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| © 2021 Chuck Egerton |
"Teaching the Cause in this day is the head cornerstone of the foundation itself. Whosoever ariseth to teach shall be graciously aided by the hosts of the celestial Concourse. Naught else will lead to any success whatsoever. Today is the day for laying the foundation, not the time for organization, repair, or restoration. One must first lay the foundation, and only then organize and arrange.
Laying the foundation consisteth solely in the propagation of the Faith of God, in the diffusion of the divine fragrances, and in detachment from all else but Him. Consider how a skilled builder first procureth the necessary materials for the edifice. He then prepareth the groundwork, layeth the foundation, and raiseth the pillars. Only afterwards doth he attend to its organization, arrangement, and adornment. Were we to concentrate on organization and arrangement at this time, the teaching of the Cause of God and the diffusion of the divine fragrances would be delayed."
(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #7, part 1)
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Joyous Declaration of the Báb!
"God, of a truth, revealed unto Me in the sacred house of the Ka‘bah, “Verily, I am God, no God is there but Me. I have singled Thee out for Myself and have chosen Thee as the Remembrance. Indeed, whosoever beareth allegiance unto Thee by walking in the way of the Báb, for him the recompense of the next world hath surely been prescribed.…” It is ordained in the Book that upon the realization of the Cause of the Remembrance, the Most Great Event will have come to pass according to the dispensation of Providence, and God, truly, is potent over all things.
Chapter LXXIX.
O Qurratu’l-‘Ayn! Say: Verily I am the One Who is hailed in the Mother Book as the “Great Announcement.” Say: The people have grievously differed over Me, whereas in truth there is no difference between Me and the Báb; and God, the Eternal Truth, is sufficient witness.
Chapter LXXVII.
I am the Mystic Fane which the Hand of Omnipotence hath reared. I am the Lamp which the Finger of God hath lit within its niche and caused to shine with deathless splendor. I am the Flame of that supernal Light that glowed upon Sinai in the gladsome Spot, and lay concealed in the midst of the Burning Bush.
Chapter XCIV.
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| © 2021 Chuck Egerton |
"Indeed, the very foundation of the Law of God is that His loved ones should consort with all the peoples and kindreds of the earth with the utmost kindliness, fellowship, and unity, and with truthfulness, sincerity, and faithfulness. On no account should they behave towards anyone in a manner contrary to this inviolable principle, save for one who is the embodiment of enmity and is intent upon destroying the Law of God. For such souls, there is no remedy whatsoever. No space should be given them to parade and advance. For otherwise they would bring to naught the glorious martyrdom of the Báb, the shedding of the pure blood of all the martyrs, and the trials, afflictions, and imprisonments suffered by the Luminous Beauty for well-nigh fifty years. They would utterly subvert the mighty foundation of the Cause of God.
Therefore, the company of these people should be shunned and none should associate with them, unless they repent unto God. My Lord is verily the Compassionate, the Forgiving. Such repentance, however, must be sincere and not merely in words. The repentance of the Centre of Sedition would consist in his rectifying all that he hath interpolated in the Text, confessing to that which he hath done, and imploring God’s pardon and forgiveness. For, one day, he came to see ‘Abdu’l-Bahá through the intercession of ‘Alí-Akbar. He shut the door, confessed his transgressions, and asked forgiveness for his trespasses. This servant did indeed forgive him, but after a few days it became clear and evident that this too had been but one of his deceitful designs. His true intention had been to meet certain persons in private and sow the seeds of doubt in their hearts, for the friends had been shunning his company. The point is that true repentance must be distinguished from false. Only then can it be accepted. Upon you be greetings and praise."
(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #6, part 7)
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"In those days, a few influential notables were planning to procure ‘Abdu’l-Bahá’s release from confinement. They were fully capable of doing so. But in reply, this servant said, “This citadel is the Prison of the Abhá Beauty. He spent well-nigh four and twenty years here; I have therefore no wish to be released from this prison, nor do I seek deliverance. Nay, rather, I seek renewed confinement and earnestly desire an even more severe incarceration.” Those souls were bewildered by my words. But my intent was that they should understand that, in the path of the Lord, prison for us is even as a royal palace, and the depths of the pit as the apex of heaven. This indeed is an unquestionable reality. This verily is the truth, and all else naught but manifest error.
The Centre of Sedition cherisheth the hope that once he hath caused the blood of this prisoner to be spilt, he may at last find an arena in which to spur on his charger. Woe unto such idle fancies, such vain imaginings! For lo, some imaginings are a grievous sin. Those who are inebriated with the wine of the Covenant are weary of the stirrers of sedition, and those who seek guidance from the light of Revelation eschew the movers of mischief. Even should the nightingale of faithfulness wing its flight to the garden of eternity, a mindful soul would never give ear unto the croaking of the raven or the cawing of the crow; and even should the comely countenance be concealed behind a veil, no wise person would cast a glance upon an unsightly face. None would ever do so except him who seeketh to stir up sedition or is bereft of reason and discernment. May the Lord shield and protect you from the malice of the ungodly and the mischief of such as have violated His Covenant.
O ye beloved of the Lord! Be united, stand ye together, and cleave tenaciously to the Sure Handle of the Covenant. Bend your energies towards exalting the Word of God, so that the light of Truth may envelop the whole of creation and the darkness of hatred and error may be utterly dispelled.
Were the harm inflicted by the Centre of Sedition directed merely at this servant, and his hatred confined to this wronged prisoner, I swear, by Him besides Whom there is none other God, that I would not have uttered a single word about his scrolls of doubt and his calumnies. But what choice is there? For he hath falsified the words of God, hath sought the ruin of the religion of God, and hath broken the Covenant of God. Had I not tried to awaken the friends by dissipating the doubts through a few words, the Faith of God would have been entirely effaced. I swear by Him besides Whom there is none other God! No choice is left to me but to write these brief words; otherwise, this servant would never have consented to utter a single word of disparagement, even against the fiercest of his foes.
Notwithstanding all that hath passed, I still fervently pray and implore God that he may, perchance, leave aside these childish games, turn away from iniquity and rebellion, and repent and enter beneath the shadow of the Covenant. I swear by Him besides Whom there is none other God! I would then show him the utmost love and kindness, would utter not a word about bygone days, and would lay no obligation on him save that he rectify that which he hath falsified in the Sacred Text."
(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #6, part 6)
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"O ye loved ones of God! ‘Abdu’l-Bahá is in grave danger by reason of the mischief of the enemies and the discord fomented by the Centre of Sedition.19 Whatever events should come to pass, whether great or small, accuse ye not a single soul. All such events are due to the revolt and dissension of the Centre of Sedition. I implore God to enable him to repent and to return to the Covenant and the Testament, for otherwise he will, erelong, find himself in manifest loss. At present, he is considering how to secure a means of escape, and to flee from the Holy Land, so that he may engage in further mischief and that, by his escape, he may cause greater afflictions and troubles for this servant and for the loved ones of God. He stopped at nothing and, with all that lay in his power, stirred up malice, created dissension, spread falsehoods, and disseminated slander and calumny. All that remaineth for him is to flee, which, to his disgrace, he is now intent on doing, thus causing grievous shame and dire turmoil. Should he find an opportunity, he would not delay his escape even for a single moment, but it is difficult for him to accomplish this plan. However, should this come to pass, the loved ones of God must be ever watchful and aware, and must everywhere remain vigilant lest he create a breach in the Cause of God and spread abroad the foul odours of enmity. From the Ascension of the Blessed Beauty until the present day, he hath committed every act that could harm the Cause of God. Now he is planning this abhorrent and reprehensible act as well."
(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #6, part 5)
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"Wherefore, O ye loved ones of God, it behoveth you all to be filled with such ecstasy and joy on this blessed Festival as to stir the kingdom of existence into motion. ‘Abdu’l-Bahá rejoiceth in these supreme glad-tidings, and supplicateth with the utmost lowliness and fervour at the Threshold of the Abhá Beauty that He may bring gladness to each one of the friends and bestow delight and happiness upon them.
It is our hope that, in the year to come, the friends of the All-Merciful who live in free lands will, in a spirit of joy and radiance, lay the foundations of the Mashriqu’l-Adhkár and arise to clearly and openly praise and glorify the Beauty of the Unconstrained and recite the obligatory prayer; for in the realm of worship, fasting and obligatory prayer constitute the two mightiest pillars of God’s holy Law. Neglecting them is in no wise permitted, and falling short in their performance is certainly unseemly. In the Tablet of Visitation He saith: “I beseech God, by Thee and by them whose faces have been illumined with the splendours of the light of Thy countenance, and who, for love of Thee, have observed all whereunto they were bidden.” He declareth that observance of the commandments of God emanateth from love for the beauty of the Best-Beloved. The seeker, when immersed in the ocean of the love of God, will be moved by intense longing and will arise to carry out the laws of God. Thus, it is impossible for a heart to contain the fragrance of God’s love and yet fail to worship the True One, except under conditions when such an action would agitate the enemies and stir up dissension and mischief. Otherwise, a lover of the Abhá Beauty will no doubt continually demonstrate perseverance in the worship of the Lord."
(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #6, part 4)
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"O Lord! Make of Thy loved ones celestial angels who inhabit Thine earth, and enable Thy chosen ones to become heavenly people who reside in Thy realm. This, indeed, is the highest aspiration of Thy servant who hath humbled himself before Thy sovereignty, bowed down in adoration before Thy door, prostrated himself before Thy glory, and fallen upon the dust before the power of Thy sovereign might. Thou art the Bestower, the Compassionate, the Almighty, the All-Bountiful.
O ye spiritual friends of ‘Abdu’l-Bahá! At this moment, when the Star of the Riḍván Festival gleameth bright above the horizon of creation and the whole world is wrapt in an ecstasy of joy and fervour, it is the time for rapture and bliss, for exultation and delight, and for the revelation of this celebrated Day. It is the season to rejoice and be happy in heart and soul, the time for music and song, for the melody of harp and lute. The signs of gladness are manifest from every side, and the light of rapture shineth in all directions. The loved ones of the Lord are in perfect joy, and His chosen ones beam with delight, for this is the Day whereon the Most Great Name set out from the City of God in Iraq and entered the luminous Garden. On that resplendent Day, the Beloved evinced such ineffable bliss that the radiance of His joy suffused the kingdom of existence. On that glorious Day, the Word of God was exalted amidst all creation."
(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #6, part 3)
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