'"Lauded be Thy name, O Thou in Whose hands is the kingdom of all names, and in the grasp of Whose might are all that are in heaven and all that are on earth! "

"Lauded be Thy name, O Thou in Whose hands is the kingdom of all names, and in the grasp of Whose might are all that are in heaven and all that are on earth! I entreat Thee, by Him Who is Thy Most Effulgent Name Whom Thou hast made a target for the darts of Thy decree in Thy path, O Thou the King of eternity, to rend asunder the veils that have shut off Thy creatures from the horizon of Thy glory, that haply they may turn their faces in the direction of Thy mercy, and draw nigh unto the Day-Spring of Thy loving-kindness.

Leave not Thy servants to themselves, O my Lord! Draw them through the influence of Thine utterances unto the Dawning-Place of Thine inspiration, and to the Fountain of Thy Revelation, and to the Treasury of Thy wisdom. Thou art He to Whose strength and power all things have testified, Whose Purpose nothing whatsoever of all that hath been created in Thy heaven and on Thy earth hath been able to frustrate.

Render, then, victorious, O my God, Thy servants who have set their faces towards Thee, and directed their steps to the seat of Thy grace. Send down, then, upon them what will keep them safe from the danger of turning to any one but Thee, and from fixing their eyes upon aught else except Thyself.

Potent art Thou to do what Thou willest, and to rule as Thou pleasest. There is no God but Thee, the God of glory and wisdom."

-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, LXXII, pp. 118-119

" ... O my God and the God of all things, my Glory and the Glory of all things ..."

"Lauded be Thy name, O my God and the God of all things, my Glory and the Glory of all things, my Desire and the Desire of all things, my Strength and the Strength of all things, my King and the King of all things, my Possessor and the Possessor of all things, my Aim and the Aim of all things, my Mover and the Mover of all things! Suffer me not, I implore Thee, to be kept back from the ocean of Thy tender mercies, nor to be far removed from the shores of nearness to Thee.

Aught else except Thee, O my Lord, profiteth me not, and near access to any one save Thyself availeth me nothing. I entreat Thee by the plenteousness of Thy riches, whereby Thou didst dispense with all else except Thyself, to number me with such as have set their faces towards Thee, and arisen to serve Thee.

Forgive, then, O my Lord, Thy servants and Thy handmaidens. Thou, truly, art the Ever-Forgiving, the Most Compassionate."

-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, XLII, p. 59

"O My brother! If thou be a champion of this arena, speed within the lands of certitude .."

"Know, moreover, that all that We have mentioned concerning these journeys is intended for none but the elect amongst the righteous. And shouldst thou spur on the charger of the spirit and traverse the meads of heaven, thou wouldst complete all these journeys and discover every mystery in less than the twinkling of an eye.

O My brother! If thou be a champion of this arena, speed within the lands of certitude, that thy soul may be delivered in this day from the bondage of misbelief, and that thou mayest perceive the sweet savours that waft from this garden. Verily, the perfume-laden breezes that carry the fragrance of this city blow over all regions. Forfeit not thy portion thereof and be not of the heedless. How well hath it been said:

His fragrant breaths diffused in Eastern lands could well
To sick ones in the West restore their sense of smell! 5"

- Bahá'u'lláh, Gems of Divine Mysteries (Javáhiru’l-Asrár), pp. 66-67 

5. From the Díván of Ibn-i-Fárid.


Ellsworth Kelly

"For it is indeed within the power of Him Who changeth the earth into another earth to transform all that dwell and move thereon."

"Know, however, that the seeker, at the outset of his journey, witnesseth change and transformation, as hath already been mentioned. This is undoubtedly the truth, as hath been revealed concerning those days: “On the day when the earth shall be changed into another earth.” 1 These are indeed days the like of which no mortal eye hath ever seen. Blessed is he that attaineth thereunto and realizeth their full worth. “We had sent Moses with Our signs, saying unto him: ‘Bring forth thy people from darkness into light and remind them of the days of God.’” 2 And these are in truth the days of God, could ye but know it.

In this station, all changing and varying realities are manifest before thee. Whosoever denieth this truth hath verily turned aside from the Cause of God, rebelled against His rule, and gainsaid His sovereignty. For it is indeed within the power of Him Who changeth the earth into another earth to transform all that dwell and move thereon. Wherefore marvel not at how He turneth darkness into light, light into darkness, ignorance into knowledge, error into guidance, death into life, and life into death. It is in this station that the law of transformation taketh effect. Ponder thereon, if thou be of them that tread this path, that all thou didst ask of this Lowly One may be made plain unto thee and that thou mayest abide within the tabernacle of this guidance. For He doeth whatsoever He willeth and ordaineth whatsoever He pleaseth. Nor shall He be asked of His doings, whilst all men will be asked of their every deed. 3"

- Bahá'u'lláh, Gems of Divine Mysteries (Javáhiru’l-Asrár), pp. 61-63

1.Qur’án 14:48. 
2.Qur’án 14:5.
3.cf. Qur’án 21:23.

"Verily justice is My gift to thee and the sign of My loving-kindness. Set it then before thine eyes."

"O SON OF SPIRIT! The best beloved of all things in My sight is Justice; turn not away therefrom if thou desirest Me, and neglect it not that I may confide in thee. By its aid thou shalt see with thine own eyes and not through the eyes of others, and shalt know of thine own knowledge and not through the knowledge of thy neighbor. Ponder this in thy heart; how it behooveth thee to be. Verily justice is My gift to thee and the sign of My loving-kindness. Set it then before thine eyes."


-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, Arabic No. 2

" ... they should walk upon the earth as though they were in the presence of God ..."

"But hear, O My brother, My plaint against them that claim to be associated with God and with the Manifestations of His knowledge, and yet follow their corrupt inclinations, consume the substance of their neighbour, are given to wine, commit murder, defraud and slander each other, hurl calumnies against God, and are wont to speak falsely. The people attribute all these deeds unto Us, whilst their perpetrators remain shameless before God. They cast aside that which He hath enjoined upon them and commit that which He hath forbidden. Yet it behoveth the people of truth that the signs of humility should shine upon their faces, that the light of sanctity should radiate from their countenances, that they should walk upon the earth as though they were in the presence of God and distinguish themselves in their deeds from all the dwellers of the earth. Such must be their state that their eyes should behold the evidences of His might, their tongues and hearts make mention of His name, their feet be set towards the lands of His nearness, and their hands take fast hold upon His precepts. And were they to pass through a valley of pure gold and mines of precious silver, they should regard them as wholly unworthy of their attention."

-Bahá'u'lláh,  Gems of Divine Mysteries (Javáhiru’l-Asrár), pp. 59-60

“His eyes were as a flame of fire”

"Know then that He who uttered these words in the realms of glory meant to describe the attributes of the One Who is to come in such veiled and enigmatic terms as to elude the understanding of the people of error. Now, when He saith: “His eyes were as a flame of fire”, He alludeth but to the keenness of sight and acuteness of vision of the Promised One, Who with His eyes burneth away every veil and covering, maketh known the eternal mysteries in the contingent world, and distinguisheth the faces that are obscured with the dust of hell from those that shine with the light of paradise. 23 Were His eyes not made of the blazing fire of God, how could He consume every veil and burn away all that the people possess? How could He behold the signs of God in the Kingdom of His names and in the world of creation? How could He see all things with the all-perceiving eye of God? Thus have we conferred upon Him a penetrating vision in this day. Would that ye believe in the verses of God! For, indeed, what fire is fiercer than this flame that shineth in the Sinai of His eyes, whereby He consumeth all that hath veiled the peoples of the world? Immeasurably exalted shall God remain above all that hath been revealed in His unerring Tablets concerning the mysteries of the beginning and the end until that day when the Crier will cry out, the day whereon we shall all return unto Him."

-Bahá'u'lláh, Gems of Divine Mysteries (Javáhiru’l-Asrár), pp. 53-55


23.cf. Qur’án 80:41; 83:24.