Saturday, May 21, 2011

" ... suffer them not to be kept back from the shores of the ocean of Thy nearness."



"Glory be to Thee, O my God! Thou hearest Thine ardent lovers lamenting in their separation from Thee, and such as have recognized Thee wailing because of their remoteness from Thy presence. Open Thou outwardly to their faces, O my Lord, the gates of Thy grace, that they may enter them by Thy leave and in conformity with Thy will, and may stand before the throne of Thy majesty, and catch the accents of Thy voice, and be illumined with the splendors of the light of Thy face.

Potent art Thou to do what pleaseth Thee. None can withstand the power of Thy sovereign might. From everlasting Thou wert alone, with none to equal Thee, and wilt unto everlasting remain far above all thought and every description of Thee. Have mercy, then, upon Thy servants by Thy grace and bounty, and suffer them not to be kept back from the shores of the ocean of Thy nearness. If Thou abandonest them, who is there to befriend them; and if Thou puttest them far from Thee, who is he that can favor them? They have none other Lord beside Thee, none to adore except Thyself. Deal Thou generously with them by Thy bountiful grace.

Thou, in truth, art the Ever-Forgiving, the Most Compassionate."

-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, L, pp. 72-73


John Lockerbie

Friday, May 20, 2011

"Reflect upon that whereof ye were created. Every one of you was created of a sorry germ.”



“Deal not treacherously with the substance of your neighbor. Be ye trustworthy on earth, and withhold not from the poor the things given unto you by God through His grace. He, verily, will bestow upon you the double of what ye possess. He, in truth, is the All-Bounteous, the Most Generous. O people of Bahá! Subdue the citadels of men’s hearts with the swords of wisdom and of utterance. They that dispute, as prompted by their desires, are indeed wrapped in a palpable veil. Say: The sword of wisdom is hotter than summer heat, and sharper than blades of steel, if ye do but understand. Draw it forth in My name and through the power of My might, and conquer, then, with it the cities of the hearts of them that have secluded themselves in the stronghold of their corrupt desires. Thus biddeth you the Pen of the All-Glorious, whilst seated beneath the swords of the wayward. If ye become aware of a sin committed by another, conceal it, that God may conceal your own sin. He, verily, is the Concealer, the Lord of grace abounding. O ye rich ones on earth! If ye encounter one who is poor, treat him not disdainfully. Reflect upon that whereof ye were created. Every one of you was created of a sorry germ.”

-Bahá'u'lláh, Epistle to the Son of the Wolf, pp. 54-55



Edda Renouf

Thursday, May 19, 2011

"The world will pass away, and so will all the things whereat your hearts rejoice, or wherein ye pride yourselves before men."



"The world will pass away, and so will all the things whereat your hearts rejoice, or wherein ye pride yourselves before men. Cleanse the mirrors of your hearts from the dross of the world and all that is therein, that they may reflect the resplendent light of God. This, indeed, shall enable you to dispense with all save God, and to attain unto the good pleasure of your Lord, the Most Bountiful, the All-Knowing, the All-Wise. We, verily, have unfolded before your eyes that which shall profit you both in this world and in the realm of faith, and which will lead you to the path of salvation. Would that ye might turn thereunto!"

-Bahá'u'lláh, The Summons of the Lord of Hosts, Súriy-i-Mulúk, p. 209








Käthe Kollwitz

Wednesday, May 18, 2011

"I stand before Thee, all save Thee forgetting."


"The lover’s teacher is the Loved One’s beauty,
His face their lesson and their only book.
Learning of wonderment, of longing love their duty,
Not on learned chapters and dull themes they look.
The chain that binds them is His musky hair,
The Cyclic Scheme, 5 to them, is but to Him a stair. 6

Here followeth a supplication to God, the Exalted, the Glorified:

O Lord! O Thou Whose bounty granteth wishes!
I stand before Thee, all save Thee forgetting.
Grant that the mote of knowledge in my spirit
Escape desire and the lowly clay;
Grant that Thine ancient gift, this drop of wisdom,
Merge with Thy mighty sea. 7

Thus do I say: There is no power or might save in God, the Protector, the Self-Subsistent. 8"

-Bahá'u'lláh, The Seven Valleys And the Four Valleys, The Four Valleys: The Third Valley, pp. 56-57

© 2011 Chuck Egerton

5.The Cyclic Theory of Abú-‘Alí Síná (Avicenna—980–1037) as expressed by him in the quatrain:
Every semblance, every shape that perisheth today
In the treasure-house of Time is safely stored away.
When the world revolveth to its former place,
Out of the Invisible He draweth forth its face.
See also Some Answered Questions, p. 284.
6. The Mathnaví.
7. Ibid.
8. From Qur’án 18:37.

Tuesday, May 17, 2011

"O Feet of this Temple! We, verily, have wrought you of iron."



"O Feet of this Temple! We, verily, have wrought you of iron. Stand firm with such constancy in the Cause of your Lord as to cause the feet of every severed soul to be strengthened in the path of God, the Almighty, the All-Wise. Beware lest the storms of enmity and hatred, or the blasts of the workers of iniquity, cause you to stumble. Be immovable in the Faith of God, and waver not. We, verily, have called you forth by virtue of that Name which is the source of all steadfastness, and by the grace of each one of Our most excellent Names as revealed unto all who are in heaven and on earth. Erelong shall We bring into being through you other feet, firm and steadfast, which shall walk unwaveringly in Our path, even should they be assailed by hosts as formidable as the combined forces of the former and latter generations. In truth, We hold all grace in the hollow of Our hand, and bestow it as We please upon Our favoured servants. Time and again have We vouchsafed unto you Our favours, that ye may offer such thanks unto your Lord as to cause the tongues of all created things to speak forth in praise of Me, the All-Merciful, the Most Compassionate."

-Bahá'u'lláh, The Summons of the Lord of Hosts, Súriy-i-Haykal, p. 32


Alberto Giacometti

Monday, May 16, 2011

" ... We created the whole earth anew in this day ..."


"Say: In this day, the fertilizing winds of the grace of God have passed over all things. Every creature hath been endowed with all the potentialities it can carry. And yet the peoples of the world have denied this grace! Every tree hath been endowed with the choicest fruits, every ocean enriched with the most luminous gems. Man, himself, hath been invested with the gifts of understanding and knowledge. The whole creation hath been made the recipient of the revelation of the All-Merciful, and the earth the repository of things inscrutable to all except God, the Truth, the Knower of things unseen. The time is approaching when every created thing will have cast its burden. Glorified be God Who hath vouchsafed this grace that encompasseth all things, whether seen or unseen! Thus have We created the whole earth anew in this day, yet most of the people have failed to perceive it. Say: The grace of God can never be adequately understood; how much less can His own Self, the Help in Peril, the Self-Subsisting, be comprehended!"

-Bahá'u'lláh, The Summons of the Lord of Hosts, Súriy-i-Haykal, p. 25





John Lockerbie

Sunday, May 15, 2011

"Hearken unto the Call of Thy Lord, raised from the Divine Lote-Tree in the holy and luminous Spot ..."



"O Pen of the Most High! Hearken unto the Call of Thy Lord, raised from the Divine Lote-Tree in the holy and luminous Spot, that the sweet accents of Thy Lord, the All-Merciful, may fill Thy soul with joy and fervour, and that the breezes that waft from My name, the Ever-Forgiving, may dispel Thy cares and sorrows. Raise up, then, from this Temple, the temples of the Oneness of God, that they may tell out, in the kingdom of creation, the tidings of their Lord, the Most Exalted, the All-Glorious, and be of them that are illumined by His light."

-Bahá'u'lláh, The Summons of the Lord of Hosts, Súriy-i-Haykal, p.8