"Thou hast asked Me concerning the nature of the soul."

"Thou hast asked Me concerning the nature of the soul. Know, verily, that the soul is a sign of God, a heavenly gem whose reality the most learned of men hath failed to grasp, and whose mystery no mind, however acute, can ever hope to unravel. It is the first among all created things to declare the excellence of its Creator, the first to recognize His glory, to cleave to His truth, and to bow down in adoration before Him. If it be faithful to God, it will reflect His light, and will, eventually, return unto Him. If it fail, however, in its allegiance to its Creator, it will become a victim to self and passion, and will, in the end, sink in their depths."

- Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 158-159

"By faith is meant..."

"By faith is meant, first, conscious knowledge, and second, the practice of good deeds."
-'Abdu'l-Baha, The Divine Art of Living, p. 48

"...results depend upon means..."

"O MY SERVANTS! Ye are the trees of My garden; ye must give forth goodly and wondrous fruits, that ye yourselves and others may profit therefrom. Thus it is incumbent on every one to engage in crafts and professions, for therein lies the secret of wealth, O men of understanding! For results depend upon means, and the grace of God shall be all-sufficient unto you. Trees that yield no fruit have been and will ever be for the fire."
-Baha'u'llah, Hidden Words p. 50

"Abraham, Moses, Zoroaster, Buddha, Jesus, Muḥammad, the Báb and Bahá’u’lláh are one in spirit..."

.
"The holy Manifestations Who have been the Sources or Founders of the various religious systems were united and agreed in purpose and teaching. Abraham, Moses, Zoroaster, Buddha, Jesus, Muḥammad, the Báb and Bahá’u’lláh are one in spirit and reality. Moreover, each Prophet fulfilled the promise of the One Who came before Him and, likewise, Each announced the One Who would follow. Consider how Abraham foretold the coming of Moses, and Moses embodied the Abrahamic statement. Moses prophesied the Messianic cycle, and Christ fulfilled the law of Moses. It is evident, therefore, that the Holy Manifestations Who founded the religious systems are united and agreed; there is no differentiation possible in Their mission and teachings; all are reflectors of reality, and all are promulgators of the religion of God.

The divine religion is reality, and reality is not multiple; it is one. Therefore, the foundations of the religious systems are one because all proceed from the indivisible reality; but the followers of these systems have disagreed; discord, strife and warfare have arisen among them, for they have forsaken the foundation and held to that which is but imitation and semblance. Inasmuch as imitations differ, enmity and dissension have resulted. For example, Jesus Christ—may my spirit be a sacrifice unto Him!—laid the foundation of eternal reality, but after His departure many sects and divisions appeared in Christianity. What was the cause of this? There is no doubt that they originated in dogmatic imitations, for the foundations of Christ were reality itself, in which no divergence exists. When imitations appeared, sects and denominations were formed."

-`Abdu'l-Bahá, The Promulgation of Universal Peace, p. 197
16 June 1912 Talk at Central Congregational Church, Hancock Street, Brooklyn, New York

"O My Brother! A pure heart is as a mirror..."

"O My Brother! A pure heart is as a mirror; cleanse it with the burnish of love and severance from all save God, that the true sun may shine within it and the eternal morning dawn. Then wilt thou clearly see the meaning of “Neither doth My earth nor My heaven contain Me, but the heart of My faithful servant containeth Me.” * And thou wilt take up thy life in thine hand, and with infinite longing cast it before the new Beloved One."

-Baha'u'llah, The Seven Valleys and the Four Valleys,  p. 21-22

*from Hadíth

Full Employment and Decent Work (excerpt)

"In all policies aimed at tackling unemployment and providing decent and secure work for all, the conception of work needs to transcend just the economic dimension and encompass also the human and social purpose that employment fulfills.

Work needs to be seen not only as a means to securing an individual and family’s basic needs, but also as a channel to developing one’s craft, refining one’s character, and contributing to the welfare and progress of society. Work, no matter how humble and simple, when performed with an attitude of service, is a means to contribute to the advancement of our communities, countries and global society."

Bahá'í International Community’s Statement to the 46th Commission on Social Development
New York, USA - 11 February 2008
BIC Document #07-0211 - http://bic.org/statements-and-reports (click direct link on left)

"Upon the reality of man, however, He hath focused the radiance of all of His names and attributes..."

"Having created the world and all that liveth and moveth therein, He, through the direct operation of His unconstrained and sovereign Will, chose to confer upon man the unique distinction and capacity to know Him and to love Him—a capacity that must needs be regarded as the generating impulse and the primary purpose underlying the whole of creation…. Upon the inmost reality of each and every created thing He hath shed the light of one of His names, and made it a recipient of the glory of one of His attributes. Upon the reality of man, however, He hath focused the radiance of all of His names and attributes, and made it a mirror of His own Self. Alone of all created things man hath been singled out for so great a favor, so enduring a bounty."

-Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 65