"Love is a veil betwixt the lover and the loved one; More than this I am not permitted to tell."

"Wherefore, relevant to this, Khájih ‘Abdu’lláh 7 —may God the Most High sanctify his beloved spirit—hath made a subtle point and spoken an eloquent word as to the meaning of “Guide Thou us on the straight path,” 8 which is: “Show us the right way, that is, honor us with the love of Thine Essence, that we may be freed from turning toward ourselves and toward all else save Thee, and may become wholly Thine, and know only Thee, and see only Thee, and think of none save Thee.”

Nay, these even mount above this station, wherefore it is said:

Love is a veil betwixt the lover and the loved one;
More than this I am not permitted to tell. 9"

-Bahá'u'lláh, The Seven Valleys And the Four Valleys, p. 16

7. Shaykh Abú Ismá’íl ‘Abdu’lláh Ansárí of Hirát (1006–1088 A.D.) Súfí leader, descended from the Prophet’s companion Abú Ayyúb. Chiefly known for his Munáját (Supplications) and Rubá’íyyát (Quatrains). “Ansár” means the “Helpers” or companions of Muḥammad in Medina. 
8. Qur’án 1:5. 
9. The Mathnaví.

" ... the people of the Valleys above this see the end and the beginning as one ..."

"Such is the state of the wayfarers in this Valley; but the people of the Valleys above this see the end and the beginning as one; nay, they see neither beginning nor end, and witness neither “first” nor “last.” 5 Nay rather, the denizens of the undying city, who dwell in the green garden land, see not even “neither first nor last”; they fly from all that is first, and repulse all that is last. For these have passed over the worlds of names, and fled beyond the worlds of attributes as swift as lightning. Thus is it said: “Absolute Unity excludeth all attributes.” 6 And they have made their dwelling-place in the shadow of the Essence."

-Bahá'u'lláh, The Seven Valleys And the Four Valleys , p. 15

 5. Qur’án 57:3. 
 6. Saying attributed to ‘Alí.






Daguerreotype of unknown person 
Library of Congress

" ... all the variations which the wayfarer in the stages of his journey beholdeth in the realms of being, proceed from his own vision."

"It is clear to thine Eminence that all the variations which the wayfarer in the stages of his journey beholdeth in the realms of being, proceed from his own vision. We shall give an example of this, that its meaning may become fully clear: Consider the visible sun; although it shineth with one radiance upon all things, and at the behest of the King of Manifestation bestoweth light on all creation, yet in each place it becometh manifest and sheddeth its bounty according to the potentialities of that place. For instance, in a mirror it reflecteth its own disk and shape, and this is due to the sensitivity of the mirror; in a crystal it maketh fire to appear, and in other things it showeth only the effect of its shining, but not its full disk. And yet, through that effect, by the command of the Creator, it traineth each thing according to the quality of that thing, as thou observest.

In like manner, colors become visible in every object according to the nature of that object. For instance, in a yellow globe, the rays shine yellow; in a white the rays are white; and in a red, the red rays are manifest. Then these variations are from the object, not from the shining light. And if a place be shut away from the light, as by walls or a roof, it will be entirely bereft of the splendor of the light, nor will the sun shine thereon.

Thus it is that certain invalid souls have confined the lands of knowledge within the wall of self and passion, and clouded them with ignorance and blindness, and have been veiled from the light of the mystic sun and the mysteries of the Eternal Beloved; they have strayed afar from the jewelled wisdom of the lucid Faith of the Lord of Messengers, have been shut out of the sanctuary of the All-Beauteous One, and banished from the Ka‘bih 4 of splendor. Such is the worth of the people of this age!"

-Bahá'u'lláh,The Seven Valleys And the Four Valleys, pp. 18-20 



 4. The holy Sanctuary at Mecca. Here the word means “goal.”

Anne Archer

"In thy soul of love build thou a fire - And burn all thoughts and words entire."

"These statements are made in the sphere of that which is relative, because of the limitations of men. Otherwise, those personages who in a single step have passed over the world of the relative and the limited, and dwelt on the fair plane of the Absolute, and pitched their tent in the worlds of authority and command—have burned away these relativities with a single spark, and blotted out these words with a drop of dew. And they swim in the sea of the spirit, and soar in the holy air of light. Then what life have words, on such a plane, that “first” and “last” or other than these be seen or mentioned! In this realm, the first is the last itself, and the last is but the first.

In thy soul of love build thou a fire
And burn all thoughts and words entire. 18"


-Bahá'u'lláh, The Seven Valleys And the Four Valleys , pp. 27-28


 18. The Mathnaví.

“Knowledge is a single point, but the ignorant have multiplied it.”

"Secrets are many, but strangers are myriad. Volumes will not suffice to hold the mystery of the Beloved One, nor can it be exhausted in these pages, although it be no more than a word, no more than a sign.  “Knowledge is a single point, but the ignorant have multiplied it.”15"


-Bahá'u'lláh, The Seven Valleys And the Four Valleys , pp. 24-25


 15. Hadíth, i.e. action or utterance traditionally attributed to the Prophet Muḥammad or to one of the holy Imáms.

“A servant is drawn unto Me in prayer until I answer him; and when I have answered him, I become the ear wherewith he heareth….”

"Whensoever the light of Manifestation of the King of Oneness settleth upon the throne of the heart and soul, His shining becometh visible in every limb and member. At that time the mystery of the famed tradition gleameth out of the darkness: 9"
“A servant is drawn unto Me in prayer until I answer him; and when I have answered him, I become the ear wherewith he heareth….” For thus the Master of the house hath appeared within His home, and all the pillars of the dwelling are ashine with His light. And the action and effect of the light are from the Light-Giver; so it is that all move through Him and arise by His will. And this is that spring whereof the near ones drink, as it is said: “A fount whereof the near unto God shall drink….”

-Bahá'u'lláh, The Seven Valleys And the Four Valleys, p. 22



 9. Qur’án 83:28.

"There is none other God except Thee, the Fashioner, the Creator, the Almighty, the Most Powerful."

"Magnified be Thy name, O Lord my God! Thou art He Whom all things worship and Who worshipeth no one, Who is the Lord of all things and is the vassal of none, Who knoweth all things and is known of none. Thou didst wish to make Thyself known unto men; therefore, Thou didst, through a word of Thy mouth, bring creation into being and fashion the universe. There is none other God except Thee, the Fashioner, the Creator, the Almighty, the Most Powerful.

I implore Thee, by this very word that hath shone forth above the horizon of Thy will, to enable me to drink deep of the living waters through which Thou hast vivified the hearts of Thy chosen ones and quickened the souls of them that love Thee, that I may, at all times and under all conditions, turn my face wholly towards Thee.

Thou art the God of power, of glory and bounty. No God is there beside Thee, the Supreme Ruler, the All-Glorious, the Omniscient."

-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, p. 6, IV

“But of that Day and Hour knoweth no man, no, not the angels of heaven, nor the Son, but the Father.”

"O Shaykh! Hearken unto the melodies of the Gospel with the ear of fairness. He saith—glorified be His utterance—prophesying the things that are to come: “But of that Day and Hour knoweth no man, no, not the angels of heaven, nor the Son, but the Father.” By Father in this connection is meant God—exalted be His glory. He, verily, is the True Educator, and the Spiritual Teacher.

Joel saith: “For the Day of the Lord is great and very terrible; and who can abide it?” Firstly, in the sublime utterance set forth in the Gospel He saith that none is aware of the time of the Revelation, that none knoweth it except God, the All-Knowing, Who is cognizant of all. Secondly, He setteth forth the greatness of the Revelation. Likewise, in the Qur’án He saith: “Of what ask they of one another? Of the Great Announcement.” This is the Announcement, the greatness of which hath been mentioned in most of the Books of old and of more recent times. This is the Announcement that hath caused the limbs of mankind to quake, except such as God, the Protector, the Helper, the Succorer, hath willed to exempt. Men have indeed with their own eyes witnessed how all men and all things have been thrown into confusion and been sore perplexed, save those whom God hath chosen to exempt."

-Bahá'u'lláh, Epistle to the Son of the Wolf, pp. 143-144

"The journeys in the pathway of love are reckoned as four ..."

"The journeys in the pathway of love are reckoned as four: From the creatures to the True One; from the True One to the creatures; from the creatures to the creatures; from the True One to the True One."


-Bahá'u'lláh, The Seven Valleys And the Four Valley, p. 25

"If I speak forth, many a mind will shatter, And if I write, many a pen will break."

"O thou dear one! Impoverish thyself, that thou mayest enter the high court of riches; and humble thy body, that thou mayest drink from the river of glory, and attain to the full meaning of the poems whereof thou hadst asked.

Thus it hath been made clear that these stages depend on the vision of the wayfarer. In every city he will behold a world, in every Valley reach a spring, in every meadow hear a song. But the falcon of the mystic heaven hath many a wondrous carol of the spirit in His breast, and the Persian bird keepeth in His soul many a sweet Arab melody; yet these are hidden, and hidden shall remain.

   
    If I speak forth, many a mind will shatter,
    And if I write, many a pen will break. 20 , 21

Peace be upon him who concludeth this exalted journey and followeth the True One by the lights of guidance." ...

-Bahá'u'lláh, The Seven Valleys And the Four Valleys, pp. 28-29

20. The Mathnaví. 
21. This refers to Bahá’u’lláh Himself, Who had not yet declared His mission.

“There was God and there was naught beside Him.”

"O friend, till thou enter the garden of such mysteries, thou shalt never set lip to the undying wine of this Valley. And shouldst thou taste of it, thou wilt shield thine eyes from all things else, and drink of the wine of contentment; and thou wilt loose thyself from all things else, and bind thyself to Him, and throw thy life down in His path, and cast thy soul away. However, there is no other in this region that thou need forget: “There was God and there was naught beside Him.”4 For on this plane the traveler witnesseth the beauty of the Friend in everything. Even in fire, he seeth the face of the Beloved. He beholdeth in illusion the secret of reality, and readeth from the attributes the riddle of the Essence. "...


-Bahá'u'lláh, The Seven Valleys And the Four Valleys, p. 30-31


 4. Hadíth, i.e. action or utterance traditionally attributed to the Prophet Muḥammad or to one of the holy Imáms.

"Only heart to heart can speak the bliss of mystic knowers; No messenger can tell it and no missive bear it."

... "The pen steppeth not into this region, the ink leaveth only a blot. In these planes, the nightingale of the heart hath other songs and secrets, which make the heart to stir and the soul to clamor, but this mystery of inner meaning may be whispered only from heart to heart, confided only from breast to breast.

Only heart to heart can speak the bliss of mystic knowers;
No messenger can tell it and no missive bear it. 2

I am silent from weakness on many a matter,
For my words could not reckon them and my speech would fall short. 3

O friend, till thou enter the garden of such mysteries, thou shalt never set lip to the undying wine of this Valley. " ...

-Bahá'u'lláh, The Seven Valleys And the Four Valleys, p. 30

2.	Háfiz: Shamsu’d-Dín Muḥammad, of Shíráz, died ca. 1389 A.D. One of the greatest of Persian poets.
3.	Arabian poem.

"How many a mystic tree hath this whirlwind of wonderment snatched by the roots, how many a soul hath it exhausted."

"Now is he struck dumb with the beauty of the All-Glorious; again is he wearied out with his own life. How many a mystic tree hath this whirlwind of wonderment snatched by the roots, how many a soul hath it exhausted. For in this Valley the traveler is flung into confusion, albeit, in the eye of him who hath attained, such marvels are esteemed and well beloved. At every moment he beholdeth a wondrous world, a new creation, and goeth from astonishment to astonishment, and is lost in awe at the works of the Lord of Oneness."

-Bahá'u'lláh, The Seven Valleys And the Four Valleys, p. 32

"Indeed, O Brother, if we ponder each created thing, we shall witness a myriad perfect wisdoms and learn a myriad new and wondrous truths."

"Indeed, O Brother, if we ponder each created thing, we shall witness a myriad perfect wisdoms and learn a myriad new and wondrous truths. One of the created phenomena is the dream. Behold how many secrets are deposited therein, how many wisdoms treasured up, how many worlds concealed. Observe, how thou art asleep in a dwelling, and its doors are barred; on a sudden thou findest thyself in a far-off city, which thou enterest without moving thy feet or wearying thy body; without using thine eyes, thou seest; without taxing thine ears, thou hearest; without a tongue, thou speakest. And perchance when ten years are gone, thou wilt witness in the outer world the very things thou hast dreamed tonight."

-Bahá'u'lláh, The Seven Valleys And the Four Valleys, p. 32

“O Lord, increase my astonishment at Thee!”

"All these states are to be witnessed in the Valley of Wonderment, and the traveler at every moment seeketh for more, and is not wearied. Thus the Lord of the First and the Last in setting forth the grades of contemplation, and expressing wonderment hath said: “O Lord, increase my astonishment at Thee!” Likewise, reflect upon the perfection of man’s creation, and that all these planes and states are folded up and hidden away within him.

Dost thou reckon thyself only a puny form
When within thee the universe is folded? 2

Then we must labor to destroy the animal condition, till the meaning of humanity shall come to light."

-Bahá'u'lláh, The Seven Valleys And the Four Valleys , pp. 33-34

2. ‘Alí.

"O My friend, listen with heart and soul to the songs of the spirit, and treasure them as thine own eyes."

"O My friend, listen with heart and soul to the songs of the spirit, and treasure them as thine own eyes. For the heavenly wisdoms, like the clouds of spring, will not rain down on the earth of men’s hearts forever; and though the grace of the All-Bounteous One is never stilled and never ceasing, yet to each time and era a portion is allotted and a bounty set apart, this in a given measure. “And no one thing is there, but with Us are its storehouses; and We send it not down but in settled measure.” 5 The cloud of the Loved One’s mercy raineth only on the garden of the spirit, and bestoweth this bounty only in the season of spring. The other seasons have no share in this greatest grace, and barren lands no portion of this favor."

-Bahá'u'lláh, The Seven Valleys And the Four Valleys,pp. 37-38 

 5. Qur’án 15:21.

"For whatever the creatures have is limited by their own limits, and whatever the True One hath is sanctified therefrom ..."

"When the qualities of the Ancient of Days stood revealed,
Then the qualities of earthly things did Moses burn away. 1

He who hath attained this station is sanctified from all that pertaineth to the world. Wherefore, if those who have come to the sea of His presence are found to possess none of the limited things of this perishable world, whether it be outer wealth or personal opinions, it mattereth not. For whatever the creatures have is limited by their own limits, and whatever the True One hath is sanctified therefrom; this utterance must be deeply pondered that its purport may be clear. “Verily the righteous shall drink of a winecup tempered at the camphor fountain.” 2 If the interpretation of “camphor” become known, the true intention will be evident. This state is that poverty of which it is said, “Poverty is My glory.” 3 And of inward and outward poverty there is many a stage and many a meaning which I have not thought pertinent to mention here; hence I have reserved these for another time, dependent on what God may desire and fate may seal."

-Bahá'u'lláh, The Seven Valleys And the Four Valleys, pp. 36-37

1. The Mathnaví. 
 2. Qur’án 76:5. 
 3. Muḥammad.

"Make of thine effort a glass, perchance it may shelter this flame from the contrary winds ..."

"O Shaykh! Make of thine effort a glass, perchance it may shelter this flame from the  contrary winds; albeit this light doth long to be kindled in the lamp of the Lord, and to shine in the globe of the spirit. For the head raised up in the love of God will certainly fall by the sword, and the life that is kindled with longing will surely be sacrificed, and the heart which remembereth the Loved One will surely brim with blood. How well is it said:

Live free of love, for its very peace is anguish; Its beginning is pain, its end is death. 15

Peace be upon him who followeth the Right Path!"

-Bahá'u'lláh, The Seven Valleys And the Four Valleys, pp. 41-42

15. Arabian poem.

" ... the huntsman of envy stalketh this deer of the meadow of love."

"O My friend! Many a hound pursueth this gazelle of the desert of oneness; many a talon claweth at this thrush of the eternal garden. Pitiless ravens do lie in wait for this bird of the heavens of God, and the huntsman of envy stalketh this deer of the meadow of love."

-Bahá'u'lláh, The Seven Valleys And the Four Valleys, p. 41

"I do as bidden, and I bring the message, Whether it give thee counsel or offense."

"Likewise He saith, “Go straight on then as thou hast been commanded.” 5 Wherefore, this course is incumbent on those who dwell in the presence of God.

I do as bidden, and I bring the message, Whether it give thee counsel or offense. 6

-Bahá'u'lláh, The Seven Valleys And the Four Valleys, p. 48

 5. Qur’án 11:114; 42:14. 
 6. Sa’dí.

"The death of self is needed here, not rhetoric: Be nothing, then, and walk upon the waves."

"The death of self is needed here, not rhetoric: Be nothing, then, and walk upon the waves. 8

 Likewise is it written, “And be ye not like those who forget God, and whom He hath therefore caused to forget their own selves. These are the wicked doers.” 9"

-Bahá'u'lláh, The Seven Valleys And the Four Valleys, p. 52



 8. The Mathnaví. 
 9. Qur’án 59:19.

“Read thy Book: There needeth none but thyself to make out an account against thee this day.”

"This station hath many signs, unnumbered proofs. Hence it is said: “Hereafter We will show them Our signs in the regions of the earth, and in themselves, until it become manifest unto them that it is the truth,” 5 and that there is no God save Him.

One must, then, read the book of his own self, rather than some treatise on rhetoric. Wherefore He hath said, 6
“Read thy Book: There needeth none but thyself to make out an account against thee this day.”

-Bahá'u'lláh, The Seven Valleys And the Four Valleys, p. 51

 5. Qur’án 41:53. 
 6. Qur’án 17:15.

"If a man could know what lieth hid in this one verse, it would suffice him..."

"On this plane, the traveler meeteth with many a trial and reverse. Now is he lifted up to heaven, now is he cast into the depths. As it hath been said: “Now Thou drawest me to the summit of glory, again Thou castest me into the lowest abyss.” The mystery treasured in this plane is divulged in the following holy verse from the Súrih of THE CAVE: 3

 “And thou mightest have seen the sun when it arose, pass on the right of their cave, and when it set, leave them on the left, while they were in its spacious chamber. This is one of the signs of God. Guided indeed is he whom God guideth; but for him whom He misleadeth, thou shalt by no means find a patron.”

If a man could know what lieth hid in this one verse, it would suffice him. Wherefore, in praise of such as these, He hath said: “Men whom neither merchandise nor traffic beguile from the remembrance of God….” 4"

-Bahá'u'lláh, The Seven Valleys And the Four Valleys, p. 53

 3. Qur’án 18:16. This is a reference to the station of complete faith. The companions of the Cave are identified with early Christian martyrs. 
 4. Qur’án 24:37.

“Leave thyself behind, and then approach Me.”

"If the loving seekers wish to live within the precincts of the Attracting One (Majdhúb), 1 no soul may dwell on this Kingly Throne save the beauty of love. This realm is not to be pictured in words.

Love shunneth this world and that world too,
In him are lunacies seventy-and-two.
The minstrel of love harpeth this lay:
Servitude enslaveth, kingship doth betray. 2

This plane requireth pure affection and the bright stream of fellowship. In telling of these companions of the Cave He saith: “They speak not till He hath spoken; and they do His bidding.” 3

On this plane, neither the reign of reason is sufficient nor the authority of self. Hence, one of the Prophets of God hath asked: “O my Lord, how shall we reach unto Thee?” And the answer came,
“Leave thyself behind, and then approach Me.”"

-Bahá'u'lláh, The Seven Valleys And the Four Valleys, pp. 54-55


 1. That attribute of God which draws all creatures to Him. 
 2. The Mathnaví. 
 3. Qur’án 21:27

“O My Servant! Obey Me and I shall make thee like unto Myself..."

"Astonishment here is highly prized, and utter poverty essential. Wherefore hath it been said, “Poverty is My pride.” 18 And again: “God hath a people beneath the dome of glory, whom He hideth in the clothing of radiant poverty.” 19

These are they who see with His eyes, hear with His ears, as it is written in the well-known tradition. Concerning this realm, there is many a tradition and many a verse, of broad or special relevancy, but two of these will suffice to serve as a light for men of mind and heart. The first is His statement:
“O My Servant! Obey Me and I shall make thee like unto Myself. I say ‘Be,’ and it is, and thou shalt say ‘Be,’ and it shall be.” And the second: “O Son of Adam! Seek fellowship with none until thou hast found Me, and whenever thou shalt long for Me, thou shalt find Me close to thee.”"

-Bahá'u'lláh, The Seven Valleys And the Four Valleys, pp. 62-63



 18. Muḥammad. 
 19. Hadíth.

"He Who hath ever been the Desire of every perceiving heart, the Object of the adoration of all that are in heaven and on earth, and the Cynosure of the former and the latter generations—is now come!"

"O Temple of Divine Revelation! Sound the trumpet in My Name! O Temple of Divine mysteries! Raise the clarion call of Thy Lord, the Unconditioned, the Unconstrained! O Maid of Heaven! Step forth from the chambers of paradise and announce unto the people of the world: By the righteousness of God! He Who is the Best-Beloved of the worlds—He Who hath ever been the Desire of every perceiving heart, the Object of the adoration of all that are in heaven and on earth, and the Cynosure of the former and the latter generations—is now come!"

-Bahá'u'lláh, The Summons of the Lord of Hosts, p. 54

Mt. Sinai

"Say: This is the Day whereon God’s most great favour hath been made manifest. "

" ... Well is it with them who hearken unto the Voice of God, and turn their faces towards His throne to behold a most holy and blessed Vision. For whoso cherisheth in his heart the love of anyone beside Me, be it to the extent of a grain of mustard seed, shall be unable to gain admittance into My Kingdom. To this beareth witness that which adorneth the preamble of the Book of Existence, could ye but perceive it. Say: This is the Day whereon God’s most great favour hath been made manifest. The voice of all who are in the heavens above and on the earth below proclaimeth My Name, and singeth forth My praises, could ye but hear it!"

-Bahá'u'lláh, The Summons of the Lord of Hosts, pp. 53-54

"...consider the Mosque of Aqsá ..."

"Again, consider the Mosque of Aqsá and the other places which We have made sanctuaries unto the people in every land and region. The honour and distinction they enjoy is in no wise due to their own merit, but stemmeth from their relation to Our Manifestations, Whom We have appointed as the Daysprings of Our Revelation amidst mankind, if ye be of them that understand. In this there lieth a wisdom inscrutable to all save God. Inquire, that He may graciously make plain unto you His purpose. His knowledge, verily, embraceth all things. Detach yourselves, O people, from the world and all its vanities, and heed not the call of such as have disbelieved in God and joined partners with Him. Arise above the horizon of utterance to extol and praise your Lord, the All-Merciful. This is that which God hath purposed for you; well is it with them who perceive it."

-Bahá'u'lláh, The Summons of the Lord of Hosts, p. 49

" ... They ask the sun to expound the words of the shadow ..."

" ... They ask the sun to expound the words of the shadow, and the True One to explain the utterances of His creatures, could ye but perceive it! Say: O people! The sun offereth naught save the effulgence of its own light and that which appeareth therefrom, whilst all else seek illumination from its rays. Fear God, and be not of the ignorant! Among them also were those who inquired of the darkness about the light. Say: Open thine eyes, that thou mayest behold the brightness which hath visibly enveloped the earth! This, verily, is a light which hath risen and shone forth above the horizon of the Dayspring of divine knowledge with manifest radiance. Would ye ask the Jews whether Jesus was the True One from God, or the idols if Muhammad was an Apostle of His Lord, or inquire from the people of the Qur’án as to Him Who was the Remembrance of God, the Most Exalted, the Most Great?"

-Bahá'u'lláh, The Summons of the Lord of Hosts, p. 42

"That which alone is exempt from change is His own Self, the All-Merciful, the Most Compassionate..."

"Would ye gainsay, O people, the very thing that your eyes behold? Woe unto you, O assemblage of deniers!
That which alone is exempt from change is His own Self, the All-Merciful, the Most Compassionate, were ye to gaze with the eye of insight, while all else beside Him can be altered by an act of His Will. He, verily, is the All-Powerful, the Almighty, the All-Wise."

-Bahá'u'lláh, The Summons of the Lord of Hosts, p. 37

"Other knowledges We do as well possess, not a single letter of which We can disclose, nor do We find humanity able to hear even the barest reference to their meaning."

"Within the treasury of Our Wisdom there lieth unrevealed a knowledge, one word of which, if we chose to divulge it to mankind, would cause every human being to recognize the Manifestation of God and to acknowledge His omniscience, would enable every one to discover the secrets of all the sciences, and to attain so high a station as to find himself wholly independent of all past and future learning. Other knowledges We do as well possess, not a single letter of which We can disclose, nor do We find humanity able to hear even the barest reference to their meaning. Thus have We informed you of the knowledge of God, the All-Knowing, the All-Wise. Were We to find worthy vessels, We would deposit within them the treasures of hidden meanings and impart unto them a knowledge, one letter of which would encompass all created things."

-Bahá'u'lláh, The Summons of the Lord of Hosts, p. 35

"Say: My creatures are even as the leaves of a tree. They proceed from the tree, and depend upon it for their existence, yet remain oblivious of their root and origin."

"Say: Of all that lieth between heaven and earth, naught can stir except by My leave, and unto My Kingdom none can ascend save at My behest. My creatures, however, have remained veiled from My might and My sovereignty, and are numbered with the heedless. Say: Naught is seen in My revelation but the Revelation of God, and in My might but His Might, could ye but know it. Say: My creatures are even as the leaves of a tree. They proceed from the tree, and depend upon it for their existence, yet remain oblivious of their root and origin. We draw such similitudes for the sake of Our discerning servants that perchance they may transcend a mere plant-like level of existence and attain unto true maturity in this resistless and immovable Cause. Say: My creatures are even as the fish of the deep. Their life dependeth upon the water, and yet they remain unaware of that which, by the grace of an omniscient and omnipotent Lord, sustaineth their very existence. Indeed, their heedlessness is such that were they asked concerning the water and its properties, they would prove entirely ignorant. Thus do We set forth comparisons and similitudes, that perchance the people may turn unto Him Who is the Object of the adoration of the entire creation."

-Bahá'u'lláh, The Summons of the Lord of Hosts, p. 40

"Dispute not with the One at Whose bidding the letter "B" was created and joined with its mighty foundation."

"Say: O people! Is it your wish to conceal the beauty of the Sun behind the veils of your own selfish desires, or to prevent the Spirit from raising its melodies within this sanctified and luminous breast? Fear ye God, and contend not with Him Who representeth the Godhead. 6 Dispute not with the One at Whose bidding the letter "B" was created and joined with its mighty foundation. Believe in the Messengers of God and His sovereign might, and in the Self of God and His majesty. Follow not those who have repudiated what they had once believed, and who have sought for themselves a station after their own fancy; these, truly, are of the ungodly. Bear ye witness unto that whereunto God Himself hath borne witness, that the company of His favoured ones may be illumined by the words that issue from your lips. Say: We, verily, believe in that which was revealed unto the Apostles of old, in that which hath been revealed, by the power of truth, unto ‘Alí, 7 and in that which is now being revealed from His Throne of glory. Thus doth your Lord instruct you, as a sign of His favour and as a token of His grace that encompasseth all the worlds."


- Bahá'u'lláh, The Summons of the Lord of Hosts, pp. 31-32

6. That is, the letter "E". In all such instances in the Writings where the letters "B" and "E" are mentioned, the Arabic letters are Káf and Nún, the two consonants of the Arabic word Kun, which is the imperative meaning "Be".
7. [The Báb.]

"The love of Bahá’u’lláh is in your hearts. Your souls are rejoicing in the glad tidings of Bahá’u’lláh."

"Then it is evident that excellence does not depend upon color. Character is the true criterion of humanity. Anyone who possesses a good character, who has faith in God and is firm, whose actions are good, whose speech is good—that one is accepted at the threshold of God no matter what color he may be. In short—praise be to God!—you are the servants of God.
The love of Bahá’u’lláh is in your hearts. Your souls are rejoicing in the glad tidings of Bahá’u’lláh. My hope is that the white and the black will be united in perfect love and fellowship, with complete unity and brotherhood. Associate with each other, think of each other, and be like a rose garden. Anyone who goes into a rose garden will see various roses, white, pink, yellow, red, all growing together and replete with adornment. Each one accentuates the beauty of the other. Were all of one color, the garden would be monotonous to the eye. If they were all white or yellow or red, the garden would lack variety and attractiveness; but when the colors are varied, white, pink, yellow, red, there will be the greatest beauty. Therefore, I hope that you will be like a rose garden. Although different in colors, yet—praise be to God!—you receive rays from the same sun. From one cloud the rain is poured upon you. You are under the training of one Gardener, and this Gardener is kind to all. Therefore, you must manifest the utmost kindness towards each other, and you may rest assured that whenever you are united, the confirmations of the Kingdom of Abhá will reach you, the heavenly favors will descend, the bounties of God will be bestowed, the Sun of Reality will shine, the cloud of mercy will pour its showers, and the breeze of divine generosity will waft its fragrances upon you.

I hope you will continue in unity and fellowship. How beautiful to see blacks and whites together! I hope, God willing, the day may come when I shall see the red men, the Indians, with you, also Japanese and others. Then there will be white roses, yellow roses, red roses, and a very wonderful rose garden will appear in the world."

`Abdu'l-Bahá, The Promulgation of Universal Peace, pp. 427-428

10 November 1912
Talk at Home of Mr. and Mrs. Joseph H. Hannen
1252 Eighth Street, NW,
Washington, D. C.

Edward Curtis

"Say: O people! Forsake all that ye possess, and enter beneath the shadow of your Lord, the All-Merciful."

"Say: O people! Can ye ever hope to escape the sovereign power of your Lord? By the righteousness of God! No refuge will ye find in this day, and no one to protect you, save those upon whom God hath bestowed the favour of His mercy. He, verily, is the Ever-Forgiving, the Most Compassionate. Say: O people! Forsake all that ye possess, and enter beneath the shadow of your Lord, the All-Merciful. Better is this for you than all your works of the past and of the future. Fear ye God, and deprive not yourselves of the sweet savours of the days of the Lord of all names and attributes. Take heed lest ye alter or pervert the text of the Word of God. Walk ye in the fear of God, and be numbered with the righteous."


-Bahá'u'lláh, The Summons of the Lord of Hosts, p.19

"O people! This is the Hand of God, which hath ever been above your own hands, could ye but understand."

"Say: O people! This is the Hand of God, which hath ever been above your own hands, could ye but understand. Within its grasp We have ordained all the good of the heavens and the earth, such that no good shall be made manifest but that it proceedeth therefrom. Thus have We made it the source and treasury of all good both aforetime and hereafter. Say: The rivers of divine wisdom and utterance which flowed through the Tablets of God are joined to this Most Great Ocean, could ye but perceive it, and whatever hath been set forth in His Books hath attained its final consummation in this most exalted Word—a Word, shining above the horizon of the Will of the All-Glorious in this Revelation which hath filled with delight all things seen and unseen."

-Bahá'u'lláh The Summons of the Lord of Hosts, p. 19

"Were they to unloose their tongues to extol their Lord, the denizens of earth and heaven would join in their anthems of praise—yet how few are they who hear!"

"These are servants who abide beneath the shelter of the tender mercy of their Lord, and who remain undeterred by those who seek to obstruct their path. Upon their faces may be seen the brightness of the light of the All-Merciful, and from their hearts may be heard the remembrance of Mine all-glorious and inaccessible Name.
Were they to unloose their tongues to extol their Lord, the denizens of earth and heaven would join in their anthems of praise—yet how few are they who hear! And were they to glorify their Lord, all created things would join in their hymns of glory. Thus hath God exalted them above the rest of His creation, and yet the people remain unaware!"

-Bahá'u'lláh, The Summons of the Lord of Hosts, pp. 8-9

Comet Ison

"Beneath the shadow of every letter of this Temple We shall raise up a people whose number none can reckon save God, the Help in Peril, the Self-Subsisting."

"O Pen of the Most High! Hearken unto the Call of Thy Lord, raised from the Divine Lote-Tree in the holy and luminous Spot, that the sweet accents of Thy Lord, the All-Merciful, may fill Thy soul with joy and fervour, and that the breezes that waft from My name, the Ever-Forgiving, may dispel Thy cares and sorrows. Raise up, then, from this Temple, the temples of the Oneness of God, that they may tell out, in the kingdom of creation, the tidings of their Lord, the Most Exalted, the All-Glorious, and be of them that are illumined by His light.

We, verily, have ordained this Temple to be the source of all existence in the new creation, that all may know of a certainty My power to accomplish that which I have purposed through My word "Be", and it is! Beneath the shadow of every letter of this Temple We shall raise up a people whose number none can reckon save God, the Help in Peril, the Self-Subsisting. Erelong shall God bring forth from His Temple such souls as will remain unswayed by the insinuations of the rebellious, and who will quaff at all times of the cup that is life indeed. These, truly, are of the blissful."

-Bahá'u'lláh, The Summons of the Lord of Hosts, p. 8

"This, verily, is that Light which hath been foretold in the heavenly scriptures."

"At a time when darkness had encompassed the world, the ocean of divine favour surged and His Light was made manifest, that the doings of men might be laid bare. This, verily, is that Light which hath been foretold in the heavenly scriptures. Should the Almighty so please, the hearts of all men will be purged and purified through His goodly utterance, and the light of unity will shed its radiance upon every soul and revive the whole earth."

-Bahá'u'lláh, The Tabernacle of Unity, p.8

"They that are intoxicated by self-conceit have interposed themselves between it and the Divine and infallible Physician."

"We can well perceive how the whole human race is encompassed with great, with incalculable afflictions. We see it languishing on its bed of sickness, sore-tried and disillusioned. They that are intoxicated by self-conceit have interposed themselves between it and the Divine and infallible Physician. Witness how they have entangled all men, themselves included, in the mesh of their devices. They can neither discover the cause of the disease, nor have they any knowledge of the remedy. They have conceived the straight to be crooked, and have imagined their friend an enemy."

-Bahá'u'lláh, The Tabernacle of Unity, p. 5

"In this day the choicest fruit of the tree of knowledge is that which serveth the welfare of humanity and safeguardeth its interests."

"Say: O ye that have eyes to see! The past is the mirror of the future. Gaze ye therein and be apprised thereof; perchance ye may be aided thereby to recognize the Friend and may be not the cause of His displeasure.
In this day the choicest fruit of the tree of knowledge is that which serveth the welfare of humanity and safeguardeth its interests."

-Bahá'u'lláh, The Tabernacle of Unity , p. 10

"Whoso hath been reborn in this Day, shall never die; whoso remaineth dead, shall never live."

"We can well perceive how the whole human race is encompassed with great, with incalculable afflictions. We see it languishing on its bed of sickness, sore-tried and disillusioned. They that are intoxicated by self-conceit have interposed themselves between it and the Divine and infallible Physician. Witness how they have entangled all men, themselves included, in the mesh of their devices. They can neither discover the cause of the disease, nor have they any knowledge of the remedy. They have conceived the straight to be crooked, and have imagined their friend an enemy.

Incline your ears to the sweet melody of this Prisoner. Arise, and lift up your voices, that haply they that are fast asleep may be awakened. Say: O ye who are as dead! The Hand of Divine bounty proffereth unto you the Water of Life. Hasten and drink your fill. Whoso hath been reborn in this Day, shall never die; whoso remaineth dead, shall never live."

-Bahá'u'lláh, The Tabernacle of Unity, p. 5-6

"The Lord of celestial wisdom saith: A harsh word is even as a sword thrust; a gentle word as milk."

"O people! Words must be supported by deeds, for deeds are the true test of words. Without the former, the latter can never quench the thirst of the yearning soul, nor unlock the portals of vision before the eyes of the blind. The Lord of celestial wisdom saith: A harsh word is even as a sword thrust; a gentle word as milk. The latter leadeth the children of men unto knowledge and conferreth upon them true distinction."

-Bahá'u'lláh, The Tabernacle of Unity, pp. 8-9

"Say: O people! Walk ye neath the shadow of justice and truthfulness and seek ye shelter within the tabernacle of unity."

"The incomparable Friend saith: The path to freedom hath been outstretched; hasten ye thereunto. The wellspring of wisdom is overflowing; quaff ye therefrom. Say: O well-beloved ones! The tabernacle of unity hath been raised; regard ye not one another as strangers. Ye are the fruits of one tree, and the leaves of one branch. Verily I say, whatsoever leadeth to the decline of ignorance and the increase of knowledge hath been, and will ever remain, approved in the sight of the Lord of creation. Say: O people! Walk ye neath the shadow of justice and truthfulness and seek ye shelter within the tabernacle of unity."

-Bahá'u'lláh, The Tabernacle of Unity, p. 9

"O people! The darkness of greed and envy becloudeth the radiance of the soul ..."

"O children of understanding! If the eyelid, however delicate, can deprive man’s outer eye from beholding the world and all that is therein, consider then what would be wrought if the veil of covetousness were to descend upon his inner eye. Say: O people! The darkness of greed and envy becloudeth the radiance of the soul even as the clouds obstruct the light of the sun. Should anyone hearken unto this utterance with a discerning ear, he will unfurl the wings of detachment and soar effortlessly in the atmosphere of true understanding."

-Bahá'u'lláh, The Tabernacle of Unity, pp. 7-8

"This is the day whereon every man may accede unto everlasting honour ..."

"In this day He Who is the Lord, the Ruler, the Fashioner, and the Refuge of the world hath appeared. Let every ear be eager to hearken unto that which will be revealed from the kingdom of His will; let every eye be expectant to gaze upon that which will shine forth from the Daystar of knowledge and wisdom. By Him Who is the Desire of the world! This is the day for eyes to see and for ears to hear, for hearts to perceive and for tongues to speak forth. Blessed are they that have attained thereunto; blessed are they that have sought after and recognized it! This is the day whereon every man may accede unto everlasting honour, for whatsoever hath streamed forth from the Pen of Glory in regard to any soul is adorned with the ornament of immortality. Again, blessed are they that have attained thereunto!"

-Bahá'u'lláh, The Tabernacle of Unity, p. 52

" ... these holy Souls are one: the first among them is the same as the last, and the last is the same as the first."

"Regarding their statement that “our faith and religion is superior to every other”, by this is meant such Prophets as have appeared before them. Viewed from one perspective these holy Souls are one: the first among them is the same as the last, and the last is the same as the first. All have proceeded from God, unto Him have they summoned all men, and unto Him have they returned. This theme hath been set forth in the Book of Certitude, which is indeed the cynosure of all books, and which streamed from the Pen of Glory in the early years of this Most Great Revelation. Blessed is he that hath beheld it and pondered its contents for the love of God, the Lord of creation."

-Bahá'u'lláh, The Tabernacle of Unity, p. 45

"All men have been called into being for the betterment of the world."

"In brief, what is right and true in this day and acceptable before His Throne is that which was mentioned at the outset. All men have been called into being for the betterment of the world. It behoveth every soul to arise and serve his brethren for the sake of God. Should a brother of his embrace the truth, he should rejoice that the latter hath attained unto everlasting favour. Otherwise he should implore God to guide him without manifesting the least trace of animosity or ill-feeling towards him. The reins of command are in the grasp of God. He doeth what He willeth and ordaineth as He pleaseth. He, verily, is the Almighty, the All-Praised.

We beseech the one true God, magnified be His glory, to enable us to recognize Him Whose unerring wisdom pervadeth all things and that we may acknowledge His truth. For once one hath recognized Him and borne witness to His Reality, one will no longer be troubled by the idle fancies and vain imaginings of men. The divine Physician hath the pulse of mankind within His almighty grasp. At one time He may well deem fit to sever certain infected limbs, that the disease may not spread to other parts of the body. This would be the very essence of mercy and compassion, and to none is given the right to object, for He is indeed the All-Knowing, the All-Seeing."

-Bahá'u'lláh, The Tabernacle of Unity, pp. 43-44

" ... one should wish for one’s brother that which one wisheth for oneself."

"The children of men are all brothers, and the prerequisites of brotherhood are manifold. Among them is that one should wish for one’s brother that which one wisheth for oneself. Therefore, it behoveth him who is the recipient of an inward or outward gift or who partaketh of the bread of heaven to inform and invite his friends with the utmost love and kindness. If they respond favourably, his object is attained; otherwise he should leave them to themselves without contending with them or uttering a word that would cause the least sadness. This is the undoubted truth, and aught else is unworthy and unbecoming."

-Bahá'u'lláh, The Tabernacle of Unity, p. 41