" ... absolute non-existence lacks the capacity to attain existence. ..."

"... Know that a lord without vassals cannot be imagined; a sovereign without subjects cannot exist; a teacher without pupils cannot be designated; a creator without a creation is impossible; a provider without those provided for is inconceivable—since all the divine names and attributes call for the existence of created things. If we were to imagine a time when created things did not exist, it would be tantamount to denying the divinity of God.

Apart from this, absolute non-existence lacks the capacity to attain existence. If the universe were pure nothingness, existence could not have been realized. Thus, as that Essence of Oneness, or divine Being, is eternal and everlasting—that is, as it has neither beginning nor end — it follows that the world of existence, this endless universe, likewise has no beginning. ..."

‘Abdu’l-Bahá, Some Answered Questions




Alberto Giacometti

"This is the true meaning of being born again. ..."

"Existential rewards consist in the virtues and perfections that adorn the human reality. For example, man was immersed in darkness and becomes luminous; he was ignorant and becomes informed; he was heedless and becomes aware; he was asleep and is awakened; he was dead and is quickened to life; he was blind and begins to see; he was deaf and begins to hear; he was earthly and becomes heavenly; he was material and becomes spiritual. Through these rewards he is reborn in spirit, is created anew, and becomes the manifestation of the verse in the Gospel that says that the Apostles “were born, not of blood, nor of the flesh, nor of the will of man, but of God”145—that is, they were delivered from the animal characteristics and qualities that are inherent to human nature, and acquired divine attributes, which are the outpouring grace of God. This is the true meaning of being born again. ..."

‘Abdu’l-Bahá, Some Answered Questions


Note 145: Cf. John 1:13

" ... the connection of the spirit with the body is like that of the sun with the mirror."

"We have already explained that the spirit of man is not contained within the body, for it is freed and sanctified from egress and regress, which are among the properties of material bodies. Rather, the connection of the spirit with the body is like that of the sun with the mirror. Briefly, the human spirit is always in one condition. It neither falls ill with the illness of the body nor is made healthy by the latter’s health; it does not become weak or incapacitated, wretched or downtrodden, diminished or lessened—that is, it suffers no harm or ill effect on account of the infirmities of the body, even if the body were to waste away, or if the hands, feet, and tongue were to be cut off, or if the powers of sight and hearing were to be disrupted. It is therefore evident and established that the spirit is different from the body and that its immortality is not conditioned upon the latter’s, but that the spirit rules supreme in the world of the body, and that its power and influence are as plain and visible as the bounty of the sun in a mirror. But when the mirror is covered with dust or broken, it will be deprived of the rays of the sun."

'Abdu’l-Bahá, Some Answered Questions

Arthur Rothstein WPA

" ... thus one may pray for a departed soul to advance, to be forgiven, or to be made the recipient of divine favours, bounties, and grace."

" ... As the spirit of man lives forever after casting off this elemental frame, it is, like all existing things, undoubtedly capable of progress, and thus one may pray for a departed soul to advance, to be forgiven, or to be made the recipient of divine favours, bounties, and grace. That is why, in the prayers of Bahá’u’lláh, the forgiveness and pardon of God are implored for those who have ascended to the next world. Moreover, just as people are in need of God in this world, so too are they in need of Him in the next. The creatures are ever in need, and God is ever completely independent of them, whether in this world or in the world to come."

‘Abdu’l-Bahá, Some Answered Questions

" ... in the next world to cease to advance is the same as to decline. ..."

"It is therefore clearly established that motion, whether advancing or declining, is necessary to existence. Now, as the human spirit continues after death, it must either advance or decline, and in the next world to cease to advance is the same as to decline. ..."

‘Abdu’l-Bahá, Some Answered Questions






Pollack

"Man is ... at the end of imperfection and the beginning of perfection. ..."

"Man is in the ultimate degree of materiality and the beginning of spirituality; that is, he is at the end of imperfection and the beginning of perfection. He is at the furthermost degree of darkness and the beginning of the light. That is why the station of man is said to be the end of night and the beginning of day, meaning that he encompasses all the degrees of imperfection and that he potentially possesses all the degrees of perfection. He has both an animal side and an angelic side, and the role of the educator is to so train human souls that the angelic side may overcome the animal. ..."

‘Abdu’l-Bahá, Some Answered Questions

"Know that nothing that exists remains in a state of repose—that is, all things are in motion."

"KNOW THAT NOTHING that exists remains in a state of repose—that is, all things are in motion. They are either growing or declining, either coming from non-existence into existence or passing from existence into non-existence. So this flower, this hyacinth, was for a time coming from non-existence into existence and is now passing from existence into non-existence. This is called essential or natural motion, and it can in no wise be dissociated from created things, for it is one of their essential requirements, just as it is an essential requirement of fire to burn."

‘Abdu’l-Bahá, Some Answered Questions