"If the candle be lighted and we have no eyes, what enjoyment do we obtain from it?"

"This is a splendid gathering, a meeting of the maidservants of the Merciful and the beloved of God. Whenever such gatherings have taken place in this world, the results have been very great. They have exerted an influence upon the world of hearts and minds. Wherever a lamp is lighted in the night, naturally people are attracted and gather around it. When you see such an assemblage as this, you may know that a light is illumining the darkness. There are lamps the light of which is limited. There are lamps the light of which is unlimited. There are lamps which illumine small places and lamps which illumine the horizons. The lamp of the guidance of God, wherever lighted, has shed its radiance throughout the East and the West. Praise be to God! It has been lighted in this country; day by day its radiance is becoming more resplendent and its effulgence more widespread. This is not known now, but later on its traces will become evident. Consider the days of Christ: how the light of guidance brightened twelve hearts. How limited it seemed, but how expansive it became afterward and illumined the world! You are not a large body of people, but because the lamp of guidance has been lighted in your hearts, the effects will be wonderful in the years to come. It is evident and manifest that the world will be illumined by this light; therefore, you must thank God that—praise be to God!—through His grace and favor the lamp of the most great guidance has been ignited in your hearts, and He has summoned you to His Kingdom. He has caused the call of the Supreme Concourse to reach your ears. The doors of heaven have been opened unto you. The Sun of Reality is shining upon you, the cloud of mercy is pouring down, and the breezes of providence are wafting through your souls. Although the bestowal is great and the grace is glorious, yet capacity and readiness are requisite. Without capacity and readiness the divine bounty will not become manifest and evident. No matter how much the cloud may rain, the sun may shine and the breezes blow, the soil that is sterile will give no growth. The ground that is pure and free from thorns and thistles receives and produces through the rain of the cloud of mercy. No matter how much the sun shines, it will have no effect upon the black rock, but in a pure and polished mirror its lights become resplendent. Therefore, we must develop capacity in order that the signs of the mercy of the Lord may be revealed in us. We must endeavor to free the soil of the hearts from useless weeds and sanctify it from the thorns of worthless thoughts in order that the cloud of mercy may bestow its power upon us. The doors of God are open, but we must be ready and fitted to enter. The ocean of divine providence is surging, but we must be able to swim. The bestowals of the Almighty are descending from the heaven of grace, but capacity to receive them is essential. The fountain of divine generosity is gushing forth, but we must have thirst for the living waters. Unless there be thirst, the salutary water will not assuage. Unless the soul hungers, the delicious foods of the heavenly table will not give sustenance. Unless the eyes of perception be opened, the lights of the sun will not be witnessed. Until the nostrils are purified, the fragrance of the divine rose garden will not be inhaled. Unless the heart be filled with longing, the favors of the Lord will not be evident. Unless a perfect melody be sung, the ears of the hearers will not be attracted. Therefore, we must endeavor night and day to purify the hearts from every dross, sanctify the souls from every restriction and become free from the discords of the human world. Then the divine bestowals will become evident in their fullness and glory. If we do not strive and sanctify ourselves from the defects and evil qualities of human nature, we will not partake of the bestowals of God. It is as if the sun is shining in its full glory, but no reflection is forthcoming from hearts that are black as stone. If an ocean of salubrious water is surging and we be not thirsty, what benefit do we receive? If the candle be lighted and we have no eyes, what enjoyment do we obtain from it? If melodious anthems should rise to the heavens and we are bereft of hearing, what enjoyment can we find?"

`Abdu'l-Bahá, The Promulgation of Universal Peace, pp. 194-196

16 June 1912
(excerpt from) Talk at Home of Mr. and Mrs. Howard MacNutt 
935 Eastern Parkway, 
Brooklyn, New York


Howard McNutt at grave of Thorrton Chase

"If we deny One of the Manifestations of God, we deny all. To inflict persecution upon One is to persecute the Others."

"The great mass of humanity does not exercise real love and fellowship. The elect of humanity are those who live together in love and unity. They are preferable before God because the divine attributes are already manifest in them. The supreme love and unity is witnessed in the divine Manifestations. Among Them unity is indissoluble, changeless, eternal and everlasting. Each One is expressive and representative of all. If we deny One of the Manifestations of God, we deny all. To inflict persecution upon One is to persecute the Others. In all degrees of existence each One praises and sanctifies the Others. Each of Them holds to the solidarity of mankind and promotes the unity of human hearts. Next to the divine Manifestations come the believers whose characteristics are agreement, fellowship and love. The Bahá’í friends in Persia attained such a brotherhood and love that it really became a hindrance in the conduct of material affairs. Each one into whatever house of the friends he went considered himself the owner of the house, so to speak. There was no duality but complete mutuality of interests and love. The visiting friend would have no hesitation in opening the provision box and taking out enough food for his needs. They wore each other’s clothes as their own when necessary. If in need of a hat or cloak, they would take and use it. The owner of the clothing would be thankful and grateful that the garment had gone. When he returned home, he would perhaps be told, “So and so was here and took away your coat.” He would reply, “Praise be to God! I am so grateful to him. Praise be to God! I am so thankful I have been given this opportunity of showing my love for him.” To such an extreme degree this love and fellowship expressed itself that Bahá’u’lláh commanded that no one should take possession of another’s belongings unless presented with them. The intention is to show to what an extent unity and love prevailed among the Bahá’í friends in the East.

I hope that this same degree and intensity of love may become manifest and apparent here; that the spirit of God shall so penetrate your hearts that each one of the beloved of God shall be considered as all; that each one may become a cause of unity and center of accord and all mankind be bound together in real fellowship and love."

`Abdu'l-Bahá, The Promulgation of Universal Peace, pp. 208-209

20 June 1912 
(excerpt from ) Talk at 309 West Seventy-eighth Street, 
New York

"Abraham, Moses, Zoroaster, Buddha, Jesus, Muḥammad, the Báb and Bahá’u’lláh are one in spirit and reality."

"This is a goodly temple and congregation, for—praise be to God!—this is a house of worship wherein conscientious opinion has free sway. Every religion and every religious aspiration may be freely voiced and expressed here. Just as in the world of politics there is need for free thought, likewise in the world of religion there should be the right of unrestricted individual belief. Consider what a vast difference exists between modern democracy and the old forms of despotism. Under an autocratic government the opinions of men are not free, and development is stifled, whereas in democracy, because thought and speech are not restricted, the greatest progress is witnessed. It is likewise true in the world of religion. When freedom of conscience, liberty of thought and right of speech prevail—that is to say, when every man according to his own idealization may give expression to his beliefs—development and growth are inevitable. Therefore, this is a blessed church because its pulpit is open to every religion, the ideals of which may be set forth with openness and freedom. For this reason I am most grateful to the reverend doctor; I find him indeed a servant of the oneness of humanity.

The holy Manifestations Who have been the Sources or Founders of the various religious systems were united and agreed in purpose and teaching. Abraham, Moses, Zoroaster, Buddha, Jesus, Muḥammad, the Báb and Bahá’u’lláh are one in spirit and reality. Moreover, each Prophet fulfilled the promise of the One Who came before Him and, likewise, Each announced the One Who would follow. Consider how Abraham foretold the coming of Moses, and Moses embodied the Abrahamic statement. Moses prophesied the Messianic cycle, and Christ fulfilled the law of Moses. It is evident, therefore, that the Holy Manifestations Who founded the religious systems are united and agreed; there is no differentiation possible in Their mission and teachings; all are reflectors of reality, and all are promulgators of the religion of God. The divine religion is reality, and reality is not multiple; it is one. Therefore, the foundations of the religious systems are one because all proceed from the indivisible reality; but the followers of these systems have disagreed; discord, strife and warfare have arisen among them, for they have forsaken the foundation and held to that which is but imitation and semblance. Inasmuch as imitations differ, enmity and dissension have resulted. For example, Jesus Christ—may my spirit be a sacrifice unto Him!—laid the foundation of eternal reality, but after His departure many sects and divisions appeared in Christianity. What was the cause of this? There is no doubt that they originated in dogmatic imitations, for the foundations of Christ were reality itself, in which no divergence exists. When imitations appeared, sects and denominations were formed." ...

`Abdu'l-Bahá, The Promulgation of Universal Peace, pp. 197-198


16 June 1912 
(excerpt from) Talk at Central Congregational Church 
Hancock Street, Brooklyn, New York

" ... I exhort you to be devoted to your spiritual development."

"No matter how much the world of humanity advances in material civilization, it is nevertheless in need of the spiritual development mentioned in the Gospel. The virtues of the material world are limited, whereas divine virtues are unlimited. Inasmuch as material virtues are limited, man’s need of the perfections of the divine world is unlimited.

Throughout human history we find that although the very apex of human virtues has been reached at various times, yet they were limited, whereas divine attainments have ever been unbounded and infinite. The limited is ever in need of the unlimited. The material must be correlated with the spiritual. The material may be likened to the body, but divine virtues are the breathings of the Holy Spirit itself. The body without spirit is not capable of real accomplishment. Although it may be in the utmost condition of beauty and excellence, it is, nevertheless, in need of the spirit. The chimney of the lamp, no matter how polished and perfect it be, is in need of the light. Without the light, the lamp or candle is not illuminating. Without the spirit, the body is not productive. The teacher of material principles is limited. The philosophers who claimed to be the educators of mankind were at most only able to train themselves. If they educated others, it was within a restricted circle; they failed to bestow general education and development. This has been conferred upon humanity by the power of the Holy Spirit.

For example, Christ educated and developed mankind universally. He rescued nations and peoples from the bondage of superstition and idolatry. He summoned them all to the knowledge of the oneness of God. They were dark, they became illumined; they were material, they became spiritual; earthly they were, they became heavenly. He enlightened the world of morality. This general, universal development is not possible through the power of philosophy. It is only attainable through the pervading influence of the Holy Spirit. Therefore, no matter how far the world of humanity advances, it fails to attain the highest degree unless quickened by the education and divine bestowals of the Holy Spirit. This ensures human progress and prosperity.

Therefore, I exhort you to be devoted to your spiritual development. Just as you have striven along material lines and have attained to high degrees of worldly advancement, may you likewise become strengthened and proficient in the knowledge of God. May divine susceptibilities be increased and awakened; may your devotion to the heavenly Kingdom become intense. May you be the recipients of the impulses of the Holy Spirit, be assisted in the world of morality and attain ideal power so that the sublimity of the world of mankind may become apparent in you. Thus may you attain the highest happiness, the eternal life, the everlasting glory, the second birth, and become manifestations of the bestowals of God."

`Abdu'l-Bahá, The Promulgation of Universal Peace, pp. 205-206

18 June 1912 
Talk at 309 West Seventy-eighth Street, 
New York

"Bahá’u’lláh is the real Physician. He has diagnosed human conditions and indicated the necessary treatment."

"We should all visit the sick. When they are in sorrow and suffering, it is a real help and benefit to have a friend come. Happiness is a great healer to those who are ill. In the East it is the custom to call upon the patient often and meet him individually. The people in the East show the utmost kindness and compassion to the sick and suffering. This has greater effect than the remedy itself. You must always have this thought of love and affection when you visit the ailing and afflicted.

The world of humanity may be likened to the individual man himself; it has its illness and ailments. A patient must be diagnosed by a skillful physician. The Prophets of God are the real Physicians. In whatever age or time They appear They prescribe for human conditions. They know the sicknesses; They discover the hidden sources of disease and indicate the necessary remedy. Whosoever is healed by that remedy finds eternal health. For instance, in the day of Jesus Christ the world of humanity was afflicted with various ailments. Jesus Christ was the real Physician. He appeared, recognized the symptoms and prescribed the real remedy. What was that remedy? It was His revealed teaching especially applicable to that age. Later on many new ailments and disorders appeared in the body politic. The world became sick; other severe maladies appeared, especially in the peninsula of Arabia. God manifested Muḥammad there. He came and prescribed for the conditions so that the Arabs became healthy, strong and virile in that time.

In this present age the world of humanity is afflicted with severe sicknesses and grave disorders which threaten death. Therefore, Bahá’u’lláh has appeared. He is the real Physician, bringing divine remedy and healing to the world of man. He has brought teachings for all ailments—the Hidden Words, Ishráqát, Tarazát, Tajallíyát, Words of Paradise, Glad Tidings, etc. These Holy Words and teachings are the remedy for the body politic, the divine prescription and real cure for the disorders which afflict the world. Therefore, we must accept and partake of this healing remedy in order that complete recovery may be assured. Every soul who lives according to the teachings of Bahá’u’lláh is free from the ailments and indispositions which prevail throughout the world of humanity; otherwise, selfish disorders, intellectual maladies, spiritual sicknesses, imperfections and vices will surround him, and he will not receive the life-giving bounties of God.

Bahá’u’lláh is the real Physician. He has diagnosed human conditions and indicated the necessary treatment. The essential principles of His healing remedies are the knowledge and love of God, severance from all else save God, turning our faces in sincerity toward the Kingdom of God, implicit faith, firmness and fidelity, loving-kindness toward all creatures and the acquisition of the divine virtues indicated for the human world. These are the fundamental principles of progress, civilization, international peace and the unity of mankind. These are the essentials of Bahá’u’lláh’s teachings, the secret of everlasting health, the remedy and healing for man.

It is my hope that you may assist in healing the sick body of the world through these teachings so that eternal radiance may illumine all the nations of mankind."

`Abdu'l-Bahá, The Promulgation of Universal Peace pp. 204-205

17 June 1912 
Talk at 309 West Seventy-eighth Street, 
New York

Edward Curtis

"It (unity of mankind) will reconcile all religions, make warring nations loving, cause hostile kings to become friendly and bring peace and happiness to the human world."

"The unity which is productive of unlimited results is first a unity of mankind which recognizes that all are sheltered beneath the overshadowing glory of the All-Glorious, that all are servants of one God; for all breathe the same atmosphere, live upon the same earth, move beneath the same heavens, receive effulgence from the same sun and are under the protection of one God. This is the most great unity, and its results are lasting if humanity adheres to it; but mankind has hitherto violated it, adhering to sectarian or other limited unities such as racial, patriotic or unity of self-interests; therefore, no great results have been forthcoming. Nevertheless, it is certain that the radiance and favors of God are encompassing, minds have developed, perceptions have become acute, sciences and arts are widespread, and capacity exists for the proclamation and promulgation of the real and ultimate unity of mankind, which will bring forth marvelous results. It will reconcile all religions, make warring nations loving, cause hostile kings to become friendly and bring peace and happiness to the human world. It will cement together the Orient and Occident, remove forever the foundations of war and upraise the ensign of the Most Great Peace. These limited unities are, therefore, signs of that great unity which will make all the human family one by being productive of the attractions of conscience in mankind." ...

"O my God! O my God! Verily, these are servants at the threshold of Thy mercy, and maidservants at the door of Thy oneness. Verily, they have gathered in this temple to turn to Thy face of glory, holding to the hem of Thy garment and to Thy singleness, seeking Thy good pleasure and ascent into Thy Kingdom. They receive effulgence from the Sun of Reality in this glorious century, and they long for Thy goodwill in all great affairs. O Lord! Illumine their sight with a vision of Thy signs and riches, and quicken their ears with hearkening to Thy Word. Render their hearts replete with Thy love, and gladden their spirits with Thy meeting. Deign to bestow upon them spiritual good in Thine earth and heaven, and make them signs of unity among Thy servants in order that the real unity may appear and all may become one in Thy Cause and Kingdom. Verily, Thou art the Generous. Verily, Thou art the Mighty, the Spiritual. Thou art the Merciful, the Clement."

`Abdu'l-Bahá, The Promulgation of Universal Peace, p. 191 and 193



16 June 1912 
(excerpts from) Talk at Fourth Unitarian Church Beverly Road, 
Flatbush, Brooklyn, New York

"You must become distinguished for loving humanity, for unity and accord, for love and justice."

"I desire distinction for you. The Bahá’ís must be distinguished from others of humanity. But this distinction must not depend upon wealth—that they should become more affluent than other people. I do not desire for you financial distinction. It is not an ordinary distinction I desire; not scientific, commercial, industrial distinction. For you I desire spiritual distinction—that is, you must become eminent and distinguished in morals. In the love of God you must become distinguished from all else. You must become distinguished for loving humanity, for unity and accord, for love and justice. In brief, you must become distinguished in all the virtues of the human world—for faithfulness and sincerity, for justice and fidelity, for firmness and steadfastness, for philanthropic deeds and service to the human world, for love toward every human being, for unity and accord with all people, for removing prejudices and promoting international peace. Finally, you must become distinguished for heavenly illumination and for acquiring the bestowals of God. I desire this distinction for you. This must be the point of distinction among you."

`Abdu'l-Bahá, The Promulgation of Universal Peace, p. 190

15 June 1912
(excerpt from) Talk at 309 West Seventy-eighth Street,
 New York

Medallion sculpted by Louis Potter 

and minted for Circle of Friends of the Medallion 1912