" ... 'no created thing comprehendeth Him' ..."

"He hath everlastingly existed and will everlastingly continue to exist. He hath been and will ever remain inscrutable unto all men, inasmuch as all else besides Him have been and shall ever be created through the potency of His command. He is exalted above every mention or praise and is sanctified beyond every word of commendation or every comparison. No created thing comprehendeth Him, while He in truth comprehendeth all things. Even when it is said “no created thing comprehendeth Him,” this refers to the Mirror of His Revelation, that is Him Whom God shall make manifest. Indeed too high and exalted is He for anyone to allude unto Him. II, 8."

- The Báb, Selections from the Writings of the Báb

" ... it is this divine Tree that hath raised and will raise up Messengers, and hath revealed and will ever reveal Scriptures."

"THE revelation of the Divine Reality hath everlastingly been identical with its concealment and its concealment identical with its revelation. That which is intended by “Revelation of God” is the Tree of divine Truth that betokeneth none but Him, and it is this divine Tree that hath raised and will raise up Messengers, and hath revealed and will ever reveal Scriptures. From eternity unto eternity this Tree of divine Truth hath served and will ever serve as the throne of the revelation and concealment of God among His creatures, and in every age is made manifest through whomsoever He pleaseth. ..."

-The Báb, Selections from the Writings of the Báb

"THE One true God may be compared unto the sun and the believer unto a mirror."

"THE One true God may be compared unto the sun and the believer unto a mirror. No sooner is the mirror placed before the sun than it reflects its light. The unbeliever may be likened unto a stone. No matter how long it is exposed to the sunshine, it cannot reflect the sun. Thus the former layeth down his life as a sacrifice, while the latter doeth against God what he committeth. Indeed, if God willeth, He is potent to turn the stone into a mirror, but the person himself remaineth reconciled to his state. Had he wished to become a crystal, God would have made him to assume crystal form. For on that Day whatever cause prompteth the believer to believe in Him, the same will also be available to the unbeliever. But when the latter suffereth himself to be wrapt in veils, the same cause shutteth him out as by a veil...."

-The Báb, Selections from the Writings of the Báb, Excerpts from the Persian Bayán

“Verily, verily, I am God; no God is there but Me."

“Verily, verily, I am God; no God is there but Me. I have called into being all the created things, I have raised up divine Messengers in the past and have sent down Books unto Them. Take heed not to worship anyone but God, He Who is My Lord and your Lord. This indeed is the undoubted truth. However, alike shall it be to Me; if ye believe in Me, ye will provide good for your own souls, and if ye believe not in Me, nor in that which God hath revealed unto Me, ye will suffer yourselves to be shut out as by a veil. For verily I have been independent of you heretofore, and shall remain independent hereafter. Therefore it behooveth you, O creatures of God, to help your own selves and to believe in the Verses revealed by Me.…” III, 13.

-The Báb, Selections from the Writings of the Báb, Excerpts from the Persian Bayán

"AS this physical frame is the throne of the inner temple, whatever occurs to the former is felt by the latter."

"AS this physical frame is the throne of the inner temple, whatever occurs to the former is felt by the latter. In reality that which takes delight in joy or is saddened by pain is the inner temple of the body, not the body itself. Since this physical body is the throne whereon the inner temple is established, God hath ordained that the body be preserved to the extent possible, so that nothing that causeth repugnance may be experienced. The inner temple beholdeth its physical frame, which is its throne. Thus, if the latter is accorded respect, it is as if the former is the recipient. The converse is likewise true. Therefore, it hath been ordained that the dead body should be treated with the utmost honor and respect. V, 12."

-The Báb, Selections from the Writings of the Báb, Excerpts from the Persian Bayán

“Thousand upon thousand of what thou hast asked for thy parents shall be thy recompense!”

"IT is seemly that the servant should, after each prayer, supplicate God to bestow mercy and forgiveness upon his parents. Thereupon God’s call will be raised: “Thousand upon thousand of what thou hast asked for thy parents shall be thy recompense!” Blessed is he who remembereth his parents when communing with God. There is, verily, no God but Him, the Mighty, the Well-Beloved. VIII, 16."

-The Báb, Selections from the Writings of the Báb, Excerpts from the Persian Bayán

" ... for the path is very strait, even while it is more spacious than the heavens and the earth and what is between them."

"Consider with due attention, for the path is very strait, even while it is more spacious than the heavens and the earth and what is between them. For instance, if all those who were expecting the fulfillment of the promise of Jesus had been assured of the manifestation of Muḥammad, the Apostle of God, not one would have turned aside from the sayings of Jesus. So likewise in the Revelation of the Point of the Bayán, if all should be assured that this is that same Promised Mihdí [One Who is guided] whom the Apostle of God foretold, not one of the believers in the Qur’án would turn aside from the sayings of the Apostle of God. So likewise in the Revelation of Him Whom God shall make manifest, behold the same thing; for should all be assured that He is that same “He Whom God shall make manifest” whom the Point of the Bayán hath foretold, not one would turn aside. IX, 3."

-The Báb, Selections from the Writings of the Báb, Excerpts from the Persian Bayán