“Out of his mouth goeth a two-edged sword.”

"And further He saith: “Out of his mouth goeth a two-edged sword.” Know thou that since the sword is an instrument that divideth and cleaveth asunder, and since there proceedeth from the mouth of the Prophets and the Chosen Ones of God that which separateth the believer from the infidel and the lover from the beloved, this term hath been so employed, and apart from this dividing and separating no other meaning is intended. Thus, when He Who is the Primal Point and the eternal Sun desireth, by the leave of God, to gather together all creation, to raise them up from the graves of their own selves, and to divide them one from another, He shall pronounce but one verse from Him, and this verse will distinguish truth from error from this day unto the Day of Resurrection. What sword is sharper than this heavenly sword, what blade more trenchant than this incorruptible steel that severeth every tie and separateth thereby the believer from the infidel, father from son, brother from sister, and lover from beloved? 25 For whoso believeth in that which hath been revealed unto him is a true believer and whoso turneth away is an infidel, and such an irrevocable separation occurreth between them that they will cease to consort and associate with each other in this world. And so it is between father and son, for should the son believe and the father deny, they will be severed and forever dissociated from each other. Nay rather, thou witnesseth how the son slayeth the father and the father the son. Consider in the same light all that We have explained and related unto thee.

Wert thou to behold all things with the eye of discernment, thou wouldst indeed see that this divine sword doth cleave asunder generations. Would that ye could understand it! All this is by virtue of the word of separation that is manifested on the Day of Judgement and Separation, were the people to take heed in the days of their Lord. Nay, couldst thou but sharpen thy sight and refine thy heart, thou wouldst witness that all the material swords which in every day and age have slain the infidels and waged war against the impious proceed from this divine and invisible sword. Open then thine eyes, that thou mayest behold all that We have revealed to thee and attain unto that which none other hath attained. We verily exclaim: “Praise be to God, He Who is the Lord of the Day of Reckoning!” 26

Yea, inasmuch as these people have failed to acquire true knowledge from its source and wellspring, and from the ocean of fresh and soft-flowing waters that stream, by the leave of God, through hearts that are pure and stainless, they have been veiled from that which God hath intended by those words and allusions and have remained confined within the prison of their own selves."

-Bahá'u'lláh, Gems of Divine Mysteries (Javáhiru’l-Asrár), pp. 56-59

25. cf. Luke 12:53.
26. cf. Qur’án 1:4.

Happy Ayyam-i-Ha!

Baha'is celebrate the festival of Ayyam-i-Ha each year from sunset on Feb. 25 to sunset of March 1 as a preparation for the Fast, which begins March 2 and ends March 20. During Ayyam-i-Ha, members of the Faith perform acts of charity, give gifts to friends and family, and attend social gatherings.

Baha'u'llah has said of Ayyam-i-Ha: "It behoveth the people of Baha, throughout these days, to provide good cheer for themselves, their kindred and, beyond them, the poor and needy, and with joy and exultation to hail and glorify their Lord, to sing His praise and magnify His Name."

AYYAM-I-HA PARTY IN CHATHAM COUNTY
SAT. FEB. 27TH AT 6:30 P.M.
AT THE MINA BEAN'A CAFE
222 E. Raleigh St. SILER CITY (off route 64 W)
Pot Luck Dinner
family games, music, dancing
for more info call 336-376-0020 or email todmetreaud@gmail.com

Hosted by the Baha'is of Alamance County
MINA BEAN’A CAFÉ
222 E. RALEIGH ST.
SILER CITY, N.C. 27344
919-663-3266

"Illumine my inner being, O my Lord ...."

"I have wakened in Thy shelter, O my God, and it becometh him that seeketh that shelter to abide within the Sanctuary of Thy protection and the Stronghold of Thy defense. Illumine my inner being, O my Lord, with the splendors of the Day-Spring of Thy Revelation, even as Thou didst illumine my outer being with the morning light of Thy favor."

-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, p. 251 CLVIII

"For the head raised up in the love of God will certainly fall by the sword ..."

"O My friend! Many a hound pursueth this gazelle of the desert of oneness; many a talon claweth at this thrush of the eternal garden. Pitiless ravens do lie in wait for this bird of the heavens of God, and the huntsman of envy stalketh this deer of the meadow of love.

O Shaykh! Make of thine effort a glass, perchance it may shelter this flame from the contrary winds; albeit this light doth long to be kindled in the lamp of the Lord, and to shine in the globe of the spirit. For the head raised up in the love of God will certainly fall by the sword, and the life that is kindled with longing will surely be sacrificed, and the heart which remembereth the Loved One will surely brim with blood. How well is it said:

Live free of love, for its very peace is anguish;
Its beginning is pain, its end is death. 15

Peace be upon him who followeth the Right Path!"

-Bahá'u'lláh, The Seven Valleys And the Four Valleys, pp. 41-42, The Valley of True Poverty and Absolute Nothingness

15.Arabian poem

"Let thy soul glow with the flame of this undying Fire ..."

"Let thy soul glow with the flame of this undying Fire that burneth in the midmost heart of the world, in such wise that the waters of the universe shall be powerless to cool down its ardor. Make, then, mention of thy Lord, that haply the heedless among Our servants may be admonished through thy words, and the hearts of the righteous be gladdened."

-Bahá'u'lláh, Gleanings From the Writings of Bahá’u’lláh, p. 38 XV

" ... for this is indeed the secret of the “Path” and the fruit of the Tree of “Truth” ...

"In this city, even the veils of light are split asunder and vanish away. “His beauty hath no veiling save light, His face no covering save revelation.” 7 How strange that while the Beloved is visible as the sun, yet the heedless still hunt after tinsel and base metal. Yea, the intensity of His revelation hath covered Him, and the fullness of His shining forth hath hidden Him.

Even as the sun, bright hath He shined,
But alas, He hath come to the town of the blind! 8

Courbet

In this Valley, the wayfarer leaveth behind him the stages of the “oneness of Being and Manifestation” 9 and reacheth a oneness that is sanctified above these two stations. Ecstasy alone can encompass this theme, not utterance nor argument; and whosoever hath dwelt at this stage of the journey, or caught a breath from this garden land, knoweth whereof We speak.

In all these journeys the traveler must stray not the breadth of a hair from the “Law,” for this is indeed the secret of the “Path” and the fruit of the Tree of “Truth”; and in all these stages he must cling to the robe of obedience to the commandments, and hold fast to the cord of shunning all forbidden things, that he may be nourished from the cup of the Law and informed of the mysteries of Truth. 10

If any of the utterances of this Servant may not be comprehended, or may lead to perturbation, the same must be inquired of again, that no doubt may linger, and the meaning be clear as the Face of the Beloved One shining from the “Glorious Station.” 11


-Bahá'u'lláh, The Seven Valleys And the Four Valleys, pp. 39-40, The Valley of True Poverty and Absolute Nothingness


7. Hadíth, i.e. action or utterance traditionally attributed to the Prophet Muḥammad or to one of the holy Imáms. 
8. The Mathnaví.
9. Pantheism, a Súfí doctrine derived from the formula: “Only God exists; He is in all things, and all things are in Him.”
10. This refers to the three stages of Súfí life: 1. Sharí’at, or Religious Laws; 2. Taríqat, or the Path on which the mystic wayfarer journeys in search of the True One; this stage also includes anchoretism. 3. Haqíqat, or the Truth which, to the Súfí, is the goal of the journey through all three stages. Here Bahá’u’lláh teaches that, contrary to the belief of certain Súfís who in their search for the Truth consider themselves above all law, obedience to the Laws of Religion is essential.
11. Maqám-i-Mahmúd. Qur’án 17:81.

"But to this evanescent One of the mystic ocean, this station is the first gate of the heart’s citadel ..."

"These journeys have no visible ending in the world of time, but the severed wayfarer—if invisible confirmation descend upon him and the Guardian of the Cause assist him—may cross these seven stages in seven steps, nay rather in seven breaths, nay rather in a single breath, if God will and desire it. And this is of “His grace on such of His servants as He pleaseth.” 12

They who soar in the heaven of singleness and reach to the sea of the Absolute, reckon this city —which is the station of life in God— as the furthermost state of mystic knowers, and the farthest homeland of the lovers. But to this evanescent One of the mystic ocean, this station is the first gate of the heart’s citadel, that is, man’s first entrance to the city of the heart; and the heart is endowed with four stages, which would be recounted should a kindred soul be found.

When the pen set to picturing this station,
It broke in pieces and the page was torn. 13

Salám!"


-Bahá'u'lláh, The Seven Valleys And the Four Valleys, 40-41, The Valley of True Poverty and Absolute Nothingness





12. Qur’án 2:84.
13. Persian mystic poem.
14. “Peace.” This word is used in concluding a thesis.