"For, verily, Thine invisible and inaccessible Self can never be known; Thine unalloyed Essence can never be described. “The way is barred, and all seeking rejected.” "

 
... "O Lord! The innermost reality of understanding in this contingent realm is, in its essence, utterly powerless to grasp even a single one of the mysteries of the All-Merciful, inasmuch as all understanding encompasseth that reality in the realm of existence that is comprehensible. How, then, could that which is contingent comprehend the Ancient Mystery unless the Ancient be encompassed by the contingent world? And how could this be possible, given that the encompassing one is greater than that which is encompassed, and the knower thoroughly comprehendeth that which is the object of knowledge? This being the case, how then can there be a path to Thee; how can there be a way to the Kingdom of Thy sanctity? Naught are we but mere helplessness and poverty in the face of the mysteries of creation, let alone before the sublime Reality, which is inaccessible to the realm of idle fancies and thoughts!

Thou hast, nevertheless, through Thine inestimable grace and Thy resplendent bounty, and by virtue of Thy mercy that hath surpassed the whole of creation, fashioned a luminous Reality, a heavenly Being, a divine Essence—Whom Thou hast ordained to be a mirror, stainless and gleaming, that speaketh of the unseen world, that deriveth grace from that realm, and that shineth resplendently and copiously with the outpourings of those favours upon the entire creation. And this Thou hast done so as to deliver Thy sincere servants from the worship of idle fancies engraved even on the hearts of the mystic knowers. For verily, all Thy servants, O my Lord, except such as Thou hast chosen as Thine own, whilst communing with Thee, or bowing down in worship before Thee, conceive a fictitious reality comprehensible to their thoughts and minds. And thus do they worship it whilst immersed in the seas of idle fancies and vain imaginings. For, verily, Thine invisible and inaccessible Self can never be known; Thine unalloyed Essence can never be described. “The way is barred, and all seeking rejected.”¹²²

To whatever heights the most brilliant mind may soar, it can grasp no more than a mere token of the mystery of creation, a token which Thou hast deposited within the reality of all things. This, indeed, is the highest summit of comprehension to which those who inhabit the visible realm may hope to ascend, and even the manifold aspects of that token far transcend all comprehension in the realm of ascent." ...

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #72, part 2)
www.bahai.org/r/830593592

"O Lord! Indeed, the inmost reality of all created things can never hope to fathom the secrets even of the world of existence."

  

"He is God.

Thou art He, O my God, Whose most beauteous names and most sublime likenesses are sanctified above the comprehension of such as pride themselves on their knowledge of the realities of things, inasmuch as the spiders of idle fancy can never weave the frail webs of their understanding upon the loftiest summits to which even the birds of human thought are powerless to ascend. How, then, can such as are endued with insight discern the mysteries of Thy Reality that is concealed from the world of being? O Lord! Indeed, the inmost reality of all created things can never hope to fathom the secrets even of the world of existence. How, then, O my God, can it apprehend the hidden Secret, the well-guarded Mystery, which is inscrutable to even the most luminous of realities in the realm of being within the invisible world?

O God, my God! The wings of human thought can never hope to ascend unto the Kingdom of Mysteries, and the minds of the righteous are sore perplexed in attempting to attain unto the gems that lie wrapt within the veils of concealment." ...

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #72, part 1)
www.bahai.org/r/178401543

“Whatsoever is in the Torah, the Gospel, and other Scriptures is in the Qur’án, and whatsoever is in the Qur’án is in its Exordium, and whatsoever is in its Exordium is in the Basmalah, and whatsoever is in the Basmalah is in the Bá’.”

 

"He is God.

O thou binder of books! Shouldst thou refer to the heavenly Books and Sacred Scriptures, and ponder the meanings enshrined therein, thou wouldst see that all their tidings and signs herald the advent of the Light of Truth and the Centre of Divinity. Forget not the tradition that saith: “Whatsoever is in the Torah, the Gospel, and other Scriptures is in the Qur’án, and whatsoever is in the Qur’án is in its Exordium, and whatsoever is in its Exordium is in the Basmalah, and whatsoever is in the Basmalah is in the Bá’.”¹²¹ But alas, for the eyes of the people are blind, and their ears are deaf. How well hath it been said: To speak of the subtleties of Saná’í before the foolish and the weak of mindIs like plucking the lute for the deaf or holding a mirror to the blind.

Gracious God! How strange, how very strange! The people of the Book have withdrawn behind the veils, whilst the common people comprehend the mysteries of the Word. This is but a token of the bounteous favour of my Lord, the Almighty, the All-Bountiful. Upon thee be greetings and praise."

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #71)
www.bahai.org/r/372142377

"Render thou thanks unto God that thou hast been among the buyers who seek that Divine Beauty, and among those who are enamoured by the Mystic Beloved."

 

"He is the All-Glorious.

O thou servant of the Ancient Beauty! When Joseph—peace be upon him—unveiled his bright countenance in the Egypt of beauty, he set ablaze the souls of a myriad buyers. Now the Joseph of the celestial Canaan, the ruler of the Egypt of the spirit, with a face radiant as the sun and a beauty far above the praise and description of such as are endued with understanding, hath rent asunder the veils and emerged resplendent in the midmost heart of the world. But alas, all the buyers have busied themselves with the world of water and clay, have pursued their selfish desires, and have hence been deprived of beholding His Countenance and attaining His presence. Render thou thanks unto God that thou hast been among the buyers who seek that Divine Beauty, and among those who are enamoured by the Mystic Beloved. The glory of God rest upon thee and upon all those who have been enraptured by His Beauty."

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #70)
www.bahai.org/r/310506683

"The Blessed Beauty is established upon the Throne of Lordship, and we are all novices in the ranks of servitude and are linked together in thraldom to His Holy Threshold. "

 

"O honourable Majdhúb! That leader of the righteous is most dear to ‘Abdu’l-Bahá. Whenever I find a moment, my thoughts turn again towards thee and I engage in prayer and remembrance on thy behalf. Supplications were likewise offered at the Divine Threshold, that God may bestow His unfailing grace upon His loved ones.

The Blessed Beauty is established upon the Throne of Lordship, and we are all novices in the ranks of servitude and are linked together in thraldom to His Holy Threshold. Nothing greater can be imagined for the friends than to join ‘Abdu’l-Bahá in servitude to the Sacred Threshold. Since in His commentary on the Súrih of Joseph, the Báb—may my life be offered up for His sake—hath identified Joseph as the Manifest Beauty, the true Joseph, and hath referred to Him as “our great and omnipotent Master”, then whenever thou readest it, thou wilt but weep and grieve for the wrongs suffered by the Blessed Beauty. This commentary is not currently at hand for me to send to thee."

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #69, part 3)
www.bahai.org/r/828594881

"O Lord! Glorify the abode of This newly arrived guest."

 

"The oppressors were assured that there was no mischief, no wrongdoing or rebellion, and no secrets hidden and veiled from others, and yet they kept him confined to prison. Upon his release, he travelled to Qum, wherein rule the divines, they that are in grievous loss. There, once again, he was thrown into a fortified prison, in whose depths he languished for a long time, until at last God delivered him through the just intervention of a noble-minded man.

He never faltered or slackened in chanting the verses of Him Who is Thy Remembrance and the Source of wisdom. Nay, rather, he hastened to the gathering of the evil-minded divines and set forth clear and manifest proofs. Hence the clamour of the clergy rose high, and they assailed him with grievous injustice. They cast him again into prison, subjected him to chains and fetters, and afflicted him with fresh torment. His weak and feeble frame, unable to sustain such dire hardships, yielded its life in this Path, and he reached Thy presence detached from all else but Thee, a guest at Thy Holy Threshold.

O Lord! Glorify the abode of This newly arrived guest. Grant him an exalted station within the precincts of Thy transcendent mercy in the presence of the glorious Companion; confer upon him a dwelling in that immeasurable and boundless immensity, the vast kingdom of Thy pardon and forgiveness, which none can comprehend save those whom the Omnipotent Lord hath inspired.

Verily, Thou dost bounteously favour whomsoever Thou willest, dost forgive whomsoever Thou willest, and dost pardon whomsoever Thou willest. There is no God but Thee, the Subtile, the Tender, the Ever-Forgiving, the Most Compassionate."

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #69, part 2)
www.bahai.org/r/665409014

"O Lord! O Thou Who graciously aidest whomsoever Thou willest, with whatsoever Thou willest, unto whatsoever Thou willest."

"He is God.

O Lord! O Thou Who graciously aidest whomsoever Thou willest, with whatsoever Thou willest, unto whatsoever Thou willest. Verily, that treasury of resignation, that wellspring of fidelity and fountainhead of purity—the honoured Riḍá¹²⁰ —fell prey to the cruel tyranny of the people of hatred and malice. He was, O Lord, sore-tried by the gravest hardships and the fiercest oppression of the perverse. He was held fast, time and again, in the claws of ravening wolves and ferocious lions, until he fell into the clutches of a savage hound who tormented him with countless afflictions and weighed him down with galling chains. All the while, he raised his voice amongst the people, openly proclaiming Thy Name. Undaunted and undismayed, he never wavered in teaching Thy Cause. He feared not the scourge of the oppressors, nor was he frightened by the tribulations meted out by the vicious, the ignoble, the wicked, and the vengeful. He spoke with the utmost eloquence and presented the most wondrous proofs with manifest authority.

The hearts of those present were astonished by this dignified man. They exclaimed, “He is indeed sincere and trustworthy, and speaketh the truth. He testifieth with absolute honesty and harboureth no secrets, for his account is but manifest truth without the least trace of dissimulation, false interpretation, or unsound commentary; it is indeed clear discourse concerning this great Cause.”

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #69, part 1)
www.bahai.org/r/655166318