"This indeed is the true meaning of Divine Unity ..."

"Beware, O believers in the Unity of God, lest ye be tempted to make any distinction between any of the Manifestations of His Cause, or to discriminate against the signs that have accompanied and proclaimed their Revelation. This indeed is the true meaning of Divine Unity, if ye be of them that apprehend and believe this truth. Be ye assured, moreover, that the works and acts of each and every one of these Manifestations of God, nay whatever pertaineth unto them, and whatsoever they may manifest in the future, are all ordained by God, and are a reflection of His Will and Purpose. Whoso maketh the slightest possible difference between their persons, their words, their messages, their acts and manners, hath indeed disbelieved in God, hath repudiated His signs, and betrayed the Cause of His Messengers."

-Bahá'u'lláh, Gleanings From the Writings of Bahá’u’lláh, XXIV, pp. 59-60

"The people of the world are now hearing that which Moses did hear, but they understand not."

"Call thou to mind the days when He Who conversed with God tended, in the wilderness, the sheep of Jethro, His father-in-law. He hearkened unto the Voice of the Lord of mankind coming from the Burning Bush which had been raised above the Holy Land, exclaiming, ‘O Moses! Verily I am God, thy Lord and the Lord of thy forefathers, Abraham, Isaac and Jacob.’ He was so carried away by the captivating accent of the Voice that He detached Himself from the world and set out in the direction of Pharaoh and his people, invested with the power of thy Lord Who exerciseth sovereignty over all that hath been and shall be. The people of the world are now hearing that which Moses did hear, but they understand not."

-Bahá'u'lláh, Tablets of Bahá’u’lláh Revealed After the Kitáb-i-Aqdas, p. 265

Feast of 'Izzat - Might

"Magnified be Thy name, O my God! I testify that if Thy servants were to turn towards Thee with the eyes Thou didst create in them and with the ears wherewith Thou didst endow them, they would all be carried away by a single word sent down from the right hand of the throne of Thy majesty. That word alone would suffice to brighten their faces, and to assure their hearts, and to cause their souls to soar up to the atmosphere of Thy great glory, and to ascend into the heaven of Thy sovereignty.

I pray Thee, O Thou Who art the Lord of all names and the Ruler of both earth and heaven, to grant that all who are dear to Thee may each become a cup of Thy mercy in Thy days, that they may quicken the hearts of Thy servants. Empower them also, O my God, to be as the rain that poureth down from the clouds of Thy grace, and as the winds that waft the vernal fragrances of Thy loving-kindness, that through them the soil of the hearts of Thy creatures may be clad with verdure, and may bring forth the things that will shed their fragrance over all Thy dominion, so that every one may perceive the sweet smell of the Robe of Thy Revelation. Potent art Thou to do what Thou willest.

The power of Thy might beareth me witness! Whoso hath drunk of the cup which the hand of Thy mercy hath borne round will strip himself of all things except Thee, and will be able, through a word of his mouth, to enrapture the souls of such of Thy servants as have slumbered on the bed of forgetfulness and negligence, and to cause them to turn their faces toward Thy most Great Sign, and seek from Thee naught else except Thyself, and ask of Thee only what Thou hast determined for them by the pen of Thy judgment and hast prescribed in the Tablet of Thy decree.

Send down, then, O my God, through Thy Most Great Name, upon Thy loved ones what will, under all conditions, draw them nearer unto Thee. Thou art, verily, the Almighty, the All-Glorious, Whose help is implored by all men."

-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, CXIII, pp. 190-192

Ansel Adams

"Thy sight is My sight, do thou see therewith ..."

"O SON OF THE THRONE! Thy hearing is My hearing, hear thou therewith. Thy sight is My sight, do thou see therewith, that in thine inmost soul thou mayest testify unto My exalted sanctity, and I within Myself may bear witness unto an exalted station for thee."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, No. 44 Arabic

"O people of God! That which traineth the world is Justice, for it is upheld by two pillars, reward and punishment."

"O people of God! That which traineth the world is Justice, for it is upheld by two pillars, reward and punishment. These two pillars are the sources of life to the world. Inasmuch as for each day there is a new problem and for every problem an expedient solution, such affairs should be referred to the House of Justice that the members thereof may act according to the needs and requirements of the time. They that, for the sake of God, arise to serve His Cause, are the recipients of divine inspiration from the unseen Kingdom. It is incumbent upon all to be obedient unto them. All matters of State should be referred to the House of Justice, but acts of worship must be observed according to that which God hath revealed in His Book."

-Bahá'u'lláh, The Kitáb-i-Aqdas, p. 91

"Let it now be seen what thy search and endeavours will achieve."

"Thou dost witness today how, notwithstanding the radiant splendour of the Sun of divine knowledge, all the people, whether high or low, have clung to the ways of those abject manifestations of the Prince of Darkness. They continually appeal to them for aid in unraveling the intricacies of their Faith, and, owing to lack of knowledge, they make such replies as can in no wise damage their fame and fortune. It is evident that these souls, vile and miserable as the beetle itself, have had no portion of the musk-laden breeze of eternity, and have never entered the Ridván of heavenly delight. How, therefore, can they impart unto others the imperishable fragrance of holiness? Such is their way, and such will it remain for ever. Only those will attain to the knowledge of the Word of God that have turned unto Him, and repudiated the manifestations of Satan. Thus God hath reaffirmed the law of the day of His Revelation, and inscribed it with the pen of power upon the mystic Tablet hidden beneath the veil of celestial glory. Wert thou to heed these words, wert thou to ponder their outward and inner meaning in thy heart, thou wouldst seize the significance of all the abstruse problems which, in this day, have become insuperable barriers between men and the knowledge of the Day of Judgment. Then wilt thou have no more questions to perplex thee. We fain would hope that, God willing, thou wilt not return, deprived and still athirst, from the shores of the ocean of divine mercy, nor come back destitute from the imperishable Sanctuary of thy heart’s desire. Let it now be seen what thy search and endeavours will achieve."

-Bahá'u'lláh, The Kitáb-i-Íqán, pp. 122-123

" ... the words of Bahá’u’lláh are the essences of the words of the Prophets of the past."

"From time immemorial the divine teachings have been successively revealed, and the bounties of the Holy Spirit have ever been emanating. All the teachings are one reality, for reality is single and does not admit multiplicity. Therefore, the divine Prophets are one, inasmuch as They reveal the one reality, the Word of God. Abraham announced teachings founded upon reality, Moses proclaimed reality, Christ established reality and Bahá’u’lláh was the Messenger and Herald of reality. But humanity, having forsaken the one essential and fundamental reality which underlies the religion of God, and holding blindly to imitations of ancestral forms and interpretations of belief, is separated and divided in the strife, contention and bigotry of various sects and religious factions. If all should be true to the original reality of the Prophet and His teaching, the peoples and nations of the world would become unified, and these differences which cause separation would be lost sight of. To accomplish this great and needful unity in reality, Bahá’u’lláh appeared in the Orient and renewed the foundations of the divine teachings. His revelation of the Word embodies completely the teachings of all the Prophets, expressed in principles and precepts applicable to the needs and conditions of the modern world, amplified and adapted to present-day questions and critical human problems. That is to say, the words of Bahá’u’lláh are the essences of the words of the Prophets of the past. They are the very spirit of the age and the cause of the unity and illumination of the East and the West. The followers of His teachings are in conformity with the precepts and commands of all the former heavenly Messengers. Differences and dissensions, which destroy the foundations of the world of humanity and are contrary to the will and good pleasure of God, disappear completely in the light of the revelation of Bahá’u’lláh; difficult problems are solved, unity and love are established. For the good pleasure of God is the effulgence of love and the establishment of unity and fellowship in the human world, whereas discord, contention, warfare and strife are satanic outcomes and contrary to the will of the Merciful...."

`Abdu'l-Bahá, The Promulgation of Universal Peace, pp.313-314

5 September 1912 
(excerpt from) Talk at St. James Methodist Church 
Montreal, Canada