"I am apprehensive of any corruption of the Text, of any false interpretation, of all discord and division, lest a thousand years from now such matters arise once more and cause a breach in the one true Faith of God."

"In the Great City, He hath, in these days, thwarted the proponents of the Evil One and exposed their mischief for all to see. He hath completely extinguished that fire and caused their tale to be erased from memory. Indeed, the gathering of the worst mischief-makers and fiercest calumniators of the Blessed Beauty in such a significant location, their incessant efforts by every means to bring ruin to the Cause of God, and their resorting to all manner of whisperings and machinations posed a grave danger to the Cause and provoked grievous malice against the loved ones of God. They had firmly pledged, one and all, to throw this land into turmoil. Through the intermediary of Jamálu’d-Dín-i-Afghání, they had penetrated all the ministerial circles. By the aid of that person, they had even gained access to the private royal quarters. Yaḥyá’s son-in-law became the personal secretary of Jamálu’d-Dín, and Shaykh Aḥmad was among the permanent members of his circle.⁷³ They uttered every possible calumny and seized upon every possible measure to subvert the Divine Edifice and harm these exiles.

Placing our whole trust in God, we held fast to the cord of resignation, and with sanctified hearts we cleaved tenaciously to patience. At last, a hand emerged from the invisible Realm and tore asunder the veils of hypocrisy and deception of that slanderous band. Their mischief became apparent, their sedition clearly manifest. Their malicious scrolls were revealed, and they were afflicted with the retribution which such behaviour entaileth. They fell into the grip of justice and were sent to Persia. Take heed lest this matter be misunderstood by the common people.

The point is this, that after His ascension, the Ancient Beauty graciously aided His blessed Cause a hundredfold and vouchsafed divine confirmations unto these helpless ones. All praise and glory, all reverence and honour belong unto such a Lord!

In brief, the greatest yearning of this servant is to fulfil this sublime aspiration, which is to serve the Cause of God. At no time have I ever cherished any desire of mine own, nor do I regard myself as having any existence before the signs of His Oneness. But I strive to safeguard the impregnable stronghold of His resplendent Cause. I am apprehensive of any corruption of the Text, of any false interpretation, of all discord and division, lest a thousand years from now such matters arise once more and cause a breach in the one true Faith of God. For such a condition would destroy the very foundation and utterly subvert the cornerstone of the Divine Edifice. We would, one and all, be left hopeless and deprived, outcast and condemned. The dispersion of the gathering of the friends and the scattering of the company of the believers would be so great that each one of them would be lost and forgotten in the wilderness of perdition. Naught would remain of the Temple of the Cause of God but an insignificant name in common histories. We must therefore bend all our energies towards keeping the stronghold of the Cause impregnable and its foundation inviolate."

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá. #41, part 6)
www.bahai.org/r/069118144