"All glory be to this Day..."

"ALL glory be to this Day, the Day in which the fragrances of mercy have been wafted over all created things, a Day so blest that past ages and centuries can never hope to rival it, a Day in which the countenance of the Ancient of Days hath turned towards His holy seat. Thereupon the voices of all created things, and beyond them those of the Concourse on High, were heard calling aloud: ‘Haste thee, O Carmel, for lo, the light of the countenance of God, the Ruler of the Kingdom of Names and Fashioner of the heavens, hath been lifted upon thee.’"

-Bahá'u'lláh, LAWḤ-I-KARMIL (Tablet of Carmel), Tablets of Bahá’u’lláh Revealed After the Kitáb-i-Aqdas, p.3

"He calleth aloud betwixt earth and heaven, saying: The Promised Day is come."

"O ‘Alí! Woes and sorrows are powerless to restrain thy Lord, the All-Merciful. Indeed He hath risen to champion the Cause of God in such wise that neither the overpowering might of the world nor the tyranny of the nations can ever alarm Him. He calleth aloud betwixt earth and heaven, saying: The Promised Day is come. The Lord of creation proclaimeth: Verily, there is no God besides Me, the Almighty, the All-Bountiful.

O ‘Alí! The immature wish to put out the light of God with their mouths and to extinguish by their acts the flame in the Burning Bush. Say, wretched indeed is your plight, O ye embodiments of delusion. Fear ye God and reject not the heavenly grace which hath shed radiance upon all regions. Say, He Who is the Exponent of the hidden Name hath appeared, did ye but know it. He Whose advent hath been foretold in the heavenly Scriptures is come, could ye but understand it. The world’s horizon is illumined by the splendours of this Most Great Revelation. Haste ye with radiant hearts and be not of them that are bereft of understanding. The appointed Hour hath struck and mankind is laid low. Unto this bear witness the honoured servants of God."

-Bahá'u'lláh, Tablets of Bahá’u’lláh Revealed After the Kitáb-i-Aqdas, pp. 243-244

"No deed have I done, O my God, to merit beholding Thy face..."

"Vouchsafe unto me, O my God, the full measure of Thy love and Thy good-pleasure, and through the attractions of Thy resplendent light enrapture our hearts, O Thou Who art the Supreme Evidence and the All-Glorified. Send down upon me, as a token of Thy grace, Thy vitalizing breezes, throughout the daytime and in the night season, O Lord of bounty.

No deed have I done, O my God, to merit beholding Thy face, and I know of a certainty that were I to live as long as the world lasts I would fail to accomplish any deed such as to deserve this favor, inasmuch as the station of a servant shall ever fall short of access to Thy holy precincts, unless Thy bounty should reach me and Thy tender mercy pervade me and Thy loving-kindness encompass me.

All praise be unto Thee, O Thou besides Whom there is none other God. Graciously enable me to ascend unto Thee, to be granted the honor of dwelling in Thy nearness and to have communion with Thee alone. No God is there but Thee.

Indeed shouldst Thou desire to confer blessing upon a servant Thou wouldst blot out from the realm of his heart every mention or disposition except Thine Own mention; and shouldst Thou ordain evil for a servant by reason of that which his hands have unjustly wrought before Thy face, Thou wouldst test him with the benefits of this world and of the next that he might become preoccupied therewith and forget Thy remembrance."

—The Báb, Bahá’í Prayers: A Selection of Prayers Revealed by Bahá’u’lláh, the Báb, and ‘Abdu’l-Bahá, pp. 150-151

The Shrine of the Bab, Mt. Carmel

© 1997 Chuck Egerton

"Know thou that first and foremost in religion is the knowledge of God."

"Thou hast asked concerning the fundamentals of religion and its ordinances: Know thou that first and foremost in religion is the knowledge of God. This attaineth its consummation in the recognition of His divine unity, which in turn reacheth its fulfilment in acclaiming that His hallowed and exalted Sanctuary, the Seat of His transcendent majesty, is sanctified from all attributes. And know thou that in this world of being the knowledge of God can never be attained save through the knowledge of Him Who is the Dayspring of divine Reality."

- The Báb, Selections From the Writings of the Báb, p. 117

“I am all the Prophets.”

"Furthermore, it is evident to thee that the Bearers of the trust of God are made manifest unto the peoples of the earth as the Exponents of a new Cause and the Bearers of a new Message. Inasmuch as these Birds of the Celestial Throne are all sent down from the heaven of the Will of God, and as they all arise to proclaim His irresistible Faith, they therefore are regarded as one soul and the same person. For they all drink from the one Cup of the love of God, and all partake of the fruit of the same Tree of Oneness. These Manifestations of God have each a twofold station. One is the station of pure abstraction and essential unity. In this respect, if thou callest them all by one name, and dost ascribe to them the same attribute, thou hast not erred from the truth. Even as He hath revealed: “No distinction do We make between any of His Messengers!” For they one and all summon the people of the earth to acknowledge the Unity of God, and herald unto them the Kawthar of an infinite grace and bounty. They are all invested with the robe of Prophethood, and honoured with the mantle of glory. Thus hath Muḥammad, the Point of the Qur’án, revealed: “I am all the Prophets.” Likewise, He saith: “I am the first Adam, Noah, Moses, and Jesus.” Similar statements have been made by ‘Alí. Sayings such as this, which indicate the essential unity of those Exponents of Oneness, have also emanated from the Channels of God’s immortal utterance, and the Treasuries of the gems of divine knowledge, and have been recorded in the scriptures. These Countenances are the recipients of the Divine Command, and the day-springs of His Revelation. This Revelation is exalted above the veils of plurality and the exigencies of number. Thus He saith: “Our Cause is but one.” Inasmuch as the Cause is one and the same, the Exponents thereof also must needs be one and the same."

-Bahá'u'lláh, The Kitáb-i-Íqán, pp. 152-153

"... man must pass from degree to degree of progressive unfoldment until perfection is attained."

"It is evident, therefore, that man is in need of divine education and inspiration, that the spirit and bounties of God are essential to his development. That is to say, the teachings of Christ and the Prophets are necessary for his education and guidance. Why? Because They are the divine Gardeners Who till the earth of human hearts and minds. They educate man, uproot the weeds, burn the thorns and remodel the waste places into gardens and orchards where fruitful trees grow. The wisdom and purpose of Their training is that man must pass from degree to degree of progressive unfoldment until perfection is attained. For instance, if a man should live his entire life in one city, he cannot gain a knowledge of the whole world. To become perfectly informed he must visit other cities, see the mountains and valleys, cross the rivers and traverse the plains. In other words, without progressive and universal education perfection will not be attained."

`Abdu'l-Bahá, The Promulgation of Universal Peace, p. 295
29 August 1912 - Talk at Home of Madame Morey - Malden, Massachusetts

"... in this world of being, all things must ever be made new."

"Note thou carefully that in this world of being, all things must ever be made new. Look at the material world about thee, see how it hath now been renewed. The thoughts have changed, the ways of life have been revised, the sciences and arts show a new vigour, discoveries and inventions are new, perceptions are new. How then could such a vital power as religion—the guarantor of mankind’s great advances, the very means of attaining everlasting life, the fosterer of infinite excellence, the light of both worlds—not be made new? This would be incompatible with the grace and loving-kindness of the Lord.

Religion, moreover, is not a series of beliefs, a set of customs; religion is the teachings of the Lord God, teachings which constitute the very life of humankind, which urge high thoughts upon the mind, refine the character, and lay the groundwork for man’s everlasting honour."

-`Abdu'l-Bahá, Selections From the Writings of ‘Abdu’l-Bahá, pp. 52-53

"...long ye for non-existence..."

"Release yourselves from this world’s life, and at every stage long ye for non-existence; for when the ray returneth to the sun, it is wiped out, and when the drop cometh to the sea, it vanisheth, and when the true lover findeth his Beloved, he yieldeth up his soul."

-`Abdu'l-Bahá, Selections From the Writings of ‘Abdu’l-Bahá, p. 76

"Nature is God’s Will and is its expression..."

"Look at the world and ponder a while upon it. It unveileth the book of its own self before thine eyes and revealeth that which the Pen of thy Lord, the Fashioner, the All-Informed, hath inscribed therein. It will acquaint thee with that which is within it and upon it and will give thee such clear explanations as to make thee independent of every eloquent expounder.

Say: Nature in its essence is the embodiment of My Name, the Maker, the Creator. Its manifestations are diversified by varying causes, and in this diversity there are signs for men of discernment. Nature is God’s Will and is its expression in and through the contingent world. It is a dispensation of Providence ordained by the Ordainer, the All-Wise. Were anyone to affirm that it is the Will of God as manifested in the world of being, no one should question this assertion. It is endowed with a power whose reality men of learning fail to grasp. Indeed a man of insight can perceive naught therein save the effulgent splendour of Our Name, the Creator. Say: This is an existence which knoweth no decay, and Nature itself is lost in bewilderment before its revelations, its compelling evidences and its effulgent glory which have encompassed the universe."

- Bahá'u'lláh, Tablets of Bahá’u’lláh Revealed After the Kitáb-i-Aqdas, pp. 141-142

"We are ignorant; He is wise. We are poor; He is rich."

"Is it possible that it could have been created without a Creator? Or that the Creator and cause of this infinite congeries of worlds should be without intelligence? Is the idea tenable that the Creator has no comprehension of what is manifested in creation? Man, the creature, has volition and certain virtues. Is it possible that his Creator is deprived of these? A child could not accept this belief and statement. It is perfectly evident that man did not create himself and that he cannot do so. How could man of his own weakness create such a mighty being? Therefore, the Creator of man must be more perfect and powerful than man. If the creative cause of man be simply on the same level with man, then man himself should be able to create, whereas we know very well that we cannot create even our own likeness. Therefore, the Creator of man must be endowed with superlative intelligence and power in all points that creation involves and implies. We are weak; He is mighty, because, were He not mighty, He could not have created us. We are ignorant; He is wise. We are poor; He is rich. Otherwise, He would have been incapable of our creation."

-`Abdu'l-Bahá, The Promulgation of Universal Peace, p. 82-- 2 May 1912, Hotel Plaza, Chicago, Illinois

“Many are called, but few are chosen.”

"Know that the order and the perfection of the whole universe require that existence should appear in numberless forms. For existing beings could not be embodied in only one degree, one station, one kind, one species and one class; undoubtedly, the difference of degrees and distinction of forms, and the variety of genus and species, are necessary—that is to say, the degree of mineral, vegetable, animal substances, and of man, are inevitable; for the world could not be arranged, adorned, organized and perfected with man alone. In the same way, with only animals, only plants or only minerals, this world could not show forth beautiful scenery, exact organization and exquisite adornment. Without doubt it is because of the varieties of degrees, stations, species and classes that existence becomes resplendent with utmost perfection."
...
"It is from the bounty of God that man is selected for the highest degree; and the differences which exist between men in regard to spiritual progress and heavenly perfections are also due to the choice of the Compassionate One. For faith, which is life eternal, is the sign of bounty, and not the result of justice. The flame of the fire of love, in this world of earth and water, comes through the power of attraction and not by effort and striving. Nevertheless, by effort and perseverance, knowledge, science and other perfections can be acquired; but only the light of the Divine Beauty can transport and move the spirits through the force of attraction. Therefore, it is said: “Many are called, but few are chosen.” (Matt. 22:14)

-`Abdu'l-Bahá, Some Answered Questions, pp. 129-130

Happy Naw-Rúz!

"Praised be Thou, O my God, that Thou hast ordained Naw-Rúz as a festival unto those who have observed the fast for love of Thee and abstained from all that is abhorrent unto Thee. Grant, O my Lord, that the fire of Thy love and the heat produced by the fast enjoined by Thee may inflame them in Thy Cause, and make them to be occupied with Thy praise and with remembrance of Thee." (Naw-Rúz, March 21, is the first day of the Bahá’í year.)

—Bahá’u’lláh, Baha'i Prayers, p. 268

"Whoso achieveth this duty hath attained unto all good..."

"The first duty prescribed by God for His servants is the recognition of Him Who is the Day Spring of His Revelation and the Fountain of His laws, Who representeth the Godhead in both the Kingdom of His Cause and the world of creation. Whoso achieveth this duty hath attained unto all good; and whoso is deprived thereof, hath gone astray, though he be the author of every righteous deed. It behoveth every one who reacheth this most sublime station, this summit of transcendent glory, to observe every ordinance of Him Who is the Desire of the world. These twin duties are inseparable. Neither is acceptable without the other. Thus hath it been decreed by Him Who is the Source of Divine inspiration."

-Bahá'u'lláh, Gleanings From the Writings of Bahá’u’lláh, pp. 330-331

"The light which these souls radiate is responsible for the progress of the world..."

"The purpose underlying Their revelation hath been to educate all men, that they may, at the hour of death, ascend, in the utmost purity and sanctity and with absolute detachment, to the throne of the Most High. The light which these souls radiate is responsible for the progress of the world and the advancement of its peoples. They are like unto leaven which leaveneth the world of being, and constitute the animating force through which the arts and wonders of the world are made manifest. Through them the clouds rain their bounty upon men, and the earth bringeth forth its fruits. All things must needs have a cause, a motive power, an animating principle. These souls and symbols of detachment have provided, and will continue to provide, the supreme moving impulse in the world of being. The world beyond is as different from this world as this world is different from that of the child while still in the womb of its mother. When the soul attaineth the Presence of God, it will assume the form that best befitteth its immortality and is worthy of its celestial habitation. Such an existence is a contingent and not an absolute existence, inasmuch as the former is preceded by a cause, whilst the latter is independent thereof. Absolute existence is strictly confined to God, exalted be His glory. Well is it with them that apprehend this truth."

-Bahá'u'lláh, Gleanings From the Writings of Bahá’u’lláh, p. 157

"One of the created phenomena is the dream."

"Indeed, O Brother, if we ponder each created thing, we shall witness a myriad perfect wisdoms and learn a myriad new and wondrous truths. One of the created phenomena is the dream. Behold how many secrets are deposited therein, how many wisdoms treasured up, how many worlds concealed. Observe, how thou art asleep in a dwelling, and its doors are barred; on a sudden thou findest thyself in a far-off city, which thou enterest without moving thy feet or wearying thy body; without using thine eyes, thou seest; without taxing thine ears, thou hearest; without a tongue, thou speakest. And perchance when ten years are gone, thou wilt witness in the outer world the very things thou hast dreamed tonight.

Now there are many wisdoms to ponder in the dream, which none but the people of this Valley (The Valley of Wonderment) can comprehend in their true elements. First, what is this world, where without eye and ear and hand and tongue a man puts all of these to use? Second, how is it that in the outer world thou seest today the effect of a dream, when thou didst vision it in the world of sleep some ten years past? Consider the difference between these two worlds and the mysteries which they conceal, that thou mayest attain to divine confirmations and heavenly discoveries and enter the regions of holiness.

God, the Exalted, hath placed these signs in men, to the end that philosophers may not deny the mysteries of the life beyond nor belittle that which hath been promised them..."

-Bahá'u'lláh, The Seven Valleys And the Four Valleys, pp. 32-33

"A Mhic an Spioraid!"

A Mhic an Spioraid!  Is é an ceart is ansa liom; ná diúltaigh dó má bhíonn dúil agat ionam, agus ná déan faillí ann le go ligfidh mé mo rún leat. Lena chuidiú sin, chífidh tú le do shúile féin agus ní trí shúile daoine eile, agus beidh fhios agat led eolas féin agus ní trí eolas do chomharsan. Taiscigh é seo i do chroí faoi mar ba chóir duit a bheith. Go deimhin is é an ceart mo thíolacadh duit agus comhartha mo thrócaire. Cuir, dá bhrí sin, i bhfianaise do shúl é. (from Irish Gaelic)

O Son of Spirit!  The best beloved of all things in My sight is Justice; turn not away therefrom if thou desirest Me, and neglect it not that I may confide in thee. By its aid thou shalt see with thine own eyes and not through the eyes of others, and shalt know of thine own knowledge and not through the knowledge of thy neighbour.  Ponder this in thy heart; how it behooveth thee to be.  Verily justice is My gift to thee and the sign of My loving-kindness.  Set it then before thine eyes.

Baha’u’llah, Hidden Words of Baha’u’llah, Arabic No.2

"To the believers who were present in Dublin..."

"The Irish are tenacious in their religious beliefs, and once convinced of the truth and significance of our glorious Faith should make ardent and devoted Bahá’ís."

To the believers who were present in Dublin at the 19 Day Feast of Kamál
Written on behalf of Shoghi Effendi, 27 August 1947
Unfolding Destiny pp. 397-398

(Image from Trinidad & Tobago official 40¢ postage stamp)

"Myriads of mystic tongues find utterance in one speech..."

"O ESSENCE OF NEGLIGENCE! Myriads of mystic tongues find utterance in one speech, and myriads of hidden mysteries are revealed in a single melody; yet, alas, there is no ear to hear, nor heart to understand."

-Bahá’u’lláh, The Hidden Words of Bahá’u’lláh p.27, Persian No.16

"...pulsate even as the throbbing artery in the body of mankind..."

"Happy are ye, O ye the learned ones in Bahá. By the Lord! Ye are the billows of the Most Mighty Ocean, the stars of the firmament of Glory, the standards of triumph waving betwixt earth and heaven. Ye are the manifestations of steadfastness amidst men and the daysprings of Divine Utterance to all that dwell on earth. Well is it with him that turneth unto you, and woe betide the froward. This day, it behoveth whoso hath quaffed the Mystic Wine of everlasting life from the Hands of the loving-kindness of the Lord his God, the Merciful, to pulsate even as the throbbing artery in the body of mankind, that through him may be quickened the world and every crumbling bone."

-Bahá’u’lláh, The Kitáb-i-Aqdas, p. 82

“He shall not be asked of His doings”.

"Blessed is the man that hath acknowledged his belief in God and in His signs, and recognized that “He shall not be asked of His doings”. Such a recognition hath been made by God the ornament of every belief and its very foundation. Upon it must depend the acceptance of every goodly deed. Fasten your eyes upon it, that haply the whisperings of the rebellious may not cause you to slip."

-Bahá’u’lláh, The Kitáb-i-Aqdas, p. 77

"By God, the True One! I am Trustworthiness and the revelation thereof, and the beauty thereof."

“We will now mention unto thee Trustworthiness and the station thereof in the estimation of God, thy Lord, the Lord of the Mighty Throne. One day of days We repaired unto Our Green Island. Upon Our arrival, We beheld its streams flowing, and its trees luxuriant, and the sunlight playing in their midst. Turning Our face to the right, We beheld what the pen is powerless to describe; nor can it set forth that which the eye of the Lord of Mankind witnessed in that most sanctified, that most sublime, that blest, and most exalted Spot. Turning, then, to the left We gazed on one of the Beauties of the Most Sublime Paradise, standing on a pillar of light, and calling aloud saying: ‘O inmates of earth and heaven! Behold ye My beauty, and My radiance, and My revelation, and My effulgence. By God, the True One! I am Trustworthiness and the revelation thereof, and the beauty thereof. I will recompense whosoever will cleave unto Me, and recognize My rank and station, and hold fast unto My hem. I am the most great ornament of the people of Bahá, and the vesture of glory unto all who are in the kingdom of creation. I am the supreme instrument for the prosperity of the world, and the horizon of assurance unto all beings.’ Thus have We sent down for thee that which will draw men nigh unto the Lord of creation.”

Baha'u'llah, Epistle to the Son of the Wolf, pp. 136-137

Frank McKelvey
RMA

"...what shall endure is that which We have ordained for you in the Kingdom."

"Say, I swear by the righteousness of God! Ere long the pomp of the ministers of state and the ascendancy of the rulers shall pass away, the palaces of the potentates shall be laid waste and the imposing buildings of the emperors reduced to dust, but what shall endure is that which We have ordained for you in the Kingdom. It behoveth you, O people, to make the utmost endeavour that your names may be mentioned before the Throne and ye may bring forth that which will immortalize your memories throughout the eternity of God, the Lord of all being."

-Baha'u'llah, Tablets of Baha'u'llah, pp. 265-266

" ‘Hath the Hour come?’ ‘Nay, more; it hath passed, by Him Who is the Revealer of clear tokens!"

"Among others, these perspicuous verses have, in answer to certain individuals, been sent down from the Kingdom of Divine knowledge: “O thou who hast set thy face towards the splendors of My Countenance! Vague fancies have encompassed the dwellers of the earth and debarred them from turning towards the Horizon of Certitude, and its brightness, and its manifestations and its lights. Vain imaginings have withheld them from Him Who is the Self-Subsisting. They speak as prompted by their own caprices, and understand not. Among them are those who have said: ‘Have the verses been sent down?’ Say: ‘Yea, by Him Who is the Lord of the heavens!’ ‘Hath the Hour come?’ ‘Nay, more; it hath passed, by Him Who is the Revealer of clear tokens! Verily, the Inevitable is come, and He, the True One, hath appeared with proof and testimony. The Plain is disclosed, and mankind is sore vexed and fearful. Earthquakes have broken loose, and the tribes have lamented, for fear of God, the Lord of Strength, the All-Compelling.’ Say: ‘The stunning trumpet blast hath been loudly raised, and the Day is God’s, the One, the Unconstrained.’ ‘Hath the Catastrophe come to pass?’ Say: ‘Yea, by the Lord of Lords!’ ‘Is the Resurrection come?’ ‘Nay, more; He Who is the Self-Subsisting hath appeared with the Kingdom of His signs.’ ‘Seest thou men laid low?’ ‘Yea, by my Lord, the Exalted, the Most High!’ ‘Have the tree-stumps been uprooted?’ ‘Yea, more; the mountains have been scattered in dust; by Him the Lord of attributes!’ They say: ‘Where is Paradise, and where is Hell?’ Say: ‘The one is reunion with Me; the other thine own self, O thou who dost associate a partner with God and doubtest.’ They say: ‘We see not the Balance.’ Say: ‘Surely, by my Lord, the God of Mercy! None can see it except such as are endued with insight.’"

-Baha'u'llah, Epistle to the Son of the Wolf, pp. 131-132

Walker Evans
Library of Congress

"Be as a lamp unto them that walk in darkness..."

"Be generous in prosperity, and thankful in adversity. Be worthy of the trust of thy neighbor, and look upon him with a bright and friendly face. Be a treasure to the poor, an admonisher to the rich, an answerer to the cry of the needy, a preserver of the sanctity of thy pledge. Be fair in thy judgment, and guarded in thy speech. Be unjust to no man, and show all meekness to all men. Be as a lamp unto them that walk in darkness, a joy to the sorrowful, a sea for the thirsty, a haven for the distressed, an upholder and defender of the victim of oppression. Let integrity and uprightness distinguish all thine acts. Be a home for the stranger, a balm to the suffering, a tower of strength for the fugitive. Be eyes to the blind, and a guiding light unto the feet of the erring. Be an ornament to the countenance of truth, a crown to the brow of fidelity, a pillar of the temple of righteousness, a breath of life to the body of mankind, an ensign of the hosts of justice, a luminary above the horizon of virtue, a dew to the soil of the human heart, an ark on the ocean of knowledge, a sun in the heaven of bounty, a gem on the diadem of wisdom, a shining light in the firmament of thy generation, a fruit upon the tree of humility."
-Baha'u'llah, Epistle to the Son of the Wolf, pp. 93-94

"O Brother! Not every sea hath pearls..."

"O My friend, listen with heart and soul to the songs of the spirit, and treasure them as thine own eyes. For the heavenly wisdoms, like the clouds of spring, will not rain down on the earth of men’s hearts forever; and though the grace of the All-Bounteous One is never stilled and never ceasing, yet to each time and era a portion is allotted and a bounty set apart, this in a given measure. “And no one thing is there, but with Us are its storehouses; and We send it not down but in settled measure.” (Qur’án 15:21) The cloud of the Loved One’s mercy raineth only on the garden of the spirit, and bestoweth this bounty only in the season of spring. The other seasons have no share in this greatest grace, and barren lands no portion of this favor.

O Brother! Not every sea hath pearls; not every branch will flower, nor will the nightingale sing thereon. Then, ere the nightingale of the mystic paradise repair to the garden of God, and the rays of the heavenly morning return to the Sun of Truth—make thou an effort, that haply in this dustheap of the mortal world thou mayest catch a fragrance from the everlasting garden, and live forever in the shadow of the peoples of this city. And when thou hast attained this highest station and come to this mightiest plane, then shalt thou gaze on the Beloved, and forget all else."

-Baha'u'llah, The Seven Valleys of Baha'u'llah pp. 37-38

“Love is a light that never dwelleth in a heart possessed by fear.”

"If the mystic knowers be of those who have reached to the beauty of the Beloved One (Mahbúb), this station is the apex of consciousness and the secret of divine guidance. This is the center of the mystery: “He doth what He willeth, ordaineth what He pleaseth.” ( Qur’án 2:254; 5:1)

Were all the denizens of earth and heaven to unravel this shining allusion, this darksome riddle, until the Day when the Trumpet soundeth, yet would they fail to comprehend even a letter thereof, for this is the station of God’s immutable decree, His foreordained mystery. Hence, when searchers inquired of this, He made reply, “This is a bottomless sea which none shall ever fathom.” (Imam Ali) And they asked again, and He answered, “It is the blackest of nights through which none can find his way.”

Whoso knoweth this secret will assuredly hide it, and were he to reveal but its faintest trace they would nail him to the cross. Yet, by the Living God, were there any true seeker, I would divulge it to him; for they have said: “Love is a light that never dwelleth in a heart possessed by fear.”

Verily, the wayfarer who journeyeth unto God, unto the Crimson Pillar in the snow-white path, will never reach unto his heavenly goal unless he abandoneth all that men possess: “And if he feareth not God, God will make him to fear all things; whereas all things fear him who feareth God.”

Baha'u'llah, The Four Valleys of Baha'u'llah p. 57-58

"O SON OF BEING! Thou art My lamp..."

"O SON OF BEING! Thou art My lamp and My light is in thee. Get thou from it thy radiance and seek none other than Me. For I have created thee rich and have bountifully shed My favor upon thee."
-Baha'u'llah, The Hidden Words of Baha'u'llah Arabic #11

"Without action nothing in the material world can be accomplished..."

"Let your actions cry aloud to the world that you are indeed Bahá’ís, for it is actions that speak to the world and are the cause of the progress of humanity.

If we are true Bahá’ís speech is not needed. Our actions will help on the world, will spread civilization, will help the progress of science, and cause the arts to develop. Without action nothing in the material world can be accomplished, neither can words unaided advance a man in the spiritual Kingdom. It is not through lip-service only that the elect of God have attained to holiness, but by patient lives of active service they have brought light into the world.

Therefore strive that your actions day by day may be beautiful prayers. Turn towards God, and seek always to do that which is right and noble. Enrich the poor, raise the fallen, comfort the sorrowful, bring healing to the sick, reassure the fearful, rescue the oppressed, bring hope to the hopeless, shelter the destitute!

This is the work of a true Bahá’í, and this is what is expected of him. If we strive to do all this, then are we true Bahá’ís, but if we neglect it, we are not followers of the Light, and we have no right to the name."

'Abdu'l-Baha, Paris Talks p.80-81

"The first and foremost duty prescribed unto men..."

"The first and foremost duty prescribed unto men, next to the recognition of Him Who is the Eternal Truth, is the duty of steadfastness in His Cause. Cleave thou unto it, and be of them whose minds are firmly fixed and grounded in God. No act, however meritorious, did or can ever compare unto it. It is the king of all acts, and to this thy Lord, the All-Highest, the Most Powerful, will testify….
The virtues and attributes pertaining unto God are all evident and manifest, and have been mentioned and described in all the heavenly Books. Among them are trustworthiness, truthfulness, purity of heart while communing with God, forbearance, resignation to whatever the Almighty hath decreed, contentment with the things His Will hath provided, patience, nay, thankfulness in the midst of tribulation, and complete reliance, in all circumstances, upon Him. These rank, according to the estimate of God, among the highest and most laudable of all acts. All other acts are, and will ever remain, secondary and subordinate unto them…."
-Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 290

"What you cannot imagine, I shall be that."

"I died from minerality and became vegetable;
And From vegetativeness I died and became animal.
I died from animality and became man.
Then why fear disappearance through death?
Next time I shall die
Bringing forth wings and feathers like angels;
After that, soaring higher than angels -
What you cannot imagine,
I shall be that."

Rumi (Mathnawi III, 1284-1288)

"They are the Manifestations of God amidst men, the evidences of His Truth, and the signs of His glory."

"O Salmán! The door of the knowledge of the Ancient Being hath ever been, and will continue for ever to be, closed in the face of men. No man’s understanding shall ever gain access unto His holy court. As a token of His mercy, however, and as a proof of His loving-kindness, He hath manifested unto men the Day Stars of His divine guidance, the Symbols of His divine unity, and hath ordained the knowledge of these sanctified Beings to be identical with the knowledge of His own Self. Whoso recognizeth them hath recognized God. Whoso hearkeneth to their call, hath hearkened to the Voice of God, and whoso testifieth to the truth of their Revelation, hath testified to the truth of God Himself. Whoso turneth away from them, hath turned away from God, and whoso disbelieveth in them, hath disbelieved in God. Every one of them is the Way of God that connecteth this world with the realms above, and the Standard of His Truth unto every one in the kingdoms of earth and heaven. They are the Manifestations of God amidst men, the evidences of His Truth, and the signs of His glory."
-Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p.49-50

"O SON OF SPIRIT!"

"My first counsel is this: Possess a pure, kindly and radiant heart, that thine may be a sovereignty ancient, imperishable and everlasting."
-Baha'u'llah, The Hidden Words of Baha'u'llah, Arabic #1

The Baha'i Fast Begins

"The fasting period, which lasts nineteen days starting as a rule from the second of March every year and ending on the twentieth of the same month, involves complete abstention from food and drink from sunrise till sunset. It is essentially a period of meditation and prayer, of spiritual recuperation, during which the believer must strive to make the necessary readjustments in his inner life, and to refresh and reinvigorate the spiritual forces latent in his soul. Its significance and purpose are, therefore, fundamentally spiritual in character. Fasting is symbolic, and a reminder of abstinence from selfish and carnal desires."
-Shoghi Effendi, Directives of the Guardian, pp. 27-28

"Fasting is the cause of awakening man. The heart becomes tender and the spirituality of man increases. This is produced by the fact that man's thoughts will be confined to the commemoration of God, and through this awakening and stimulation surely ideal advancements follow... Fasting is of two kinds, material and spiritual. The material fasting is abstaining from food or drink, that is, from the appetites of the body. But spiritual, ideal fasting is this, that man abstain from selfish passions, from negligence and from satanic animal traits. Therefore, material fasting is a token of the spiritual fasting. That is: `O God! As I am fasting from the appetites of the body and not occupied with eating and drinking, even so purify and make holy my heart and my life from aught else save Thy Love, and protect and preserve my soul from self-passions... Thus may the spirit associate with the Fragrances of Holiness and fast from everything else save Thy mention."
-`Abdu'l-Bahá, Star of the West, vol. 3, p. 305

" For the doings of men are all dependent upon Thy good-pleasure..."

"Since Thou hast adorned them, O my Lord, with the ornament of the fast prescribed by Thee, do Thou adorn them also with the ornament of Thine acceptance, through Thy grace and bountiful favor. For the doings of men are all dependent upon Thy good-pleasure, and are conditioned by Thy behest. Shouldst Thou regard him who hath broken the fast as one who hath observed it, such a man would be reckoned among them who from eternity had been keeping the fast. And shouldst Thou decree that he who hath observed the fast hath broken it, that person would be numbered with such as have caused the Robe of Thy Revelation to be stained with dust, and been far removed from the crystal waters of this living Fountain."
-Baha'u'llah, Prayers and Meditations by Baha'u'llah, Pages 67-69

Feast of Alá (Loftiness) "Meditation is the key for opening the doors of mysteries."

"Through the faculty of meditation man attains to eternal life; through it he receives the breath of the Holy Spirit—the bestowal of the Spirit is given in reflection and meditation.
The spirit of man is itself informed and strengthened during meditation; through it affairs of which man knew nothing are unfolded before his view. Through it he receives Divine inspiration, through it he receives heavenly food.
Meditation is the key for opening the doors of mysteries. In that state man abstracts himself: in that state man withdraws himself from all outside objects; in that subjective mood he is immersed in the ocean of spiritual life and can unfold the secrets of things-in-themselves. To illustrate this, think of man as endowed with two kinds of sight; when the power of insight is being used the outward power of vision does not see.
This faculty of meditation frees man from the animal nature, discerns the reality of things, puts man in touch with God."
-"Abdu'l-Baha, Paris Talks, p. 174