"Blessed are they who, freed from worldly matters and sanctified from idle fancies and vain imaginings, traverse the meads of divine knowledge and discern in all things the tokens of His glory."

 

© 2024 Chuck Egerton

"As is clear and evident to thee, the answer to all of the questions mentioned above was embodied in but one of the passages revealed by the Pen of the Most High. Blessed are they who, freed from worldly matters and sanctified from idle fancies and vain imaginings, traverse the meads of divine knowledge and discern in all things the tokens of His glory."

Bahá’u’lláh, The Tabernacle of Unity,  Responses to questions of Mánikchí Ṣáḥib from a Tablet to Mírzá Abu’l-Faḍl

www.bahai.org/r/347624385

“Verily, we are God’s, and to Him shall we return”

© 2024 Chuck Egerton

 
"As to the “realm of subtle entities”¹⁹ which is often referred to, it pertaineth to the Revelation of the Prophets, and aught else is mere superstition and idle fancy. At the time of the Revelation all men are equal in rank. By reason, however, of their acceptance or rejection, rise or fall, motion or stillness, recognition or denial, they come to differ thereafter. For instance, the one true God, magnified be His glory, speaking through the intermediary of His Manifestation, doth ask: “Am I not your Lord?” Every soul that answereth “Yea, verily!” is accounted among the most distinguished of all men in the sight of God. Our meaning is that ere the Word of God is delivered, all men are deemed equal in rank and their station is one and the same. It is only thereafter that differences appear, as thou hast no doubt observed.

It is clearly established from that which hath been mentioned that none may ever justifiably claim: “We are begotten of the Intellect, while all others stem from another origin.” The truth that shineth bright and resplendent as the sun is this, that all have been created through the operation of the Divine Will and have proceeded from the same source, that all are from Him and that unto Him they shall all return. This is the meaning of that blessed verse in the Qur’án which hath issued from the Pen of the All-Merciful: “Verily, we are God’s, and to Him shall we return”.^20"

Bahá’u’lláh, The Tabernacle of Unity,  Responses to questions of Mánikchí Ṣáḥib from a Tablet to Mírzá Abu’l-Faḍl

www.bahai.org/r/985102397

"True and essential preexistence is exclusively reserved to God, while the preexistence of the world is secondary and relative."

 

Eclipse Hawaii - photo by Trina G.

"The world of existence is contingent, inasmuch as it is preceded by a cause, while essential preexistence hath ever been, and shall remain, confined to God, magnified be His glory. This statement is being made lest one be inclined to conclude from the earlier assertion, namely that creation hath no beginning and no end, that it is preexistent. True and essential preexistence is exclusively reserved to God, while the preexistence of the world is secondary and relative. All that hath been inferred about firstness, lastness and such hath in truth been derived from the sayings of the Prophets, Apostles, and Chosen Ones of God."

Bahá’u’lláh, The Tabernacle of Unity,  Responses to questions of Mánikchí Ṣáḥib from a Tablet to Mírzá Abu’l-Faḍl

www.bahai.org/r/840727730

"None can grasp the reality of the origin of creation save God, exalted be His glory, Whose knowledge embraceth all things both before and after they come into being."

 

© 2024 Chuck Egerton

"The entire creation hath been called into being through the Will of God, magnified be His glory, and peerless Adam hath been fashioned through the agency of His all-compelling Word, a Word which is the source, the wellspring, the repository, and the dawning-place of the intellect. From it all creation hath proceeded, and it is the channel of God’s primal grace. None can grasp the reality of the origin of creation save God, exalted be His glory, Whose knowledge embraceth all things both before and after they come into being. Creation hath neither beginning nor end, and none hath ever unravelled its mystery. Its knowledge hath ever been, and shall remain, hidden and preserved with those Who are the Repositories of divine knowledge."

Bahá’u’lláh, The Tabernacle of Unity,  Responses to questions of Mánikchí Ṣáḥib from a Tablet to Mírzá Abu’l-Faḍl

www.bahai.org/r/670571743

"For once one hath recognized Him and borne witness to His Reality, one will no longer be troubled by the idle fancies and vain imaginings of men."

 

Eclipse Ontario - photo by Margarete P.

"We beseech the one true God, magnified be His glory, to enable us to recognize Him Whose unerring wisdom pervadeth all things and that we may acknowledge His truth. For once one hath recognized Him and borne witness to His Reality, one will no longer be troubled by the idle fancies and vain imaginings of men. The divine Physician hath the pulse of mankind within His almighty grasp. At one time He may well deem fit to sever certain infected limbs, that the disease may not spread to other parts of the body. This would be the very essence of mercy and compassion, and to none is given the right to object, for He is indeed the All-Knowing, the All-Seeing."

Bahá’u’lláh, The Tabernacle of Unity,  Responses to questions of Mánikchí Ṣáḥib from a Tablet to Mírzá Abu’l-Faḍl

www.bahai.org/r/916074020

"All men have been called into being for the betterment of the world."

 

Temple Mount © 2024 Chuck Egerton

"In brief, what is right and true in this day and acceptable before His Throne is that which was mentioned at the outset. All men have been called into being for the betterment of the world. It behoveth every soul to arise and serve his brethren for the sake of God. Should a brother of his embrace the truth, he should rejoice that the latter hath attained unto everlasting favour. Otherwise he should implore God to guide him without manifesting the least trace of animosity or ill-feeling towards him. The reins of command are in the grasp of God. He doeth what He willeth and ordaineth as He pleaseth. He, verily, is the Almighty, the All-Praised."

Bahá’u’lláh, The Tabernacle of Unity,  Responses to questions of Mánikchí Ṣáḥib from a Tablet to Mírzá Abu’l-Faḍl

www.bahai.org/r/011233891

" ... one should wish for one’s brother that which one wisheth for oneself."

 

© 2024 Chuck Egerton

"The children of men are all brothers, and the prerequisites of brotherhood are manifold. Among them is that one should wish for one’s brother that which one wisheth for oneself. Therefore, it behoveth him who is the recipient of an inward or outward gift or who partaketh of the bread of heaven to inform and invite his friends with the utmost love and kindness. If they respond favourably, his object is attained; otherwise he should leave them to themselves without contending with them or uttering a word that would cause the least sadness. This is the undoubted truth, and aught else is unworthy and unbecoming."

Bahá’u’lláh, The Tabernacle of Unity,  Responses to questions of Mánikchí Ṣáḥib from a Tablet to Mírzá Abu’l-Faḍl

www.bahai.org/r/971233191