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| Gordon Parks |
"O Divine Providence! Perplexing difficulties have arisen and formidable obstacles have appeared. O Lord! Remove these difficulties and show forth the evidences of Thy might and power. Ease these hardships and smooth our way along this arduous path. O Divine Providence! The obstacles are unyielding, and our toil and hardship are conjoined with a myriad adversities. There is no helper save Thee, and no succourer except Thyself. We set all our hopes on Thee, and commit all our affairs unto Thy care. Thou art the Guide and the Remover of every difficulty, and Thou art the Wise, the Seeing, and the Hearing."
(Prayers of ‘Abdu’l-Bahá, #6)
"O Thou kind Lord! These souls are Thy friends who are gathered together and are carried away by Thy love. They are transported by the rays of Thy beauty and captivated by Thy musk-laden locks. They have surrendered their hearts to Thee and, lowly and helpless, wander in Thy path. They have forsaken friend and stranger alike and have laid hold of Thy unity, bowing in adoration before Thee.
They belonged to this nether world; Thou didst welcome them into Thy Kingdom. They were as withered plants in the wilderness of deprivation and loss; Thou didst make them the saplings of the garden of knowledge and understanding. Their voices were stilled; Thou didst cause them to speak forth. They were dispirited; Thou didst shed illumination upon them. They were as parched and barren soil; Thou didst turn them into a rose-garden of inner meanings. They were as children in the world of humanity; Thou didst enable them to attain heavenly maturity.
O Thou kind One! Grant them a haven and a refuge within the shelter of Thy protection, and shield them from tests and trials. Lend them Thine invisible assistance, and confer upon them Thine infallible grace.
O Thou kind and beloved Lord! They are as the body, and Thou art the Spirit of life. The body is dependent for its freshness and beauty upon the grace of the spirit. They stand, therefore, in need of Thy confirmations and yearn for the sustaining power of the Holy Spirit in this new Revelation. Thou art the Mighty. Thou art the Giver, the Provider, the Bestower, and the Forgiver. Thou art the One Who shineth brightly from the invisible Realm."
O my eternal Beloved and my adored Friend! How long shall I remain bereft of Thy presence and sorely afflicted by remoteness from Thee? To the retreats of Thy heavenly Kingdom lead me, and at the scene of the appearance of Thy supernal Realm cast upon me the glance of Thy loving-kindness.
"O Thou Omnipotent Lord! Number me among the denizens of the Kingdom. This mortal world is my abode; grant me a habitation in the realms of the Placeless. To this earthly plane I pertain; shed upon me the effulgence of Thy glorious light. In this world of dust I dwell; make me an inmate of Thy heavenly realm, so that I may lay down my life in Thy path and attain to my heart’s desire, may crown my head with the diadem of divine favour and raise the triumphal cry of “O Glory of God, the Most Glorious!”
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| Gordon Parks |
"O Thou peerless and loving Lord! Though capacity and worthiness are lacking, and it is infinitely hard to withstand tribulations, yet worthiness and capacity are gifts vouchsafed by Thee. O Lord! Give us capacity and make us worthy, that we may evince the most great steadfastness, renounce this world and all its people, kindle the fire of Thy love, and even as candles, burn bright with a consuming flame and shed abroad our radiance.
O Lord of the Kingdom! Deliver us from this world of vain illusions, and lead us unto the realm of the infinite. Suffer us to be wholly freed from this nether life, and cause us to be blessed with the bountiful gifts of the Kingdom. Release us from this world of nothingness that beareth the semblance of reality, and confer upon us life everlasting. Bestow on us joy and delight, and favour us with gladness and contentment. Comfort our hearts, and grant peace and tranquillity to our souls, so that upon ascending unto Thy Kingdom we may attain Thy presence and may rejoice in the realms above. Thou art the Giver, the Bestower, the Almighty!"
"He is God.
O thou who circlest in adoration about the Spot round which circle the Concourse on high! Raise thou thy hands in gratitude at the Threshold of the one true God, and say: O Thou the highest aspiration of every ardent lover! O Thou the Guide of every wandering soul! Thou hast favoured this feeble servant with Thine infinite blessings, and led this hapless and lowly one unto the Threshold of Thy oneness. Thou hast lifted to these parched lips the living waters of Thy loving-kindness and revived this weary and withered soul with the breezes of divine mercy. I yield Thee thanks for having bestowed upon me a full portion from Thy most gracious favour and invested me with the honour of attaining unto Thy sacred Threshold. I beseech an infinite share from the bounties of Thy Kingdom on high. Grant Thine assistance. Confer Thy gracious favour."
“Teach ye the Cause of God, O people of Bahá, for God hath prescribed unto everyone the duty of proclaiming His Message, and regardeth it as the most meritorious of all deeds.”
~Bahá’u’lláh
(The Advent of Divine Justice)
www.bahai.org/r/928988285
“Peter,” ‘Abdu’l‑Bahá has testified, “according to the history of the Church, was also incapable of keeping count of the days of the week. Whenever he decided to go fishing, he would tie up his weekly food into seven parcels, and every day he would eat one of them, and when he had reached the seventh, he would know that the Sabbath had arrived, and thereupon would observe it.” If the Son of Man was capable of infusing into apparently so crude and helpless an instrument such potency as to cause, in the words of Bahá’u’lláh, “the mysteries of wisdom and of utterance to flow out of his mouth,” and to exalt him above the rest of His disciples, and render him fit to become His successor and the founder of His Church, how much more can the Father, Who is Bahá’u’lláh, empower the most puny and insignificant among His followers to achieve, for the execution of His purpose, such wonders as would dwarf the mightiest achievements of even the first apostle of Jesus Christ!"
Bahá’u’lláh and ‘Abdu’l‑Bahá cited by Shoghi Effendi
“If you meet,” is His admonition, “those of a different race and color from yourself, do not mistrust them, and withdraw yourself into your shell of conventionality, but rather be glad and show them kindness.” “In the world of being,” He testifies, “the meeting is blessed when the white and colored* races meet together with infinite spiritual love and heavenly harmony. When such meetings are established, and the participants associate with each other with perfect love, unity and kindness, the angels of the Kingdom praise them, and the Beauty of Bahá’u’lláh addresseth them, ‘Blessed are ye! Blessed are ye!’” “When a gathering of these two races is brought about,” He likewise asserts, “that assemblage will become the magnet of the Concourse on high, and the confirmation of the Blessed Beauty will surround it.” “Strive earnestly,” He again exhorts both races, “and put forth your greatest endeavor toward the accomplishment of this fellowship and the cementing of this bond of brotherhood between you. Such an attainment is not possible without will and effort on the part of each; from one, expressions of gratitude and appreciation; from the other, kindliness and recognition of equality. Each one should endeavor to develop and assist the other toward mutual advancement.… Love and unity will be fostered between you, thereby bringing about the oneness of mankind. For the accomplishment of unity between the colored and white will be an assurance of the world’s peace.” “I hope,” He thus addresses members of the white race, “that ye may cause that downtrodden race to become glorious, and to be joined with the white race, to serve the world of man with the utmost sincerity, faithfulness, love, and purity. This opposition, enmity, and prejudice among the white race and the colored cannot be effaced except through faith, assurance, and the teachings of the Blessed Beauty.” “This question of the union of the white and the black is very important,” He warns, “for if it is not realized, erelong great difficulties will arise, and harmful results will follow.” “If this matter remaineth without change,” is yet another warning, “enmity will be increased day by day, and the final result will be hardship and may end in bloodshed.”
Shoghi Effendi cites ‘Abdu’l‑Bahá
