skip to main |
skip to sidebar
|
© Chuck Egerton 2024 |
"Would that pure and stainless hearts could be found, that I might impart unto them a sprinkling from the oceans of knowledge which My Lord hath bestowed upon Me, so that they may soar in the heavens even as they walk upon the earth and speed over the waters even as they course the land, and that they may take up their souls in their hands and lay them down in the path of their Creator. Howbeit, leave hath not been granted to divulge this mighty secret. Indeed, it hath been from everlasting a mystery enshrined within the treasuries of His power and a secret concealed within the repositories of His might, lest His faithful servants forsake their own lives in the hope of attaining this most great station in the realms of eternity. Nor shall they who wander in this oppressive darkness ever attain unto it."
Bahá’u’lláh, Gems of Divine Mysteries
|
photo by Margarete P. |
"In this connection We will relate unto thee that which was revealed of old concerning “life”, that perchance it may turn thee away from the promptings of self, deliver thee from the narrow confines of thy prison in this gloomy plane, and aid thee to become of them that are guided aright in the darkness of this world.
He saith, and He, verily, speaketh the truth: “Shall the dead whom We have quickened, and for whom We have ordained a light whereby he may walk amongst men, be like him whose likeness is in the darkness, whence he will not come forth?”48 This verse was revealed with respect to Ḥamzih and Abú-Jahl, the former of whom was a believer whilst the latter disbelieved. Most of the pagan leaders mocked and derided it, were agitated, and clamoured: “How did Ḥamzih die? And how was he restored to his former life?” Were ye to examine carefully the verses of God, ye would find many such statements recorded in the Book."
Bahá’u’lláh, Gems of Divine Mysteries
|
© Chuck Egerton 2024 |
"O My brother! Forsake thine own desires, turn thy face unto thy Lord, and walk not in the footsteps of those who have taken their corrupt inclinations for their god, that perchance thou mayest find shelter in the heart of existence, beneath the redeeming shadow of Him Who traineth all names and attributes. For they who turn away from their Lord in this day are in truth accounted amongst the dead, though to outward seeming they may walk upon the earth, amongst the deaf, though they may hear, and amongst the blind, though they may see, as hath been clearly stated by Him Who is the Lord of the Day of Reckoning: “Hearts have they with which they understand not, and eyes have they with which they see not.…”46 They walk the edge of a treacherous bank and tread the brink of a fiery abyss.47 They partake not of the billows of this surging and treasure-laden Ocean, but disport themselves with their own idle words."
Bahá’u’lláh, Gems of Divine Mysteries
|
© Chuck Egerton 2024 |
"The first life, which pertaineth to the elemental body, will come to an end, as hath been revealed by God: “Every soul shall taste of death.”42 But the second life, which ariseth from the knowledge of God, knoweth no death, as hath been revealed aforetime: “Him will We surely quicken to a blessed life.”43 And in another passage concerning the martyrs: “Nay, they are alive and sustained by their Lord.”44 And from the Traditions: “He who is a true believer liveth both in this world and in the world to come.”45 Numerous examples of similar words are to be found in the Books of God and of the Embodiments of His justice. For the sake of brevity, however, We have contented Ourself with the above passages."
Bahá’u’lláh, Gems of Divine Mysteries
|
© Chuck Egerton 2024 |
"Know then that “life” hath a twofold meaning. The first pertaineth to the appearance of man in an elemental body, and is as manifest to thine eminence and to others as the midday sun. This life cometh to an end with physical death, which is a God-ordained and inescapable reality. That life, however, which is mentioned in the Books of the Prophets and the Chosen Ones of God is the life of knowledge; that is to say, the servant’s recognition of the sign of the splendours wherewith He Who is the Source of all splendour hath Himself invested him, and his certitude of attaining unto the presence of God through the Manifestations of His Cause. This is that blessed and everlasting life that perisheth not: whosoever is quickened thereby shall never die, but will endure as long as His Lord and Creator will endure."
Bahá’u’lláh, Gems of Divine Mysteries
|
© Chuck Egerton 2024 |
"At this hour, when the sweet savours of attraction have wafted over Me from the everlasting city, when transports of yearning have seized Me from the land of splendours at the dawning of the Daystar of the worlds above the horizon of ‘Iráq, and the sweet melodies of Ḥijáz have brought to Mine ears the mysteries of separation, I have purposed to relate unto thine eminence a portion of that which the Mystic Dove hath warbled in the midmost heart of Paradise as to the true meaning of life and death, though the task be impossible. For were I to interpret these words for thee as it hath been inscribed in the Guarded Tablets, all the books and pages of the world could not contain it, nor could the souls of men bear its weight. I shall nonetheless mention that which beseemeth this day and age, that it might serve as a guidance unto whosoever desireth to gain admittance into the retreats of glory in the realms above, to hearken unto the melodies of the spirit intoned by this divine and mystic bird, and to be numbered with those who have severed themselves from all save God and who in this day rejoice in the presence of their Lord."
Bahá’u’lláh, Gems of Divine Mysteries
|
© Chuck Egerton 2024 |
These were the very words and utterances used by the pagan Arabs living in the days of Muḥammad to dispute with and pronounce judgement against Him. They said: “Those who believed in Muḥammad dwelt in our midst and associated with us day and night. When did they die and when were they raised again to life?” Hearken unto that which was revealed in reply: “If ever thou dost marvel, marvellous surely is their saying, ‘What! When we have become dust and mouldering bones, shall we be restored in a new creation?’”40 And in another passage: “And if thou shouldst say, ‘After death ye shall surely be raised again’, the infidels will certainly exclaim, ‘This is naught but palpable sorcery.’”41 Thus did they mock and deride Him, for they had read in their Books and heard from their divines the terms “life” and “death”, and understood them as this elemental life and physical death, and hence when they found not that which their vain imaginings and their false and wicked minds had conceived, they hoisted the banners of discord and the standards of sedition and kindled the flame of war. God, however, quenched it through the power of His might, as thou seest again in this day with these infidels and evil-doers."
Bahá’u’lláh, Gems of Divine Mysteries