“The All-Knowing Physician hath His finger on the pulse of mankind”

 

photo by Trina G.

"A direct reply and detailed explanation of this matter would have overstepped the bounds of wisdom, inasmuch as people of diverse faiths associate with the distinguished Ṣáḥib and a direct reply would have contravened the laws of Islam. The answer was therefore sent down from the heaven of the Divine Will in an implicit manner. Indeed the statement in the first passage where He saith: “The All-Knowing Physician hath His finger on the pulse of mankind” was, and remaineth, the answer to his question. He further saith: “Be anxiously concerned with the needs of the age ye live in, and centre your deliberations on its exigencies and requirements.” That is, fix your gaze upon the commandments of God, for whatsoever He should ordain in this day and pronounce as lawful is indeed lawful and representeth the very truth. It is incumbent upon all to turn their gaze towards the Cause of God and to observe that which hath dawned above the horizon of His Will, since it is through the potency of His name that the banner of “He doeth what He willeth” hath been unfurled and the standard of “He ordaineth what He pleaseth” hath been raised aloft. For instance, were He to pronounce water itself to be unlawful, it would indeed become unlawful, and the converse holdeth equally true. For upon no thing hath it been inscribed “this is lawful” or “this is unlawful”; nay rather, whatsoever hath been or will be revealed is by virtue of the Word of God, exalted be His glory."

(Bahá’u’lláh, The Tabernacle of Unity) Responses to questions of Mánikchí Ṣáḥib from a Tablet to Mírzá Abu’l-Faḍl

www.bahai.org/r/963019440

"He revealeth that which He hath purposed. Whoso turneth unto them hath turned unto God, and whoso turneth away shall not be remembered in the presence of God, the All-Knowing, the All-Wise."

 

© 2024 Chuck Egerton

"From that which hath been mentioned, it is clear that not every intellect can be the criterion of truth. The truly wise are, in the first place, the Chosen Ones of God, magnified be His glory—they Whom He hath singled out to be the Treasuries of His knowledge, the Repositories of His Revelation, the Daysprings of His authority and the Dawning-places of His wisdom, they Whom He hath made His representatives on earth and through Whom He revealeth that which He hath purposed. Whoso turneth unto them hath turned unto God, and whoso turneth away shall not be remembered in the presence of God, the All-Knowing, the All-Wise.

The universal criterion is that which hath just been mentioned. Whosoever attaineth thereunto, that is, who recognizeth and acknowledgeth the Dawning-place of God’s Revelation, will be recorded in the Book of God among them that are endued with understanding. Otherwise he is naught but an ignorant soul, though he believe himself to be possessed of every wisdom. Now, were a person to see himself standing in the presence of God, were he to sanctify his soul from earthly attachments and evil intentions, and reflect upon that which hath been revealed in this most great Revelation from its inception to this day, he would readily testify that every detached soul, every perfect mind, sanctified being, attentive ear, penetrating eye, eloquent tongue, and joyous and radiant heart circleth round and boweth down, nay prostrateth itself in submission, before the mighty throne of God."

(Bahá’u’lláh, The Tabernacle of Unity) Responses to questions of Mánikchí Ṣáḥib from a Tablet to Mírzá Abu’l-Faḍl

www.bahai.org/r/891586665

‘Matters have come to such a pass that the people of the world have grown accustomed to iniquity and flee from fair-mindedness.'

© 2024 Chuck Egerton 

 
“Write to Mírzá Abu’l-Faḍl, may My glory be upon him, and say:  ‘Matters have come to such a pass that the people of the world have grown accustomed to iniquity and flee from fair-mindedness. A divine Manifestation Who hath extolled and magnified the one true God, exalted be His glory, Who hath borne witness to His knowledge and confessed that His Essence is sanctified above all things and exalted beyond every comparison—such a Manifestation hath been called at various times a worshipper of the sun or a fire-worshipper. How numerous are those sublime Manifestations and Revealers of the Divine of Whose stations the people remain wholly unaware, of Whose grace they are utterly deprived, nay, God forbid, Whom they curse and revile!’

‘One of the great Prophets Whom the foolish ones of Persia in this day reject uttered these sublime words: “The sun is but a dense and spherical mass. It deserveth not to be called God or the Almighty. For the almighty Lord is He Whom no human comprehension can ever conceive, Whom no earthly knowledge can circumscribe, and Whose Essence none hath ever been or shall ever be able to fathom”. Consider how eloquently, how solemnly He hath affirmed the very truth that God is proclaiming in this day. And yet He is not even deemed a believer by these abject and foolish ones, let alone seen as possessed of a sublime station! In another connection He said: “All existence hath appeared from His existence, and were it not for God, no creature would have ever existed and been attired with the raiment of being”. May the Lord shield us all from the wickedness of such as have disputed the truth of God and of His loved ones and turned away from that Dayspring whereunto all the Books of God, the Help in Peril, the Self-Subsisting, have testified.’”

(Bahá’u’lláh, The Tabernacle of Unity) Responses to questions of Mánikchí Ṣáḥib from a Tablet to Mírzá Abu’l-Faḍl

www.bahai.org/r/312870802

"Every fair-minded soul, moreover, will testify that whosoever faileth to embrace the truth of this most great Revelation will find himself powerless and incapable of establishing the validity of any other cause or creed."

 

photo by Margarete P.

"Were anyone to meditate upon this blessed and transcendent Revelation and to ponder the verses that have been sent down, he would readily bear witness that the one true God is immeasurably exalted above His creatures, and that the knowledge of all things hath ever been and shall ever remain with Him. Every fair-minded soul, moreover, will testify that whosoever faileth to embrace the truth of this most great Revelation will find himself powerless and incapable of establishing the validity of any other cause or creed. And as to those who have deprived themselves of the robe of justice and arisen to promote the cause of iniquity, they shall give voice to that which the exponents of hatred and fanaticism have uttered from time immemorial. The knowledge of all things is with God, the All-Knowing, the All-Informed."

(Bahá’u’lláh, The Tabernacle of Unity) Responses to questions of Mánikchí Ṣáḥib from a Tablet to Mírzá Abu’l-Faḍl

www.bahai.org/r/236525410

"Certain deeds that are undertaken in this day are intended to emblazon the name of God, and the Pen of the Most High hath fixed a recompense for those who perform them."

 

photo by Trina G.

"Certain deeds that are undertaken in this day are intended to emblazon the name of God, and the Pen of the Most High hath fixed a recompense for those who perform them. Indeed, should any soul breathe but a fleeting breath for the sake of God, his recompense will become manifest, as attested by this mighty verse which was sent down from the empyrean of the Divine Will to the Lord of Mecca,¹⁵ blessed and glorified be He: “We did not appoint that which Thou wouldst have to be the Qiblih, but that We might know him who followeth the Apostle from him who turneth on his heels.”^16"

(Bahá’u’lláh, The Tabernacle of Unity) Responses to questions of Mánikchí Ṣáḥib from a Tablet to Mírzá Abu’l-Faḍl

www.bahai.org/r/254979209

"We explain, therefore, the meaning of Christ’s resurrection in the following way: ..."

 

page from Ethiopian Bible

"We explain, therefore, the meaning of Christ’s resurrection in the following way: After the martyrdom of Christ, the Apostles were perplexed and dismayed. The reality of Christ, which consists in His teachings, His bounties, His perfections, and His spiritual power, was hidden and concealed for two or three days after His martyrdom, and had no outward appearance or manifestation—indeed, it was as though it were entirely lost. For those who truly believed were few in number, and even those few were perplexed and dismayed. The Cause of Christ was thus as a lifeless body. After three days the Apostles became firm and steadfast, arose to aid the Cause of Christ, resolved to promote the divine teachings and practise their Lord’s admonitions, and endeavoured to serve Him. Then did the reality of Christ become resplendent, His grace shine forth, His religion find new life, and His teachings and admonitions become manifest and visible. In other words, the Cause of Christ, which was like unto a lifeless body, was quickened to life and surrounded by the grace of the Holy Spirit.

Such is the meaning of the resurrection of Christ, and this was a true resurrection. But as the clergy did not grasp the meaning of the Gospels and did not comprehend this mystery, it was claimed that religion was opposed to science and science was incompatible with religion, for among other things the ascension of Christ in a physical body to the material heavens is contrary to the mathematical sciences. But when the truth of this matter is clarified and this symbol is explained, it is in no way contradicted by science but rather affirmed by both science and reason."

('Abdu'l-Bahá, Some Answered Questions)
www.bahai.org/r/531816778

"And should one come to acknowledge that Source round Whom every mind doth revolve, then whatsoever He should ordain is the expression of the dictates of a consummate wisdom."

 

photo by Margarete P.

"Consider how clearly the answer hath been revealed from the heaven of divine knowledge. Blessed are those who ponder it, who reflect upon it, and who apprehend its meaning! By the Intellect mentioned above is meant the universal divine Mind. How often hath it been observed that certain human minds, far from being a source of guidance, have become as fetters upon the feet of the wayfarers and prevented them from treading the straight Path! The lesser intellect being thus circumscribed, one must search after Him Who is the ultimate Source of knowledge and strive to recognize Him. And should one come to acknowledge that Source round Whom every mind doth revolve, then whatsoever He should ordain is the expression of the dictates of a consummate wisdom. His very Being, even as the sun, is distinct from all else beside Him. The whole duty of man is to recognize Him; once this hath been achieved, then whatsoever He may please to ordain is binding and in full accordance with the requirements of divine wisdom. Thus have ordinances and prohibitions of every kind been laid down by the Prophets of the past, even unto the earliest times."

(Bahá’u’lláh, The Tabernacle of Unity) Responses to questions of Mánikchí Ṣáḥib from a Tablet to Mírzá Abu’l-Faḍl

www.bahai.org/r/310087080