Have ye forgotten that true and radiant morn, when in those hallowed and blessed surroundings ye were all gathered in My presence beneath the shade of the tree of life, which is planted in the all-glorious paradise? Awe-struck ye listened as I gave utterance to these three most holy words: O friends! Prefer not your will to Mine, never desire that which I have not desired for you, and approach Me not with lifeless hearts, defiled with worldly desires and cravings. Would ye but sanctify your souls, ye would at this present hour recall that place and those surroundings, and the truth of My utterance should be made evident unto all of you."

- Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, No. 19 Persian

`Abdu'l-Bahá depicted in French newspaper 1911

"How long art thou to slumber on thy bed?"

“O Son of Man! Many a day hath passed over thee whilst thou hast busied thyself with thy fancies and idle imaginings. How long art thou to slumber on thy bed? Lift up thine head from slumber, for the Sun hath risen to the zenith; haply it may shine upon thee with the light of beauty.”

-Bahá'u'lláh, The Kitáb-i-Íqán, p. 228, paragraph 256




Willem de Kooning

" He must so cleanse his heart that no remnant of either love or hate may linger therein, lest that love blindly incline him to error, or that hate repel him away from the truth. "

"But, O my brother, when a true seeker determineth to take the step of search in the path leading to the knowledge of the Ancient of Days, he must, before all else, cleanse and purify his heart, which is the seat of the revelation of the inner mysteries of God, from the obscuring dust of all acquired knowledge, and the allusions of the embodiments of satanic fancy. He must purge his breast, which is the sanctuary of the abiding love of the Beloved, of every defilement, and sanctify his soul from all that pertaineth to water and clay, from all shadowy and ephemeral attachments. He must so cleanse his heart that no remnant of either love or hate may linger therein, lest that love blindly incline him to error, or that hate repel him away from the truth. Even as thou dost witness in this day how most of the people, because of such love and hate, are bereft of the immortal Face, have strayed far from the Embodiments of the divine mysteries, and, shepherdless, are roaming through the wilderness of oblivion and error. That seeker must at all times put his trust in God, must renounce the peoples of the earth, detach himself from the world of dust, and cleave unto Him Who is the Lord of Lords. He must never seek to exalt himself above any one, must wash away from the tablet of his heart every trace of pride and vainglory, must cling unto patience and resignation, observe silence, and refrain from idle talk. For the tongue is a smouldering fire, and excess of speech a deadly poison. Material fire consumeth the body, whereas the fire of the tongue devoureth both heart and soul. The force of the former lasteth but for a time, whilst the effects of the latter endure a century."

-Bahá'u'lláh, The Kitáb-i-Íqán, pp. 192-193

Vincent Van Gogh

"This is but a leaf which the winds of the will of thy Lord, the Almighty, the All-Praised, have stirred."

"O King! I was but a man like others, asleep upon My couch, when lo, the breezes of the All-Glorious were wafted over Me, and taught Me the knowledge of all that hath been. This thing is not from Me, but from One Who is Almighty and All-Knowing. And He bade Me lift up My voice between earth and heaven, and for this there befell Me what hath caused the tears of every man of understanding to flow. The learning current amongst men I studied not; their schools I entered not. Ask of the city wherein I dwelt, that thou mayest be well assured that I am not of them who speak falsely. This is but a leaf which the winds of the will of thy Lord, the Almighty, the All-Praised, have stirred. Can it be still when the tempestuous winds are blowing? Nay, by Him Who is the Lord of all Names and Attributes! They move it as they list. The evanescent is as nothing before Him Who is the Ever-Abiding. His all-compelling summons hath reached Me, and caused Me to speak His praise amidst all people. I was indeed as one dead when His behest was uttered. The hand of the will of thy Lord, the Compassionate, the Merciful, transformed Me. Can anyone speak forth of his own accord that for which all men, both high and low, will protest against him? Nay, by Him Who taught the Pen the eternal mysteries, save him whom the grace of the Almighty, the All-Powerful, hath strengthened."

-Bahá'u'lláh, The Summons of the Lord of Hosts, pp. 98-99
Tablet to Násiri’d-Dín Sháh

© 2010 Chuck Egerton

" ... all men shall, after their physical death, estimate the worth of their deeds, and realize all that their hands have wrought."

"It is clear and evident that all men shall, after their physical death, estimate the worth of their deeds, and realize all that their hands have wrought. I swear by the Day Star that shineth above the horizon of Divine power! They that are the followers of the one true God shall, the moment they depart out of this life, experience such joy and gladness as would be impossible to describe, while they that live in error shall be seized with such fear and trembling, and shall be filled with such consternation, as nothing can exceed. Well is it with him that hath quaffed the choice and incorruptible wine of faith through the gracious favor and the manifold bounties of Him Who is the Lord of all Faiths…."

-Bahá'u'lláh,  Gleanings From the Writings of Bahá’u’lláh, LXXXVI, p. 171

" ... we should open our eyes, meditate upon His Word ..."

"O brother, we should open our eyes, meditate upon His Word, and seek the sheltering shadow of the Manifestations of God, that perchance we may be warned by the unmistakable counsels of the Book, and give heed to the admonitions recorded in the holy Tablets; that we may not cavil at the Revealer of the verses, that we may resign ourselves wholly to His Cause, and embrace wholeheartedly His law, that haply we may enter the court of His mercy, and dwell upon the shore of His grace. He, verily, is merciful, and forgiving towards His servants."

- Bahá'u'lláh, The Kitáb-i-Íqán, p. 217

"Let the fear of no one dismay thee. Trust in the Lord, thy God ..."

"Quaff then, O My brother, from the living waters that We have caused to flow in the oceans of these words. Methinks the seas of grandeur are surging within them, and the gems of divine virtue are shining within and upon them. Divest then thyself of that which debarreth thee from this fathomless crimson sea, and to the cry of “In the name of God and by His grace!” immerse thyself therein. Let the fear of no one dismay thee. Trust in the Lord, thy God, for He is sufficient unto whosoever trusteth in Him. He, verily, shall protect thee, and in Him shalt thou abide in safety."

-Bahá'u'lláh, Gems of Divine Mysteries (Javáhiru’l-Asrár), p. 60

"These are indeed days the like of which no mortal eye hath ever seen."

"Know, however, that the seeker, at the outset of his journey, witnesseth change and transformation, as hath already been mentioned. This is undoubtedly the truth, as hath been revealed concerning those days: “On the day when the earth shall be changed into another earth.” 1 These are indeed days the like of which no mortal eye hath ever seen. Blessed is he that attaineth thereunto and realizeth their full worth. “We had sent Moses with Our signs, saying unto him: ‘Bring forth thy people from darkness into light and remind them of the days of God.’” 2 And these are in truth the days of God, could ye but know it."

-Bahá'u'lláh,  Gems of Divine Mysteries (Javáhiru’l-Asrár), pp. 61-62

1.Qur’án 14:48.
2.Qur’án 14:5.

"... that thy soul may be delivered in this day from the bondage of misbelief ..."

"O My brother! If thou be a champion of this arena, speed within the lands of certitude, that thy soul may be delivered in this day from the bondage of misbelief, and that thou mayest perceive the sweet savours that waft from this garden. Verily, the perfume-laden breezes that carry the fragrance of this city blow over all regions. Forfeit not thy portion thereof and be not of the heedless. How well hath it been said:

His fragrant breaths diffused in Eastern lands could well
To sick ones in the West restore their sense of smell!" 5

-Bahá'u'lláh, Gems of Divine Mysteries (Javáhiru’l-Asrár), pp. 66-67

5. From the Díván of Ibn-i-Fárid.

"Consider the multitude of lives that have been, and are still being, sacrificed in a world deluded by a mere phantom ..."

The Revelation which, from time immemorial, hath been acclaimed as the Purpose and Promise of all the Prophets of God, and the most cherished Desire of His Messengers, hath now, by virtue of the pervasive Will of the Almighty and at His irresistible bidding, been revealed unto men. The advent of such a Revelation hath been heralded in all the sacred Scriptures. Behold how, notwithstanding such an announcement, mankind hath strayed from its path and shut out itself from its glory.

Say: O ye lovers of the One true God! Strive, that ye may truly recognize and know Him, and observe befittingly His precepts. This is a Revelation, under which, if a man shed for its sake one drop of blood, myriads of oceans will be his recompense. Take heed, O friends, that ye forfeit not so inestimable a benefit, or disregard its transcendent station. Consider the multitude of lives that have been, and are still being, sacrificed in a world deluded by a mere phantom which the vain imaginations of its peoples have conceived. Render thanks unto God, inasmuch as ye have attained unto your heart’s Desire, and been united to Him Who is the Promise of all nations. Guard ye, with the aid of the one true God—exalted be His glory—the integrity of the station which ye have attained, and cleave to that which shall promote His Cause. He, verily, enjoineth on you what is right and conducive to the exaltation of man’s station. Glorified be the All-Merciful, the Revealer of this wondrous Tablet."

-Bahá'u'lláh, Gleanings From the Writings of Bahá’u’lláh, III, pp. 5-6

"Attire mine head with the crown of justice ..."

"Say: “O God, my God! Attire mine head with the crown of justice, and my temple with the ornament of equity. Thou, verily, art the Possessor of all gifts and bounties.”

Justice and equity are twin Guardians that watch over men. From them are revealed such blessed and perspicuous words as are the cause of the well-being of the world and the protection of the nations."

-Bahá'u'lláh, Epistle to the Son of the Wolf, pp. 12-13

Library of Congress

"God grant that the light of unity may envelop the whole earth ..."

"Verily I say, this is the Day in which mankind can behold the Face, and hear the Voice, of the Promised One. The Call of God hath been raised, and the light of His countenance hath been lifted up upon men. It behoveth every man to blot out the trace of every idle word from the tablet of his heart, and to gaze, with an open and unbiased mind, on the signs of His Revelation, the proofs of His Mission, and the tokens of His glory.

Great indeed is this Day! The allusions made to it in all the sacred Scriptures as the Day of God attest its greatness. The soul of every Prophet of God, of every Divine Messenger, hath thirsted for this wondrous Day. All the divers kindreds of the earth have, likewise, yearned to attain it. No sooner, however, had the Day Star of His Revelation manifested itself in the heaven of God’s Will, than all, except those whom the Almighty was pleased to guide, were found dumbfounded and heedless.

O thou that hast remembered Me! The most grievous veil hath shut out the peoples of the earth from His glory, and hindered them from hearkening to His call. God grant that the light of unity may envelop the whole earth, and that the seal, “the Kingdom is God’s”, may be stamped upon the brow of all its peoples."

-Bahá'u'lláh, Gleanings From the Writings of Bahá’u’lláh, VII , pp. 10-11

" ... O Thou Who art the most manifest of the manifest and the most hidden of the hidden!"

"Create in me a pure heart, O my God, and renew a tranquil conscience within me, O my Hope! Through the spirit of power confirm Thou me in Thy Cause, O my Best-Beloved, and by the light of Thy glory reveal unto me Thy path, O Thou the Goal of my desire! Through the power of Thy transcendent might lift me up unto the heaven of Thy holiness, O Source of my being, and by the breezes of Thine eternity gladden me, O Thou Who art my God! Let Thine everlasting melodies breathe tranquillity on me, O my Companion, and let the riches of Thine ancient countenance deliver me from all except Thee, O my Master, and let the tidings of the revelation of Thine incorruptible Essence bring me joy, O Thou Who art the most manifest of the manifest and the most hidden of the hidden!"

-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, CVL, p. 248

"Ponder then, O My friend, the words “firm faith” ... "

"...The following verse shall therefore suffice Us; may thine eyes be solaced therewith, and mayest thou attain unto that which hath been treasured and concealed therein: “It is God who hath reared the heavens without pillars thou canst behold; then mounted His throne, and imposed laws on the sun and moon: each travelleth to its appointed goal. He ordereth all things. He maketh His signs clear, that ye may have firm faith in the presence of your Lord.” 10

Ponder then, O My friend, the words “firm faith” that have been mentioned in this verse. It saith that the heavens and the earth, the throne, the sun and the moon, all have been created to the end that His servants may have unswerving faith in His presence in His days. By the righteousness of God! Contemplate, O My brother, the greatness of this station, and behold the condition of the people in these days, fleeing from the Countenance of God and His Beauty “as though they were affrighted asses”. 11 Wert thou to reflect upon that which We have revealed unto thee, thou wouldst undoubtedly grasp Our purpose in this utterance and discover that which We have desired to impart unto thee within this paradise. Perchance thine eyes may rejoice in beholding it, thine ears take delight in hearing that which is recited therein, thy soul be enthralled by recognizing it, thy heart illumined by comprehending it, and thy spirit gladdened by the fragrant breezes that waft therefrom. Haply thou mayest attain unto the pinnacle of divine grace and abide within the Riḍván of transcendent holiness."

-Bahá'u'lláh, Gems of Divine Mysteries (Javáhiru’l-Asrár), pp. 44-45

10. Qur’án 13:2.
11. Qur’án 74:50

Michalangelo

"The reason was that they did not see the sun darken, or the stars of heaven fall to the ground, or the angels visibly descend upon the earth, and hence they contended with the Prophets and Messengers of God."

"Should they say: “These words are indeed from God, and have no interpretation other than their outward meaning”, then what objection can they raise against the unbelievers among the people of the Book? For when the latter saw the aforementioned passages in their Scriptures and heard the literal interpretations of their divines, they refused to recognize God in those who are the Manifestations of His unity, the Exponents of His singleness, and the Embodiments of His sanctity, and failed to believe in them and submit to their authority. The reason was that they did not see the sun darken, or the stars of heaven fall to the ground, or the angels visibly descend upon the earth, and hence they contended with the Prophets and Messengers of God. Nay, inasmuch as they found them at variance with their own faith and creed, they hurled against them such accusations of imposture, folly, waywardness, and misbelief as I am ashamed to recount. Refer to the Qur’án, that thou mayest find mention of all this and be of them that understand its meaning. Even to this day do these people await the appearance of that which they have learned from their doctors and imbibed from their divines. Thus do they say: “When shall these signs be made manifest, that we may believe?” But if this be the case, how could ye refute their arguments, invalidate their proofs, and challenge them concerning their faith and their understanding of their Books and the sayings of their leaders?"

-Bahá'u'lláh, Gems of Divine Mysteries (Javáhiru’l-Asrár), pp. 11-12

“No change is there in God’s creation”

"Hast thou not heard: “No change is there in God’s creation”? 1 Hast thou not read: “No change canst thou find in God’s mode of dealing”? 2 Hast thou not borne witness to the truth: “No difference wilt thou see in the creation of the God of Mercy”? 3 Yea, by My Lord! They that dwell within this Ocean, they that ride upon this Ark, witness no change in the creation of God and behold no differences upon His earth. And if God’s creation be not prone to change and alteration, how then could they who are the Manifestations of His own Being be subject to it? Immeasurably exalted is God above all that we may conceive of the Revealers of His Cause, and immensely glorified is He beyond all that they may mention in His regard!

     Great God! This sea had laid up lustrous pearls in store;
     The wind hath raised a wave that casteth them ashore.
     So put away thy robe and drown thyself therein,
     And cease to boast of skill: it serveth thee no more!"

-Bahá'u'lláh, Gems of Divine Mysteries (Javáhiru’l-Asrár), pp. 32-33

1. Qur’án 30:30.
2. Qur’án 48:23.
3. Qur’án 67:3




Salvador Dali

"... until, like Jacob, thou forsake thine outward eyes, thou shalt never open the eye of thine inward being ..."

"O My Brother! Until thou enter the Egypt of love, thou shalt never come to the Joseph of the Beauty of the Friend; and until, like Jacob, thou forsake thine outward eyes, thou shalt never open the eye of thine inward being; and until thou burn with the fire of love, thou shalt never commune with the Lover of Longing.

A lover feareth nothing and no harm can come nigh him: Thou seest him chill in the fire and dry in the sea.

A lover is he who is chill in hell fire;
A knower is he who is dry in the sea. 2"

-Bahá'u'lláh, The Seven Valleys And the Four Valleys, Valley of Love, p. 9

2. Persian mystic poem.

Fred Wilson

"Thy name is my healing, O my God, and remembrance of Thee is my remedy."

"Thy name is my healing, O my God, and remembrance of Thee is my remedy. Nearness to Thee is my hope, and love for Thee is my companion. Thy mercy to me is my healing and my succor in both this world and the world to come. Thou, verily, art the All-Bountiful, the All-Knowing, the All-Wise."

-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, CLXX, pp. 262-263




Mishkin Qalam
The Greatest Name, an invocation in Arabic, “Ya Baha’u’l-Abha,” which means, “O Glory of the All Glorious.”

"There is no peace for thee save by renouncing thyself and turning unto Me ..."

"O SON OF SPIRIT! There is no peace for thee save by renouncing thyself and turning unto Me; for it behooveth thee to glory in My name, not in thine own; to put thy trust in Me and not in thyself, since I desire to be loved alone and above all that is."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, No. 8, Arabic

"Prefer ye to be silent, whilst every stone and every tree shouteth aloud: ‘The Lord is come in His great glory!’"

"O CONCOURSE of priests! Leave the bells, and come forth, then, from your churches. It behoveth you, in this day, to proclaim aloud the Most Great Name among the nations. Prefer ye to be silent, whilst every stone and every tree shouteth aloud: ‘The Lord is come in His great glory!’ …He that summoneth men in My name is, verily, of Me, and he will show forth that which is beyond the power of all that are on earth… Let the Breeze of God awaken you. Verily, it hath wafted over the world. Well is it with him that hath discovered the fragrance thereof and been accounted among the well-assured…."

_Bahá'u'lláh, Proclamation of Bahá’u’lláh, pp. 94

"Thy might, in truth, is equal to all things."

"Many a chilled heart, O my God, hath been set ablaze with the fire of Thy Cause, and many a slumberer hath been wakened by the sweetness of Thy voice. How many are the strangers who have sought shelter beneath the shadow of the tree of Thy oneness, and how numerous the thirsty ones who have panted after the fountain of Thy living waters in Thy days!

Blessed is he that hath set himself towards Thee, and hasted to attain the Day-Spring of the lights of Thy face. Blessed is he who with all his affections hath turned to the Dawning-Place of Thy Revelation and the Fountain-Head of Thine inspiration. Blessed is he that hath expended in Thy path what Thou didst bestow upon him through Thy bounty and favor. Blessed is he who, in his sore longing after Thee, hath cast away all else except Thyself. Blessed is he who hath enjoyed intimate communion with Thee, and rid himself of all attachment to any one save Thee.

I beseech Thee, O my Lord, by Him Who is Thy Name, Who, through the power of Thy sovereignty and might, hath risen above the horizon of His prison, to ordain for every one what becometh Thee and beseemeth Thine exaltation.

Thy might, in truth, is equal to all things."

-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, XXIX, pp. 33-34

"O SON OF BEING!"

"O SON OF BEING! Walk in My statutes for love of Me and deny thyself that which thou desirest if thou seekest My pleasure."

Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, No. 38 Arabic

Asheboro Honoring Dr. Martin Luther King, Jr. Day Jan. 17

Asheboro's Martin Luther King, Jr. Activities
Monday January 17, 2011


"Of one tree are all ye the fruit, and of one bough the leaves. Let not man glory in this that he loveth his country, let him rather glory in this that he loveth his kind. "
-Bahá'u'lláh

“Whatever affects one directly, affects all indirectly. I can never be what I ought to be until you are what you ought to be. This is the interrelated structure of reality.”
-Dr. Martin Luther King, Jr.

8 a.m., Annual Martin Luther King, Jr. Prayer Breakfast, Central School Gym, 621 Franks St., Asheboro. Musical entertainment from the Gospel Gents and a speaker, the Rev. John Gullett.

10 a.m., Annual Symbolic March walking about 10 neighborhood blocks, which begins and ends at the Central School Gym. For those physically unable to make the walk transportation provided by Hodges Funeral Services, St. Luke Church and Wesley Chapel Church.

Noon, Youth Speeches at Central School Gym

2 p.m., Youth Tree planting at Central School Gym. Owen George, with Trees Asheboro, said the environmental group plans to help the youth plant fruit trees.

6 p.m., Martin Luther King, Jr. Memorial Worship Service at Wesley Chapel AME Zion Church, 1017 Brewer St., Asheboro. The event will be sponsored by St. Luke United Methodist Church. Guest speaker will be the Rev. David Miller of Christ Fellowship.

From reports in the Courier Tribune 1/16/11

"Nothing whatever can, in this Day, inflict a greater harm upon this Cause than dissension and strife, contention, estrangement and apathy, among the loved ones of God."

"Show forbearance and benevolence and love to one another. Should any one among you be incapable of grasping a certain truth, or be striving to comprehend it, show forth, when conversing with him, a spirit of extreme kindliness and good-will. Help him to see and recognize the truth, without esteeming yourself to be, in the least, superior to him, or to be possessed of greater endowments.

The whole duty of man in this Day is to attain that share of the flood of grace which God poureth forth for him. Let none, therefore, consider the largeness or smallness of the receptacle. The portion of some might lie in the palm of a man’s hand, the portion of others might fill a cup, and of others even a gallon-measure.

Every eye, in this Day, should seek what will best promote the Cause of God. He, Who is the Eternal Truth, beareth Me witness! Nothing whatever can, in this Day, inflict a greater harm upon this Cause than dissension and strife, contention, estrangement and apathy, among the loved ones of God. Flee them, through the power of God and His sovereign aid, and strive ye to knit together the hearts of men, in His Name, the Unifier, the All-Knowing, the All-Wise."

-Bahá'u'lláh, Gleanings From the Writings of Bahá’u’lláh, V, pp. 8-9

“On the day when the earth shall be changed into another earth.”

"Would that the hearts of men could be cleansed from these man-made limitations and obscure thoughts imposed upon them! haply they may be illumined by the light of the Sun of true knowledge, and comprehend the mysteries of divine wisdom. Consider now, were the parched and barren soil of these hearts to remain unchanged, how could they ever become the Recipients of the revelation of the mysteries of God, and the Revealers of the divine Essence? Thus hath He said: “On the day when the earth shall be changed into another earth.” 6"

-Bahá'u'lláh, The Kitáb-i-Íqán, p. 47, paragraph 49

6. Qur’án 14:48.


Alberto Giacometti (detail)

" What injustice have they committed? Whom have they betrayed? Whose blood have they spilled, and whose property have they plundered?”

"Lauded be Thy name, O Thou Who beholdest all things and art hidden from all things! From every land Thou hearest the lamentations of them that love Thee, and from every direction Thou hearkenest unto the cries of such as have recognized Thy sovereignty. Were their oppressors to be asked: “Wherefore have ye oppressed them and held them in bondage in Baghdád and elsewhere? What injustice have they committed? Whom have they betrayed? Whose blood have they spilled, and whose property have they plundered?” they would know not what to answer.

Thou knowest full well, O my God, that their only crime is to have loved Thee. For this reason have their oppressors laid hold on them, and scattered them abroad. Aware as I am, O my God, that Thou wilt send down upon Thy servants only what is good for them, I nevertheless beseech Thee, by Thy name which overshadoweth all things, to raise up, for their assistance and as a sign of Thy grace and as an evidence of Thy power, those who will keep them safe from all their adversaries.

Potent art Thou to do Thy pleasure. Thou art, verily, the Supreme Ruler, the Almighty, the Help in Peril, the Self-Subsisting."

-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, XX, p. 23

Duer

" ... the Fire which Thou didst kindle can never go out, though all the seas of the earth be poured upon it. "

"I know not, O my God, what the Fire is with which Thou didst light the Lamp of Thy Cause, or what the Glass wherewith Thou didst preserve it from Thine enemies. By Thy might! I marvel at the wonders of Thy Revelation, and at the tokens of Thy glory. I recognize, O Thou Who art my heart’s Desire, that were fire to be touched by water it would instantly be extinguished, whereas the Fire which Thou didst kindle can never go out, though all the seas of the earth be poured upon it. Should water at any time touch it, the hands of Thy power would, as decreed in Thy Tablets, transmute that water into a fuel that would feed its flame.

I, likewise, recognize, O my God, that every lamp, when exposed to the fury of the winds, must cease from burning. As to Thy Lamp, however, O Beloved of the worlds, I cannot think what power except Thy power could have kept it safe for so many years from the tempests that have continually been directed upon it by the rebellious among Thy creatures.

I swear by Thy glory, O my God! Thy Lamp which Thou didst light within the tabernacle of man crieth out to Thee and saith: “O Thou the one alone Beloved! How long wilt Thou forsake me? Lift me up to Thee, I pray Thee. Though this wish of mine be the wish of a human creature, yet Thou knowest that my true wish is to sacrifice myself in Thy path. Thou art He Who hath made my desire to be the same as Thy desire, and my will the same as Thy will. Do Thou preserve Thy loved ones, I beseech Thee, in the shelter of Thy shadowing mercy which transcendeth all things, that haply the sufferings they bear may not deter them from turning in the direction of Thy name, the All-Glorious, the Most Bountiful.” "

-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, LXXXIX, pp. 150-151

" ... that its flame may burn up all else except my remembrance of Thee ..."

"Magnified, O Lord my God, be Thy Name, whereby the trees of the garden of Thy Revelation have been clad with verdure, and been made to yield the fruits of holiness during this Springtime when the sweet savors of Thy favors and blessings have been wafted over all things, and caused them to bring forth whatsoever had been preordained for them in the Kingdom of Thine irrevocable decree and the Heaven of Thine immutable purpose. I beseech Thee by this very Name not to suffer me to be far from the court of Thy holiness, nor debarred from the exalted sanctuary of Thy unity and oneness.

Ignite, then, O my God, within my breast the fire of Thy love, that its flame may burn up all else except my remembrance of Thee, that every trace of corrupt desire may be entirely mortified within me, and that naught may remain except the glorification of Thy transcendent and all-glorious Being. This is my highest aspiration, mine ardent desire, O Thou Who rulest all things, and in Whose hand is the kingdom of the entire creation. Thou, verily, doest what Thou choosest. No God is there beside Thee, the Almighty, the All-Glorious, the Ever-Forgiving."

-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh,XCVI, pp.160-161


"The spiritual fire will cook you. If you retreat like a coward you will remain raw.
If you don't flee the fire you will be cooked completely, you will become lord of the table.
Come to the table, be served to your companions, like bread, become help for the soul — become soul."
Jalaluddin Rumi

"... make me to grow as a tender herb in the meadows of Thy grace ..."

"Make me ready, in all circumstances, O my Lord, to serve Thee and to set myself towards the adored sanctuary of Thy Revelation and of Thy Beauty. If it be Thy pleasure, make me to grow as a tender herb in the meadows of Thy grace, that the gentle winds of Thy will may stir me up and bend me into conformity with Thy pleasure, in such wise that my movement and my stillness may be wholly directed by Thee.

Thou art He, by Whose name the Hidden Secret was divulged, and the Well-Guarded Name was revealed, and the seals of the sealed-up Goblet were opened, shedding thereby its fragrance over all creation, whether of the past or of the future. He who was athirst, O my Lord, hath hasted to attain the living waters of Thy grace, and the wretched creature hath yearned to immerse himself beneath the ocean of Thy riches."

-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, CL, pp. 240-21

Camille Pissarro

"Methinks, they are like the angels which Thou hast created of snow and of fire ..."

"The hearts that yearn after Thee, O my God, are burnt up with the fire of their longing for Thee, and the eyes of them that love Thee weep sore by reason of their crushing separation from Thy court, and the voice of the lamentation of such as have set their hopes on Thee hath gone forth throughout Thy dominions.

Thou hast Thyself, O my God, protected them, by Thy sovereign might, from both extremities. But for the burning of their souls and the sighing of their hearts, they would be drowned in the midst of their tears, and but for the flood of their tears they would be burnt up by the fire of their hearts and the heat of their souls. Methinks, they are like the angels which Thou hast created of snow and of fire. Wilt Thou, despite such vehement longing, O my God, debar them from Thy presence, or drive them away, notwithstanding such fervor, from the door of Thy mercy? All hope is ready to be extinguished in the hearts of Thy chosen ones, O my God! Where are the breezes of Thy grace? They are hemmed in on all sides by their enemies; where are the ensigns of Thy triumph which Thou didst promise in Thy Tablets? ..."

-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, XCIV, pp. 157-158

Yaran

"O FRIENDS! .."

"O FRIENDS! Verily I say, whatsoever ye have concealed within your hearts is to Us open and manifest as the day; but that it is hidden is of Our grace and favor, and not of your deserving."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, No. 60 Persian

de Kooning

“Knowledge is one point, which the foolish have multiplied.”

"For instance, when Muḥammad, the Lord of being, was questioned concerning the new moons, He, as bidden by God, made reply: “They are periods appointed unto men.” 21 Thereupon, they that heard Him denounced Him as an ignorant man.

Likewise, in the verse concerning the “Spirit,” He saith: “And they will ask Thee of the Spirit. Say, ‘the Spirit proceedeth at My Lord’s command.’” 22 As soon as Muḥammad’s answer was given, they all clamorously protested, saying: “Lo! an ignorant man who knoweth not what the Spirit is, calleth Himself the Revealer of divine Knowledge!” And now behold the divines of the age who, because of their being honoured by His name, and finding that their fathers have acknowledged His Revelation, have blindly submitted to His truth. Observe, were this people today to receive such answers in reply to such questionings, they would unhesitatingly reject and denounce them—nay, they would again utter the self-same cavils, even as they have uttered them in this day. All this, notwithstanding the fact that these Essences of being are immensely exalted above such fanciful images, and are immeasurably glorified beyond all these vain sayings and above the comprehension of every understanding heart. Their so-called learning, when compared with that Knowledge, is utter falsehood, and all their understanding naught but blatant error. Nay, whatsoever proceedeth from these Mines of divine Wisdom and these Treasuries of eternal knowledge is truth, and naught else but the truth. The saying: “Knowledge is one point, which the foolish have multiplied” is a proof of Our argument, and the tradition: “Knowledge is a light which God sheddeth into the heart of whomsoever He willeth” a confirmation of Our statement.

Inasmuch as they have not apprehended the meaning of Knowledge, and have called by that name those images fashioned by their own fancy and which have sprung from the embodiments of ignorance, they therefore have inflicted upon the Source of Knowledge that which thou hast heard and witnessed."

-Bahá'u'lláh, The Kitáb-i-Íqán, pp. 182-185

21.Qur’án 2:189.
22.Qur’án 17:85.

Alberto Giacometti

"No man, however, can comprehend this except he who is possessed of an understanding heart."

"And it came to pass that on a certain day a needy man came to visit this Soul, craving for the ocean of His knowledge. While conversing with him, mention was made concerning the signs of the Day of Judgment, Resurrection, Revival, and Reckoning. He urged Us to explain how, in this wondrous Dispensation, the peoples of the world were brought to a reckoning, when none were made aware of it. Thereupon, We imparted unto him, according to the measure of his capacity and understanding, certain truths of Science and ancient Wisdom. We then asked him saying: “Hast thou not read the Qur’án, and art thou not aware of this blessed verse: ‘On that day shall neither man nor spirit be asked of his Sin?’ 9 Dost thou not realize that by ‘asking’ is not meant asking by tongue or speech, even as the verse itself doth indicate and prove? For afterward it is said: ‘By their countenance shall the sinners be known, and they shall be seized by their forelocks and their feet.’” 10

Thus the peoples of the world are judged by their countenance. By it, their misbelief, their faith, and their iniquity are all made manifest. Even as it is evident in this day how the people of error are, by their countenance, known and distinguished from the followers of divine Guidance. Were these people, wholly for the sake of God and with no desire but His good-pleasure, to ponder the verses of the Book in their heart, they would of a certainty find whatsoever they seek. In its verses would they find revealed and manifest all the things, be they great or small, that have come to pass in this Dispensation. They would even recognize in them references unto the departure of the Manifestations of the names and attributes of God from out their native land; to the opposition and disdainful arrogance of government and people; and to the dwelling and establishment of the Universal Manifestation in an appointed and specially designated land. No man, however, can comprehend this except he who is possessed of an understanding heart."

-Bahá'u'lláh, The Kitáb-i-Íqán, pp. 172-75

9.  Qur’án 55:39.
10.Qur’án 55:41.


Russian Icon - St. George and the Dragon

"How can the helpless ant step into the court of the All-Glorious?"

"O my beloved! Immeasurably exalted is the celestial Melody above the strivings of human ear to hear or mind to grasp its mystery! How can the helpless ant step into the court of the All-Glorious? And yet, feeble souls, through lack of understanding, reject these abstruse utterances, and question the truth of such traditions. Nay, none can comprehend them save those that are possessed of an understanding heart. Say, He is that End for Whom no end in all the universe can be imagined, and for Whom no beginning in the world of creation can be conceived. Behold, O concourse of the earth, the splendours of the End, revealed in the Manifestations of the Beginning!"

-Bahá'u'lláh, The Kitáb-i-Íqán, p. 168, paragraph 180

Hiroshige

“I am Adam, Noah, Moses, and Jesus ... ”

"Notwithstanding the obviousness of this theme, in the eyes of those that have quaffed the wine of knowledge and certitude, yet how many are those who, through failure to understand its meaning, have allowed the term “Seal of the Prophets” to obscure their understanding, and deprive them of the grace of all His manifold bounties! Hath not Muḥammad, Himself, declared: “I am all the Prophets?” Hath He not said as We have already mentioned: “I am Adam, Noah, Moses, and Jesus?” Why should Muḥammad, that immortal Beauty, Who hath said: “I am the first Adam” be incapable of saying also: “I am the last Adam”? For even as He regarded Himself to be the “First of the Prophets”—that is Adam—in like manner, the “Seal of the Prophets” is also applicable unto that Divine Beauty. It is admittedly obvious that being the “First of the Prophets,” He likewise is their “Seal.”

The mystery of this theme hath, in this Dispensation, been a sore test unto all mankind. Behold, how many are those who, clinging unto these words, have disbelieved Him Who is their true Revealer. What, We ask, could this people presume the terms “first” and “last”—when referring to God—glorified be His Name!—to mean? If they maintain that these terms bear reference to this material universe, how could it be possible, when the visible order of things is still manifestly existing? Nay, in this instance, by “first” is meant no other than the “last” and by “last” no other than the “first.”

Even as in the “Beginning that hath no beginnings” the term “last” is truly applicable unto Him who is the Educator of the visible and of the invisible, in like manner, are the terms “first” and “last” applicable unto His Manifestations. They are at the same time the Exponents of both the “first” and the “last.” Whilst established upon the seat of the “first,” they occupy the throne of the “last.” Were a discerning eye to be found, it will readily perceive that the exponents of the “first” and the “last,” of the “manifest” and the “hidden,” of the “beginning” and the “seal” are none other than these holy Beings, these Essences of Detachment, these divine Souls. And wert thou to soar in the holy realm of “God was alone, there was none else besides Him,” thou wilt find in that Court all these names utterly non-existent and completely forgotten. Then will thine eyes no longer be obscured by these veils, these terms, and allusions. How ethereal and lofty is this station, unto which even Gabriel, unshepherded, can never attain, and the Bird of Heaven, unassisted, can never reach!"

-Bahá'u'lláh, The Kitáb-i-Íqán, pp. 161-165

“For the Day of the Lord is great and very terrible; and who can abide it?”

"Joel saith: “For the Day of the Lord is great and very terrible; and who can abide it?” Firstly, in the sublime utterance set forth in the Gospel He saith that none is aware of the time of the Revelation, that none knoweth it except God, the All-Knowing, Who is cognizant of all. Secondly, He setteth forth the greatness of the Revelation. Likewise, in the Qur’án He saith: “Of what ask they of one another? Of the Great Announcement.” This is the Announcement, the greatness of which hath been mentioned in most of the Books of old and of more recent times. This is the Announcement that hath caused the limbs of mankind to quake, except such as God, the Protector, the Helper, the Succorer, hath willed to exempt. Men have indeed with their own eyes witnessed how all men and all things have been thrown into confusion and been sore perplexed, save those whom God hath chosen to exempt."

-Bahá'u'lláh, Epistle to the Son of the Wolf, pp. 143-144

Egerton Gospel Papyrus Fragment 

(approx. 50-200 CE)

"Hold Thou the hand of this seeker who hath set his face towards Thee ..."

"Cast upon this poor and desolate creature, O my Lord, the glance of Thy wealth, and flood his heart with the beams of Thy knowledge, that he may apprehend the verities of the unseen world, and discover the mysteries of Thy heavenly realm, and perceive the signs and tokens of Thy kingdom, and behold the manifold revelations of this earthly life all set forth before the face of Him Who is the Revealer of Thine own Self. Direct, then, his eyes, O my God, towards the horizon of Thy loving-kindness, and make steadfast his heart in its attachment to Thee, and unloose his tongue to praise Thee, and make him able to hold fast the cord of Thy love, and to cling to the hem of Thy bounteousness, and to proclaim Thy name amidst Thy creatures, and to recount Thy virtues throughout Thy realm, in such wise that no obstacle will deter him from turning to Thy name, the All-Bountiful, and no veil shut him out from Thee, in Whose hand is the dominion of utterance and the kingdom of all names and attributes!

Hold Thou the hand of this seeker who hath set his face towards Thee, O my Lord, and draw him out of the depths of his vain imaginations, that the light of certainty may shine brightly above the horizon of his heart in the days whereon the sun of the knowledge of Thy creatures hath been darkened through the shining of the Day-Star of Thy glory; the days whereon the moon of the world’s wisdom hath been eclipsed through the appearance of Thy hidden knowledge, and the manifestation of Thy well-guarded secret, and the revelation of Thine enshrined mystery; the days whereon the stars of men’s doings have fallen through the rising of the orb of Thy unity and the shedding of the radiance of Thy transcendent oneness."

-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, XXXVIII , pp. 52-54

Edward Curtis

“The Lord alone shall be exalted in that Day.”

"Isaiah saith: “The Lord alone shall be exalted in that Day.” Concerning the greatness of the Revelation He saith: “Enter into the rock, and hide thee in the dust, for fear of the Lord, and for the glory of His majesty.” And in another connection He saith: “The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose. It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the splendor of Carmel and Sharon, they shall see the glory of the Lord, and the splendor of our God.”

These passages stand in need of no commentary. They are shining and manifest as the sun, and glowing and luminous as light itself. Every fair-minded person is led, by the fragrance of these words, unto the garden of understanding, and attaineth unto that from which most men are veiled and debarred. Say: Fear God, O people, and follow not the doubts of such as shout aloud, who have broken the Covenant of God and His Testament, and denied His mercy that hath preceded all that are in the heavens and all that are on earth."

-Bahá'u'lláh, Epistle to the Son of the Wolf, pp. 146-147

Mt. Carmel, Haifa, Israel

"O my God! Thou hast inspired my soul to offer its supplication to Thee, and but for Thee, I would not call upon Thee."

"I BEG Thy forgiveness, O my God, and implore pardon after the manner Thou wishest Thy servants to direct themselves to Thee. I beg of Thee to wash away our sins as befitteth Thy Lordship, and to forgive me, my parents, and those who in Thy estimation have entered the abode of Thy love in a manner which is worthy of Thy transcendent sovereignty and well beseemeth the glory of Thy celestial power.

O my God! Thou hast inspired my soul to offer its supplication to Thee, and but for Thee, I would not call upon Thee. Lauded and glorified art Thou; I yield Thee praise inasmuch as Thou didst reveal Thyself unto me, and I beg Thee to forgive me, since I have fallen short in my duty to know Thee and have failed to walk in the path of Thy love."

-The Báb, Selections From the Writings of the Báb, p. 210

"Happy are they who, with the waters of divine utterance, have cleansed their hearts from all allusions, whisperings and suggestions ..."

"Whatsoever runneth counter to the Teachings in this day is rejected, for the Sun of Truth is shining resplendent above the horizon of knowledge. Happy are they who, with the waters of divine utterance, have cleansed their hearts from all allusions, whisperings and suggestions, and who have fixed their gaze upon the Dayspring of Glory. This, indeed, is the most gracious favour and the purest bounty. Whosoever hath attained thereunto hath attained unto all good, for otherwise the knowledge of aught else but God hath never proven, nor shall it ever prove, profitable unto men."

-Bahá'u'lláh, The Tabernacle of Unity, pp. 27-28, paragraph 2.17

" ... the knowledge of all things hath ever been and shall ever remain with Him. "

"Were anyone to meditate upon this blessed and transcendent Revelation and to ponder the verses that have been sent down, he would readily bear witness that the one true God is immeasurably exalted above His creatures, and that the knowledge of all things hath ever been and shall ever remain with Him. Every fair-minded soul, moreover, will testify that whosoever faileth to embrace the truth of this most great Revelation will find himself powerless and incapable of establishing the validity of any other cause or creed. And as to those who have deprived themselves of the robe of justice and arisen to promote the cause of iniquity, they shall give voice to that which the exponents of hatred and fanaticism have uttered from time immemorial. The knowledge of all things is with God, the All-Knowing, the All-Informed."

- Bahá'u'lláh, The Tabernacle of Unity, pp. 31-32, paragraph 2.25

"I am the guiding Light that illumineth the way. I am the royal Falcon on the arm of the Almighty."

"Intellect hath various degrees. As a discussion of the pronouncements made by the philosophers in this connection would pass beyond the scope of our discourse, we have refrained from mentioning them. It is nonetheless indisputably clear and evident that the minds of men have never been, nor shall they ever be, of equal capacity. The Perfect Intellect alone can provide true guidance and direction. Thus were these sublime words revealed by the Pen of the Most High, exalted be His glory, in response to this question:

“The Tongue of Wisdom proclaimeth: He that hath Me not is bereft of all things. Turn ye away from all that is on earth and seek none else but Me. I am the Sun of Wisdom and the Ocean of Knowledge. I cheer the faint and revive the dead. I am the guiding Light that illumineth the way. I am the royal Falcon on the arm of the Almighty. I unfold the drooping wings of every broken bird and start it on its flight.”"

-Bahá'u'lláh, The Tabernacle of Unity, pp. 29-30 (paragraph 2.22)

"This divine Fire burneth of itself, with neither fuel nor fume ..."

"And since He hath ordained heat to be the source of motion and ascent and the cause of attainment to the desired goal, He hath therefore kindled with the mystic hand that Fire that dieth not and sent it forth into the world, that this divine Fire might, by the heat of the love of God, guide and attract all mankind to the abode of the incomparable Friend. This is the mystery enshrined in your Book that was sent down aforetime, a mystery which hath until now remained concealed from the eyes and hearts of men. That primal Fire hath in this Day appeared with a new radiance and with immeasurable heat. This divine Fire burneth of itself, with neither fuel nor fume, that it might draw away such excess moisture and cold as are the cause of torpor and weariness, of lethargy and despondency, and lead the entire creation to the court of the presence of the All-Merciful. Whoso hath approached this Fire hath been set aflame and attained the desired goal, and whoso hath removed himself therefrom hath remained deprived."

-Bahá'u'lláh, The Tabernacle of Unity, pp. 71-72
THE BEGINNING OF EVERY ACCOUNT IS THE NAME OF GOD

"Among the first individuals outside the Islamic community to be attracted to its teachings, presaging the flow of people of all faiths and origins into its universal embrace, were Zoroastrians in Persia and India. To this group Bahá’u’lláh addressed a number of Tablets ..."

"By demons is meant those wayward souls who, with the burden of their evil deeds, slumber in the chambers of oblivion."

"O servants! This nether world is the abode of demons: Guard yourselves from approaching them. By demons is meant those wayward souls who, with the burden of their evil deeds, slumber in the chambers of oblivion. Their sleep is preferable to their wakefulness, and their death is better than their life."


-Bahá'u'lláh, The Tabernacle of Unity, p. 69
THE BEGINNING OF ALL UTTERANCE IS THE PRAISE OF GOD

Taiso Yoshitoshi (1839-1892)

"The end of all beginnings is to be found in this Day ..."

"O servants! Not every mortal frame hath a spirit or is imbued with life. In this day he is endowed with spirit who with all his heart seeketh the abode of the Beloved. The end of all beginnings is to be found in this Day: Turn ye not a blind eye unto it. The matchless Friend is nigh: Stray not far from Him."

-Bahá'u'lláh, The Tabernacle of Unity, p. 69
THE BEGINNING OF ALL UTTERANCE IS THE PRAISE OF GOD

"If religion becomes the source of antagonism and strife, the absence of religion is to be preferred."

"When the Messianic star of Jesus Christ dawned, He declared He had come to gather together the lost tribes or scattered sheep of Moses. He not only shepherded the flock of Israel but brought together people of Chaldea, Egypt, Syria, ancient Assyria and Phoenicia. These people were in a state of utmost hostility, thirsting for the blood of each other with the ferocity of animals; but Jesus Christ brought them together, cemented and united them in His Cause and established such a bond of love among them that enmity and warfare were abandoned. It is evident, therefore, that the divine teachings are intended to create a bond of unity in the human world and establish the foundations of love and fellowship among mankind. Divine religion is not a cause for discord and disagreement. If religion becomes the source of antagonism and strife, the absence of religion is to be preferred. Religion is meant to be the quickening life of the body politic; if it be the cause of death to humanity, its nonexistence would be a blessing and benefit to man. Therefore, in this day the divine teachings must be sought, for they are the remedies for the present conditions of the world of humanity. The purpose of a remedy is to heal and cure. If it be productive of worse symptoms, its absence or discontinuance is preferable."

-`Abdu'l-Bahá, The Promulgation of Universal Peace, p. 117
12 May 1912, Talk at Meeting of International Peace Forum, Grace Methodist Episcopal Church,
West 104th Street, New York

Portrait of  `Abdu'l-Bahá 

by Miss Juliet Thompson, New York, 1912

" ... Jesus Christ came into this world through the quickening breaths of the Holy Spirit and that Mary, His mother, was holy and sanctified."

"I wish now to call your attention to a most important point. All Islám considers the Qur’án the Word of God. In this sacred Book there are explicit texts which are not traditional, stating that Christ was the Word of God, that He was the Spirit of God, that Jesus Christ came into this world through the quickening breaths of the Holy Spirit and that Mary, His mother, was holy and sanctified.

In the Qur’án a whole chapter is devoted to the story of Jesus. It records that in the time of His youth He worshiped God in the temple at Jerusalem, that manna descended from heaven for His sustenance and that He uttered words immediately after His birth.

In brief, in the Qur’án there is eulogy and commendation of Christ such as you do not find in the Gospel. The Gospel does not record that the child Jesus spoke at birth or that God caused sustenance to descend from heaven for Him, but in the Qur’án it is repeatedly stated that God sent down manna day by day as food for Him. Furthermore, it is significant and convincing that when Muḥammad proclaimed His work and mission, His first objection to His own followers was, “Why have you not believed on Jesus Christ? Why have you not accepted the Gospel? Why have you not believed in Moses? Why have you not followed the precepts of the Old Testament? Why have you not understood the prophets of Israel? Why have you not believed in the disciples of Christ?

The first duty incumbent upon ye, O Arabians, is to accept and believe in these. You must consider Moses as a Prophet. You must accept Jesus Christ as the Word of God. You must know the Old and the New Testaments as the Word of God. You must believe in Jesus Christ as the product of the Holy Spirit.” His people answered, “O Muḥammad! We will become believers although our fathers and ancestors were not believers, and we are proud of them. Tell us what is going to become of them?” Muḥammad replied, “I declare unto you that they occupy the lowest stratum of hell because they did not believe in Moses and Christ and because they did not accept the Bible; and although they are my own ancestors, yet they are in despair in hell.”

 This is an explicit text of the Qur’án; it is not a story or tradition but from the Qur’án itself, which is in the hands of the people. Therefore, it is evident that ignorance and misunderstanding have caused so much warfare and strife between Christians and Muslims. If both should investigate the underlying truth of their religious beliefs, the outcome would be unity and agreement; strife and bitterness would pass away forever and the world of humanity find peace and composure."

-`Abdu'l-Bahá, The Promulgation of Universal Peace, pp. 201-202
16 June 1912, Talk at Central Congregational Church, Hancock Street, Brooklyn, New York

`Abdu'l-Bahá, Agnes Parson's Home 1912

" ...neither the person of Jesus nor His writings hath differed from that of Muḥammad and of His holy Book, inasmuch as both have championed the Cause of God ..."

"To them that are endowed with understanding, it is clear and manifest that, when the fire of the love of Jesus consumed the veils of Jewish limitations, and His authority was made apparent and partially enforced, He, the Revealer of the unseen Beauty, addressing one day His disciples, referred unto His passing, and, kindling in their hearts the fire of bereavement, said unto them: “I go away and come again unto you.” And in another place He said: “I go and another will come, Who will tell you all that I have not told you, and will fulfil all that I have said.” Both these sayings have but one meaning, were ye to ponder upon the Manifestations of the Unity of God with Divine insight.

Every discerning observer will recognize that in the Dispensation of the Qur’án both the Book and the Cause of Jesus were confirmed. As to the matter of names, Muḥammad, Himself, declared: “I am Jesus.” He recognized the truth of the signs, prophecies, and words of Jesus, and testified that they were all of God. In this sense, neither the person of Jesus nor His writings hath differed from that of Muḥammad and of His holy Book, inasmuch as both have championed the Cause of God, uttered His praise, and revealed His commandments. Thus it is that Jesus, Himself, declared: “I go away and come again unto you.” Consider the sun. Were it to say now, “I am the sun of yesterday,” it would speak the truth. And should it, bearing the sequence of time in mind, claim to be other than that sun, it still would speak the truth. In like manner, if it be said that all the days are but one and the same, it is correct and true. And if it be said, with respect to their particular names and designations, that they differ, that again is true. For though they are the same, yet one doth recognize in each a separate designation, a specific attribute, a particular character. Conceive accordingly the distinction, variation, and unity characteristic of the various Manifestations of holiness, that thou mayest comprehend the allusions made by the Creator of all names and attributes to the mysteries of distinction and unity, and discover the answer to thy question as to why that everlasting Beauty should have, at sundry times, called Himself by different names and titles…."

-Bahá'u'lláh, Gleanings From the Writings of Bahá’u’lláh, XIII pp. 21-22

"Kindle ye the fire of knowledge and flee from the ignorant."

"O servants! If your heart acheth for the Beloved, lo, the remedy is come! If ye have eyes to see, behold, the shining countenance of the Friend hath appeared! Kindle ye the fire of knowledge and flee from the ignorant. Such are the words of the Lord of the world."

-Bahá'u'lláh, The Tabernacle of Unity, p. 68
THE BEGINNING OF ALL UTTERANCE IS THE PRAISE OF GOD