"If He can be limited to human ideas, He is not God."

"The purport of this is that God is almighty, but His greatness cannot be brought within the grasp of human limitation. We cannot limit God to a boundary. Man is limited, but the world of Divinity is unlimited. Prescribing limitation to God is human ignorance. God is the Ancient, the Almighty; His attributes are infinite. He is God because His light, His sovereignty, is infinite. If He can be limited to human ideas, He is not God. Strange it is that, notwithstanding these are self-evident truths, man continues to build walls and fences of limitation about God, about Divinity so glorious, illimitable, boundless. Consider the endless phenomena of His creation. They are infinite; the universe is infinite. Who shall declare its height, its depth and length? It is absolutely infinite. How could an almighty sovereignty, a Divinity so wondrous, be brought within the limitations of faulty human minds even as to terms and definition? Shall we then say that God has performed a certain thing and He will never be able to perform it again? That the Sun of His effulgence once shone upon the world but now has set forever? That His mercy, His grace, His bounty once descended but now have ceased? Is this possible? No! We can never say nor believe with truth that His Manifestation, the adored verity, the Sun of Reality, shall cease to shine upon the world."

`Abdu'l-Bahá, The Promulgation of Universal Peace, pp. 274-275 

17 August 1912 
(excerpt from) Talk at Green Acre 
Eliot, Maine

"O Lord! Guide human souls in order that they may turn away from warfare and battle, that they may become loving and kind to each other, that they may enter into affiliation and serve the oneness and solidarity of humanity."

"O God! Thou Who art kind. Verily, certain souls have gathered in this meeting turning to Thee with their hearts and spirits. They are seeking the everlasting bounty. They are in need of Thine infinite mercy.

O Lord! Remove the veils from their eyes, and dispel the darkness of ignorance. Confer upon them the light of knowledge and wisdom. Illumine these contrite hearts with the radiance of the Sun of Reality. Make these eyes perceptive through witnessing the lights of Thy sovereignty. Suffer these spirits to rejoice through the great glad tidings, and receive these souls into Thy supreme Kingdom.

O Lord! Verily, we are weak; make us mighty. We are poor; assist us from the treasury of Thy munificence. We are dead; resuscitate us through the breath of the Holy Spirit. We lack patience in tests and in long-suffering; permit us to attain the lights of oneness.

O Lord! Make this assemblage the cause of upraising the standard of the oneness of the world of humanity, and confirm these souls so that they may become the promoters of international peace.

O Lord! Verily, the people are veiled and in a state of contention with each other, shedding the blood and destroying the possessions of each other. Throughout the world there is war and conflict. In every direction there is strife, bloodshed and ferocity. O Lord! Guide human souls in order that they may turn away from warfare and battle, that they may become loving and kind to each other, that they may enter into affiliation and serve the oneness and solidarity of humanity.

O Lord! The horizons of the world are darkened by this dissension. O God! Illumine them, and through the lights of Thy love let the hearts become radiant. Through the blessing of Thy bestowal resuscitate the spirits until every soul shall perceive and act in accordance with Thy teachings. Thou art the Almighty. Thou art the Omniscient. Thou art the Seer. O Lord, be compassionate to all."

`Abdu'l-Bahá, The Promulgation of Universal Peace, p. 275

17 August 1912 
(excerpt from fourth of four) 
Talk(s) at Green Acre
Eliot, Maine

"A house is not built by mere acquaintance with the plans."

... "Therefore, mere knowledge is not sufficient for complete human attainment. The teachings of the Holy Books need a heavenly power and divine potency to carry them out. A house is not built by mere acquaintance with the plans. Money must be forthcoming; volition is necessary to construct it; a carpenter must be employed in its erection. It is not enough to say, “The plan and purpose of this house are very good; I will live in it.” There are no walls of protection, there is no roof of shelter in this mere statement; the house must be actually built before we can live in it." ...

`Abdu'l-Bahá, The Promulgation of Universal Peace, p. 249 

6 August 1912 
(excerpt from) Talk at Home of Mr. and Mrs. Arthur J. Parsons 
Dublin, New Hampshire

"Unless we perceive reality, we cannot understand the meanings of the Holy Books, for these meanings are symbolical and spiritual ..."

"The people of Christianity have clung to literal interpretation of the statement in the Gospel that Christ came from heaven. The Jews, likewise, at the time of His manifestation held to outward and visible expectation of the fulfillment of the prophecies. They said, “The Messiah shall appear from heaven. This man came from Nazareth; we know his house; we know his parents and people. It is only hearsay that he descended from heaven; this cannot be proved."

Dublin Inn

The text of the Gospel states that He came from heaven although physically born of the mother. The meaning is that the divine reality of Christ was from heaven, but the body was born of Mary. Therefore, He came according to the prophecies of the Holy Book and, likewise, according to natural law—His reality from heaven, His body earthly. As He came before, so must He come this time in the same way. But some arise with objections, saying, “We must have literal proof of this through the senses.”

The reality of Christ was always in heaven and will always be. This is the intention of the text of the Gospel. For while Jesus Christ walked upon the earth, He said, “The Son of Man is in heaven.” Therefore, holding to literal interpretation and visible fulfillment of the text of the Holy Books is simply imitation of ancestral forms and beliefs; for when we perceive the reality of Christ, these texts and statements become clear and perfectly reconcilable with each other. Unless we perceive reality, we cannot understand the meanings of the Holy Books, for these meanings are symbolical and spiritual—such as, for instance, the raising of Lazarus, which has spiritual interpretation. We must first establish the fact that the power of God is infinite, unlimited, and that it is within that power to accomplish anything." ...

`Abdu'l-Bahá,  The Promulgation of Universal Peace, p. 245


5 August 1912 
(excerpt from) Talk at Dublin Inn 
Dublin, New Hampshire

"Thy might, verily, is equal to all things. Thou, in truth, art the Most Powerful, the Self-Subsisting."

"Thou art He, O my God, through Whose names the sick are healed and the ailing are restored, and the thirsty are given drink, and the sore-vexed are tranquillized, and the wayward are guided, and the abased are exalted, and the poor are enriched, and the ignorant are enlightened, and the gloomy are illumined, and the sorrowful are cheered, and the chilled are warmed, and the downtrodden are raised up. Through Thy name, O my God, all created things were stirred up, and the heavens were spread, and the earth was established, and the clouds were raised and made to rain upon the earth. This, verily, is a token of Thy grace unto all Thy creatures.

I implore Thee, therefore, by Thy name through which Thou didst manifest Thy Godhead, and didst exalt Thy Cause above all creation, and by each of Thy most excellent titles and most august attributes, and by all the virtues wherewith Thy transcendent and most exalted Being is extolled, to send down this night from the clouds of Thy mercy the rains of Thy healing upon this suckling, whom Thou hast related unto Thine all-glorious Self in the kingdom of Thy creation. Clothe him, then, O my God, by Thy grace, with the robe of well-being and health, and guard him, O my Beloved, from every affliction and disorder, and from whatever is obnoxious unto Thee. Thy might, verily, is equal to all things. Thou, in truth, art the Most Powerful, the Self-Subsisting. Send down, moreover, upon him, O my God, the good of this world and of the next, and the good of the former and latter generations. Thy might and Thy wisdom are, verily, equal unto this."

-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, CXLVIII, pp. 236-237

"Which of my tribulations am I to recount before Thy face, O my Lord?"

"I give Thee thanks, O my God, for that Thou hast made me to be a target for the darts of Thine adversaries in Thy path. I offer Thee most high praise, O Thou Who art the Knower of the seen and unseen and the Lord of all being, that Thou hast suffered me to be cast into prison for love of Thee, and caused me to quaff the cup of woe, that I may reveal Thy Cause and glorify Thy word.

Which of my tribulations am I to recount before Thy face, O my Lord? Am I to recite before Thee what in days of old befell me at the hands of the workers of iniquity among Thy creatures, or to describe the vexations which have compassed me about in these days for the sake of Thy good pleasure?

Thanks be to Thee, O Thou the Lord of all names; and glory be to Thee, O Maker of the heavens, for all that I have sustained in these days at the hands of such of Thy servants as have transgressed against Thee, and of Thy people that have dealt frowardly towards Thee.

Number us, we implore Thee, with them who have stood fast in Thy Cause until their souls finally winged their flight unto the heaven of Thy grace and the atmosphere of Thy loving-kindness. Thou art, verily, the Ever-Forgiving, the Most Merciful."

- Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, CXLI, p. 230

'"Lauded be Thy name, O Thou in Whose hands is the kingdom of all names, and in the grasp of Whose might are all that are in heaven and all that are on earth! "

"Lauded be Thy name, O Thou in Whose hands is the kingdom of all names, and in the grasp of Whose might are all that are in heaven and all that are on earth! I entreat Thee, by Him Who is Thy Most Effulgent Name Whom Thou hast made a target for the darts of Thy decree in Thy path, O Thou the King of eternity, to rend asunder the veils that have shut off Thy creatures from the horizon of Thy glory, that haply they may turn their faces in the direction of Thy mercy, and draw nigh unto the Day-Spring of Thy loving-kindness.

Leave not Thy servants to themselves, O my Lord! Draw them through the influence of Thine utterances unto the Dawning-Place of Thine inspiration, and to the Fountain of Thy Revelation, and to the Treasury of Thy wisdom. Thou art He to Whose strength and power all things have testified, Whose Purpose nothing whatsoever of all that hath been created in Thy heaven and on Thy earth hath been able to frustrate.

Render, then, victorious, O my God, Thy servants who have set their faces towards Thee, and directed their steps to the seat of Thy grace. Send down, then, upon them what will keep them safe from the danger of turning to any one but Thee, and from fixing their eyes upon aught else except Thyself.

Potent art Thou to do what Thou willest, and to rule as Thou pleasest. There is no God but Thee, the God of glory and wisdom."

-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, LXXII, pp. 118-119