" ... thy need will be answered."

© 2020 Chuck Egerton

"The Word of God may be likened to the life-giving breezes of the divine springtime. When chanted in spiritual tones, it bestoweth the breath of life and granteth true salvation. It bringeth forth a garden of roses from the pure soil, and wafteth its musk-laden fragrance throughout the world."

(‘Abdu’l-Bahá, from a Tablet—translated from the Persian) 

"Shouldst thou recite any of the revealed prayers, and seek assistance from God with thy face turned towards Him, and implore Him with devotion and fervour, thy need will be answered."

(‘Abdu’l-Bahá, from a Tablet—translated from the Persian)

"... He, Who has entrusted them with such a great mission to the world, is waiting and patiently waiting for them that labour in His Divine Vineyard to turn their hearts in prayer and supplication to the Almighty and seek that aid and guidance that can alone enable them to carry out His Divine Plan for this world."

(From a letter dated 7 January 1923 written by Shoghi Effendi to the Bahá’í community of Pasadena, California)

"Though he may, at first, remain unaware of its effect, yet the virtue of the grace vouchsafed unto him must needs sooner or later exercise its influence upon his soul."

'Abdu'l-Bahá

"Intone, O My servant, the verses of God that have been received by thee, as intoned by them who have drawn nigh unto Him, that the sweetness of thy melody may kindle thine own soul, and attract the hearts of all men. Whoso reciteth, in the privacy of his chamber, the verses revealed by God, the scattering angels of the Almighty shall scatter abroad the fragrance of the words uttered by his mouth, and shall cause the heart of every righteous man to throb. Though he may, at first, remain unaware of its effect, yet the virtue of the grace vouchsafed unto him must needs sooner or later exercise its influence upon his soul. Thus have the mysteries of the Revelation of God been decreed by virtue of the Will of Him Who is the Source of power and wisdom."

(Bahá’u’lláh, Gleanings from the Writings of Bahá’u’lláh, CXXXVI)

"It will take some effort on the part of man to attain to that condition, but he must work for it, strive for it."

Persimmons © 2020 Chuck Egerton

"We must strive to attain to that condition by being separated from all things and from the people of the world and by turning to God alone. It will take some effort on the part of man to attain to that condition, but he must work for it, strive for it. We can attain to it by thinking and caring less for material things and more for the spiritual. The further we go from the one, the nearer we are to the other. The choice is ours.

Our spiritual perception, our inward sight must be opened, so that we can see the signs and traces of God’s spirit in everything. Everything can reflect to us the light of the Spirit."

(Report of ‘Abdu’l-Bahá’s words as quoted in J. E. Esslemont, Bahá’u’lláh and
the New Era, p. 89)

"Remembrance of God is like the rain and dew which bestow freshness and grace on flowers and hyacinths ..."

© 2020 Chuck Egerton

"Remembrance of God is like the rain and dew which bestow freshness and grace on flowers and hyacinths, revive them and cause them to acquire fragrance, redolence and renewed charm. “And thou hast seen the earth dried up and barren: but when We send down the rain upon it, it stirreth and swelleth, and groweth every kind of luxuriant herb.”1 Strive thou, then, to praise and glorify God by night and by day, that thou mayest attain infinite freshness and beauty."

(‘Abdu’l-Bahá, from a Tablet—translated from the Persian)

1 Qur’án 22:5

Martrydom of the Báb

Twilight © 2020 Chuck Egerton

"Glory be unto Thee, Thou art exalted above the description of anyone save Thyself, since it is beyond human conception to befittingly magnify Thy virtues or to comprehend the inmost reality of Thine Essence. Far be it from Thy glory that Thy creatures should describe Thee or that anyone besides Thyself should ever know Thee. I have known Thee, O my God, by reason of Thy making Thyself known unto me, for hadst Thou not revealed Thyself unto me, I would not have known Thee. I worship Thee by virtue of Thy summoning me unto Thee, for had it not been for Thy summons I would not have worshiped Thee."

~The Báb 

Selections from the Writings of the Báb . p. 203

"make of my prayer a fire that will burn away the veils which have shut me out from Thy beauty."

© 2020 Chuck Egerton

"I beseech Thee ... to make of my prayer a fire that will burn away the veils which have shut me out from Thy beauty, and a light that will lead me unto the ocean of Thy Presence."

(Bahá’u’lláh, Prayers and Meditations by Bahá’u’lláh (Wilmette: Bahá’í Publishing Trust, 2008), CLXXXIII)

"It implies an organic change in the structure of present-day society, a change such as the world has not yet experienced."

© 2020 Chuck Egerton

"Let there be no mistake. The principle of the Oneness of Mankind—the pivot round which all the teachings of Bahá’u’lláh revolve—is no mere outburst of ignorant emotionalism or an expression of vague and pious hope. Its appeal is not to be merely identified with a reawakening of the spirit of brotherhood and good-will among men, nor does it aim solely at the fostering of harmonious cooperation among individual peoples and nations. Its implications are deeper, its claims greater than any which the Prophets of old were allowed to advance. Its message is applicable not only to the individual, but concerns itself primarily with the nature of those essential relationships that must bind all the states and nations as members of one human family. It does not constitute merely the enunciation of an ideal, but stands inseparably associated with an institution adequate to embody its truth, demonstrate its validity, and perpetuate its influence. It implies an organic change in the structure of present-day society, a change such as the world has not yet experienced. It constitutes a challenge, at once bold and universal, to outworn shibboleths of national creeds—creeds that have had their day and which must, in the ordinary course of events as shaped and controlled by Providence, give way to a new gospel, fundamentally different from, and infinitely superior to, what the world has already conceived. It calls for no less than the reconstruction and the demilitarization of   the whole civilized world — a world organically unified in all the essential aspects of its life, its political machinery, its spiritual aspiration, its trade and finance, its script and language, and yet infinite in the diversity of the national characteristics of its federated units. It represents the consummation of human evolution—an evolution that has had its earliest beginnings in the birth of family life, its subsequent development in the achievement of tribal solidarity, leading in turn to the constitution of the city-state, and expanding later into the institution of independent and sovereign nations. 

            The principle of the Oneness of Mankind, as proclaimed by Bahá’u’lláh, carries with it no more and no less than a solemn assertion that attainment to this final stage in this stupendous evolution is not only necessary but inevitable, that its realization is fast approaching, and that nothing short of a power that is born of God can succeed in establishing it."

Shoghi Effendi The World Order of Bahá’u’lláh (pp. 42-43).