Thursday, January 10, 2013
"... for his face is My face ..."
"O SON OF MAN! Deny not My servant should he ask anything from thee, for his face is My face; be then abashed before Me."
-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, No. 30 Arabic
Wednesday, January 9, 2013
"The brightness of the fire of your love will no doubt fuse and unify the contending peoples and kindreds of the earth ..."
"This is the day when the gems of constancy that lie hid in the mine of men’s inner selves should be made manifest. O people of Justice! Be as brilliant as the light and as splendid as the fire that blazed in the Burning Bush. The brightness of the fire of your love will no doubt fuse and unify the contending peoples and kindreds of the earth, whilst the fierceness of the flame of enmity and hatred cannot but result in strife and ruin. We beseech God that He may shield His creatures from the evil designs of His enemies. He verily hath power over all things."
-Bahá'u'lláh, Tablets of Bahá’u’lláh Revealed After the Kitáb-i-Aqdas, p.88
Tuesday, January 8, 2013
"Adversity is the oil which feedeth the flame of this Lamp and by which its light is increased, did ye but know."
"Say: This Youth hath departed out of this country and deposited beneath every tree and every stone a trust, which God will erelong bring forth through the power of truth. Thus hath the True One come and the command of Him Who is the Ordainer, the All-Wise, been fulfilled. The hosts of earth and heaven are powerless to resist His Cause, nor can all the kings and rulers of the world ever frustrate His purpose. Say: Adversity is the oil which feedeth the flame of this Lamp and by which its light is increased, did ye but know. Indeed, the repudiation of the froward serveth but to proclaim this Faith and to spread the Cause of God and His Revelation throughout the world."
-Bahá'u'lláh, The Summons of the Lord of Hosts, Súriy-i-Ra’ís, pp. 146-147
Monday, January 7, 2013
" ... I knew My love for thee; therefore I created thee ..."
"O SON OF MAN! Veiled in My immemorial being and in the ancient eternity of My essence, I knew My love for thee; therefore I created thee, have engraved on thee Mine image and revealed to thee My beauty."
-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, Arabic No.3
Sunday, January 6, 2013
"Thy might, in truth, is equal to all things."
"Many a chilled heart, O my God, hath been set ablaze with the fire of Thy Cause, and many a slumberer hath been wakened by the sweetness of Thy voice. How many are the strangers who have sought shelter beneath the shadow of the tree of Thy oneness, and how numerous the thirsty ones who have panted after the fountain of Thy living waters in Thy days!
Blessed is he that hath set himself towards Thee, and hasted to attain the Day-Spring of the lights of Thy face. Blessed is he who with all his affections hath turned to the Dawning-Place of Thy Revelation and the Fountain-Head of Thine inspiration. Blessed is he that hath expended in Thy path what Thou didst bestow upon him through Thy bounty and favor. Blessed is he who, in his sore longing after Thee, hath cast away all else except Thyself. Blessed is he who hath enjoyed intimate communion with Thee, and rid himself of all attachment to any one save Thee.
I beseech Thee, O my Lord, by Him Who is Thy Name, Who, through the power of Thy sovereignty and might, hath risen above the horizon of His prison, to ordain for every one what becometh Thee and beseemeth Thine exaltation.
Thy might, in truth, is equal to all things."
-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, XXIX, pp. 33-34
Akká from beach (with photographer's shadow)
Library of Congress
Saturday, January 5, 2013
"Every affliction suffered for His sake is a potent remedy, every bitterness is naught but sweetness and every abasement an exaltation."
"O lion-hearted one amongst men! Regard the afflictions endured in the path of God as comfort itself. Every affliction suffered for His sake is a potent remedy, every bitterness is naught but sweetness and every abasement an exaltation. Were men to apprehend and acknowledge this truth, they would readily lay down their lives for such affliction. For it is the key to inestimable treasures, and no matter how outwardly abhorrent, it hath ever been and will continue to be inwardly prized. We accept and affirm what thou hast said, for the people of the world are indeed bereft of the light of the Orb of justice and regard it as their enemy.
If thou desirest to be freed from affliction, recite thou this prayer which hath been revealed by the Pen of the All-Merciful: “O God, my God! I testify to Thy unity and to Thy oneness. I beseech Thee, O Thou Possessor of names and Fashioner of the heavens, by the pervasive influence of Thine exalted Word and the potency of Thy supreme Pen, to aid me with the ensigns of Thy power and might, and to protect me from the mischief of Thine enemies who have violated Thy Covenant and Thy Testament. Thou art, verily, the Almighty, the Most Powerful.” This invocation is an impregnable stronghold and an indomitable army. It conferreth protection and ensureth deliverance."
-Bahá'u'lláh, The Tabernacle of Unity,Tablet of the Seven Questions (Lawḥ-i-Haft Pursish), pp. 59-60
Shrine of the Báb from top of Mt. Carmel, Haifa, Israel
Library of Congress - damaged plate
Friday, January 4, 2013
"Verily, no God is there save Him, the Almighty, the Most Generous."
"Káf. Zá’. 1 We call unto thee from beyond the sea of grandeur, upon the crimson land, above the horizon of tribulation. Verily, no God is there save Him, the Almighty, the Most Generous. Walk thou steadfastly in My Cause and follow not the ways of those who, upon attaining unto the object of their desire, denied God, the Lord of Lords. Erelong shall He lay hold upon them in His wrath, and He, verily, is the All-Powerful, the All-Subduing."
-Bahá'u'lláh, The Summons of the Lord of Hosts, Lawh-i-Fu’ád, p. 177
1. | The Lawh-i-Fu’ád was addressed to Shaykh Kázim-i-Samandar of Qazvín, one of the apostles of Bahá’u’lláh. Its subject, the former Ottoman statesman Fu’ád Páshá, died in France in 1869. The letter names Káf and Zá refer to the K and Z of Kázim. |
Dome of the Rock, Jerusalem
Library of Congress
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