" ... that all-unifying agency known as the human soul, that causeth them to function in perfect harmony ..."

"By nature is meant those inherent properties and necessary relations derived from the realities of things. And these realities of things, though in the utmost diversity, are yet intimately connected one with the other. For these diverse realities an all-unifying agency is needed that shall link them all one to the other. For instance, the various organs and members, the parts and elements, that constitute the body of man, though at variance, are yet all connected one with the other by that all-unifying agency known as the human soul, that causeth them to function in perfect harmony and with absolute regularity, thus making the continuation of life possible. The human body, however, is utterly unconscious of that all-unifying agency, and yet acteth with regularity and dischargeth its functions according to its will."

‘Abdu’l-Bahá, Tablet to Dr. Auguste Forel

Feast of 'Azamat " ... when the Tongue of Grandeur will proclaim: “The Kingdom is God’s, the Almighty, the All-Praised!”

Feast of 'Azamat (Grandeur)

 "Whoso cleaveth to justice, can, under no circumstances, transgress the limits of moderation. He discerneth the truth in all things, through the guidance of Him Who is the All-Seeing. The civilization, so often vaunted by the learned exponents of arts and sciences, will, if allowed to overleap the bounds of moderation, bring great evil upon men. Thus warneth you He Who is the All-Knowing. If carried to excess, civilization will prove as prolific a source of evil as it had been of goodness when kept within the restraints of moderation. Meditate on this, O people, and be not of them that wander distraught in the wilderness of error. The day is approaching when its flame will devour the cities, when the Tongue of Grandeur will proclaim: “The Kingdom is God’s, the Almighty, the All-Praised!”"

-Bahá'u'lláh, Gleanings From the Writings of Bahá’u’lláh, pp. 342-343

" ... the part dependeth upon the whole; the part cannot possess perfections whereof the whole is deprived."

"In fine, that inner faculty in man, unseen of the eye, wresteth the sword from the hands of nature, and giveth it a grievous blow. All other beings, however great, are bereft of such perfections. Man hath the powers of will and understanding, but nature hath them not. Nature is constrained, man is free. Nature is bereft of understanding, man understandeth. Nature is unaware of past events, but man is aware of them. Nature forecasteth not the future; man by his discerning power seeth that which is to come. Nature hath no consciousness of itself, man knoweth about all things.

Should any one suppose that man is but a part of the world of nature, and he being endowed with these perfections, these being but manifestations of the world of nature, and thus nature is the originator of these perfections and is not deprived therefrom, to him we make reply and say: the part dependeth upon the whole; the part cannot possess perfections whereof the whole is deprived."

‘Abdu’l-Bahá, Tablet to Dr. Auguste Forel



Plepp

"It is through the power of the soul that the mind comprehendeth, imagineth and exerteth its influence ..."

"Now concerning mental faculties, they are in truth of the inherent properties of the soul, even as the radiation of light is the essential property of the sun. The rays of the sun are renewed but the sun itself is ever the same and unchanged. Consider how the human intellect develops and weakens, and may at times come to naught, whereas the soul changeth not. For the mind to manifest itself, the human body must be whole; and a sound mind cannot be but in a sound body, whereas the soul dependeth not upon the body. It is through the power of the soul that the mind comprehendeth, imagineth and exerteth its influence, whilst the soul is a power that is free. The mind comprehendeth the abstract by the aid of the concrete, but the soul hath limitless manifestations of its own. The mind is circumscribed, the soul limitless. It is by the aid of such senses as those of sight, hearing, taste, smell and touch, that the mind comprehendeth, whereas the soul is free from all agencies. The soul as thou observest, whether it be in sleep or waking, is in motion and ever active...."

‘Abdu’l-Bahá, Tablet to Dr. Auguste Forel

Corot

“One grain will bring forth seven sheaves, and every sheaf shall contain one hundred grains.”

" ... The harvest of every other seed is limited, but the bounty and the blessing of the seed of the divine teachings is unlimited. Throughout the coming centuries and cycles many harvests will be gathered. Consider the work of former generations. During the lifetime of Jesus Christ the believing, firm souls were few and numbered, but the heavenly blessings descended so plentifully that in a number of years countless souls entered beneath the shadow of the Gospel. God has said in the Qur’án: “One grain will bring forth seven sheaves, and every sheaf shall contain one hundred grains.”3 In other words, one grain will become seven hundred; and if God so wills He will double these also. It has often happened that one blessed soul has become the cause of the guidance of a nation. Now we must not consider our ability and capacity, nay, rather, we must fix our gaze upon the favors and bounties of God, in these days, Who has made of the drop a sea, and of the atom a sun."

‘Abdu’l-Bahá, Tablets of the Divine Plan, Tablet to the Bahá’ís of the Northeastern States

 3. Cf. Qur’án 2:261.







John Vachon FSA

“Direct us to the straight path!”

" ... One of the holy Manifestations, addressing a believing soul, has said that, if a person become the cause of the illumination of one soul, it is better than a boundless treasury. “O ‘Alí! If God guide, through thee, one soul, it is better for thee than all the riches!” Again He says, “Direct us to the straight path!”1 that is, Show us the right road. It is also mentioned in the Gospel: Travel ye to all parts of the world and give ye the glad tidings of the appearance of the Kingdom of God.2" 

‘Abdu’l-Bahá, Tablets of the Divine Plan, Tablet to the Bahá’ís of the Southern States

1. Qur’án 1:6. 
2. Cf. Mark 16:15.

"The continent and the islands of Eskimos are also parts of this earth. They must similarly receive a portion of the bestowals of the Most Great Guidance."

" ... if the hearts be touched with the heat of the love of God, that territory will become a divine rose garden and a heavenly paradise, and the souls, even as fruitful trees, will acquire the utmost freshness and beauty. Effort, the utmost effort, is required. Should you display an effort, so that the fragrances of God may be diffused display an effort, so that the fragrances of God may be diffused among the Eskimos, its effect will be very great and far-reaching. God says in the great Qur’án: A day will come wherein the lights of unity will enlighten all the world. “The earth will be irradiated with the light of its Lord.”1 In other words, the earth will become illumined with the light of God. That light is the light of unity. “There is no God but God.” The continent and the islands of Eskimos are also parts of this earth. They must similarly receive a portion of the bestowals of the Most Great Guidance.

Upon you be greeting and praise!"

‘Abdu’l-Bahá, Tablets of the Divine Plan, Tablet to the Bahá’ís of Canada and Greenland


 1. Qur’án 39:69.