" ... the Most Mighty Branch of God ...”

`Abdu'l-Bahá drawn by Khalil Gibran 1912 New York City

"On Him (`Abdu'l-Bahá), at a later period, the Author of the Kitáb-i-Aqdas (Bahá’u’lláh), in a celebrated passage, subsequently elucidated in the “Book of My Covenant,” had bestowed the function of interpreting His Holy Writ, proclaiming Him, at the same time, to be the One “Whom God hath purposed, Who hath branched from this Ancient Root.” To Him in a Tablet, revealed during that same period..., He had referred as “the Gulf that hath branched out of this Ocean that hath encompassed all created things,” and bidden His followers to turn their faces towards it. To Him, on the occasion of His visit to Beirut, His Father had, furthermore, in a communication which He dictated to His amanuensis, paid a glowing tribute, glorifying Him as the One “round Whom all names revolve,” as “the Most Mighty Branch of God,” and as “His ancient and immutable Mystery.” He it was Who, in several Tablets which Bahá’u’lláh Himself had penned, had been personally addressed as “the Apple of Mine eye,” and been referred to as “a shield unto all who are in heaven and on earth,” as “a shelter for all mankind” and “a stronghold for whosoever hath believed in God.” It was on His behalf that His Father, in a prayer revealed in His honor, had supplicated God to “render Him victorious,” and to “ordain … for Him, as well as for them that love Him,” the things destined by the Almighty for His “Messengers” and the “Trustees” of His Revelation. And finally in yet another Tablet these weighty words had been recorded: “The glory of God rest upon Thee, and upon whosoever serveth Thee and circleth around Thee. Woe, great woe, betide him that opposeth and injureth Thee. Well is it with him that sweareth fealty to Thee; the fire of hell torment him who is Thy enemy.”

-Shoghi Effendi, God Passes By, pp. 242-243



"I call upon Thee, O Lord my God! with my tongue and with all my heart, not to requite them for their cruelty and their wrong-doings, their craft and their mischief, for they are foolish and ignoble and know not what they do. They discern not good from evil, neither do they distinguish right from wrong, nor justice from injustice. They follow their own desires and walk in the footsteps of the most imperfect and foolish amongst them. O my Lord! Have mercy upon them, shield them from all afflictions in these troubled times and grant that all trials and hardships may be the lot of this Thy servant that hath fallen into this darksome pit. Single me out for every woe and make me a sacrifice for all Thy loved ones. O Lord, Most High! May my soul, my life, my being, my spirit, my all be offered up for them. O God, my God! Lowly, suppliant and fallen upon my face, I beseech Thee with all the ardor of my invocation to pardon whosoever hath hurt me, forgive him that hath conspired against me and offended me, and wash away the misdeeds of them that have wrought injustice upon me. Vouchsafe unto them Thy goodly gifts, give them joy, relieve them from sorrow, grant them peace and prosperity, give them Thy bliss and pour upon them Thy bounty."

-`Abdu'l-Bahá, The Will And Testament of ‘Abdu’l-Bahá, pp. 18-19

EVE OF THE ASCENSION OF 'ABDUL-BAHA

DAY OF THE COVENANT

© 2001 Chuck Egerton


"When the ocean of My presence hath ebbed and the Book of My Revelation is ended, turn your faces toward Him Whom God hath purposed, Who hath branched from this Ancient Root."

-Bahá'u'lláh, The Kitáb-i-Aqdas, paragraph 121

Bahá’u’lláh here alludes to ‘Abdu’l-Bahá as His Successor and calls upon the believers to turn towards Him. In the Book of the Covenant, His Will and Testament, Bahá’u’lláh discloses the intention of this verse. He states: “The object of this sacred verse is none other except the Most Mighty Branch.” The “Most Mighty Branch” is one of the titles conferred by Bahá’u’lláh on ‘Abdu’l-Bahá.
-The Kitáb-i-Aqdas, note #145

The Day of the Covenant (November 26)

'Abdu'l-Bahá was born on May 23, 1844, the very day that the Báb declared His mission to Mullá Husayn. Although a number of Bahá'ís wished to celebrate the Master's birthday, He wouldn't permit it. That day, He insisted, belonged to the Báb, not to Him. In the face of repeated requests, however, He established the Day of the Covenant as a day Bahá'ís could celebrate in His honor if they wished.

Yet it was not for Himself that He sought any honor or glory. He was first, last and always His Father's servant. That, indeed, is what "'Abdu'l-Bahá" means: :the Servant of Bahá". He wrote:

"My name is 'Abdu'l-Bahá, my identity is 'Abdu'l-Bahá, my qualification is 'Abdu'l-Bahá, my reality is 'Abdu'l-Bahá, my praise is 'Abdu'l-Bahá. Thraldom to the Blessed Perfection [Bahá'u'lláh] is my glorious and refulgent diadem; and servitude to all the human race is my perpetual religion."

(Tablets of 'Abdu'l-Bahá, p. 430)

While the Day of the Covenant is in a sense a celebration of 'Abdu'l-Bahá's life, it is in a larger sense a celebration of the establishment of the Covenant of Bahá'u'lláh, His promise that in exchange for His followers' obedience He would ensure their unity and through them establish the Kingdom of God on Earth. 'Abdu'l-Bahá is the Center of this Covenant, the one to whom Bahá'u'lláh commanded His followers should turn after His death. The Master and the Covenant cannot be separated; any celebration of one is automatically a celebration of the other.

Source: http://www.planetbahai.org/cgi-bin/articles.pl?article=9

" This is but a leaf which the winds of the will of thy Lord, the Almighty, the All-Praised, have stirred."

"“O King! I was but a man like others, asleep upon My couch, when lo, the breezes of the All-Glorious were wafted over Me, and taught Me the knowledge of all that hath been. This thing is not from Me, but from One Who is Almighty and All-Knowing. And He bade Me lift up My voice between earth and heaven, and for this there befell Me what hath caused the tears of every man of understanding to flow. The learning current amongst men I studied not; their schools I entered not. Ask of the city wherein I dwelt, that thou mayest be well assured that I am not of them who speak falsely. This is but a leaf which the winds of the will of thy Lord, the Almighty, the All-Praised, have stirred. Can it be still when the tempestuous winds are blowing? Nay, by Him Who is the Lord of all Names and Attributes! They move it as they list. The evanescent is as nothing before Him Who is the Ever-Abiding. His all-compelling summons hath reached Me, and caused Me to speak His praise amidst all people. I was indeed as one dead when His behest was uttered. The hand of the will of thy Lord, the Compassionate, the Merciful, transformed Me. Can anyone speak forth of his own accord that for which all men, both high and low, will protest against him? Nay, by Him Who taught the Pen the eternal mysteries, save him whom the grace of the Almighty, the All-Powerful, hath strengthened."

-Bahá'u'lláh, Epistle to the Son of the Wolf, pp. 39-40

EVE OF DAY OF THE COVENANT

‘The Ancient of Days is come in His great glory!’

“O King of Paris! Tell the priest to ring the bells no longer. By God, the True One! The Most Mighty Bell hath appeared in the form of Him Who is the Most Great Name, and the fingers of the will of Thy Lord, the Most Exalted, the Most High, toll it out in the heaven of Immortality, in His name, the All-Glorious. Thus have the mighty verses of Thy Lord been again sent down unto thee, that thou mayest arise to remember God, the Creator of earth and heaven, in these days when all the tribes of the earth have mourned, and the foundations of the cities have trembled, and the dust of irreligion hath enwrapped all men, except such as God, the All-Knowing, the All-Wise, was pleased to spare. Say: He Who is the Unconditioned is come, in the clouds of light, that He may quicken all created things with the breezes of His Name, the Most Merciful, and unify the world, and gather all men around this Table which hath been sent down from heaven. Beware that ye deny not the favor of God after it hath been sent down unto you. Better is this for you than that which ye possess; for that which is yours perisheth, whilst that which is with God endureth. He, in truth, ordaineth what He pleaseth. Verily, the breezes of forgiveness have been wafted from the direction of your Lord, the God of Mercy; whoso turneth thereunto, shall be cleansed of his sins, and of all pain and sickness. Happy the man that hath turned towards them, and woe betide him that hath turned aside.

“Wert thou to incline thine inner ear unto all created things, thou wouldst hear: ‘The Ancient of Days is come in His great glory!’ Everything celebrateth the praise of its Lord. Some have known God and remember Him; others remember Him, yet know Him not. Thus have We set down Our decree in a perspicuous Tablet."

-Bahá'u'lláh, Epistle to the Son of the Wolf, pp. 46-47

"Every man of discernment, while walking upon the earth, feeleth indeed abashed ..."

"By the righteousness of God! Idle fancies have debarred men from the Horizon of Certitude, and vain imaginings withheld them from the Choice Sealed Wine. In truth I say, and for the sake of God I declare: This Servant, this Wronged One, is abashed to claim for Himself any existence whatever, how much more those exalted grades of being! Every man of discernment, while walking upon the earth, feeleth indeed abashed, inasmuch as he is fully aware that the thing which is the source of his prosperity, his wealth, his might, his exaltation, his advancement and power is, as ordained by God, the very earth which is trodden beneath the feet of all men. There can be no doubt that whoever is cognizant of this truth, is cleansed and sanctified from all pride, arrogance, and vainglory. Whatever hath been said hath come from God. Unto this, He, verily, hath borne, and beareth now, witness, and He, in truth, is the All-Knowing, the All-Informed."

- Bahá'u'lláh, Epistle to the Son of the Wolf, p. 44

FEAST OF QAWL (speech)

"He Who is the Lord of Being is witness that this Wronged One hath besought from God for His creatures whatever is conducive to unity and harmony ..."

"We have, under all circumstances, enjoined on men what is right, and forbidden what is wrong. He Who is the Lord of Being is witness that this Wronged One hath besought from God for His creatures whatever is conducive to unity and harmony, fellowship and concord. By the righteousness of God! This Wronged One is not capable of dissimulation. He, verily, hath revealed that which He desired; He, truly, is the Lord of strength, the Unrestrained."

-Bahá'u'lláh, Epistle to the Son of the Wolf, p. 38

FEAST OF QAWL (speech)

"Whatever decreaseth fear increaseth courage."

"In the treasuries of the knowledge of God there lieth concealed a knowledge which, when applied, will largely, though not wholly, eliminate fear. This knowledge, however, should be taught from childhood, as it will greatly aid in its elimination. Whatever decreaseth fear increaseth courage. Should the Will of God assist Us, there would flow out from the Pen of the Divine Expounder a lengthy exposition of that which hath been mentioned, and there would be revealed, in the field of arts and sciences, what would renew the world and the nations. A word hath, likewise, been written down and recorded by the Pen of the Most High in the Crimson Book which is capable of fully disclosing that force which is hid in men, nay of redoubling its potency. We implore God—exalted and glorified be He—to graciously assist His servants to do that which is pleasing and acceptable unto Him."

-Bahá'u'lláh, Epistle to the Son of the Wolf, p. 32