skip to main |
skip to sidebar
 |
| © 2021 Chuck Egerton |
"O Thou the Lord of the visible and the invisible, and the Enlightener of all creation! I beseech Thee, by Thy sovereignty which is hid from the eyes of men, to reveal in all directions the signs of Thy manifold blessings and the tokens of Thy loving-kindness, that I may arise with exultation and rapture and extol Thy wondrous virtues, O Thou the Most Merciful, and stir up by Thy name all created things, and so kindle the fire of Thy glorification amidst Thy creatures, that all the world may be filled with the brightness of the light of Thy glory, and all existence be inflamed with the fire of Thy Cause.
Roll not up, O my Lord, what hath been spread out in Thy name, and extinguish not the lamp which Thine own fire hath lit. Withhold not, O my Lord, the water that is life indeed from running down—the water from whose murmuring the wondrous melodies which extol and glorify Thee can be heard. Deny not, moreover, Thy servants the sweet fragrance of the breath which hath been wafted through Thy love.
Thou seest, O Thou Who art my All-Glorious Beloved, the restless waves that surge within the ocean of my heart, in my love and yearning towards Thee. I implore Thee, by the signs of Thy majesty and the evidences of Thy sovereignty, to subdue Thy servants by this Name Which Thou hast made to be the King of all names in the kingdom of Thy creation. Potent art Thou to rule as Thou pleasest. No God is there but Thee, the All-Glorious, the All-Bountiful.
Do Thou ordain, moreover, for every one who hath turned towards Thee what will make him steadfast in Thy Cause, in such wise that neither the vain imaginations of the infidels among Thy creatures, nor the idle talk of the froward amidst Thy servants will have the power to shut him out from Thee. Thou, verily, art the Help in Peril, the Almighty, the Most Powerful."
~Bahá’u’lláh
(Prayers and Meditations by Bahá’u’lláh – XLVII –)
"The essence and the fundamentals of philosophy have emanated from the Prophets. That the people differ concerning the inner meanings and mysteries thereof is to be attributed to the divergence of their views and minds. We would fain recount to thee the following: One of the Prophets once was communicating to his people that with which the Omnipotent Lord had inspired Him. Truly, thy Lord is the Inspirer, the Gracious, the Exalted. When the fountain of wisdom and eloquence gushed forth from the wellspring of His utterance and the wine of divine knowledge inebriated those who had sought His threshold, He exclaimed: “Lo! All are filled with the Spirit.” From among the people there was he who held fast unto this statement and, actuated by his own fancies, conceived the idea that the spirit literally penetrateth or entereth into the body, and through lengthy expositions he advanced proofs to vindicate this concept; and groups of people followed in his footsteps. To mention their names at this point, or to give thee a detailed account thereof, would lead to prolixity, and would depart from the main theme. Verily, thy Lord is the All-Wise, the All-Knowing. There was also he who partook of the choice wine whose seal had been removed by the Key of the Tongue of Him Who is the Revealer of the Verses of thy Lord, the Gracious, the Most Generous."
~Bahá’u’lláh
"Verily I am Thy servant, O my God, and Thy poor one and Thy suppliant and Thy wretched creature. I have arrived at Thy gate, seeking Thy shelter. I have found no contentment save in Thy love, no exultation except in Thy remembrance, no eagerness but in obedience to Thee, no joy save in Thy nearness, and no tranquillity except in reunion with Thee, notwithstanding that I am conscious that all created things are debarred from Thy sublime Essence and the entire creation is denied access to Thine inmost Being. Whenever I attempt to approach Thee, I perceive nothing in myself but the tokens of Thy grace and behold naught in my being but the revelations of Thy loving-kindness. How can one who is but Thy creature seek reunion with Thee and attain unto Thy presence, whereas no created thing can ever be associated with Thee, nor can aught comprehend Thee? How is it possible for a lowly servant to recognize Thee and to extol Thy praise, notwithstanding that Thou hast destined for him the revelations of Thy dominion and the wondrous testimonies of Thy sovereignty? Thus every created thing beareth witness that it is debarred from the sanctuary of Thy presence by reason of the limitations imposed upon its inner reality. It is undisputed, however, that the influence of Thine attraction hath everlastingly been inherent in the realities of Thy handiwork, although that which beseemeth the hallowed court of Thy providence is exalted beyond the attainment of the entire creation. This indicateth, O my God, my utter powerlessness to praise Thee and revealeth my utmost impotence in yielding thanks unto Thee; and how much more to attain the recognition of Thy divine unity or to succeed in reaching the clear tokens of Thy praise, Thy sanctity and Thy glory. Nay, by Thy might, I yearn for naught but Thine Own Self and seek no one other than Thee."
~the Báb
 |
| Van Gogh (detail) |
“... the divine reality is unlimited and immeasurable and can never stop or deteriorate, therefore the holy souls who are confirmed with this divine power are likewise endowed with eternal motion. Their progress becomes unlimited. Day unto day their lives are strengthened, the circle of their comprehension becomes wider, the sphere of their intellects becomes more effectual and their capacities are increased.
“I desire for you that ideal power, so that you may come into the stream of uninterrupted motion and never cease progressing.”
'Abdu'l-Bahá on Divine Philosophy (Boston: The Tudor Press, 1918), pp. 125-26.
"Now We have, for the sake of God, the Lord of Names, set Ourself the task of mentioning in this Tablet some accounts of the sages,that the eyes of the people may be opened thereby and that they may become fully assured that He is in truth the Maker, the Omnipotent, the Creator, the Originator, the All-Knowing, the All-Wise.
 |
Empedocles |
Although it is recognized that the contemporary men of learning are highly qualified in philosophy, arts and crafts, yet were anyone to observe with a dis-criminating eye he would readily comprehend that most of this knowledge hath been acquired from the sages of the past, for it is they who have laid the foundation of philosophy, reared its structure and reinforced its pillars. Thus doth thy Lord, the Ancient of Days, inform thee. The sages aforetime acquired their knowledge from the Prophets, inasmuch as the latter were the Exponents of divine philosophy and the Revealers of heavenly mysteries. Men quaffed the crystal, living waters of Their utterance, while others satisfied themselves with the dregs. Everyone receiveth a portion according to his measure. Verily He is the Equitable, the Wise.
 |
Pythagoras |
~Bahá’u’lláh
Note: 2
In many of the passages that follow concerning the Greek philosophers, Bahá’u’lláh quotes verbatim from the works of such Muslim historians as Abu’l-Fatḥ-i-Sháhristání (1076–1153 A.D.) and Imádu’d-Dín Abu’l-Fidá (1273–1331 A.D.).
"Those who have rejected God and firmly cling to Nature as it is in itself are, verily, bereft of knowledge and wisdom. They are truly of them that are far astray. They have failed to attain the lofty summit and have fallen short of the ultimate purpose; therefore their eyes were shut and their thoughts differed, while the leaders among them have believed in God and in His invincible sovereignty. Unto this beareth witness thy Lord, the Help in Peril, the Self-Subsisting.
When the eyes of the people of the East were captivated by the arts and wonders of the West, they roved distraught in the wilderness of material causes, oblivious of the One Who is the Causer of Causes, and the Sustainer thereof, while such men as were the source and the wellspring of Wisdom never denied the moving Impulse behind these causes, nor the Creator or the Origin thereof. Thy Lord knoweth, yet most of the people know not."
~Bahá’u’lláh
"At the time when We were hidden behind countless veils of light thou didst commune with Me and didst witness the luminaries of the heaven of My wisdom and the billows of the ocean of Mine utterance. Verily thy Lord is the Truthful, the Faithful. Great indeed is the blessedness of him who hath attained the liberal effusions of this ocean in the days of his Lord, the Most Bountiful, the All-Wise.
During Our sojourn in ‘Iráq when We were at the house of one named Majíd, We set forth clearly for thee the mysteries of creation and the origin, the culmination and the cause thereof. However since Our departure We have limited Ourself to this affirmation: “Verily, no God is there but Me, the Ever-Forgiving, the Bountiful.”
Teach thou the Cause of God with an utterance which will cause the bushes to be enkindled, and the call “Verily, there is no God but Me, the Almighty, the Unconstrained” to be raised therefrom. Say: Human utterance is an essence which aspireth to exert its influence and needeth moderation. As to its influence, this is conditional upon refinement which in turn is dependent upon hearts which are detached and pure. As to its moderation, this hath to be combined with tact and wisdom as prescribed in the Holy Scriptures and Tablets. Meditate upon that which hath streamed forth from the heaven of the Will of thy Lord, He Who is the Source of all grace, that thou mayest grasp the intended meaning which is enshrined in the sacred depths of the Holy Writings."
~Bahá’u’lláh
