"The carpenters brought their saws and hammers, the butchers came with their knives, the bricklayers and builders shouldered their spades, all these men, incited by the frenzied Mullás, were eager to share in the honour of killing Him."

"O SON OF MAN! Ponder and reflect. Is it thy wish to die upon thy bed, or to shed thy life-blood on the dust, a martyr in My path, and so become the manifestation of My command and the revealer of My light in the highest paradise? Judge thou aright, O servant!"

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, Arabic, No. 46

BAHÁ’U’LLÁH 
November 7th, 1911
Paris

 "‘Abdu’l-Bahá said: I will speak to you today of Bahá’u’lláh. In the third year after the Báb had declared his Mission, Bahá’u’lláh, being accused by fanatical Mullás of believing in the new doctrine, was arrested and thrown into prison. The next day, however, several ministers of the Government and other influential men caused him to be set free. Later on he was again arrested, and the priests condemned him to death! The Governor hesitated to have this sentence carried out for fear of a revolution. The priests met together in the Mosque, before which was the place of execution. All the people of the town gathered in crowds outside the Mosque. The carpenters brought their saws and hammers, the butchers came with their knives, the bricklayers and builders shouldered their spades, all these men, incited by the frenzied Mullás, were eager to share in the honour of killing Him. Inside the Mosque were assembled the doctors of religion. Bahá’u’lláh stood before them, and answered all their questions with great wisdom. The chief sage in particular, was completely silenced by Bahá’u’lláh, who refuted all his arguments.

A discussion arose between two of these priests as to the meaning of some words in the writings of the Báb; accusing Him of inaccuracy, they challenged Bahá’u’lláh to defend Him if He were able. These priests were entirely humiliated, for Bahá’u’lláh proved before the whole assembly that the Báb was absolutely right, and that the accusation was made in ignorance.

 The defeated ones now put Him to the torture of the bastinado, and more infuriated than before brought Him out before the walls of the Mosque unto the place of execution, where the misguided people were awaiting His coming. ..."    CLICK HERE TO READ THE WHOLE STORY

 `Abdu'l-Bahá, Paris Talks, pp. 75-76


Walker Evans
Library of Congress

" ... empty thyself of all learning save the knowledge of Me ..."

"O SON OF DUST! Blind thine eyes, that thou mayest behold My beauty; stop thine ears, that thou mayest hearken unto the sweet melody of My voice; empty thyself of all learning, that thou mayest partake of My knowledge; and sanctify thyself from riches, that thou mayest obtain a lasting share from the ocean of My eternal wealth. Blind thine eyes, that is, to all save My beauty; stop thine ears to all save My word; empty thyself of all learning save the knowledge of Me; that with a clear vision, a pure heart and an attentive ear thou mayest enter the court of My holiness."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, Persian No. 11

LECTURE GIVEN AT A STUDIO IN PARIS 
November 6th, 1911

"This is in truth a Bahá’í house. Every time such a house or meeting place is founded it becomes one of the greatest aids to the general development of the town and country to which it belongs. It encourages the growth of learning and science and is known for its intense spirituality and for the love it spreads among the peoples.

The foundation of such a meeting-place is always followed by the greatest prosperity. The first Bahá’í Assembly that existed in Ṭihrán was singularly blessed! In one year it had grown so rapidly that its members had increased to nine times their original number. Today, in far-away Persia, there are many such assemblies where the friends of God meet together in the fulness of joy, love and unity. They teach the Cause of God, educate the ignorant, and draw heart to heart in brotherly kindness. It is they who help the poor and needy and give to them their daily bread. They love and care for the sick and are messengers of hope and consolation to the desolate and oppressed.

Oh, ye in Paris, strive that your assemblies may be like unto this, and may bear even greater fruits!

Oh, friends of God! If ye will trust in the Word of God and be strong; if ye will follow the precepts of Bahá’u’lláh to tend the sick, raise the fallen, care for the poor and needy, give shelter to the destitute, protect the oppressed, comfort the sorrowful and love the world of humanity with all your hearts, then I say unto you that ere long this meeting-place will see a wonderful harvest. Day by day each member will advance and become more and more spiritual. But ye must have a firm foundation and your aims and ambitions must be clearly understood by each member. They shall be as follows:

1. To show compassion and goodwill to all mankind.
2. To render service to humanity.
3. To endeavour to guide and enlighten those in darkness.
4. To be kind to everyone, and show forth affection to every living soul.
5. To be humble in your attitude towards God, to be constant in prayer to Him, so as to grow daily nearer to God.
6. To be so faithful and sincere in all your actions that every member may be known as embodying the qualities of honesty, love, faith, kindness, generosity, and courage.

To be detached from all that is not God, attracted by the Heavenly Breath—a divine soul; so that the world may know that a Bahá’í is a perfect being. Strive to attain this at these meetings. Then, indeed and in truth will ye, the friends of God, come together with great joy! Render help one to the other, become as one man, having reached perfect unity.

I pray to God that daily ye may advance in spirituality, that God’s love may be more and more manifested in you, that the thoughts of your hearts may be purified, and that your faces may be ever turned towards Him. May you one and all approach to the threshold of unity, and enter into the Kingdom. May each of you be like unto a flaming torch, lighted and burning bright with the fire of the Love of God."

`Abdu'l-Bahá, Paris Talks, pp. 72-74

Atget

'Write all that We have revealed unto thee with the ink of light upon the tablet of thy spirit."

"O SON OF MAN! Write all that We have revealed unto thee with the ink of light upon the tablet of thy spirit. Should this not be in thy power, then make thine ink of the essence of thy heart. If this thou canst not do, then write with that crimson ink that hath been shed in My path. Sweeter indeed is this to Me than all else, that its light may endure for ever."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, Persian No. 71

THE TWO KINDS OF LIGHT 
November 5th, 1911
Paris

 "Today the weather is gloomy and dull! In the East there is continual sunshine, the stars are never veiled, and there are very few clouds. Light always rises in the East and sends forth its radiance into the West.

There are two kinds of light. There is the visible light of the sun, by whose aid we can discern the beauties of the world around us—without this we could see nothing.

Nevertheless, though it is the function of this light to make things visible to us, it cannot give us the power to see them or to understand what their various charms may be, for this light has no intelligence, no consciousness. It is the light of the intellect which gives us knowledge and understanding, and without this light the physical eyes would be useless.

This light of the intellect is the highest light that exists, for it is born of the Light Divine.

The light of the intellect enables us to understand and realize all that exists, but it is only the Divine Light that can give us sight for the invisible things, and which enables us to see truths that will only be visible to the world thousands of years hence.

It was the Divine Light which enabled the prophets to see two thousand years in advance what was going to take place and today we see the realization of their vision. Thus it is this Light which we must strive to seek, for it is greater than any other.

It was by this Light that Moses was enabled to see and comprehend the Divine Appearance, and to hear the Heavenly Voice which spoke to him from the Burning Bush. 1

It is of this Light Muḥammad is speaking when he says, ‘Alláh is the light of the Heavens, and of the Earth’.

Seek with all your hearts this Heavenly Light, so that you may be enabled to understand the realities, that you may know the secret things of God, that the hidden ways may be made plain before your eyes.

This light may be likened unto a mirror, and as a mirror reflects all that is before it, so this Light shows to the eyes of our spirits all that exists in God’s Kingdom and causes the realities of things to be made visible. By the help of this effulgent Light all the spiritual interpretation of the Holy Writings has been made plain, the hidden things of God’s Universe have become manifest, and we have been enabled to comprehend the Divine purposes for man.

I pray that God in His mercy may illumine your hearts and souls with His glorious Light, then shall each one of you shine as a radiant star in the dark places of the world."

 `Abdu'l-Bahá, Paris Talks, pp. 68-70


1.Exodus iii, 2.

Man Ray

Rayograph

"If trials afflict thee not in thy longing to meet Me, how wilt thou attain the light in thy love for My beauty?"

"O SON OF MAN! If adversity befall thee not in My path, how canst thou walk in the ways of them that are content with My pleasure? If trials afflict thee not in thy longing to meet Me, how wilt thou attain the light in thy love for My beauty?"

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, Arabic No. 50

THE SPIRITUAL MEETINGS IN PARIS
November 4th, 1911

"All over Europe today one hears of meetings and assemblies, and societies of all kinds are formed. There are those interested in commerce, science, and politics, and many others. All these are for material service, their desire being for the progress and enlightenment of the world of matter. But rarely does a breath from the spirit world breathe upon them. They seem unconscious of the Divine Voice, careless concerning the things of God. But this meeting in Paris is a truly spiritual one. The Divine Breath is poured forth in your midst, the light of the Kingdom is shining in all hearts. The Divine love of God is a power among you, and with souls athirst, ye receive the glad tidings of great joy.

You are all met here with one accord, heart drawn to heart, souls overflowing with Divine love, working and longing for the unity of the world.

Verily this assembly is a spiritual one! It is like unto a beautiful perfumed garden! On it the Heavenly Sun sheds the golden rays, and the warmth thereof penetrates and gladdens each waiting heart. The love of Christ, which passeth all knowledge, is among you, the Holy Spirit is your help.

Day by day this meeting will grow and become more powerful until gradually its spirit will conquer the whole world!

Try with all your hearts to be willing channels for God’s Bounty. For I say unto you that He has chosen you to be His messengers of love throughout the world, to be His bearers of spiritual gifts to man, to be the means of spreading unity and concord on the earth. Thank God with all your hearts that such a privilege has been given unto you. For a life devoted to praise is not too long in which to thank God for such a favour.

Lift up your hearts above the present and look with eyes of faith into the future! Today the seed is sown, the grain falls upon the earth, but behold the day will come when it shall rise a glorious tree and the branches thereof shall be laden with fruit. Rejoice and be glad that this day has dawned, try to realize its power, for it is indeed wonderful! God has crowned you with honour and in your hearts has He set a radiant star; verily the light thereof shall brighten the whole world!"

 `Abdu'l-Bahá, Paris Talks, pp. 67-68

Arthur Rothstein

Library of Congress

" ... the moment the soul leaves the body and arrives in the Heavenly World, its evolution is spiritual, and that evolution is: The approaching unto God."

"O SON OF BEING! Bring thyself to account each day ere thou art summoned to a reckoning; for death, unheralded, shall come upon thee and thou shalt be called to give account for thy deeds."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, Arabic No. 31


THE EVOLUTION OF MATTER AND DEVELOPMENT OF THE SOUL
November 3rd, 1911, Paris

 ... "How often do we see a man, poor, sick, miserably clad, and with no means of support, yet spiritually strong. Whatever his body has to suffer, his spirit is free and well! Again, how often do we see a rich man, physically strong and healthy, but with a soul sick unto death.

It is quite apparent to the seeing mind that a man’s spirit is something very different from his physical body.

The spirit is changeless, indestructible. The progress and development of the soul, the joy and sorrow of the soul, are independent of the physical body.

If we are caused joy or pain by a friend, if a love prove true or false, it is the soul that is affected. If our dear ones are far from us—it is the soul that grieves, and the grief or trouble of the soul may react on the body.

Thus, when the spirit is fed with holy virtues, then is the body joyous; if the soul falls into sin, the body is in torment!

When we find truth, constancy, fidelity, and love, we are happy; but if we meet with lying, faithlessness, and deceit, we are miserable.

These are all things pertaining to the soul, and are not bodily ills. Thus, it is apparent that the soul, even as the body, has its own individuality. But if the body undergoes a change, the spirit need not be touched. When you break a glass on which the sun shines, the glass is broken, but the sun still shines! If a cage containing a bird is destroyed, the bird is unharmed! If a lamp is broken, the flame can still burn bright!

 The same thing applies to the spirit of man. Though death destroy his body, it has no power over his spirit—this is eternal, everlasting, both birthless and deathless.

As to the soul of man after death, it remains in the degree of purity to which it has evolved during life in the physical body, and after it is freed from the body it remains plunged in the ocean of God’s Mercy.

From the moment the soul leaves the body and arrives in the Heavenly World, its evolution is spiritual, and that evolution is: The approaching unto God.

In the physical creation, evolution is from one degree of perfection to another. The mineral passes with its mineral perfections to the vegetable; the vegetable, with its perfections, passes to the animal world, and so on to that of humanity. This world is full of seeming contradictions; in each of these kingdoms (mineral, vegetable and animal) life exists in its degree; though when compared to the life in a man, the earth appears to be dead, yet she, too, lives and has a life of her own. In this world things live and die, and live again in other forms of life, but in the world of the spirit it is quite otherwise.

 The soul does not evolve from degree to degree as a law—it only evolves nearer to God, by the Mercy and Bounty of God. It is my earnest prayer that we may all be in the Kingdom of God, and near Him."

 `Abdu'l-Bahá, Paris Talks, pp. 65-67

Leonardo daVinci

"Perfection in worldly things is a joy to the body of a man but in no wise does it glorify his soul."

"O SON OF MY HANDMAID! Wouldst thou seek the grace of the Holy Spirit, enter into fellowship with the righteous, for he hath drunk the cup of eternal life at the hands of the immortal Cup-bearer and even as the true morn doth quicken and illumine the hearts of the dead."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, Persian No. 58

MATERIAL AND SPIRITUAL PROGRESS 
November 2nd, 1911 Paris

 " ‘Abdu’l-Bahá said: How beautiful the weather is today, the sky is clear, the sun shines, and the heart of man is made glad thereby!

Such bright and beautiful weather gives new life and strength to man, and if he has been sick, he feels once more in his heart the joyous hope of health renewed. All these gifts of nature concern the physical side of man, for it is only his body that can receive material benefits.

If a man is successful in his business, art, or profession he is thereby enabled to increase his physical wellbeing and to give his body the amount of ease and comfort in which it delights. All around us today we see how man surrounds himself with every modern convenience and luxury, and denies nothing to the physical and material side of his nature. But, take heed, lest in thinking too earnestly of the things of the body you forget the things of the soul: for material advantages do not elevate the spirit of a man. Perfection in worldly things is a joy to the body of a man but in no wise does it glorify his soul.

It may be that a man who has every material benefit, and who lives surrounded by all the greatest comfort modern civilization can give him, is denied the all important gift of the Holy Spirit.

It is indeed a good and praiseworthy thing to progress materially, but in so doing, let us not neglect the more important spiritual progress, and close our eyes to the Divine light shining in our midst.

Only by improving spiritually as well as materially can we make any real progress, and become perfect beings. It was in order to bring this spiritual life and light into the world that all the great Teachers have appeared. They came so that the Sun of Truth might be manifested, and shine in the hearts of men, and that through its wondrous power men might attain unto Everlasting Light.

When the Lord Christ came He spread the light of the Holy Spirit on all around Him, and His disciples and all who received His illumination became enlightened, spiritual beings.

It was to manifest this light that Bahá’u’lláh was born, and came into the world. He taught Eternal Truth to men, and shed the rays of Divine Light in all lands.

Alas! behold how man disregards this Light. He still goes on his way of darkness, and disunity, and quarrels and fierce war are still rife.

He uses material progress to gratify his lust for war, and he makes destructive implements and appliances to destroy his brother man.

But let us rather exert ourselves for the attainment of spiritual advantages, for this is the only way of true progress, that which cometh from God and is alone Godly.

I pray for you one and all that you may receive the Bounties of the Holy Spirit; so will you become in truth enlightened, and progress ever onward and upward to the Kingdom of God. Then shall your hearts be prepared to receive the glad tidings, your eyes shall be opened and you will see the Glory of God; your ears shall be unstopped and you will hear the call of the Kingdom, and with tongue made eloquent shall you call men to the realization of the Divine Power and Love of God!"

`Abdu'l-Bahá, Paris Talks, pp. 62-64


Arthur Rothstein
Library of Congress

"The Heavenly Books, the Bible, the Qur’án, and the other Holy Writings have been given by God as guides into the paths of Divine virtue, love, justice and peace."

"O MY SERVANT! Thou art even as a finely tempered sword concealed in the darkness of its sheath and its value hidden from the artificer’s knowledge. Wherefore come forth from the sheath of self and desire that thy worth may be made resplendent and manifest unto all the world."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, Persian No. 72

THE TWO NATURES OF MAN
November 1, 1911
Paris

 "Today is a day of rejoicing in Paris! They are celebrating the Festival of ‘All Saints’. Why do you think that these people were called ‘Saints’? The word has a very real meaning. A saint is one who leads a life of purity, one who has freed himself from all human weaknesses and imperfections.

In man there are two natures; his spiritual or higher nature and his material or lower nature. In one he approaches God, in the other he lives for the world alone. Signs of both these natures are to be found in men. In his material aspect he expresses untruth, cruelty and injustice; all these are the outcome of his lower nature. The attributes of his Divine nature are shown forth in love, mercy, kindness, truth and justice, one and all being expressions of his higher nature. Every good habit, every noble quality belongs to man’s spiritual nature, whereas all his imperfections and sinful actions are born of his material nature. If a man’s Divine nature dominates his human nature, we have a saint.

Man has the power both to do good and to do evil; if his power for good predominates and his inclinations to do wrong are conquered, then man in truth may be called a saint. But if, on the contrary, he rejects the things of God and allows his evil passions to conquer him, then he is no better than a mere animal.

Saints are men who have freed themselves from the world of matter and who have overcome sin. They live in the world but are not of it, their thoughts being continually in the world of the spirit. Their lives are spent in holiness, and their deeds show forth love, justice and godliness. They are illumined from on high; they are as bright and shining lamps in the dark places of the earth. These are the saints of God. The apostles, who were the disciples of Jesus Christ, were just as other men are; they, like their fellows, were attracted by the things of the world, and each thought only of his own advantage. They knew little of justice, nor were the Divine perfections found in their midst. But when they followed Christ and believed in Him, their ignorance gave place to understanding, cruelty was changed to justice, falsehood to truth, darkness into light. They had been worldly, they became spiritual and divine. They had been children of darkness, they became sons of God, they became saints! Strive therefore to follow in their steps, leaving all worldly things behind, and striving to attain to the Spiritual Kingdom.

Pray to God that He may strengthen you in divine virtue, so that you may be as angels in the world, and beacons of light to disclose the mysteries of the Kingdom to those with understanding hearts.

God sent His Prophets into the world to teach and enlighten man, to explain to him the mystery of the Power of the Holy Spirit, to enable him to reflect the light, and so in his turn, to be the source of guidance to others. The Heavenly Books, the Bible, the Qur’án, and the other Holy Writings have been given by God as guides into the paths of Divine virtue, love, justice and peace.

Therefore I say unto you that ye should strive to follow the counsels of these Blessed Books, and so order your lives that ye may, following the examples set before you, become yourselves the saints of the Most High!"

 `Abdu'l-Bahá, Paris Talks, pp. 60-62