"I beseech Thee by Thy Lastness which is the same as Thy Firstness, and by Thy Revelation which is identical with Thy Concealment ..."

"Praised be Thou, O my God! This servant of Thine testifieth that naught else except Thee can ever express Thee, nor canst Thou be described by any one save Thyself. The thoughts of them that have recognized Thy reality, however much they may ascend towards the heaven of Thy praise, can never hope to pass beyond the bounds which, by Thy behest and decree, have been fixed within their own hearts. How can the creature who is as nothing comprehend Him Who is the Ancient of Days, or succeed in describing the full measure of His sovereignty, His glory, and His grandeur? Nay, and to this Thou Thyself dost witness, O Thou Who art the Governor of nations! Every created thing hath recognized its own impotence, and the power of Thy might, and hath confessed its own abasement and Thy great glory.

I beseech Thee by Thy Lastness which is the same as Thy Firstness, and by Thy Revelation which is identical with Thy Concealment, to grant that they who are dear to Thee, and their children, and their kindred, may become the revealers of Thy purity amidst Thy creatures, and the manifestations of Thy sanctity amongst Thy servants.

Thou art, verily, powerful to do Thy pleasure. Thou art, in truth, the Help in Peril, the Self-Subsisting."

-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, CXL, p. 229

The Black Hours Manuscript

“Haste thee, O Carmel, for lo, the light of the countenance of God, the Ruler of the Kingdom of Names and Fashioner of the heavens, hath been lifted upon thee.”

"All glory be to this Day, the Day in which the fragrances of mercy have been wafted over all created things, a Day so blest that past ages and centuries can never hope to rival it, a Day in which the countenance of the Ancient of Days hath turned towards His holy seat. Thereupon the voices of all created things, and beyond them those of the Concourse on high, were heard calling aloud: “Haste thee, O Carmel, for lo, the light of the countenance of God, the Ruler of the Kingdom of Names and Fashioner of the heavens, hath been lifted upon thee.”"

-Bahá'u'lláh, Gleanings From the Writings of Bahá’u’lláh, XI, p. 14

"The treasures ye have laid up have drawn you far away from your ultimate objective."

"O KINGS of the earth! He Who is the sovereign Lord of all is come. The Kingdom is God’s, the omnipotent Protector, the Self-Subsisting. Worship none but God, and, with radiant hearts, lift up your faces unto your Lord, the Lord of all names. This is a Revelation to which whatever ye possess can never be compared, could ye but know it. We see you rejoicing in that which ye have amassed for others, and shutting out yourselves from the worlds which naught except My Guarded Tablet can reckon. The treasures ye have laid up have drawn you far away from your ultimate objective. This ill beseemeth you, could ye but understand it. Wash your hearts from all earthly defilements, and hasten to enter the Kingdom of your Lord, the Creator of earth and heaven, Who caused the world to tremble, and all its peoples to wail, except them that have renounced all things and clung to that which the Hidden Tablet hath ordained….

O Kings of the earth! The Most Great Law hath been revealed in this Spot, this Scene of transcendent splendour. Every hidden thing hath been brought to light, by virtue of the Will of the Supreme Ordainer, He Who hath ushered in the Last Hour, through Whom the Moon hath been cleft, and every irrevocable decree expounded."

- Bahá'u'lláh, Proclamation of Bahá’u’lláh, p. 5

" ... how great are the diverse evidences of Thy power!"

"How marvelous, then, are the manifold tokens of Thy might, and how great are the diverse evidences of Thy power! The learned have, without exception, admitted their ignorance when confronted with the radiance of the Luminary of Thy knowledge; and the mighty have all confessed their impotence in the face of the billowing Ocean of Thy power; and the rich have one and all acknowledged their poverty before the effusions of the Treasuries of Thy wealth; and the worldly wise have each recognized their nothingness beside the splendors of the Light of Thy beauty; and the exalted have all witnessed unto their abasement when face to face with the effulgence of the Day-Star of Thy glory; and they who are in authority have borne witness to their own evanescence and to the evanescence of others, and discovered the eternity of Thy majesty, and of Thy sovereignty, and of Thy sublimity, and of Thy power.

My God, and the God of all things, and my King and the King of all things, and the Beloved of my soul, and the Goal of my desire! Thou knowest full well that I make mention of Thee, in this day, in the name of such of Thy creatures as have detached themselves from all except Thee, and I extol Thy virtues through the tongue of those of Thy people that have recognized Thy oneness, that haply there may pour out from the sighs which they utter in their love and their yearning for Thee what will melt away all that may hinder Thy servants from setting their faces towards the heaven of Thy knowledge and the kingdom of Thy signs."

- Bahá'u'lláh,  Prayers and Meditations by Bahá’u’lláh,CLXXVI, pp. 281-282

“The realm of joy hath been ushered in; be not sorrowful! The hidden mystery hath been made manifest; be not disheartened!”

"O servant of God! We have bestowed a dewdrop from the ocean of divine grace; would that men might drink therefrom! We have brought a trace of the sweet melodies of the Beloved; would that men might hearken with their inner ear! Soar upon the wings of joy in the atmosphere of the love of God. Regard the people of the world as dead and seek the fellowship of the living. Whoso hath not breathed the sweet fragrance of the Beloved at this dawntide is indeed accounted among the dead. He Who is the All-Sufficing proclaimeth aloud: “The realm of joy hath been ushered in; be not sorrowful! The hidden mystery hath been made manifest; be not disheartened!” Wert thou to apprehend the surpassing greatness of this Day, thou wouldst renounce the world and all that dwell therein and hasten unto the way that leadeth to the Lord."

-Bahá'u'lláh,  The Tabernacle of Unity, p. 74

"Jerusalem is the place of pilgrimage for all the peoples of the world, and hath been named the Holy City."

"O Shaykh! Peruse that which Isaiah hath spoken in His Book. He saith: “Get thee up into the high mountain, O Zion, that bringest good tidings; lift up Thy Voice with strength, O Jerusalem, that bringest good tidings. Lift it up, be not afraid; say unto the cities of Judah: ‘Behold your God! Behold the Lord God will come with strong hand, and His arm shall rule for Him.’” This Day all the signs have appeared. A Great City hath descended from heaven, and Zion trembleth and exulteth with joy at the Revelation of God, for it hath heard the Voice of God on every side. This Day Jerusalem hath attained unto a new Evangel, for in the stead of the sycamore standeth the cedar. Jerusalem is the place of pilgrimage for all the peoples of the world, and hath been named the Holy City. Together with Zion and Palestine, they are all included within these regions. Wherefore, hath it been said: “Blessed is the man that hath migrated to ‘Akká.”

Amos saith: “The Lord will roar from Zion, and utter His Voice from Jerusalem; and the habitations of the shepherds shall mourn, and the top of Carmel shall wither.” Carmel, in the Book of God, hath been designated as the Hill of God, and His Vineyard. It is here that, by the grace of the Lord of Revelation, the Tabernacle of Glory hath been raised. Happy are they that attain thereunto; happy they that set their faces towards it. And likewise He saith: “Our God will come, and He will not be silent.”

-Bahá'u'lláh, Epistle to the Son of the Wolf, pp. 144-145

“Knowledge is the most grievous veil between man and his Creator.”

"Know verily that Knowledge is of two kinds: Divine and Satanic. The one welleth out from the fountain of divine inspiration; the other is but a reflection of vain and obscure thoughts. The source of the former is God Himself; the motive-force of the latter the whisperings of selfish desire. The one is guided by the principle: “Fear ye God; God will teach you;” 29 the other is but a confirmation of the truth: “Knowledge is the most grievous veil between man and his Creator.” The former bringeth forth the fruit of patience, of longing desire, of true understanding, and love; whilst the latter can yield naught but arrogance, vainglory and conceit. From the sayings of those Masters of holy utterance, Who have expounded the meaning of true knowledge, the odour of these dark teachings, which have obscured the world, can in no wise be detected. The tree of such teachings can yield no result except iniquity and rebellion, and beareth no fruit but hatred and envy. Its fruit is deadly poison; its shadow a consuming fire. How well hath it been said: “Cling unto the robe of the Desire of thy heart, and put thou away all shame; bid the worldlywise be gone, however great their name.”

-Bahá'u'lláh, The Kitáb-i-Íqán, pp. 69-70

29.Qur’án 2:282.