"Ordain for me the good things that are with Thee ..."

"Lauded be Thy name, O my God! I entreat Thee by the fragrances of the Raiment of Thy grace which at Thy bidding and in conformity with Thy desire were diffused throughout the entire creation, and by the Day-Star of Thy will that hath shone brightly, through the power of Thy might and of Thy sovereignty, above the horizon of Thy mercy, to blot out from my heart all idle fancies and vain imaginings, that with all my affections I may turn unto Thee, O Thou Lord of all mankind!

I am Thy servant and the son of Thy servant, O my God! I have laid hold on the handle of Thy grace, and clung to the cord of Thy tender mercy. Ordain for me the good things that are with Thee, and nourish me from the Table Thou didst send down out of the clouds of Thy bounty and the heaven of Thy favor.

Thou, in very truth, art the Lord of the worlds, and the God of all that are in heaven and all that are on earth."

-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, LII, p. 75

Tokaido

"... they were hostile toward all men, they developed love for humanity ..."

"Bahá’u’lláh appeared in Persia at a time when the darkness of ignorance enveloped the East, and there was no trace of human love and fellowship. Through divine education and the power of the breaths of the Holy Spirit He so refined the souls of the Persians who followed Him that they attained a station of highest intelligence and reflected the attributes of perfection to the world. Whereas formerly they were ignorant, they became knowing; they were weak, they became mighty; they were without integrity, they became conscientious; they were hostile toward all men, they developed love for humanity; they were spiritually negligent, they became mindful and attentive; they were sleeping, they became awakened; they disagreed among themselves, they united in love and are now striving to render service to the world of humankind. Service to God and mankind is their sole intention; they have neither wish nor desire save that which is in accordance with the good pleasure of God. The good pleasure of God is love for His creatures. The will and plan of God is that each individual member of humankind shall become illumined like unto a lamp, radiant with all the destined virtues of humanity, leading his fellow creatures out of natural darkness into the heavenly light. Therein rests the virtue and glory of the world of humanity. This is the perfection, honor and glory of man; otherwise, man is an animal and without differentiation from the creatures of that lower kingdom."

`Abdu'l-Bahá, The Promulgation of Universal Peace, pp. 331-332

20 September 1912 
(excerpt from) Talk at Home of Dr. and Mrs. Clement Woolson 
870 Laurel Avenue, 
St. Paul, Minnesota

"What are the evidences of conscious intelligence beyond the material universe?”

... "Material virtues have attained great development, but ideal virtues have been left far behind. If you should ask a thousand persons, “What are the proofs of the reality of Divinity?” perhaps not one would be able to answer. If you should ask further, “What proofs have you regarding the essence of God?” “How do you explain inspiration and revelation?” “What are the evidences of conscious intelligence beyond the material universe?” “Can you suggest a plan and method for the betterment of human moralities?” “Can you clearly define and differentiate the world of nature and the world of Divinity?”—you would receive very little real knowledge and enlightenment upon these questions. This is due to the fact that development of the ideal virtues has been neglected. People speak of Divinity, but the ideas and beliefs they have of Divinity are, in reality, superstition. Divinity is the effulgence of the Sun of Reality, the manifestation of spiritual virtues and ideal powers. The intellectual proofs of Divinity are based upon observation and evidence which constitute decisive argument, logically proving the reality of Divinity, the effulgence of mercy, the certainty of inspiration and immortality of the spirit. This is, in reality, the science of Divinity. Divinity is not what is set forth in dogmas and sermons of the church. Ordinarily when the word Divinity is mentioned, it is associated in the minds of the hearers with certain formulas and doctrines, whereas it essentially means the wisdom and knowledge of God, the effulgence of the Sun of Truth, the revelation of reality and divine philosophy." ...

`Abdu'l-Bahá, The Promulgation of Universal Peace, p.326 

20 September 1912
(excerpt from) Talk at Home of Mr. Albert L. Hall 
2030 Queen Avenue South, 
Minneapolis, Minnesota

"I have created all things from dust, and to dust will I return them again."

"In the third of the most holy lines writ and recorded in the Ruby Tablet by the pen of the unseen this is revealed:

O BRETHREN! Be forbearing one with another and set not your affections on things below. Pride not yourselves in your glory, and be not ashamed of abasement. By My beauty! I have created all things from dust, and to dust will I return them again."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, No. 48 Persian

" ... enable me to return home in safety even as Thou didst enable me to set out under Thy protection with my thoughts fixed steadfastly upon Thee."

"I have risen this morning by Thy grace, O my God, and left my home trusting wholly in Thee, and committing myself to Thy care. Send down, then, upon me, out of the heaven of Thy mercy, a blessing from Thy side, and enable me to return home in safety even as Thou didst enable me to set out under Thy protection with my thoughts fixed steadfastly upon Thee.

There is none other God but Thee, the One, the Incomparable, the All-Knowing, the All-Wise."

-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, CLXXV, p. 266

Kakegawa

"The source of perfect unity and love in the world of existence is the bond and oneness of reality."

"The source of perfect unity and love in the world of existence is the bond and oneness of reality. When the divine and fundamental reality enters human hearts and lives, it conserves and protects all states and conditions of mankind, establishing that intrinsic oneness of the world of humanity which can only come into being through the efficacy of the Holy Spirit. For the Holy Spirit is like unto the life in the human body, which blends all differences of parts and members in unity and agreement. Consider how numerous are these parts and members, but the oneness of the animating spirit of life unites them all in perfect combination. It establishes such a unity in the bodily organism that if any part is subjected to injury or becomes diseased, all the other parts and functions sympathetically respond and suffer, owing to the perfect oneness existing. Just as the human spirit of life is the cause of coordination among the various parts of the human organism, the Holy Spirit is the controlling cause of the unity and coordination of mankind. That is to say, the bond or oneness of humanity cannot be effectively established save through the power of the Holy Spirit, for the world of humanity is a composite body, and the Holy Spirit is the animating principle of its life."

`Abdu'l-Bahá, The Promulgation of Universal Peace, p. 321 

16 September 1912
(excerpt from) Talk at Home of Mrs. Corinne True 
5338 Kenmore Avenue, 
Chicago, Illinois

Mrs. Corinne True 

"Therefore, whosoever obeys the Center of the Covenant appointed by Bahá’u’lláh has obeyed Bahá’u’lláh, and whosoever disobeys Him has disobeyed Bahá’u’lláh."

"Inasmuch as great differences and divergences of denominational belief had arisen throughout the past, every man with a new idea attributing it to God, Bahá’u’lláh desired that there should not be any ground or reason for disagreement among the Bahá’ís. Therefore, with His own pen He wrote the Book of His Covenant, addressing His relations and all people of the world, saying, “Verily, I have appointed One Who is the Center of My Covenant. All must obey Him; all must turn to Him; He is the Expounder of My Book, and He is informed of My purpose. All must turn to Him. Whatsoever He says is correct, for, verily, He knoweth the texts of My Book. Other than He, no one doth know My Book.” The purpose of this statement is that there should never be discord and divergence among the Bahá’ís but that they should always be unified and agreed. In His prayers Bahá’u’lláh also said, “O God! Whosoever violates My Covenant, O God, humiliate him. Verily, whosoever violates My Covenant, O God, erase and efface him.” In all His Tablets, among which is the Tablet of the Branch, He has mentioned and explained the attributes and qualities of the Personage to Whom He referred in the Book of His Covenant. He has fully expounded the function and potency of that Personage, so that no one shall say, “I understand this from the writings of Bahá’u’lláh,” for He has appointed the Center, or Expounder, of the Book. He said, “Verily, He is the appointed one; other than He, there is none,” intending that no sects or prejudices should be formed, and preventing every man here and there with a new thought from creating dissension and variance. It is as though a king should appoint a governor-general. Whosoever obeys him, obeys the king. Whosoever violates and disobeys him, violates the king. Therefore, whosoever obeys the Center of the Covenant appointed by Bahá’u’lláh has obeyed Bahá’u’lláh, and whosoever disobeys Him has disobeyed Bahá’u’lláh. It has nothing to do with Him (‘Abdu’l-Bahá) at all—precisely as the governor-general appointed by the king—whosoever obeys the governor-general obeys the king; whosoever disobeys the governor-general disobeys the king."

`Abdu'l-Bahá, The Promulgation of Universal Peace, pp. 322-323 

16 September 1912 
(excerpt from) Talk at Home of Mrs. Corinne True 
5338 Kenmore Avenue, 
Chicago, Illinois

`Abdu'l-Bahá