"And yet, through the mystery of the former verse, they have turned away from the grace promised by the latter, despite the fact that “attainment unto the divine Presence” in the “Day of Resurrection” is explicitly stated in the Book. It hath been demonstrated and definitely established, through clear evidences, that by “Resurrection” is meant the rise of the Manifestation of God to proclaim His Cause, and by “attainment unto the divine Presence” is meant attainment unto the presence of His Beauty in the person of His Manifestation. For verily, “No vision taketh in Him, but He taketh in all vision.”124Notwithstanding all these indubitable facts and lucid statements, they have foolishly clung to the term “seal,” and remained utterly deprived of the recognition of Him Who is the Revealer of both the Seal and the Beginning, in the day of His presence. “If God should chastise men for their perverse doings, He would not leave upon the earth a moving thing! But to an appointed time doth He respite them.”125But apart from all these things, had this people attained unto a drop of the crystal streams flowing from the words: “God doeth whatsoever He willeth, and ordaineth whatsoever He pleaseth,” they would not have raised any unseemly cavils, such as these, against the focal Center of His Revelation. The Cause of God, all deeds and words, are held within the grasp of His power. “All things lie imprisoned within the hollow of His mighty Hand; all things are easy and possible unto Him.” He accomplisheth whatsoever He willeth, and doeth all that He desireth. “Whoso sayeth ‘why’ or ‘wherefore’ hath spoken blasphemy!” Were these people to shake off the slumber of negligence and realize that which their hands have wrought, they would surely perish, and would of their own accord cast themselves into fire—their end and real abode. Have they not heard that which He hath revealed: “He shall not be asked of His doings”?126In the light of these utterances, how can man be so bold as to question Him, and busy himself with idle sayings?
Gracious God! So great is the folly and perversity of the people, that they have turned their face toward their own thoughts and desires, and have turned their back upon the knowledge and will of God—hallowed and glorified be His name!"
Thy name is my healing, O my God, and remembrance of Thee is my remedy. Nearness to Thee is my hope, and love for Thee is my companion. Thy mercy to me is my healing and my succor in both this world and the world to come. Thou, verily, art the All-Bountiful, the All-Knowing, the All-Wise.
Welcome to the Bahá'ís of Asheboro blog. The Bahá'í Community of Asheboro is in central North Carolina and was established in 1983 and is part of the Randolph/Davidson Bahá'í Cluster. Please learn more about the Bahá'í Faith by visiting http://www.bahai.us/. All are welcome to our regular study circle, discussion and devotional meetings. Please contact us if you have questions or are interested in attending: bahaiasheboro@gmail.com
Bahá’í teachings focus on unity
– the oneness of God,
the oneness of religion,
and the oneness of the human race.
A central belief is progressive revelation – that the Creator progressively reveals teachings for humanity through all the world's religions.
Some principles of the Bahá’í Faith are:
• the independent investigation of truth by each person,
• the elimination of extremes of wealth and poverty,
• a spiritual solution to economic problems,
• the unity of all peoples and the elimination of prejudice,
• the equality of women and men,
• the harmony of science and religion,
• universal education,
• the establishment of a universal auxiliary language.
For more information click the "Official US Baha'i website" link below. (http://www.bahai.us/)
Asheboro Community News - Study Circle - Devotional Gatherings -All Welcome!
The Asheboro Bahá'í Community News
Book One Study Circle. All Welcome. Contact us for details
Please contact us if you are interested in participating in our Study Circle, Devotional Gatherings, or Informal Discussions: bahaiasheboro@gmail.com. All welcome.
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