"How can the shadow endure when once the sun hath shone forth?"

"How can a true lover continue to exist when once the effulgent glories of the Beloved are revealed? How can the shadow endure when once the sun hath shone forth? How can a devoted heart have any being before the existence of the Object of its devotion? Nay, by the One in Whose hand is my soul! In this station, the seeker’s complete surrender and utter effacement before his Creator will be such that, were he to search the East and the West, and traverse land, sea, mountain and plain, he would find no trace of his own self or of any other soul."

-Bahá'u'lláh, Gems of Divine Mysteries (Javáhiru’l-Asrár), pp. 70-71

" ... he will then pass from this city into the City of Absolute Nothingness ..."

"And should the servant ascend to even loftier heights, quit this mortal world of dust, and seek to ascend unto the celestial abode, he will then pass from this city into the City of Absolute Nothingness, that is, of dying to self and living in God. In this station, this most exalted habitation, this journey of utter self-effacement, the wayfarer forgetteth his soul, spirit, body, and very being, immerseth himself in the sea of nothingness, and liveth on earth as one unworthy of mention. Nor will one find any sign of his existence, for he hath vanished from the realm of the visible and attained unto the heights of self-abnegation.

Were We to recount the mysteries of this city, the dominions of the hearts of men would be laid to waste in the intensity of their longing for this mighty station. For this is the station wherein the effulgent glories of the Beloved are revealed to the sincere lover and the resplendent lights of the Friend are cast upon the severed heart that is devoted to Him."

-Bahá'u'lláh, Gems of Divine Mysteries (Javáhiru’l-Asrár), p. 70

“Increase My wonder and amazement at Thee, O God!”

"O thou who art mentioned in these Tablets! Know thou that he who embarketh upon this journey will marvel at the signs of the power of God and the wondrous evidences of His handiwork. Bewilderment will seize him from every side, even as hath been attested by that Essence of immortality from the Concourse on high: “Increase My wonder and amazement at Thee, O God!” 8 Well hath it been said:

I knew not what amazement was Until I made Thy love my cause.
O how amazing would it be If I were not amazed by Thee! 9 

In this valley the wayfarers stray and perish ere they attain their final abode. Gracious God! So immense is this valley, so vast this city in the kingdom of creation, that it seemeth to have neither beginning nor end. How great the blessedness of him who completeth his journey therein and who traverseth, through the assistance of God, the hallowed soil of this heavenly city, a city in which the favoured ones of God and the pure in heart are overcome with wonder and awe. And We say: “Praise be to God, the Lord of the worlds.”"


-Bahá'u'lláh, Gems of Divine Mysteries (Javáhiru’l-Asrár) . p. 69


 8. From a Hadíth. 
 9. From the Díván of Ibn-i-Fárid.

" ... that thy soul may be delivered in this day from the bondage of misbelief ..."

"O My brother! If thou be a champion of this arena, speed within the lands of certitude, that thy soul may be delivered in this day from the bondage of misbelief, and that thou mayest perceive the sweet savours that waft from this garden. Verily, the perfume-laden breezes that carry the fragrance of this city blow over all regions. Forfeit not thy portion thereof and be not of the heedless. How well hath it been said:

His fragrant breaths diffused in Eastern lands could well
To sick ones in the West restore their sense of smell! 5"

-Bahá'u'lláh, Gems of Divine Mysteries (Javáhiru’l-Asrár), pp. 66-67 


5. From the Díván of Ibn-i-Fárid.

Homer

“On the day when the earth shall be changed into another earth.”

"Know, however, that the seeker, at the outset of his journey, witnesseth change and transformation, as hath already been mentioned. This is undoubtedly the truth, as hath been revealed concerning those days: “On the day when the earth shall be changed into another earth.” 1 These are indeed days the like of which no mortal eye hath ever seen. Blessed is he that attaineth thereunto and realizeth their full worth. “We had sent Moses with Our signs, saying unto him: ‘Bring forth thy people from darkness into light and remind them of the days of God.’” 2 And these are in truth the days of God, could ye but know it."

-Bahá'u'lláh, Gems of Divine Mysteries (Javáhiru’l-Asrár), pp. 61-62

 1. Qur’án 14:48. 
 2. Qur’án 14:5.



Stieglitz

“Know that heaven and earth may pass away, but my words shall never pass away.”

"It is recorded in all the Books of the Gospel that He Who is the Spirit 13 spoke in words of pure light unto His disciples, saying: “Know that heaven and earth may pass away, but my words shall never pass away.” 14 As is clear and evident to thine eminence, these words outwardly mean that the Books of the Gospel will remain in the hands of people till the end of the world, that their laws shall not be abrogated, that their testimony shall not be abolished, and that all that hath been enjoined, prescribed, or ordained therein shall endure forever.

O My brother! Sanctify thy heart, illumine thy soul, and sharpen thy sight, that thou mayest perceive the sweet accents of the Birds of Heaven and the melodies of the Doves of Holiness warbling in the Kingdom of eternity, and perchance apprehend the inner meaning of these utterances and their hidden mysteries. For otherwise, wert thou to interpret these words according to their outward meaning, thou couldst never prove the truth of the Cause of Him Who came after Jesus, nor silence the opponents, nor prevail over the contending disbelievers. For the Christian divines use this verse to prove that the Gospel shall never be abrogated and that, even if all the signs recorded in their Books were fulfilled and the Promised One appeared, He would have no recourse but to rule the people according to the ordinances of the Gospel. They contend that if He were to manifest all the signs indicated in the Books, but decree aught besides that which Jesus had decreed, they would neither acknowledge nor follow Him, so clear and self-evident is this matter in their sight."

-Bahá'u'lláh, Gems of Divine Mysteries (Javáhiru’l-Asrár) , pp. 17-19



13. Jesus. 
14. cf. Matt. 24:35; Mark 13:31; Luke 21:33.

“Whoso maketh efforts for Us, in Our ways shall We assuredly guide him.”

"Know thou of a truth that the seeker must, at the beginning of his quest for God, enter the Garden of Search. In this journey it behoveth the wayfarer to detach himself from all save God and to close his eyes to all that is in the heavens and on the earth. There must not linger in his heart either the hate or the love of any soul, to the extent that they would hinder him from attaining the habitation of the celestial Beauty. He must sanctify his soul from the veils of glory and refrain from boasting of such worldly vanities, outward knowledge, or other gifts as God may have bestowed upon him. He must search after the truth to the utmost of his ability and exertion, that God may guide him in the paths of His favour and the ways of His mercy. For He, verily, is the best of helpers unto His servants. He saith, and He verily speaketh the truth: “Whoso maketh efforts for Us, in Our ways shall We assuredly guide him.” 23 And furthermore: “Fear God and God will give you knowledge.”24"

-Bahá'u'lláh, Gems of Divine Mysteries (Javáhiru’l-Asrár), pp. 27-28

 23. Qur’án 29:69. 
 24. Qur’án 2:282.

Pissaro