"May no trace of self be detected from their conduct and manners, from their words and deeds. Man’s greatness lieth in humility, and his abiding glory is found in lowliness, self-effacement, and servitude to the servants of the Lord."

 
... "I beseech and entreat the all-pervasive grace of the Most Bountiful Lord to grant that the hearts of His loved ones may become the repositories of divine inspiration and the daysprings of the effusions of His limitless bounty, so that, with the utmost harmony and fellowship, they may all be freed from the estrangement of the realm of vainglory and may associate with one another with perfect humility and lowliness. May no trace of self be detected from their conduct and manners, from their words and deeds. Man’s greatness lieth in humility, and his abiding glory is found in lowliness, self-effacement, and servitude to the servants of the Lord. This, verily, is the greatest attainment in this resplendent Day.

Thou hast asked concerning the blessed verse “From the heaven to the earth He ordereth all things, and hereafter shall they come up to Him on a day whose length shall be a thousand of such years as ye reckon.”¹⁴⁹ By this “day” is meant the Day of the Great Resurrection, the Day of Judgement, for on that Day there shall appear such signs and events, such splendours and occurrences, marvels and wonders, truths and mysteries, precepts and writings, that the revelation of those splendours and signs cannot be contained even in fifty thousand years. Moreover, the precepts and laws, and the writings, teachings, and manifold bounties associated with that Day, which is none other than the “appointed time of a known day”,¹⁵⁰ shall remain valid and binding for a full thousand years, nay for five hundred thousand years. Such a span of time is merely an approximation that alludeth to ages and centuries. And on that appointed Day, the outpourings of divine grace shall visibly descend from the kingdom of mercy and the heaven of oneness. And as such outpourings of grace cannot endure forever in this nether world, that glorious light must needs return to the luminous Star from whence it came, and those merciful showers that emanate from the liberal effusions of the sea of oneness must return, once again, to the Most Great Ocean." ...

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #76, part 2)
www.bahai.org/r/508887715

"This call, even as the melody of the Concourse on high, filled the soul of ‘Abdu’l-Bahá with joy and rapture."

 

"He is the All-Glorious, the Most Effulgent.

O thou who art firm in the Covenant! The opening of thy letter bore the words “O ‘Abdu’l-Bahá!” What a call this was, for it caused my heart to leap with joy and my soul to tremble with delight. Glad-tidings encircled me on every side, my eyes were cheered, and my whole being breathed in the sweet savours of a garden of roses. This call, even as the melody of the Concourse on high, filled the soul of ‘Abdu’l-Bahá with joy and rapture.

By Him Who hath illumined my face with the light of absolute servitude to His Holy Threshold! No melody can fill this yearning soul with such joy and rapture as the call of “O ‘Abdu’l-Bahá!” And no sweet accents warbled by the birds of the orchards can thrill my heart with such delight as the dulcet tune of “O ‘Abdu’l-Bahá!” This melody causeth my heart to leap with joy, and these wondrous words fill me with blissful rapture, but only on condition that this name be accompanied by no other epithets of praise, and paired with no other titles. The designation should be “‘Abdu’l-Bahá” alone for it to bestow boundless joy upon my heart and soul. This is my qualification and my station, this is my title and my glory, and this indeed is my highest aspiration throughout eternity.

Thou hast commended the beloved of the Lord, saying that they are fully occupied with worship and praise, are seizing the Cup of the Covenant, and, elated with joy at the banquet of the Lord, are unloosing their tongues in gratitude to the All-Merciful. This, indeed, is as it should be, for in this day there is no other path for the friends, and no other testimony for the pure in heart." ...

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #76, part 1)
www.bahai.org/r/856354970

"In offering gratitude, we have no recourse but to confess our own shortcomings, no remedy but to hold our peace, for we are powerless and wanting, feeble and faltering. "

 

Bahá'u'lláh's house while on exile to Adrianople

"He is God.

O beloved servants and handmaidens of God! In its weakness and frailty, the world of humanity is even as a heap of darksome dust. Yet when the clouds of mercy of the All-Knowing Lord rain down upon it, this dark earth shall bring forth crimson flowers and shall become the resplendent rose-garden of the Concourse on high. Although we are weak and feeble, yet the bounties of the Blessed Beauty are boundless and inexhaustible. In offering gratitude, we have no recourse but to confess our own shortcomings, no remedy but to hold our peace, for we are powerless and wanting, feeble and faltering. Wherefore, praise be to the Lord of creation, through Whose bounty these helpless ants show forth the strength of Solomon, and these needy and feeble gnats become royal falcons of the heights of mystery, causing the bestowals of the Almighty to be manifested.

Now, concerning the recorded tradition that in former times only two letters were revealed but in the days of the Qá’im all the remaining ones shall be made manifest, the following is meant. All the works and sciences, laws and ordinances, inventions and wonders, and the perfections of the human world that had been manifested in bygone times, were even as two letters. But in this wondrous Dispensation, and with the appearance of the glorious Treasure, the perfections and attainments of the world of humanity and its limitless sciences and arts shall advance to such a degree that they may be likened unto all the remaining letters.

That is, this wondrous Dispensation is so different and distinguished from the previous ones that, even as ye witness, though it is still the first century, so many mysteries of creation have, within so short a period, stepped forth out of the realm of the invisible into the visible world. How many well-guarded secrets once enshrined within the realm of the unseen have been revealed! How many discoveries have been made of the hidden realities of things, and how many inventions and wonders have appeared! Infer then from this what the future shall hold. Await the break of His sovereign morn,These are but effects of its early dawn!¹⁴⁸

The Glory of Glories rest upon you."

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #75)
www.bahai.org/r/685247342

"Those mysteries lie latent and preserved in the innermost reality of the soil of existence and are manifested according to the capacity of the world, bringing forth jasmine and lilies, verdant grass and sweet herbs."

 

"He is the All-Glorious.

O ye who are staunch! O ye who stand firm! When the light of Divine Essence dawned above the horizon of Singleness, the splendour of His Oneness shone forth and the daysprings of existence were illumined with manifest grace. So radiant was the light of that Sun of Truth, and so abundant the outpourings of the clouds of His bounty, that the soil of all beings, even as a fertile field, became the bearer of the mysteries of all that hath been and shall be. Those mysteries lie latent and preserved in the innermost reality of the soil of existence and are manifested according to the capacity of the world, bringing forth jasmine and lilies, verdant grass and sweet herbs.

Those whose icy breath and whispers are as cold as midwinter have now spread in all directions, carrying leaflets of doubt, hoping to wither the soil of the hearts with the biting chill of Covenant-breaking, so that the seeds of divine wisdom that God hath deposited therein may decay and perish. But how far, how very far from the truth! For the glowing fire of the Covenant hath so set the world ablaze that no frost or ice can withstand it for a moment. This, verily, is the truth.

Wherefore, O friends of God, gird up the loins of endeavour, and be so enkindled by the Lord’s burning Fire as to light up the East and the West in such wise that every Covenant-breaker would be put to flight and every wavering soul would take heed. Such a great bounty dependeth on unity, harmony, and concord among the beloved of the Lord. The friends in that region must grow so intoxicated by the wine of unity that they become even as a single sea. Though its waves be many, the sea is one; diversity is not an obstacle to unity. 

Praise be to God, for ye are all illumined by the same Sun and are all brightened by the same Light. Ye are inebriated by the same cup and seek holy ecstasy in the same tavern. Ye are, one and all, enamoured by the countenance of the same Beloved and are captivated by the charm of the same Beauty. Ye quaff from the same wellspring and taste the sweetness of the same draught.

It behoveth every one of you, however, to show the utmost consideration unto the revered Hands who are foremost in service, for they are the dawning-places of the manifold bounties, loving-kindness, and favours of the Blessed Beauty."¹⁴⁷

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #74)
www.bahai.org/r/640605006

"The Manifestations of God and His Chosen Ones have always been the first to carry out that which they enjoin upon others."

 

..." And now that individual is, God be praised, living in Cyprus under British protection, in comfort and happiness, while his hapless disciples in Ṭihrán have been induced, through empty promises and vain methods of divination, to stir up mischief and sedition against the government. He hath promised them that this and that will happen, and that through those foolish disciples, sceptre and crown will be granted. Thus have they all been entangled in the mesh of their own devices. Those hapless ones have been condemned to endless misery and eternal loss, whilst he liveth his days in the utmost comfort and tranquillity, with no fear or trepidation, no dread of peril or danger.

In short, the point is that these disciples, who raised such a clamour in Ṭihrán and were so confident in his promises, should have asked him to deign to go to Ṭihrán himself, to act as a true leader and commander, and to issue such incitements and provocations from there. The Manifestations of God and His Chosen Ones have always been the first to carry out that which they enjoin upon others. Yet this individual, while dwelling in peace and safety in his retreat in Cyprus, hath sent his hapless disciples to the cannons and the gallows. Were anyone to gaze with the eye of fairness, this fact alone would suffice. The Glory of Glories rest upon thee."

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #73, part 6)
www.bahai.org/r/988146333

"Had it not been for the return of the Blessed Beauty—may my soul be offered up for His loved ones—from Kurdistan, I swear by God, besides Whom there is none other, that no trace or name would have remained of this (The Bab's) Cause. Friend and stranger alike testify to this."

 

... "Moreover, it is known to friend and stranger alike, and even to the people of the Bayán themselves, that after the martyrdom of the Báb, Mírzá Yaḥyá donned the headdress of a dervish and, with an alms-bowl in hand and a wayfarer’s sheepskin cloak upon his shoulders, fled from Mázindarán, leaving all the friends in grave danger, while he himself roamed incognito and in the utmost secrecy in the regions of Mázindarán and Rasht. When Bahá’u’lláh finally reached Baghdad in the plenitude of majesty and glory, Mírzá Yaḥyá also arrived, but in secret and in disguise. And when the Blessed Beauty left for Sulaymáníyyih, he worked and was known as a shoe merchant in Súqu’sh-Shuyúkh, Baghdad, Samávih, and Basra. Then, upon his return to Baghdad through Najaf, he assumed the name of Ḥájí-‘Alíy-i-Láṣ-Furúsh, that is, the silk merchant.

No mention whatsoever of the Faith was heard any longer. But when the Blessed Beauty returned and proclaimed the Word of God, when His journey to Constantinople took place, the call and the fame of the True One were noised abroad, and there was no longer occasion for fear or peril—then everyone emerged from behind the veils, found a new arena, and flaunted himself. No one said: O valiant horseman of the arena of Cyprus, who hast sought British protection! Where hast thou been till now? Into what hole hadst thou crept during those eleven years in Baghdad? After the martyrdom of the Báb—may my soul be offered up for Him—what assistance didst thou render, what constancy didst thou manifest, and what steadfastness didst thou evince before the enemies? What action didst thou take, save to address so-called epistles to the Seven Witnesses, such as Mullá Ja‘far in Káshán, Siyyid Muḥammad-i-Malíḥ in Ṭihrán, and others, at the end of each of which was written: “Send us a young maiden”? None of them, God be praised, ever sent any. In one letter was written: “God doth desire to behold thee amongst two thousand heavenly maidens”, and so the number of his wives grew as much as possible. There was Umm-i-Aḥmad from Shíráz, Badrí from Tafrísh, Ruqíyyih from Mázindarán, and several more from Baghdad. And yet, not content with these, he also wed the honoured wife of the Báb, the sister of Mullá Rajab-‘Alí, known as the Mother of the Faithful, marriage to whom, according to the explicit statement of the Báb, was forbidden. A few days later, he passed her on to Ḥájí Siyyid Muḥammad.

No more mention was heard—no call, no remembrance or praise. The Cause of the Most Exalted One, the Báb—may my soul be offered up for Him—was effaced and obliterated. Had it not been for the return of the Blessed Beauty—may my soul be offered up for His loved ones—from Kurdistan, I swear by God, besides Whom there is none other, that no trace or name would have remained of this Cause. Friend and stranger alike testify to this."...

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #73, part 6)
www.bahai.org/r/031174695

"Once the pervading power of the Cause of Bahá’u’lláh had penetrated the whole world, perfuming the East and illuminating the West; once the government had lost hope of exterminating it, and most people were secretly eager to become acquainted with the truth of the matter ..."

 

"Even the people of the Bayán have gained some credence in the eyes of others, through the pervading influence of the Cause of Bahá’u’lláh, the spreading rays of the Abhá Kingdom, and the irresistible power of the Word of God. For the people regard us all as members of the same community.For instance, when Mullá Hádíy-i-Dawlat-Ábádí was in the presence of the Wolf of Najaf in Iṣfahán,¹⁴⁵ he ascended the pulpit, and in order to save his own abject soul—I implore pardon from God!—he wholly recanted his faith in the Báb and cursed and reviled Him. His life was thus spared, and when he came to Ṭihrán he became the embodiment of the words “They are deaf, they are dumb, they are blind and shall return no more.”¹⁴⁶ Once the pervading power of the Cause of Bahá’u’lláh had penetrated the whole world, perfuming the East and illuminating the West; once the government had lost hope of exterminating it, and most people were secretly eager to become acquainted with the truth of the matter--then this individual and his kindred and relatives began to assert themselves before the notables and dignitaries in Ṭihrán and engaged in spreading their idle fancies. Since most people regarded us all as belonging to the same community, some from among the seekers accepted the claims of these individuals. The latter should have been grateful for this, but instead, they arose in denial and brought a myriad calumnies against the people of God, defaming them before friends and strangers. Soon shall they find themselves in manifest loss!"

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá), #73, part 5)
www.bahai.org/r/142395333