"Send down, then, upon us, O my Lord, what will enable us to dispense with any one but Thee, and will rid us of all attachment to aught except Thyself. "

"O my God and my Master! I am Thy servant and the son of Thy servant. I have risen from my couch at this dawn-tide when the Day-Star of Thy oneness hath shone forth from the Day-Spring of Thy will, and hath shed its radiance upon the whole world,  according to what had been ordained in the Books of Thy Decree.

Praise be unto Thee, O my God, that we have wakened to the splendors of the light of Thy knowledge. Send down, then, upon us, O my Lord, what will enable us to dispense with any one but Thee, and will rid us of all attachment to aught except Thyself. Write down, moreover, for me, and for such as are dear to me, and for my kindred, man and woman alike, the good of this world and the world to come. Keep us safe, then, through Thine unfailing protection, O Thou the Beloved of the entire creation and the Desire of the whole universe, from them whom Thou hast made to be the manifestations of the Evil Whisperer, who whisper in men’s breasts. Potent art Thou to do Thy pleasure. Thou art, verily, the Almighty, the Help in Peril, the Self-Subsisting.

Bless Thou, O Lord my God, Him Whom Thou hast set over Thy most excellent Titles, and through Whom Thou hast divided between the godly and the wicked, and graciously aid us to do what Thou lovest and desirest. Bless Thou, moreover, O my God, them Who are Thy Words and Thy Letters, and them who have set their faces towards Thee, and turned unto Thy face, and hearkened to Thy Call.

Thou art, truly, the Lord and King of all men, and art potent over all things."

-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, CXLIV, pp. 232-233




Paul Klee

"Forgive, then, O my God, their fathers and their mothers, by Thy favor, and Thy bounty, and Thy tender mercies."

"... Bless them, O my God, and ascribe unto them such glory as hath shone forth above the horizon of Thy will, and hath shed its splendors from the kingdom of Thine utterance. Immerse them, O my Lord, beneath the ocean of Thy mercy, and illumine them with the dawning light of Thy Revelation. Forgive, then, O my God, their fathers and their mothers, by Thy favor, and Thy bounty, and Thy tender mercies. Send, then, upon them from the right hand of Thy most exalted Paradise the fragrance of the robe of Thine all-glorious Beauty. Potent art Thou to do what pleaseth Thee. Thou, verily, art the Governor, the Ordainer, the All-Bountiful, the Ever-Forgiving, the Most Generous.

Praise be unto Thee, O Thou the Beloved of the world, and the Adored of the hearts of them that have recognized Thee."

-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, CLXXVI, pp. 287-288

‘Behold, and thou shalt see Me.’

"In this Day the faculty of hearing exclaimeth, ‘This is my Day, wherein I hearken unto the wondrous Voice coming from the precincts of the Prison of my Lord, the Perspicuous, the Hearing.’ And the faculty of sight calleth aloud, ‘Verily this is my Day, for I behold the Dayspring of glory shining resplendent at the bidding of Him Who is the Ordainer, the All-Powerful.’ Blessed the ear that hath heard the call, ‘Behold, and thou shalt see Me.’ 1 and happy the eye that hath gazed upon the most wondrous Sign, dawning from this luminous horizon.

Say: O concourse of the rulers and of the learned and the wise! The Promised Day is come and the Lord of Hosts hath appeared. Rejoice ye with great joy by reason of this supreme felicity. Aid Him then through the power of wisdom and utterance. Thus biddeth you the One Who hath ever proclaimed, ‘Verily, no God is there but Me, the All-Knowing, the All-Wise.’ May His glory rest upon thee and upon those who are with thee and such ones as cherish thee and give ear to the words thou utterest in glorification of this mighty, this transcendent Revelation."

-Bahá'u'lláh, Tablets of Bahá’u’lláh Revealed After the Kitáb-i-Aqdas, pp. 239-240


1.Qur’án 7:139.


Piet Mondrian

“Verily, there is no God but Me, the Most Excellent, the All-Praised.”

"Be watchful lest the concerns and preoccupations of this world prevent you from observing that which hath been enjoined upon you by Him Who is the Mighty, the Faithful. Be ye the embodiments of such steadfastness amidst mankind that ye will not be kept back from God by the doubts of those who disbelieved in Him when He manifested Himself, invested with a mighty sovereignty. Take heed lest ye be prevented by aught that hath been recorded in the Book from hearkening unto this, the Living Book, Who proclaimeth the truth: “Verily, there is no God but Me, the Most Excellent, the All-Praised.” Look ye with the eye of equity upon Him Who hath descended from the heaven of Divine will and power, and be not of those who act unjustly."

-Bahá'u'lláh, The Kitáb-i-Aqdas, paragraph 134, pp. 66-67

Piet Mondrian

"Thou seest me, O my God, holding to Thy Name ...

... "I beseech Thee, O my God, by Thy most sweet Voice and by Thy most exalted Word, to draw me ever nearer to the threshold of Thy door, and to suffer me not to be far removed from the shadow of Thy mercy and the canopy of Thy bounty. Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come." ...

-Bahá’u’lláh, Compilations Bahá’í Prayers: A Selection of Prayers Revealed by Bahá’u’lláh, the Báb, and ‘Abdu’l-Bahá, p. 239

"Everything Thou doest is pure justice, nay, the very essence of grace. "

“My God, the Object of my adoration, the Goal of my desire, the All-Bountiful, the Most Compassionate! All life is of Thee, and all power lieth within the grasp of Thine omnipotence. Whosoever Thou exaltest is raised above the angels, and attaineth the station: ‘Verily, We uplifted him to a place on high!’; and whosoever Thou dost abase is made lower than dust, nay, less than nothing. O Divine Providence! Though wicked, sinful, and intemperate, we still seek from Thee a ‘seat of truth,’ and long to behold the countenance of the Omnipotent King. It is Thine to command, and all sovereignty belongeth to Thee, and the realm of might boweth before Thy behest. Everything Thou doest is pure justice, nay, the very essence of grace. One gleam from the splendors of Thy Name, the All-Merciful, sufficeth to banish and blot out every trace of sinfulness from the world, and a single breath from the breezes of the Day of Thy Revelation is enough to adorn all mankind with a fresh attire. Vouchsafe Thy strength, O Almighty One, unto Thy weak creatures, and quicken them who are as dead, that haply they may find Thee, and may be led unto the ocean of Thy guidance, and may remain steadfast in Thy Cause. Should the fragrance of Thy praise be shed abroad by any of the divers tongues of the world, out of the East or out of the West, it would, verily, be prized and greatly cherished. If such tongues, however, be deprived of that fragrance, they assuredly would be unworthy of any mention, in word or yet in thought. We beg of Thee, O Providence, to show Thy way unto all men, and to guide them aright. Thou art, verily, the Almighty, the Most Powerful, the All-Knowing, the All-Seeing.”

-Bahá'u'lláh, Epistle to the Son of the Wolf, p. 9-10



Ellsworth Kelly

"Attire, O my Lord, both my inner and outer being with the raiment of Thy favors and Thy loving-kindness."

"Glorified art Thou, O my God! I yield Thee thanks that Thou hast made known unto me Him Who is the Day-Spring of Thy mercy, and the Dawning-Place of Thy grace, and the Repository of Thy Cause. I beseech Thee by Thy Name, through which the faces of them that are nigh unto Thee have turned white, and the hearts of such as are devoted to Thee have winged their flight towards Thee, to grant that I may, at all times and under all conditions, lay hold on Thy cord, and be rid of all attachment to any one except Thee, and may keep mine eyes directed towards the horizon of Thy Revelation, and may carry out what Thou hast prescribed unto me in Thy Tablets. Attire, O my Lord, both my inner and outer being with the raiment of Thy favors and Thy loving-kindness. Keep me safe, then, from whatsoever may be abhorrent unto Thee, and graciously assist me and my kindred to obey Thee, and to shun whatsoever may stir up any evil or corrupt desire within me.

Thou, truly, art the Lord of all mankind, and the Possessor of this world and of the next. No God is there save Thee, the All-Knowing, the All-Wise."

- Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, CXXXVII, p. 225

"Enter thou among My servants, And enter thou My paradise."

"If the travelers seek after the goal of the Intended One (maqṣúd), this station appertaineth to the self—but that self which is “The Self of God standing within Him with laws.” 1

On this plane, the self is not rejected but beloved; it is well-pleasing and not to be shunned. Although at the beginning, this plane is the realm of conflict, yet it endeth in attainment to the throne of splendor. As they have said: “O Abraham of this day, O Friend Abraham of the Spirit! Kill these four birds of prey,” 2 that after death the riddle of life may be unraveled.

This is the plane of the soul who is pleasing unto God. Refer to the verse:

O thou soul who art well assured,
Return to thy Lord, well-pleased, and pleasing unto Him. 3

which endeth:

Enter thou among My servants,
And enter thou My paradise. 4"

-Bahá'u'lláh, The Seven Valleys And the Four Valleys, The First Valley, p. 50

1.Hadíth. 
2.The Mathnaví. Here Rúmí tells a story of four evil birds which, when put to death, changed into four birds of goodness. The allegory refers to subduing evil qualities and replacing them with good. 3.Qur’án 89:27–30.
4.Qur’án 89:27–30.

"He doth verily incarnate the highest, the infallible standard of justice unto all creation."

"Know verily that the essence of justice and the source thereof are both embodied in the ordinances prescribed by Him Who is the Manifestation of the Self of God amongst men, if ye be of them that recognize this truth. He doth verily incarnate the highest, the infallible standard of justice unto all creation. Were His law to be such as to strike terror into the hearts of all that are in heaven and on earth, that law is naught but manifest justice. The fears and agitation which the revelation of this law provokes in men’s hearts should indeed be likened to the cries of the suckling babe weaned from his mother’s milk, if ye be of them that perceive. Were men to discover the motivating purpose of God’s Revelation, they would assuredly cast away their fears, and, with hearts filled with gratitude, rejoice with exceeding gladness."

-Bahá'u'lláh, Gleanings From the Writings of Bahá’u’lláh, LXXXVIII, p. 175

"The Beloved shineth on gate and wall Without a veil, O men of vision."

"The Beloved shineth on gate and wall
Without a veil, O men of vision. 6

Now hast thou abandoned the drop of life and come to the sea of the Life-Bestower. This is the goal thou didst ask for; if it be God’s will, thou wilt gain it.

In this city, even the veils of light are split asunder and vanish away. “His beauty hath no veiling save light, His face no covering save revelation.” 7 How strange that while the Beloved is visible as the sun, yet the heedless still hunt after tinsel and base metal. Yea, the intensity of His revelation hath covered Him, and the fullness of His shining forth hath hidden Him. Even as the sun, bright hath He shined,

But alas, He hath come to the town of the blind! 8

In this Valley, the wayfarer leaveth behind him the stages of the “oneness of Being and Manifestation” 9 and reacheth a oneness that is sanctified above these two stations. Ecstasy alone can encompass this theme, not utterance nor argument; and whosoever hath dwelt at this stage of the journey, or caught a breath from this garden land, knoweth whereof We speak."

-Bahá'u'lláh, The Seven Valleys And the Four Valleys, The Valley of True Poverty and Absolute Nothingness, pp. 38-39 


6.Faríḍu’d-Dín Aṭṭár (ca. 1150–1230 A.D.), the great Persian Súfí poet. 
7.Hadíth, i.e. action or utterance traditionally attributed to the Prophet Muḥammad or to one of the holy Imáms. 
8.The Mathnaví.
9.Pantheism, a Súfí doctrine derived from the formula: “Only God exists; He is in all things, and all things are in Him.”

Alberto Giacometti

"If the fire of self overcome you, remember your own faults and not the faults of My creatures ..."

"O EMIGRANTS! The tongue I have designed for the mention of Me, defile it not with detraction. If the fire of self overcome you, remember your own faults and not the faults of My creatures, inasmuch as every one of you knoweth his own self better than he knoweth others."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, No. 66 Arabic










Alberto Giacometti

"In the days to come, ye will, verily, behold things of which ye have never heard before."

"... In the days to come, ye will, verily, behold things of which ye have never heard before. Thus hath it been decreed in the Tablets of God, and none can comprehend it except them whose sight is sharp. In like manner, the moment the word expressing My attribute “The Omniscient” issueth forth from My mouth, every created thing will, according to its capacity and limitations, be invested with the power to unfold the knowledge of the most marvelous sciences, and will be empowered to manifest them in the course of time at the bidding of Him Who is the Almighty, the All-Knowing. Know thou of a certainty that the Revelation of every other Name is accompanied by a similar manifestation of Divine power. Every single letter proceeding out of the mouth of God is indeed a mother letter, and every word uttered by Him Who is the Well Spring of Divine Revelation is a mother word, and His Tablet a Mother Tablet. Well is it with them that apprehend this truth..."

-Bahá'u'lláh, Gleanings From the Writings of Bahá’u’lláh, LXXIV, p. 142

"Know that thy true adornment consisteth in the love of God and in thy detachment from all save Him ..."

"Consider a pearl which shineth by virtue of its inherent nature. If it be covered with silk, its lustre and beauty will be concealed. Likewise, man’s distinction lieth in the excellence of his conduct and in the pursuit of that which beseemeth his station, not in childish play and pastimes. Know that thy true adornment consisteth in the love of God and in thy detachment from all save Him, and not in the luxuries thou dost possess. Abandon them unto those who seek after them and turn unto God, He Who causeth the rivers to flow."

-Bahá'u'lláh, The Summons of the Lord of Hosts, Tablet to Pope Pius IX, p. 62

Violence with Impunity: Acts of aggression against Iran’s Bahá'í community

Violence with Impunity: 

Acts of aggression against Iran’s Bahá'í community

During the period from 2005 through the end of 2012, the Bahá'í International Community has documented 52 cases where Baha'is have been tortured or held in solitary confinement while in detention. Another 52 incidents where Baha'is have been physically assaulted—sometimes at the hands of officials and sometimes at the hands of plainclothes or unidentified attackers—have also been documented, as have some 49 incidents of arson against Baha'i homes and shops, more than 30 cases of vandalism, and at least 42 incidents of cemetery desecration. Yet in none of these incidents have attackers – whether government agents, local officials, or plainclothes or otherwise unidentified individuals – been prosecuted for their crimes.

 Read Report

"Thou hast endowed every hour of these days with a special virtue, inscrutable to all except Thee ..."

"These are, O my God, the days whereon Thou didst enjoin Thy servants to observe the fast. With it Thou didst adorn the preamble of the Book of Thy Laws revealed unto Thy creatures, and didst deck forth the Repositories of Thy commandments in the sight of all who are in Thy heaven and all who are on Thy earth. Thou hast endowed every hour of these days with a special virtue, inscrutable to all except Thee, Whose knowledge embraceth all created things. Thou hast, also, assigned unto every soul a portion of this virtue in accordance with the Tablet of Thy decree and the Scriptures of Thine irrevocable judgment. Every leaf of these Books and Scriptures Thou hast, moreover, allotted to each one of the peoples and kindreds of the earth.

For Thine ardent lovers Thou hast, according to Thy decree, reserved, at each daybreak, the cup of Thy remembrance, O Thou Who art the Ruler of rulers! These are they who have been so inebriated with the wine of Thy manifold wisdom that they forsake their couches in their longing to celebrate Thy praise and extol Thy virtues, and flee from sleep in their eagerness to approach Thy presence and partake of Thy bounty. Their eyes have, at all times, been bent upon the Day-Spring of Thy loving-kindness, and their faces set towards the Fountain-Head of Thine inspiration. Rain down, then, upon us and  upon them from the clouds of Thy mercy what beseemeth the heaven of Thy bounteousness and grace. ..."

-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, LXXXV, pp. 143-144

Andrew Wyeth

"Grant, O my Lord, that this fast may become a river of life-giving waters and may yield the virtue wherewith Thou hast endowed it."

"Glory be to Thee, O Lord my God! These are the days whereon Thou hast bidden all men to observe the fast, that through it they may purify their souls and rid themselves of all attachment to any one but Thee, and that out of their hearts may ascend that which will be worthy of the court of Thy majesty and may well beseem the seat of the revelation of Thy oneness. Grant, O my Lord, that this fast may become a river of life-giving waters and may yield the virtue wherewith Thou hast endowed it. Cleanse Thou by its means the hearts of Thy servants whom the evils of the world have failed to hinder from turning towards Thine all-glorious Name, and who have remained unmoved by the noise and tumult of such as have repudiated Thy most resplendent signs which have accompanied the advent of Thy Manifestation Whom Thou hast invested with Thy sovereignty, Thy power, Thy majesty and glory. These are the servants who, as soon as Thy call reached them, hastened in the direction of Thy mercy and were not kept back from Thee by the changes and chances of this world or by any human limitations."

-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, LVI, p. 79-80

" Humble thyself before Me, that I may graciously visit thee."

"O SON OF MAN! Humble thyself before Me, that I may graciously visit thee. Arise for the triumph of My cause, that while yet on earth thou mayest obtain the victory."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, Arabic No. 42

Venus seen through rings of Saturn. NASA

"How couldst thou forget thine own faults ...?

"O SON OF BEING! How couldst thou forget thine own faults and busy thyself with the faults of others? Whoso doeth this is accursed of Me."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, Arabic No. 26

"... the Tablet was suddenly ended, leaving My theme unfinished, and the pearl of Mine utterance unstrung."

"O My Well-Beloved! Thou hast breathed Thy Breath into Me, and divorced Me from Mine own Self. Thou didst, subsequently, decree that no more than a faint reflection, a mere emblem of Thy Reality within Me be left among the perverse and envious. Behold, how, deluded by this emblem, they have risen against Me, and heaped upon Me their denials! Uncover Thy Self, therefore, O My Best-Beloved, and deliver Me from My plight.

Thereupon a Voice replied: “I love, I dearly cherish this emblem. How can I consent that Mine eyes, alone, gaze upon this emblem, and that no heart except Mine heart recognize it? By My Beauty, which is the same as Thy Beauty! My wish is to hide Thee from Mine own eyes: how much more from the eyes of men!”

I was preparing to make reply, when lo, the Tablet was suddenly ended, leaving My theme unfinished, and the pearl of Mine utterance unstrung."

-Bahá'u'lláh, Gleanings From the Writings of Bahá’u’lláh. XL, p. 90

"I have sought reunion with Thee, O my Master, yet have I failed to attain thereto save through the knowledge of detachment from aught save Thee."

... "All praise be unto Thee, O my Lord. I verily believe in Thee, as Thou art in Thyself; and of Thee, as Thou art in Thyself, I beg forgiveness for myself and on behalf of all mankind.

O my God! Wholly have I fled unto Thy face and have cast myself before Thee and no power have I over aught in Thy holy presence. Shouldst Thou chastise me with Thy might, Thou wouldst assuredly be just in Thy decree; and wert Thou to bestow every goodly gift on me, Thou wouldst indeed be most generous and bountiful. Verily Thou art independent of all the peoples of the world.

I have sought reunion with Thee, O my Master, yet have I failed to attain thereto save through the knowledge of detachment from aught save Thee. I have yearned for Thy love, but failed to find it except in renouncing everything other than Thyself. I have been eager to worship Thee, yet have I failed to achieve Thy adoration, except by loving those who cherish Thy love. No one do I recognize, O my God, except Thee. Thou art incomparable and hast no partner. Thou alone knowest our shortcomings and none other hath this knowledge. I beg Thy forgiveness for whatever doth displease Thee. I call upon Thee at all times with the tongue of Thine inspiration, saying: ‘Thou art in truth the All-Possessing, the Peerless. No God is there but Thee.'

Immeasurably far and exalted art Thou above the descriptions of those who arrogantly assign peers unto Thee."

- The Báb, Selections From the Writings of the Báb, pp. 201-202

Feast of Alá (Loftiness) "Let it now be seen what your endeavors in the path of detachment will reveal."

"The mystic and wondrous Bride, hidden ere this beneath the veiling of utterance, hath now, by the grace of God and His divine favor, been made manifest even as the resplendent light shed by the beauty of the Beloved. I bear witness, O friends! that the favor is complete, the argument fulfilled, the proof manifest and the evidence established. Let it now be seen what your endeavors in the path of detachment will reveal. In this wise hath the divine favor been fully vouchsafed unto you and unto them that are in heaven and on earth. All praise to God, the Lord of all Worlds."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, pp. 51-52

"What, O people! Do ye worship the dust, and turn away from your Lord, the Gracious, the All-Bountiful?"

"Say: O people! Withhold not from yourselves the grace of God and His mercy. Whoso withholdeth himself therefrom is indeed in grievous loss. What, O people! Do ye worship the dust, and turn away from your Lord, the Gracious, the All-Bountiful? Fear ye God, and be not of those who perish. Say: The Book of God hath been sent down in the form of this Youth. Hallowed, therefore, be God, the most excellent of makers! Take ye good heed, O peoples of the world, lest ye flee from His face. Nay, make haste to attain His presence, and be of them that have returned unto Him. Pray to be forgiven, O people, for having failed in your duty towards God, and for having trespassed against His Cause, and be not of the foolish. He it is Who hath created you; He it is Who hath nourished your souls through His Cause, and enabled you to recognize Him Who is the Almighty, the Most Exalted, the All-Knowing. He it is Who hath unveiled to your eyes the treasures of His knowledge, and caused you to ascend unto the heaven of certitude—the certitude of His resistless, His irrefutable, and most exalted Faith. Beware that ye do not deprive yourselves of the grace of God, that ye do not bring to naught your works, and do not repudiate the truth of this most manifest, this lofty, this shining, and glorious Revelation. Judge ye fairly the Cause of God, your Creator, and behold that which hath been sent down from the Throne on high, and meditate thereon with innocent and sanctified hearts. Then will the truth of this Cause appear unto you as manifest as the sun in its noon-tide glory. Then will ye be of them that have believed in Him."

-Bahá'u'lláh, Gleanings From the Writings of Bahá’u’lláh, LII, pp. 104-105

Happy Ayyám-i-Há!

"My God, my Fire and my Light! The days which Thou hast named the Ayyám-i-Há 1 in Thy Book have begun, O Thou Who art the King of names, and the fast which Thy most exalted Pen hath enjoined unto all who are in the kingdom of Thy creation to observe is approaching. I entreat Thee, O my Lord, by these days and by all such as have during that period clung to the cord of Thy commandments, and laid hold on the handle of Thy precepts, to grant that unto every soul may be assigned a place within the precincts of Thy court, and a seat at the revelation of the splendors of the light of Thy countenance.

These, O my Lord, are Thy servants whom no corrupt inclination hath kept back from what Thou didst send down in Thy Book. They have bowed themselves before Thy Cause, and received Thy Book with such resolve as is born of Thee, and observed what Thou hadst prescribed unto them, and chosen to follow that which had been sent down by Thee.

Thou seest, O my Lord, how they have recognized and confessed whatsoever Thou hast revealed in Thy Scriptures. Give them to drink, O my Lord, from the hands of Thy graciousness the waters of Thine eternity. Write down, then, for them the recompense ordained for him that hath immersed himself in the ocean of Thy presence, and attained unto the choice wine of Thy meeting.

I implore Thee, O Thou the King of kings and the Pitier of the downtrodden, to ordain for them the good of this world and of the world to come. Write down for them, moreover, what none of Thy creatures hath discovered, and number them with those who have circled round Thee, and who move about Thy throne in every world of Thy worlds. Thou, truly, art the Almighty, the All-Knowing, the All-Informed."

-Bahá’u’lláh, Bahá’í Prayers: A Selection of Prayers Revealed by Bahá’u’lláh, the Báb, and ‘Abdu’l-Bahá, pp, 236-238




1.The Days of Ha’, Intercalary Days. (The Intercalary Days, February 26 to March 1, inclusive, should be days of preparation for the Fast, days of hospitality, 
charity and the giving of presents.)

" ...Guide Thy servants, O My Lord, unto the court of Thy favor and bounty, and suffer them not to be deprived of the wonders of Thy grace ..."

"Wherefore, do I plead My grief and My sorrow to Him Who created Me and entrusted Me with His Message. Unto Him do I render thanks and praise for the things He hath ordained, for My loneliness, and the anguish I suffer at the hands of these men who have strayed so far from Him. I have patiently sustained, and will continue to sustain, the tribulation that touched Me, and will put My whole trust and confidence in God. Him will I supplicate saying: Guide Thy servants, O My Lord, unto the court of Thy favor and bounty, and suffer them not to be deprived of the wonders of Thy grace and of Thy manifold blessings. For they know not what Thou hast ordained for them by virtue of Thy mercy that encompasseth the whole of creation. Outwardly, O Lord, they are weak and helpless; inwardly they are but orphans. Thou art the All-Bountiful, the Munificent, the Most Exalted, the Most Great. Cast not, O My God, the fury of Thy wrath upon them, and cause them to tarry until such time when the wonders of Thy mercy will have been made manifest, that haply they may return unto Thee, and ask forgiveness of Thee for the things they have committed against Thee. Verily, Thou art the Forgiving, the All-Merciful."

-Bahá'u'lláh, Gleanings From the Writings of Bahá’u’lláh, CXXVII. p. 274-275

Stereo Photograph of Akka Citadel and Mote

Library of Congress

"Neglect not My commandments if thou lovest My beauty ..."

"O SON OF MAN! Neglect not My commandments if thou lovest My beauty, and forget not My counsels if thou wouldst attain My good pleasure."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, No. 39 Arabic

"Verily, God will bring everything to light, though it were but the weight of a grain of mustard-seed ..."

"...“O my son! Verily, God will bring everything to light, though it were but the weight of a grain of mustard-seed, and hidden in a rock or in the heavens or in the earth; for God is Subtile, informed of all.” This Day the deceitful of eye, and all that men’s breasts conceal, are made known and laid bare before the throne of His Revelation. Nothing whatsoever can escape His knowledge. He heareth and seeth, and He, in truth, is the All-Hearing, the All-Seeing. How very strange that they discern not between the trustworthy and the treacherous!"

-Bahá'u'lláh, Epistle to the Son of the Wolf, p. 107

Stereo Photograph of Mt. Carmel

Library of Congress

“Say to them that are of a fearful heart: be strong, fear not, behold your God.”

"And likewise, He saith: “Say to them that are of a fearful heart: be strong, fear not, behold your God.” This blessed verse is a proof of the greatness of the Revelation, and of the greatness of the Cause, inasmuch as the blast of the trumpet must needs spread confusion throughout the world, and fear and trembling amongst all men. Well is it with him who hath been illumined with the light of trust and detachment. The tribulations of that Day will not hinder or alarm him. Thus hath the Tongue of Utterance spoken, as bidden by Him Who is the All-Merciful. He, verily, is the Strong, the All-Powerful, the All-Subduing, the Almighty. It is now incumbent upon them who are endowed with a hearing ear and a seeing eye to ponder these sublime words, in each of which the oceans of inner meaning and explanation are hidden, that haply the words uttered by Him Who is the Lord of Revelation may enable His servants to attain, with the utmost joy and radiance, unto the Supreme Goal and Most Sublime Summit—the dawning-place of this Voice."

- Bahá'u'lláh, Epistle to the Son of the Wolf, p. 147

"Carmel, in the Book of God, hath been designated as the Hill of God, and His Vineyard."

"Amos saith: “The Lord will roar from Zion, and utter His Voice from Jerusalem; and the habitations of the shepherds shall mourn, and the top of Carmel shall wither.” Carmel, in the Book of God, hath been designated as the Hill of God, and His Vineyard. It is here that, by the grace of the Lord of Revelation, the Tabernacle of Glory hath been raised. Happy are they that attain thereunto; happy they that set their faces towards it. And likewise He saith: “Our God will come, and He will not be silent.”"

-Bahá'u'lláh, Epistle to the Son of the Wolf, p. 145

"O SON OF BEAUTY! By My spirit and by My favor!"

"O SON OF BEAUTY! By My spirit and by My favor! By My mercy and by My beauty! All that I have revealed unto thee with the tongue of power, and have written for thee with the pen of might, hath been in accordance with thy capacity and understanding, not with My state and the melody of My voice."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, Arabic No. 67

Curtis

"I am he who is sore athirst, O my Lord!"

"I am he who is sore athirst, O my Lord! Give me to drink of the living waters of Thy grace. I am but a poor creature; reveal unto me the tokens of Thy riches. Doth it beseem Thee to cast out of the door of Thy grace and bounty such as have set their hopes on Thee, and can it befit Thy sovereignty to hinder them that yearn after Thee from attaining the adored sanctuary of Thy presence and from beholding Thy face? By Thy glory! Such is not my belief in Thee, for I am persuaded that Thou art the God of bounteousness, Whose grace hath encompassed all things."

-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, XXI, p.24

Curtis

"Cause them to enter the garden of happiness ..."

"O my God! O Thou forgiver of sins, bestower of gifts, dispeller of afflictions!

Verily, I beseech Thee to forgive the sins of such as have abandoned the physical garment and have ascended to the spiritual world.

O my Lord! Purify them from trespasses, dispel their sorrows, and change their darkness into light. Cause them to enter the garden of happiness, cleanse them with the most pure water, and grant them to behold Thy splendors on the loftiest mount."

‘Abdu’l-Bahá, Bahá’í Prayers: A Selection of Prayers Revealed by Bahá’u’lláh, the Báb, and ‘Abdu’l-Bahá, pp. 45-46

for Betty Berryhill


Frank McKelvey, RHA

"Consider the rational faculty with which God hath endowed the essence of man."

"Consider the rational faculty with which God hath endowed the essence of man. Examine thine own self, and behold how thy motion and stillness, thy will and purpose, thy sight and hearing, thy sense of smell and power of speech, and whatever else is related to, or transcendeth, thy physical senses or spiritual perceptions, all proceed from, and owe their existence to, this same faculty. So closely are they related unto it, that if in less than the twinkling of an eye its relationship to the human body be severed, each and every one of these senses will cease immediately to exercise its function, and will be deprived of the power to manifest the evidences of its activity. It is indubitably clear and evident that each of these afore-mentioned instruments has depended, and will ever continue to depend, for its proper functioning on this rational faculty, which should be regarded as a sign of the revelation of Him Who is the sovereign Lord of all. Through its manifestation all these names and attributes have been revealed, and by the suspension of its action they are all destroyed and perish."

-Bahá'u'lláh, Gleanings From the Writings of Bahá’u’lláh, LXXXIII p. 164



Sisley

"Thy heart is My home; sanctify it for My descent." ...

"O SON OF BEING! Thy heart is My home; sanctify it for My descent. Thy spirit is My place of revelation; cleanse it for My manifestation."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, Arabic No. 59

Frank McKelvey, RMA

"No man can ever claim to have comprehended the nature of the hidden and manifold grace of God ..."

"That which thou hast heard concerning Abraham, the Friend of the All-Merciful, is the truth, and no doubt is there about it. The Voice of God commanded Him to offer up Ishmael as a sacrifice, so that His steadfastness in the Faith of God and His detachment from all else but Him may be demonstrated unto men. The purpose of God, moreover, was to sacrifice him as a ransom for the sins and iniquities of all the peoples of the earth. This same honor, Jesus, the Son of Mary, besought the one true God, exalted be His name and glory, to confer upon Him. For the same reason was Ḥusayn offered up as a sacrifice by Muḥammad, the Apostle of God.

No man can ever claim to have comprehended the nature of the hidden and manifold grace of God; none can fathom His all-embracing mercy. Such hath been the perversity of men and their transgressions, so grievous have been the trials that have afflicted the Prophets of God and their chosen ones, that all mankind deserveth to be tormented and to perish. God’s hidden and most loving providence, however, hath, through both visible and invisible agencies, protected and will continue to protect it from the penalty of its wickedness. Ponder this in thine heart, that the truth may be revealed unto thee, and be thou steadfast in His path."

-Bahá'u'lláh, Gleanings From the Writings of Bahá’u’lláh, XXXII, pp. 75-76

"The guidance of men hath, at all times, been and is dependent upon these blessed souls."

"THOSE divines … who are truly adorned with the ornament of knowledge and of a goodly character are, verily, as a head to the body of the world, and as eyes to the nations. The guidance of men hath, at all times, been and is dependent upon these blessed souls."

- Bahá'u'lláh, Proclamation of Bahá’u’lláh, p. 79

" ... none but Me can ever suffice thee."

"O SON OF MAN! Be thou content with Me and seek no other helper. For none but Me can ever suffice thee."

Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, No. 17 Arabic

Mt. Carmel, Haifa, Israel

Library of Congree

"Now that ye have refused the Most Great Peace, hold ye fast unto this, the Lesser Peace ..."

"O kings of the earth! We see you increasing every year your expenditures, and laying the burden thereof on your subjects. This, verily, is wholly and grossly unjust. Fear the sighs and tears of this wronged One, and lay not excessive burdens on your peoples. Do not rob them to rear palaces for yourselves; nay rather choose for them that which ye choose for yourselves. Thus We unfold to your eyes that which profiteth you, if ye but perceive. Your people are your treasures. Beware lest your rule violate the commandments of God, and ye deliver your wards to the hands of the robber. By them ye rule, by their means ye subsist, by their aid ye conquer. Yet, how disdainfully ye look upon them! How strange, how very strange!

Now that ye have refused the Most Great Peace, hold ye fast unto this, the Lesser Peace, that haply ye may in some degree better your own condition and that of your dependents."

-Bahá'u'lláh, Gleanings From the Writings of Bahá’u’lláh. CXIX, pp. 253-254

"Who, otherwise, am I that I should dare to stand at the gate of the city of Thy nearness, or set my face toward the lights that are shining from the heaven of Thy will?"

"There is no God but Thee, the Almighty, the All-Bountiful. There is no God but Thee, the Ordainer, both in the beginning and in the end. O God, my God! Thy forgiveness hath emboldened me, and Thy mercy hath strengthened me, and Thy call hath awakened me, and Thy grace hath raised me up and led me unto Thee. Who, otherwise, am I that I should dare to stand at the gate of the city of Thy nearness, or set my face toward the lights that are shining from the heaven of Thy will? Thou seest, O my Lord, this wretched creature knocking at the door of Thy grace, and this evanescent soul seeking the river of everlasting life from the hands of Thy bounty. Thine is the command at all times, O Thou Who art the Lord of all names; and mine is resignation and willing submission to Thy will, O Creator of the heavens!"

-Bahá'u'lláh, The Kitáb-i-Aqdas, Excerpt from Long Obligatory Prayer, p.95

"It beseemeth all men, in this Day, to take firm hold on the Most Great Name, and to establish the unity of all mankind."

"It beseemeth all men, in this Day, to take firm hold on the Most Great Name, and to establish the unity of all mankind. There is no place to flee to, no refuge that any one can seek, except Him. Should any man be led to utter such words as will turn away the people from the shores of God’s limitless ocean, and cause them to fix their hearts on anything except this glorious and manifest Being, that hath assumed a form subject to human limitations—such a man, however lofty the station he may occupy, shall be denounced by the entire creation as one that hath deprived himself of the sweet savors of the All-Merciful."

-Bahá'u'lláh, Gleanings From the Writings of Bahá’u’lláh, C, pp. 203-204

"Ye recite the sacred verses and yet repudiate Him Who is their Source and Revealer."

... "I swear by Him Who hath fashioned Me from the light of His own Beauty! None have I ever seen that surpasseth you in heedlessness or exceedeth you in ignorance. Ye seek to prove your faith in God through such holy Tablets as ye possess, yet when the verses of God were revealed and His Lamp was lighted, ye disbelieved in Him Whose very Pen hath fixed the destinies of all things in the Preserved Tablet. Ye recite the sacred verses and yet repudiate Him Who is their Source and Revealer. Thus hath God blinded your eyes in requital for your deeds, would ye but understand. Day and night ye transcribe the verses of God, and yet ye remain shut out, as by a veil, from Him Who hath revealed them." ...

-Bahá'u'lláh, The Summons of the Lord of Hosts, Súriy-i-Haykal, p.7

"Blessed is the man that hath turned his face towards God, and walked steadfastly in His love, until his soul hath winged its flight unto God ..."

"The people of Bahá, who are the inmates of the Ark of God, are, one and all, well aware of one another’s state and condition, and are united in the bonds of intimacy and fellowship. Such a state, however, must depend upon their faith and their conduct. They that are of the same grade and station are fully aware of one another’s capacity, character, accomplishments and merits. They that are of a lower grade, however, are incapable of comprehending adequately the station, or of estimating the merits, of those that rank above them. Each shall receive his share from thy Lord. Blessed is the man that hath turned his face towards God, and walked steadfastly in His love, until his soul hath winged its flight unto God, the Sovereign Lord of all, the Most Powerful, the Ever-Forgiving, the All-Merciful."

-Bahá'u'lláh, Gleanings From the Writings of Bahá’u’lláh, LXXXVI, p. 170



Fran's Flowers © 2013 Chuck Egerton

"... array all things with the apparel of life."

"O MY FRIEND! Thou art the daystar of the heavens of My holiness, let not the defilement of the world eclipse thy splendor. Rend asunder the veil of heedlessness, that from behind the clouds thou mayest emerge resplendent and array all things with the apparel of life."

-Bahá'u'lláh, Hidden Words of Bahá’u’lláh, No. 73 Persian

"Behold, all the people are imprisoned within the tomb of self, and lie buried beneath the nethermost depths of worldly desire!"

"In every age and century, the purpose of the Prophets of God and their chosen ones hath been no other but to affirm the spiritual significance of the terms “life,” “resurrection,” and “judgment.” If one will ponder but for a while this utterance of ‘Alí in his heart, one will surely discover all mysteries hidden in the terms “grave,” “tomb,” “ṣiraṭ,” “paradise” and “hell.” But oh! how strange and pitiful! Behold, all the people are imprisoned within the tomb of self, and lie buried beneath the nethermost depths of worldly desire! Wert thou to attain to but a dewdrop of the crystal waters of divine knowledge, thou wouldst readily realize that true life is not the life of the flesh but the life of the spirit. For the life of the flesh is common to both men and animals, whereas the life of the spirit is possessed only by the pure in heart who have quaffed from the ocean of faith and partaken of the fruit of certitude. This life knoweth no death, and this existence is crowned by immortality. Even as it hath been said: “He who is a true believer liveth both in this world and in the world to come.”"

-Bahá'u'lláh, The Kitáb-i-Íqán, p.120

"O Thou Whose nearness is my wish, Whose presence is my hope, Whose remembrance is my desire, ..."

"O Thou Whose nearness is my wish, Whose presence is my hope, Whose remembrance is my desire, Whose court of glory is my goal, Whose abode is my aim, Whose name is my healing, Whose love is the radiance of my heart, Whose service is my highest aspiration! I beseech Thee by Thy Name, through which Thou hast enabled them that have recognized Thee to soar to the sublimest heights of the knowledge of Thee and empowered such as devoutly worship Thee to ascend into the precincts of the court of Thy holy favors, to aid me to turn my face towards Thy face, to fix mine eyes upon Thee, and to speak of Thy glory." ...

-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, CIV, pp. 174-175

"From everlasting Thou hast been immeasurably exalted above all similitudes and comparisons ..."

"Glorified art Thou, O Lord my God! My tongue, both the tongue of my body and the tongue of my heart, my limbs and members, every pulsating vein within me, every hair of my head, all proclaim that Thou art God, and that there is none other God beside Thee. From everlasting Thou hast been immeasurably exalted above all similitudes and comparisons, and sanctified from whatsoever pertaineth to the creation Thou hast created and fashioned. From eternity Thou hast been alone, with none to share the majesty of Thy singleness, and hast remained far above the changes and chances to which all Thy creatures are subjected." ...

-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, LXIX, pp. 112-113

"Whither is the Ancient Beauty gone, O most great House of God ...?"

..."Whither is the Ancient Beauty gone, O most great House of God, He through Whom God hath made thee the cynosure of an adoring world, and proclaimed thee to be the sign of His remembrance unto all who are in the heavens and all who are on the earth? Oh! for the former days when thou, O House of God, wert made His footstool, the days when in ceaseless strains the melody of the All-Merciful poured forth from thee! What hath become of thy jewel whose glory hath irradiated all creation? Whither are gone the days in which He, the Ancient King, had made thee the throne of His glory, the days in which He had chosen thee alone to be the lamp of salvation between earth and heaven, and caused thee to diffuse, at dawn and at eventide, the sweet fragrance of the All-Glorious?"

-Bahá'u'lláh, Gleanings From the Writings of Bahá’u’lláh, LVII, pp. 111-112

"Say: Tribulation is a horizon unto My Revelation."

"Say: Tribulation is a horizon unto My Revelation. The day star of grace shineth above it, and sheddeth a light which neither the clouds of men’s idle fancy nor the vain imaginations of the aggressor can obscure.

Follow thou the footsteps of thy Lord, and remember His servants even as He doth remember thee, undeterred by either the clamor of the heedless ones or the sword of the enemy…. Spread abroad the sweet savors of thy Lord, and hesitate not, though it be for less than a moment, in the service of His Cause. The day is approaching when the victory of thy Lord, the Ever-Forgiving, the Most Bountiful, will be proclaimed."

-Bahá'u'lláh, Gleanings From the Writings of Bahá’u’lláh, XVII, pp. 42-43

"He it is Who overshadowed Me with His protection ..."

"Methinks that I hear the Voice of the Holy Spirit calling from behind Me saying: Vary Thou Thy theme, and alter Thy tone, lest the heart of him who hath fixed his gaze upon Thy face be saddened. Say: I have through the grace of God and His might besought the help of no one in the past, neither will I seek the help of any one in the future. He it is Who aided Me, through the power of truth, during the days of My banishment in ‘Iráq. He it is Who overshadowed Me with His protection at a time when the kindreds of the earth were contending with Me. He it is Who enabled Me to depart out of the city, clothed with such majesty as none, except the denier and the malicious, can fail to admit.

Say: My army is My reliance on God; My people, the force of My confidence in Him. My love is My standard, and My companion the remembrance of God, the Sovereign Lord of all, the Most Powerful, the All-Glorious, the Unconditioned."

-Bahá'u'lláh,  Gleanings From the Writings of Bahá’u’lláh, XV, p. 37-38

"The whole human race hath longed for this Day ..."

"Say: O men! This is a matchless Day. Matchless must, likewise, be the tongue that celebrateth the praise of the Desire of all nations, and matchless the deed that aspireth to be acceptable in His sight. The whole human race hath longed for this Day, that perchance it may fulfil that which well beseemeth its station, and is worthy of its destiny. Blessed is the man whom the affairs of the world have failed to deter from recognizing Him Who is the Lord of all things.

So blind hath become the human heart that neither the disruption of the city, nor the reduction of the mountain in dust, nor even the cleaving of the earth, can shake off its torpor. The allusions made in the Scriptures have been unfolded, and the signs recorded therein have been revealed, and the prophetic cry is continually being raised. And yet all, except such as God was pleased to guide, are bewildered in the drunkenness of their heedlessness!"

-Bahá'u'lláh, Gleanings From the Writings of Bahá’u’lláh, XVI, P. 39

"This is the Most Great Testimony, by which the validity of every proof throughout the ages hath been established, would that ye might be assured thereof."

"Say: This is the infallible Balance which the Hand of God is holding, in which all who are in the heavens and all who are on the earth are weighed, and their fate determined, if ye be of them that believe and recognize this truth. Say: This is the Most Great Testimony, by which the validity of every proof throughout the ages hath been established, would that ye might be assured thereof. Say: Through it the poor have been enriched, the learned enlightened, and the seekers enabled to ascend unto the presence of God. Beware lest ye make it a cause of dissension amongst you. Be ye as firmly settled as the immovable mountain in the Cause of your Lord, the Mighty, the Loving."

-Bahá'u'lláh, The Kitáb-i-Aqdas, p. 86

Moshiri