"Love everybody; serve everybody. All are the servants of God."

"The world was in this condition of darkness when Bahá’u’lláh appeared upon the Persian horizon. He hoisted the banner of the oneness of the world of humanity. He proclaimed international peace. He admonished the Persian nation to investigate reality, announced that religion must be the cause of unity and love, that it must be the means of binding hearts together, the cause of life and illumination. If religion becomes the cause of enmity and bloodshed, then irreligion is to be preferred, for religion is the remedy for every ailment, and if a remedy should become the cause of ailment and difficulty, it is better to abandon it. Today in Persia you will see the Muslims, Christians, Zoroastrians, Buddhists assembled together in the same meeting, living in accordance with the teachings of Bahá’u’lláh, manifesting utmost love and accord. Rancor, hatred, antagonism and violence have disappeared; they live together as one family.

And ye who are the people of the Orient—the Orient which has ever been the dawning point of lights from whence the Sun of Reality has ever shone forth, casting its effulgence upon the West—ye, therefore, must become the manifestations of lights. Ye must become brilliant lamps. Ye must shine as stars radiating the light of love toward all mankind. May you be the cause of love amongst the nations. Thus may the world become witness that the Orient has ever been the dawning point of illumination, the source of love and reconciliation. Make peace with all the world. Love everybody; serve everybody. All are the servants of God. God has created all. He provideth for all. He is kind to all. Therefore, must we be kind to all."

`Abdu'l-Bahá, The Promulgation of Universal Peace, pp. 347-348

7 October 1912 
(excerpt from) Talk to Japanese Young Men’s Christian Association
Japanese Independent Church, 
Oakland, California

Toyakuni

"The foundation of all the divine religions is one. All are based upon reality."

"Religion must be the cause of love. Religion must be the cause of justice, for the wisdom of the Manifestations of God is directed toward the establishing of the bond of a love which is indissoluble. The bonds which hold together the body politic are not sufficient. These bonds may be mentioned—for instance, the bond of patriotism. This is evidently not a sufficient bond, for how often it happens that people of the same nation wage civil war amongst themselves. The bond of fellowship may be racial, but history proves this is not sufficiently strong, for tremendous wars have broken out between peoples of the same racial lineage. Again, the bond holding men together may be political. How often it happens that the diplomacy of nations makes a treaty of peace one day and on the morrow a declaration of war! It is historically evident and manifest that these bonds are not self-sufficient.

The real bond of integrity is religious in character, for religion indicates the oneness of the world of humanity. Religion serves the world of morality. Religion purifies the hearts. Religion impels men to achieve praiseworthy deeds. Religion becomes the cause of love in human hearts, for religion is a divine foundation, the foundation ever conducive to life. The teachings of God are the source of illumination to the people of the world. Religion is ever constructive, not destructive.

The foundation of all the divine religions is one. All are based upon reality. Reality does not admit plurality, yet amongst mankind there have arisen differences concerning the Manifestations of God. Some have been Zoroastrians, some are Buddhists, some Jews, Christians, Muslims and so on. This has become a source of divergence, whereas the teachings of the holy Souls Who founded the divine religions are one in essence and reality. All these have served the world of humanity. All have summoned souls to peace and accord. All have proclaimed the virtues of humanity. All have guided souls to the attainment of perfections, but among the nations certain imitations of ancestral forms of worship have arisen. These imitations are not the foundation and essence of the divine religions. Inasmuch as they differ from the reality and the essential teachings of the Manifestations of God, dissensions have arisen, and prejudice has developed. Religious prejudice thus becomes the cause of warfare and battle.

If we abandon these timeworn blind imitations and investigate reality, all of us will be unified. No discord will remain; antagonism will disappear. All will associate in fellowship. All will enjoy the cordial bonds of friendship. The world of creation will then attain composure. The dark and gloomy clouds of blind imitations and dogmatic variances will be scattered and dispelled; the Sun of Reality will shine most gloriously."

`Abdu'l-Bahá, The Promulgation of Universal Peace, pp 344-345 

7 October 1912
(excerpt from) Talk to Japanese Young Men’s Christian Association 
Japanese Independent Church, 
Oakland, California


Hiroshige

"I am a sinner, O my Lord, and Thou art the Ever-Forgiving."

"Glorified art Thou, O Lord my God! I beseech Thee by Thy Chosen Ones, and by the Bearers of Thy Trust, and by Him Whom Thou hast ordained to be the Seal of Thy Prophets and of Thy Messengers, to let Thy remembrance be my companion, and Thy love my aim, and Thy face my goal, and Thy name my lamp, and Thy wish my desire, and Thy pleasure my delight.

I am a sinner, O my Lord, and Thou art the Ever-Forgiving. As soon as I recognized Thee, I hastened to attain the exalted court of Thy loving-kindness. Forgive me, O my Lord, my sins which have hindered me from walking in the ways of Thy good-pleasure, and from attaining the shores of the ocean of Thy oneness.

There is no one, O my Lord, who can deal bountifully with me to whom I can turn my face, and none who can have compassion on me that I may crave his mercy. Cast me not out, I implore Thee, of the presence of Thy grace, neither do Thou withhold from me the outpourings of Thy generosity and bounty. Ordain for me, O my Lord, what Thou hast ordained for them that love Thee, and write down for me what Thou hast written down for Thy chosen ones. My gaze hath, at all times, been fixed on the horizon of Thy gracious providence, and mine eyes bent upon the court of Thy tender mercies. Do with me as beseemeth Thee. No God is there but Thee, the God of power, the God of glory, Whose help is implored by all men."

-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, XXV, pp. 29-30

Kertesz

"Bestir yourselves, O people, in anticipation of the days of Divine justice ..."

"Bestir yourselves, O people, in anticipation of the days of Divine justice, for the promised hour is now come. Beware lest ye fail to apprehend its import and be accounted among the erring."

-Bahá'u'lláh, Gleanings From the Writings of Bahá’u’lláh, XII, p. 17








© 2011 Chuck Egerton

"Thy Paradise is My love; thy heavenly home, reunion with Me."

"O SON OF BEING! Thy Paradise is My love; thy heavenly home, reunion with Me. Enter therein and tarry not. This is that which hath been destined for thee in Our kingdom above and Our exalted dominion."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, No. 5 Arabic

Hiroshige

" ... if thou seekest My pleasure, regard not thine own ..."

"O SON OF MAN! If thou lovest Me, turn away from thyself; and if thou seekest My pleasure, regard not thine own; that thou mayest die in Me and I may eternally live in thee."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, No. 7 Arabic

















Sudek

"I loved thy creation, hence I created thee."

"O SON OF MAN! I loved thy creation, hence I created thee. Wherefore, do thou love Me, that I may name thy name and fill thy soul with the spirit of life."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, No. 4 Arabic

Summers