" ... Knowledge is of two kinds: existential knowledge and formal knowledge ..."

" ... Knowledge is of two kinds: existential knowledge and formal knowledge, that is, intuitive knowledge and conceptual knowledge.

The knowledge that people generally have of things consists in conceptualization and observation; that is, either the object is conceived through the rational faculty, or through its observation a form is produced in the mirror of the heart. The scope of this knowledge is quite limited, as it is conditioned upon acquisition and attainment.

The other kind of knowledge, however, which is existential or intuitive knowledge, is like man’s knowledge and awareness of his own self.

For example, the mind and the spirit of man are aware of all his states and conditions, of all the parts and members of his body, and of all his physical sensations, as well as of his spiritual powers, perceptions, and conditions. This is an existential knowledge through which man realizes his own condition. He both senses and comprehends it, for the spirit encompasses the body and is aware of its sensations and powers. This knowledge is not the result of effort and acquisition: It is an existential matter; it is pure bounty."

‘Abdu’l-Bahá, Some Answered Questions

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