"How, then, can the reality of man, which is accidental, ever comprehend the Reality of God, which is eternal?

... "How, then, can the reality of man, which is accidental, ever comprehend the Reality of God, which is eternal? It is self-evidently an impossibility. Hence we can observe the traces and attributes of God, which are resplendent in all phenomena and shining as the sun at midday, and know surely that these emanate from an infinite source. We know that they come from a source which is infinite indeed." ...


`Abdu'l-Bahá, The Promulgation of Universal Peace, p. 423 

10 November 1912 
(excerpt from) Talk at Home of Mr. and Mrs. Arthur J. Parsons 
1700 Eighteenth Street, NW, 
Washington, D. C.

“That which is born of the Spirit is spirit” ...

"Such evidences prove conclusively that man is possessed of two realities, as it were: a reality connected with the senses which is shared in common with the animal, and another reality which is conscious and ideal in character. This latter is the collective reality and the discoverer of mysteries. That which discovers the realities of things undoubtedly is not of the elemental substances. It is distinct from them. For mortality and disintegration are the properties inherent in compositions and are referable to things which are subject to sense perceptions, but the collective reality in man, not being so subject, is the discoverer of things. Therefore, it is real, eternal and does not have to undergo changes and transformations.

There are many other proofs concerning this vital subject, but I shall conclude with the words of Jesus Christ: “That which is born of the Spirit is spirit” and is acceptable in the Kingdom of God. This means that just as in the first birth the fetus comes forth from the matrix of the mother into the conditions of the human kingdom, even so the spirit of man must be born out of the matrix of naturalism, out of the baser nature, in order that he may comprehend the great things of the Kingdom of God. He must be born out of mother earth to find the everlasting life. And this collective reality, or spirit, of man, being born out of the world of nature, possessing the attributes of God, will continue to live forever in the eternal realm."

`Abdu'l-Bahá, The Promulgation of Universal Peace, p. 418

9 November 1912 
(excerpt from) Talk at Home of Mr. and Mrs. Arthur J. Parsons 
1700 Eighteenth Street, NW, 
Washington, D. C.



Mark Tobey, Fire Dancers

"The accidental, or nonessential, laws which regulate the transactions of the social body and everyday affairs of life are changeable and subject to abrogation."

"Let me ask your closest attention in considering this subject. The divine religions embody two kinds of ordinances. First, there are those which constitute essential, or spiritual, teachings of the Word of God. These are faith in God, the acquirement of the virtues which characterize perfect manhood, praiseworthy moralities, the acquisition of the bestowals and bounties emanating from the divine effulgences—in brief, the ordinances which concern the realm of morals and ethics. This is the fundamental aspect of the religion of God, and this is of the highest importance because knowledge of God is the fundamental requirement of man. Man must comprehend the oneness of Divinity. He must come to know and acknowledge the precepts of God and realize for a certainty that the ethical development of humanity is dependent upon religion. He must get rid of all defects and seek the attainment of heavenly virtues in order that he may prove to be the image and likeness of God. It is recorded in the Holy Bible that God said, “Let us make man in our image, after our likeness.” It is self-evident that the image and likeness mentioned do not apply to the form and semblance of a human being because the reality of Divinity is not limited to any form or figure. Nay, rather, the attributes and characteristics of God are intended. Even as God is pronounced to be just, man must likewise be just. As God is loving and kind to all men, man must likewise manifest loving-kindness to all humanity. As God is loyal and truthful, man must show forth the same attributes in the human world. Even as God exercises mercy toward all, man must prove himself to be the manifestation of mercy. In a word, the image and likeness of God constitute the virtues of God, and man is intended to become the recipient of the effulgences of divine attributes. This is the essential foundation of all the divine religions, the reality itself, common to all. Abraham promulgated this; Moses proclaimed it. Christ and all the Prophets upheld this standard and aspect of divine religion.

Second, there are laws and ordinances which are temporary and nonessential. These concern human transactions and relations. They are accidental and subject to change according to the exigencies of time and place. These ordinances are neither permanent nor fundamental. For instance, during the time of Noah it was expedient that seafood be considered as lawful; therefore, God commanded Noah to partake of all marine animal life. During the time of Moses this was not in accordance with the exigencies of Israel’s existence; therefore, a second command was revealed partly abrogating the law concerning marine foods. During the time of Abraham—upon Him be peace!—camel’s milk was considered a lawful and acceptable food; likewise, the flesh of the camel; but during Jacob’s time, because of a certain vow He made, this became unlawful. These are nonessential, temporary laws. In the Holy Bible there are certain commandments which according to those bygone times constituted the very spirit of the age, the very light of that period. For example, according to the law of the Torah if a man committed theft of a certain amount, they cut off his hand. Is it practicable and reasonable in this present day to cut off a man’s hand for the theft of a dollar? In the Torah there are ten ordinances concerning murder. Could these be made effective today? Unquestionably no; times have changed. According to the explicit text of the Bible if a man should change or break the law of the Sabbath or if he should touch fire on the Sabbath, he must be killed. Today such a law is abrogated. The Torah declares that if a man should speak a disrespectful word to his father, he should suffer the penalty of death. Is this possible of enforcement now? No; human conditions have undergone changes. Likewise, during the time of Christ certain minor ordinances conformable to that period were enforced.

It has been shown conclusively, therefore, that the foundation of the religion of God remains permanent and unchanging. It is that fixed foundation which ensures the progress and stability of the body politic and the illumination of humanity. It has ever been the cause of love and justice amongst men. It works for the true fellowship and unification of all mankind, for it never changes and is not subject to supersedure. The accidental, or nonessential, laws which regulate the transactions of the social body and everyday affairs of life are changeable and subject to abrogation."

`Abdu'l-Bahá, The Promulgation of Universal Peace, pp. 403-405

8 November 1912 
(excerpt from) Talk at Eighth Street Temple, Synagogue 
Washington, D. C.

“Verily, I declare that these words constitute the illumination of humanity, that this is the everlasting honor, that these are heavenly precepts and the cause of never-ending life among men.”

"In the nineteenth century strife and hostility prevailed among the people of the Orient. Apathy and ignorance characterized the nations. They were indeed gloomy and dark, negligent of God and under the subjection of the baser instincts and passions of mankind. The struggle for existence was intense and universal. At such a time as this Bahá’u’lláh appeared among them like a luminary in the heavens. He flooded the East with light. He proclaimed new principles and teachings. He laid a basis for new institutions which are the very spirit of modernism, the light of the world, the development of the body politic and eternal honor. The souls who hearkened to these teachings among the various oriental nations immediately renounced the spirit of strife and hostility and began to associate in goodwill and fellowship. From extremes of animosity they attained the acme of love and brotherhood. They had been warring and quarreling; now they became loving and lived together in complete unity and agreement. Among them today you will find no religious, political or patriotic prejudice; they are friendly, loving and associate in the greatest happiness. They have no part in the war and strife which take place in the East; their attitude toward all men is that of goodwill and loving-kindness. A standard of universal peace has been unfurled among them. The light of guidance has flooded their souls. It is light upon light, love upon love. This is the education and training of Bahá’u’lláh. He has led these souls to this standard and given them teachings which ensure eternal illumination. Anyone who becomes well versed in His teachings will say, “Verily, I declare that these words constitute the illumination of humanity, that this is the everlasting honor, that these are heavenly precepts and the cause of never-ending life among men.”

`Abdu'l-Bahá, The Promulgation of Universal Peace, pp. 401-402 

7 November 1912 
(excerpt from) Talk at Home of Mr. and Mrs. Arthur J. Parsons 
1700 Eighteenth Street, NW, 
Washington, D. C.

" ... let me mention the freedom, hospitality and universal welcome extended to me during my recent travels throughout America."

"Praise be to God! The standard of liberty is held aloft in this land. You enjoy political liberty; you enjoy liberty of thought and speech, religious liberty, racial and personal liberty. Surely this is worthy of appreciation and thanksgiving. In this connection let me mention the freedom, hospitality and universal welcome extended to me during my recent travels throughout America. I wish also to reciprocate fully and completely the warm greeting and friendly attitude of the reverend doctor, pastor of this church, whose loving and quickened susceptibilities especially command acknowledgment. Surely men who are leaders of thought must conform to the example of his kindliness and goodwill. Liberalism is essential in this day—justness and equity toward all nations and people. Human attitudes must not be limited; for God is unlimited, and whosoever is the servant of the threshold of God must, likewise, be free from limitations. The world of existence is an emanation of the merciful attribute of God. God has shone forth upon the phenomena of being through His effulgence of mercy, and He is clement and kind to all His creation. Therefore, the world of humanity must ever be the recipient of bounties from His majesty, the eternal Lord, even as Christ has declared, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” For His bounties, like the light and heat of the sun in the material heavens, descend alike upon all mankind. Consequently, man must learn the lesson of kindness and beneficence from God Himself. Just as God is kind to all humanity, man also must be kind to his fellow creatures. If his attitude is just and loving toward his fellowmen, toward all creation, then indeed is he worthy of being pronounced the image and likeness of God."

`Abdu'l-Bahá, The Promulgation of Universal Peace, p. 390 

6 November 1912 
(excerpt from) Talk at Universalist Church 
Thirteenth and L Streets, 
NW, Washington, D.C.


Photo © 2012 Chuck Egerton

"When human brotherhood is founded upon the Holy Spirit, it is eternal, changeless, unlimited."

"It is evident, therefore, that the foundation of real brotherhood, the cause of loving cooperation and reciprocity and the source of real kindness and unselfish devotion is none other than the breaths of the Holy Spirit. Without this influence and animus it is impossible. We may be able to realize some degrees of fraternity through other motives, but these are limited associations and subject to change. When human brotherhood is founded upon the Holy Spirit, it is eternal, changeless, unlimited."

`Abdu'l-Bahá, The Promulgation of Universal Peace, p. 392 

6 November 1912 
(excerpt from) Talk at Universalist Church 
Thirteenth and L Streets, NW, Washington, D.C.

" ... one of the great principles of Bahá’u’lláh’s teachings is the establishment of agreement among the peoples of the world."

"...Therefore, I left my native land to associate here with those who are the standard-bearers of international conciliation and agreement. Having traveled from coast to coast, I find the United States of America vast and progressive, the government just and equitable, the nation noble and independent. I attended many meetings where international peace was discussed and am always extremely happy to witness the results of such meetings, for one of the great principles of Bahá’u’lláh’s teachings is the establishment of agreement among the peoples of the world. He founded and taught this principle in the Orient fifty years ago. He proclaimed international unity, summoned the religions of the world to harmony and reconciliation and established fellowship among many races, sects and communities. At that time He wrote Epistles to the kings and rulers of the world, calling upon them to arise and cooperate with Him in spreading these principles, saying that the stability and advancement of humanity could only be realized through the unity of the nations. Through His efforts this principle of universal harmony and agreement was practically demonstrated in Persia and other countries..."

`Abdu'l-Bahá,  The Promulgation of Universal Peace, p.388 

5 November 1912 
(excerpt from) Talk at Grand Hotel 
Cincinnati, Ohio