“Bestir yourselves, ye proud ones of the earth, and hasten ye unto Him.”

"This is the Day in which He Who held converse with God hath attained the light of the Ancient of Days, and quaffed the pure waters of reunion from this Cup that hath caused the seas to swell. Say: By the one true God! Sinai is circling round the Dayspring of Revelation, while from the heights of the Kingdom the Voice of the Spirit of God is heard proclaiming: “Bestir yourselves, ye proud ones of the earth, and hasten ye unto Him.” Carmel hath, in this Day, hastened in longing adoration to attain His court, whilst from the heart of Zion there cometh the cry: “The promise is fulfilled. That which had been announced in the holy Writ of God, the Most Exalted, the Almighty, the Best-Beloved, is made manifest.

-Bahá'u'lláh, The Kitáb-i-Aqdas, paragraph 80, pp. 48-49

"Say: Rejoice not in the things ye possess; tonight they are yours, tomorrow others will possess them."

"Say: Rejoice not in the things ye possess; tonight they are yours, tomorrow others will possess them. Thus warneth you He Who is the All-Knowing, the All-Informed. Say: Can ye claim that what ye own is lasting or secure? Nay! By Myself, the All-Merciful, ye cannot, if ye be of them who judge fairly. The days of your life flee away as a breath of wind, and all your pomp and glory shall be folded up as were the pomp and glory of those gone before you. Reflect, O people! What hath become of your bygone days, your lost centuries? Happy the days that have been consecrated to the remembrance of God, and blessed the hours which have been spent in praise of Him Who is the All-Wise. By My life! Neither the pomp of the mighty, nor the wealth of the rich, nor even the ascendancy of the ungodly will endure. All will perish, at a word from Him. He, verily, is the All-Powerful, the All-Compelling, the Almighty. What advantage is there in the earthly things which men possess? That which shall profit them, they have utterly neglected. Erelong, they will awake from their slumber, and find themselves unable to obtain that which hath escaped them in the days of their Lord, the Almighty, the All-Praised. Did they but know it, they would renounce their all, that their names may be mentioned before His throne. They, verily, are accounted among the dead."

-Bahá'u'lláh, The Kitáb-i-Aqdas, paragraph 40, pp. 33-34

"Make not your deeds as snares wherewith to entrap the object of your aspiration ..."

"Amongst the people is he who seateth himself amid the sandals by the door whilst coveting in his heart the seat of honour. Say: What manner of man art thou, O vain and heedless one, who wouldst appear as other than thou art? And among the people is he who layeth claim to inner knowledge, and still deeper knowledge concealed within this knowledge. Say: Thou speakest false! By God! What thou dost possess is naught but husks which We have left to thee as bones are left to dogs. By the righteousness of the one true God! Were anyone to wash the feet of all mankind, and were he to worship God in the forests, valleys, and mountains, upon high hills and lofty peaks, to leave no rock or tree, no clod of earth, but was a witness to his worship — yet, should the fragrance of My good pleasure not be inhaled from him, his works would never be acceptable unto God. Thus hath it been decreed by Him Who is the Lord of all. How many a man hath secluded himself in the climes of India, denied himself the things that God hath decreed as lawful, imposed upon himself austerities and mortifications, and hath not been remembered by God, the Revealer of Verses. Make not your deeds as snares wherewith to entrap the object of your aspiration, and deprive not yourselves of this Ultimate Objective for which have ever yearned all such as have drawn nigh unto God. Say: The very life of all deeds is My good pleasure, and all things depend upon Mine acceptance. Read ye the Tablets that ye may know what hath been purposed in the Books of God, the All-Glorious, the Ever-Bounteous. He who attaineth to My love hath title to a throne of gold, to sit thereon in honour over all the world; he who is deprived thereof, though he sit upon the dust, that dust would seek refuge with God, the Lord of all Religions."

-Bahá'u'lláh, The Kitáb-i-Aqdas, paragraph 36, pp. 31-32

"Make them as perfect as is possible in the world of being, and adorn them with that which befitteth them, not with images and effigies."

"O people of the world! Build ye houses of worship throughout the lands in the name of Him Who is the Lord of all religions. Make them as perfect as is possible in the world of being, and adorn them with that which befitteth them, not with images and effigies. Then, with radiance and joy, celebrate therein the praise of your Lord, the Most Compassionate. Verily, by His remembrance the eye is cheered and the heart is filled with light."

-Bahá'u'lláh, The Kitáb-i-Aqdas, paragraph 31, pp. 29-20



Bahá'í House of Worship, New Delhi, India

"Say: God hath made My hidden love the key to the Treasure; would that ye might perceive it!"

"Say: God hath made My hidden love the key to the Treasure; would that ye might perceive it! But for the key, the Treasure would to all eternity have remained concealed; would that ye might believe it! Say: This is the Source of Revelation, the Dawning-place of Splendour, Whose brightness hath illumined the horizons of the world. Would that ye might understand! This is, verily, that fixed Decree through which every irrevocable decree hath been established."

-Bahá'u'lláh, The Kitáb-i-Aqdas, paragraph 15, p.24

Joyous Birth of Bahá’u’lláh!

" “This is the Day which past ages and centuries can never rival. Know this, and be not of the ignorant.” “This is the Day whereon human ears have been privileged to hear what He Who conversed with God [Moses] heard upon Sinai, what He Who is the Friend of God [Muḥammad] heard when lifted up towards Him, what He Who is the Spirit of God [Jesus] heard as He ascended unto Him, the Help in Peril, the Self-Subsisting.” “This Day is God’s Day, and this Cause His Cause. Happy is he who hath renounced this world, and clung to Him Who is the Dayspring of God’s Revelation.” “This is the King of Days, the Day that hath seen the coming of the Best Beloved, He Who through all eternity hath been acclaimed the Desire of the World.” “This is the Chief of all days and the King thereof. Great is the blessedness of him who hath attained, through the sweet savor of these days, unto everlasting life, and who, with the most great steadfastness, hath arisen to aid the Cause of Him Who is the King of Names. Such a man is as the eye to the body of mankind.” “Peerless is this Day, for it is as the eye to past ages and centuries, and as a light unto the darkness of the times.” “This Day is different from other days, and this Cause different from other causes. Entreat ye the one true God that He may deprive not the eyes of men from beholding His signs, nor their ears from hearkening unto the shrill voice of the Pen of Glory.” “These days are God’s days, a moment of which ages and centuries can never rival. An atom, in these days, is as the sun, a drop as the ocean. One single breath exhaled in the love of God and for His service is written down by the Pen of Glory as a princely deed. Were the virtues of this Day to be recounted, all would be thunderstruck, except those whom thy Lord hath exempted.”"


Bahá’u’lláh quoted by Shoghi Effendi, The Advent of Divine Justice, p. 78

 Bahá’u’lláh's timepiece

"This is that blessed and everlasting life that perisheth not: whosoever is quickened thereby shall never die, but will endure as long as His Lord and Creator will endure."

"Know then that “life” hath a twofold meaning. The first pertaineth to the appearance of man in an elemental body, and is as manifest to thine eminence and to others as the midday sun. This life cometh to an end with physical death, which is a God-ordained and inescapable reality. That life, however, which is mentioned in the Books of the Prophets and the Chosen Ones of God is the life of knowledge; that is to say, the servant’s recognition of the sign of the splendours wherewith He Who is the Source of all splendour hath Himself invested him, and his certitude of attaining unto the presence of God through the Manifestations of His Cause. This is that blessed and everlasting life that perisheth not: whosoever is quickened thereby shall never die, but will endure as long as His Lord and Creator will endure.

The first life, which pertaineth to the elemental body, will come to an end, as hath been revealed by God: “Every soul shall taste of death.” 14 But the second life, which ariseth from the knowledge of God, knoweth no death, as hath been revealed aforetime: “Him will We surely quicken to a blessed life.” 15 And in another passage concerning the martyrs: “Nay, they are alive and sustained by their Lord.” 16 And from the Traditions: “He who is a true believer liveth both in this world and in the world to come.” 17 Numerous examples of similar words are to be found in the Books of God and of the Embodiments of His justice. For the sake of brevity, however, We have contented Ourself with the above passages."

- Bahá'u'lláh, Gems of Divine Mysteries (Javáhiru’l-Asrár), pp. 47-48

14. Qur’án 3:185.
15. Qur’án 16:97.
16. Qur’án 3:169.
17. From a Hadíth


Hiroshige