"This is the day when we all should gather beneath the shade of the Word of Oneness. Let us burn even as bright candles in every gathering; let us be aflame with the fire of love."

 

"In these days, although this lowly one hath no time or respite whatsoever for correspondence, yet the sweet savours of the love of the beloved of God have so enraptured my heart that, when writing, the reins of volition slip from my grasp and the words flow unrestrained. In particular, whenever my thoughts turn towards thee, whose heart is attracted to God, the act of writing bringeth me joy and happiness, and setting pen to paper is conducive to delight. Hardship turneth into gladness of the heart, and toil is transmuted into blessing for the soul.

This is the day when we all should gather beneath the shade of the Word of Oneness. Let us burn even as bright candles in every gathering; let us be aflame with the fire of love. Now that the Beauty of the All-Praised hath ascended, and the Day-Star of the Kingdom hath set, whither can we direct our affections, and what comfort can we expect? How are we to find repose, and in what hope can our hearts rejoice? O the pity! A myriad times the pity, if for a single moment we should look for ease or comfort. Alas! A thousand times alas, if we should seek any peace and tranquillity except in trials, tribulations, and suffering sustained in His path.

That sanctified Being spent His days in chains and fetters, and lived to the end of His life under the threat of the sword. Not a moment’s rest did He find; not a tranquil breath did He draw. Not for a single night did He repose on a bed of comfort, nor lay His head upon a pillow of ease. Every bird hath a nest, and every creature dwelleth in its abode, while the Blessed Beauty was consumed by the fire of cruelty lit by His enemies. The people of the world are asleep upon the couch of ease, while the Most Great Name found not a moment’s rest, nor drew a single breath in peace. By what standard of fairness or fidelity can we seek repose or pursue comfort and rest?

Praise be to God that thou art engaged day and night in serving the Cause of God, and art earnestly striving to diffuse His fragrances and to propagate the splendours of the light of His knowledge. By thy very life! This is a bounty from amongst the bestowals of the Lord, one that no other bounty in the world of being can ever rival. Erelong its splendours shall shine forth and its musk-scented breaths be shed abroad; the gentle breezes of its meadows shall waft and the soft-flowing waters of its fountains flow. Thereupon, thou shalt see those who taunt and mock yielding thanks, and those who sigh and complain rendering praise. Thou shalt behold the envious becoming remorseful, and the slandering women cutting their hands, exclaiming, “Great God! No mortal is this! This is no other than a noble angel.”⁶⁴  “Verily, there is a prosperous issue to the God-fearing.”⁶⁵

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #39, part 3)
www.bahai.org/r/672309677

"O Lord! Assist him through Thine invisible hosts, and strengthen him with the might of Thy holy angels."

Frederick Douglass

"O Lord! Assist him through Thine invisible hosts, and strengthen him with the might of Thy holy angels. Make him a brilliant star, a radiant orb, a manifest light, a breeze from the meadows of Thy glory, a fragrance from the flowers of the plain of Thy mercy, a ray of light from Thy divine Kingdom, a bright beam from the sun of the heaven of Thy Oneness, and a standard rippling on the summits of Thy great majesty and singleness. O Lord! Strengthen his loins by Thy triumphant might, and sustain him amidst the people through Thy glorious sovereignty. Grant that all hearts may be attracted to him, all minds astounded in his presence, and all ears made attentive to his utterance; that, moreover, all eyes may turn their gaze towards his cheerful countenance and all hearts marvel at the brightness of his face. Thou art, verily, the Most Powerful, the Most Exalted, the All-Glorious, the Ever-Forgiving, the Most Compassionate, the All-Loving."

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #39, part 2)
www.bahai.org/r/983719048

"O Thou Whose exalted Threshold is my haven and my refuge, Whose hallowed Sanctuary is my shelter and my abode! I entreat Thee ..."

 

"He is God.

Rockville Plantation, Negro Church, 1860 (stereo photograph) 
from the Library of Congress

O Thou Whose exalted Threshold is my haven and my refuge, Whose hallowed Sanctuary is my shelter and my abode! I entreat Thee, with a heart aglow with the fire of Thy love, and with eyes streaming with tears in my longing to attain Thy presence, in my yearning to gain admittance into the Kingdom of Thy glory, and in my desire to taste the sweetness of faithfulness to Thee, to graciously aid this servant through the breaths of Thy holiness and the delight of communion with Thee. Render victorious, O my God, by the hosts of Thine all-glorious Kingdom and the waves of the seas of Thine all-encompassing bounty, this servant of Thine, who is enraptured by the company of Thine angels on high and enkindled with the fire of Thy love amidst Thy servants. He is engaged in serving Thy Cause amongst the peoples of the world, and in magnifying Thy name before the ministers and rulers. He is occupied in diffusing Thy sweet savours in gatherings held in remembrance of Thee, and hath hoisted Thy banner amidst the masses. He hath turned his face towards the Court of Thy grandeur, and is illumined with the light of unwavering constancy in Thy Covenant and Testament. He is striving to enable all to remain steadfast in that which Thou hast enjoined upon the entire company of Thy chosen ones, which Thou hast foreordained for them that are dear to Thee, and with which Thou hast sealed Thine ultimate decree."

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #39, part 1)
www.bahai.org/r/477238435

"For although the Ancient Beauty is now hidden from the horizon of the world, His light shineth forth from the heaven of eternity, in the Most Great Kingdom."

 
"Those loved ones of God who have turned from the Mosaic gulf towards the ocean of the Almighty Lord and the billowing waters of His Ancient Beauty have at all times been remembered in the court of His manifold bounties and in the presence of the Lord of Hosts. Now that the Day-Star of the heaven of holiness hath ascended unto the Most Exalted Kingdom and dawned above the horizon of the all-glorious Concourse, every firm and constant believer is mentioned in that Realm of sanctity in the august presence of the Beloved.

Despair not over this grievous calamity, this dire affliction. For although the Ancient Beauty is now hidden from the horizon of the world, His light shineth forth from the heaven of eternity, in the Most Great Kingdom. Was the eternal radiance that shone forth from the horizon of Moses in bygone days extinguished after He ascended to the realms above? Nay, by the righteousness of the Lord! It rose and shone even more intensely, and the bright flame of the remembrance of God blazed even higher. Now once again, ye shall behold how the resplendent lights of Divine Unity will erelong envelop the kingdom of existence, and the ensigns of His words will be raised upon the loftiest heights of the realities of all beings.

Esther was a woman; when she was favoured with pure intent and turned her gaze unto the Lord, what services she was enabled to render! Now behold the tomb of this woman of noble birth, and consider the myriads of mighty kings who ruled over Persia, Transoxania, and other countries in the world. Neither name nor fame nor trace doth remain of any of those kings; all have faded into utter nothingness and have been utterly abased. Yet, as this woman who was the pride of all men drew a breath in the path of the All-Merciful, the influence of her actions still endureth, and her name is, to this day, mentioned amongst the loved ones of God. Take ye good heed, O people of insight!"

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #38)
www.bahai.org/r/301700095

"O thou who hast fixed thy gaze upon the Kingdom of Glory!"

 

Robert Turner, First African-American Bahá'í, Disciple of 'Abdu'l-Bahá

"He is God.

O thou who hast fixed thy gaze upon the Kingdom of Glory! The splendour of the Beauty of the world illumined the whole earth, conferring heavenly grace upon all created things. The Beloved of the world shone forth, captivating His lovers with His charm. And now, though that Sun hath set, He still shineth resplendent from the unseen Kingdom, continuing to bestow eternal grace upon all regions. Those that are possessed of insight perceive the world to be illumined with the splendours of the Sun of Truth. But those whose inner eye is dimmed are deprived of beholding the light: They pronounce day to be night and proclaim morn to be eve.

Say: O hapless one! That Sun shall never set, nor shall that Day-Star of the Realm of Glory ever wane. The setting of the sun is only in relation to the dwellers of the earth, for how can there be any daybreak or nightfall in the sun itself? It remaineth ever shining in its meridian splendour, ever glowing and luminous, at the sublime apex of bounty. The Glory of Glories rest upon thee."

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #37)
www.bahai.org/r/969505511

"It behoveth us, therefore, to see ourselves, at every breath, as standing ready to depart to the next world, and to arise to carry out that which is conducive to eternal life ..."

 

Moat and Citadel of Prison of Baha'u'llah, Akka (Stereo Photograph)

"He is the Most Glorious.

O thou verdant, fresh, and radiant leaf! Were we to weep and moan for a hundred thousand years at this Supreme Affliction,⁶³ to sigh and lament, to rend our garments in sorrow, to shed tears and heap dust upon our heads, and to pine away with grief, this pain would never be stilled, this wound never healed, this fire never quenched. It behoveth us, therefore, to see ourselves, at every breath, as standing ready to depart to the next world, and to arise to carry out that which is conducive to eternal life and would cause us to ascend unto the Kingdom and to attain the court of His Presence. The glory of God rest upon thee."

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #36)
www.bahai.org/r/406954022

63. The Ascension of Bahá'u'lláh May 29, 1892

"O friends, make ye a mighty effort! O loved ones, arise and bestir yourselves!"

 

"Erelong our days shall draw to a close, and the birds of the meadows shall carol the anthem of departure. Erelong the lamp of health shall be quenched, the darkness of death shall prevail, and the resplendent morn of the life to come shall dawn. Let us then strive with earnest endeavour to arrive at the heavenly Kingdom with radiant faces and, in the Realm of Glory, be admitted into the circle of those who have remained fast and firm. Consider what a fire of guidance eleven souls kindled on the summits of the world when they endured all manner of woes and trials and arose with all their hearts! Now, were we to arise as we ought, armed with the assured confirmations of the Abhá Kingdom, what splendours would be made manifest and what results would ensue! I swear by the Beauty of the All-Praised, by His upraised standard, and by His sheltering shade, that such a conflagration would blaze up in the heart of the world as would melt the very rocks and clods of earth.

O friends, make ye a mighty effort! O loved ones, arise and bestir yourselves! Occupy yourselves not with the tales and accounts of those who waver in the Covenant, for these are but confused dreams and idle and childish talk. Speak of them that are steadfast, and tread the path of them that stand unwaveringly firm! 

The duty of long years of love obey,

And tell the tale of blissful days gone by." ⁶²

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #35, part 3)
www.bahai.org/r/815456698

“root is firmly fixed, and whose branches reach unto heaven, yielding its fruit in all seasons”

 

Walker Evans

"When Christ winged His flight unto the limitless realms, He left behind eleven disciples. As they arose, with a seeing eye and a hearing ear, with an eloquent tongue and an unshakeable resolve, to magnify the Word of God, they so flourished that each became like unto the tree whose “root is firmly fixed, and whose branches reach unto heaven, yielding its fruit in all seasons”.⁶⁰ Simon Cephas,⁶¹ who was the shining moon amongst those stars of guidance, was to outward seeming no more than a fisherman on the Sea of Galilee. And yet, because he arose with fixed resolve and the utmost vigour to spread the signs of God and gather together the righteous, the light of his servitude shone with such brilliance above the horizon of existence that the very sun and moon were left bewildered, and circled, moth-like, around that resplendent candle.

Now, upon His ascension, the Ancient Beauty—may my life be offered up for His Most Great Name—left behind some fifty thousand believers upon this swiftly passing world. He educated them, one and all, through the sweet scents of holiness, opened the doors of manifold grace before their faces, nurtured them in the bosom of His loving-kindness, and taught them the lessons of the spirit in the school of insight. Would it not be regrettable if we were to sit dispirited or remain lost and bewildered, if we were to prefer the path of comfort and repose, seeking freedom from all cares? This is not faithfulness! This is not sincerity! This is not the path of guidance!"

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #35, part 3)
www.bahai.org/r/877958251

"Thus may ye, on the shores of the Most Great Ocean, net the fish that thirst for the seas of divine knowledge ... "

"O ye loved ones of the Abhá Beauty! O ye friends of the Almighty Lord! Unloose your tongues in thanksgiving for this supreme bestowal, and render praise unto the peerless Lord that ye were singled out for this grace and favour, and numbered amongst those who have attained the heights of servitude. Gird up the loins of endeavour, and step into the circle of the angels of the paradise of Oneness. Thus may ye, on the shores of the Most Great Ocean, net the fish that thirst for the seas of divine knowledge and, in the fields of unity, catch the gazelles that seek the meads of reality, so that through the unfailing aid and bounty of the Lord, ye may gather together all nations beneath the shade of the Word of Oneness. Thus may the fragrances of God spread through the East and the West, and the magnetic forces of the All-Merciful stir the world of being into motion. Thus may the mysteries of this holy Cycle be made manifest, the signs of the Dispensation of the Most Great Name be revealed, the garden of the world be rendered fertile, and the orchard of creation bear luscious fruits. Thus may the candle of Divine Unity be kindled, contingent limitations be consumed away by a single flame of the Lord’s burning Fire, the lights of guidance shine, and the darkness of ignorance and blindness be utterly obliterated."

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #35, part 2)

www.bahai.org/r/613006003

" ... such servants have been gathered beneath the standard of the Covenant as have perfumed the world through the gentle breezes wafting from the gardens of their hearts ..."

 

"Praise be to God that through the grace and favour of the Ancient Beauty—may my life be offered up for His loved ones—such servants have been gathered beneath the standard of the Covenant as have perfumed the world through the gentle breezes wafting from the gardens of their hearts, and flooded the realm of splendours with the light shining from their faces. They are the manifestations of the manifold bounties of the ever-living Lord and the exponents of the signs and tokens of the Great Announcement. They are the dawning-places of the stars of guidance and the daysprings of the mysteries of loving-kindness, the sweet savours of the rose-gardens of Divine Unity and the fragrances of the meads of Oneness, the immovable mountains of the Covenant and Testament and the wellsprings of the soft-flowing waters of joy and certitude, the fruitful trees of the paradise of faith and the birds of holiness soaring above the meadows of understanding, the shining lamps in the assemblage of divine mysteries and the embodiments of purity in the gathering of the righteous. They are graciously aided by the hosts of the Abhá Kingdom and favoured with the assistance of the angels of the celestial Concourse."

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #35, part 1)
www.bahai.org/r/753023675

"We must strive with heart and soul to drink a brimful cup of this heavenly wine, that our words, our deeds, and our conduct may be those of the righteous."

 

"Now, in gratitude for these infinite bestowals, it behoveth us to arise to carry out the counsels and admonitions of the Blessed Beauty, and to act in accordance with His teachings and ordinances. We must strive with heart and soul to drink a brimful cup of this heavenly wine, that our words, our deeds, and our conduct may be those of the righteous. We must show forth love and kindliness, and demonstrate, through our faith and sincerity, that we are all servants of His Threshold, and true and steadfast keepers at His door. We must prove ourselves Bahá’ís in reality, and not merely in words.

‘Abdu’l-Bahá yearneth to join the friends in servitude to the Threshold of Bahá, but he is abashed and doth sigh, lament, and repeat this verse by day and by night: Before the Friend how can I ever lift my face,Abashed that I did naught to befit His grace?⁵⁶

The Glory of Glories rest upon you."

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #32, part 3)
www.bahai.org/r/387995498

"But in this wondrous Dispensation, the Blessed Beauty hath delivered the friends from this heavy burden. He abrogated contention and conflict, and even rejected undue insistence."

 

"His laws all grant liberation rather than restriction; they confer freedom rather than limitation; they impart joy and radiance rather than constraint. The laws and ordinances of all former religions included the waging of holy war, resorting to bows and arrows, swords and spears, chains and shackles, and the threatening and beheading of every hostile oppressor. But in this wondrous Dispensation, the Blessed Beauty hath delivered the friends from this heavy burden. He abrogated contention and conflict, and even rejected undue insistence. He exhorted us instead to “consort with the followers of all religions in a spirit of friendliness and fellowship”. He ordained that we be loving friends and well-wishers of all peoples and religions, and enjoined upon us to demonstrate the highest virtues in our dealings with the kindreds of the earth. He even regarded enemies as friends, and considered strangers as comrades and intimate companions. What a heavy burden was all that enmity and rancour, all that recourse to sword and spear! Conversely, what joy, what gladness is imparted by loving-kindness!"

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #32, part 2)
www.bahai.org/r/408465671

"... honoured us with the title of “O My servants”, associated us with His own Self, and freed us from distress and fear."

 

"O beloved friends of ‘Abdu’l-Bahá! No sooner had the Hand of divine power raised the tabernacle of everlasting glory—the tabernacle of the oneness of humanity—in the midmost heart of the world, than He opened wide the portals of supreme mercy before us all, addressed us in hallowed accents in the Hidden Words, honoured us with the title of “O My servants”, associated us with His own Self, and freed us from distress and fear. He spread wide the banquet table of bounty and issued a universal invitation. He prepared for us all manner of heavenly food and bestowed upon us divine favours and heavenly gifts. He delivered us from every heavy load and relieved us from every grievous burden. He enjoined upon us only laws, ordinances, and teachings that bestow life to the soul and cause it to draw nigh unto the Best-Beloved."

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #32, part 1)
www.bahai.org/r/604156868

"Not for a moment did He rest; not for a second did He find repose."

 

© 2021 Chuck Egerton

"He is God.

O ye two handmaidens of Bahá! The Ancient Beauty, the Most Great Name—may my life, my soul, and mine inmost being be offered up for His sacred dust—was burdened with anguish at every breath. At one time, He was a captive to unyielding cruelty, and at another, a target to the darts of woe. At one time, He was a wanderer on the plain of Badasht, and at another He suffered the tribulations of Níyálá. At one point, He was bound with chains and shackles, and afflicted by grievous torment in Ámul; at another He had for associates His most despicable and cruel enemies. By day He was assailed by sorrow and grief in Karbilá; by night He lay within the embrace of afflictions in the camp of adversity. One day, He was conducted in chains, with bared head and bare feet, all the way from Shimírán to Ṭihrán. There He remained in confinement for four months, weighed down with fetters and irons and threatened at every breath by blades and arrows. At another time, He was exiled to Iraq, and at yet another He roamed the wilderness of Kurdistan, where the birds of the air and the beasts of the field were His only companions. For many a long year, He was beset from all sides by the onslaught of His foes in Baghdad, and was encompassed by the fiercest woes and troubles. Every day brought a fresh adversity, and every night season an arduous calamity. Not for a moment did He rest; not for a second did He find repose. He was then exiled to the Great City⁵⁴and was pierced by the arrows of gross calumny. Men of high rank and stature arose, one and all, to denigrate Him, whilst the leaders of nations were intent upon His demise. Thereupon they banished Him to the Land of Mystery, where they submerged Him in dire adversities and woeful tribulations."

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #31, part 1)
www.bahai.org/r/007089084

"Can we seek any balm other than a wound suffered for His sake, or any remedy except pain itself? "

 

Varga (r) and his son Ruhu'llah (l)

"Given these trials and tribulations of the Blessed Beauty—may my life be a ransom for the earth ennobled by the footsteps of His loved ones—can we yearn for any greater gift than affliction in His path? Can we seek any balm other than a wound suffered for His sake, or any remedy except pain itself? Can we wish for any refuge save moments of fear, or any haven other than occasions of abasement? Can we hasten to any field but the arena of sacrifice, or desire any solace for our souls save the blade of tyranny? Nay, by Him Whose might extendeth over all things! 

O my Lord! Graciously assist me to remain faithful and steadfast in Thy Cause amidst all peoples. Aid me to drain the cup of woe, to be immersed beneath an ocean of trials and tribulations, to drink deep from the chalice of affliction, and to be invigorated by the gentle breaths of faithfulness in Thy path, O Thou in Whose grasp are the kingdoms of earth and heaven! Thou, verily, art the All-Bountiful, the Most Exalted.

Read thou this letter in the gatherings of the friends."

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #30, part 2)
www.bahai.org/r/472246573

"His one and only purpose in accepting such trials and tribulations for His blessed Self was to instruct the lovers in the ways of love and teach the longing souls the art of servitude ..."

 

© 2021 Chuck Egerton

"O thou who art attracted to the divine fragrances! The resplendent Beauty of the Almighty, the radiant Sun of the Realm of Glory, hath arisen above the horizon of the world, shedding the lights of sanctity upon both East and West. Though possessed of immortal glory and holiness, that hallowed Being endured manifold trials and tribulations and accepted every affliction and calamity. He tasted deadly poison from every cup and drank bitter venom from every chalice. He was bound in chains and fetters and held in iron shackles. In the dungeon, His companions were criminals, and His associates transgressors and evildoers. He was subjected to vengeance and torment; He was banished from His native land and exiled to Iraq, and thence to Adrianople. He was beset by denial and disdain and suffered at the hand of every oppressor. He was made a target for the darts of hatred and malice and was assaulted by the shafts of hostility and injustice. He was consigned to the Most Great Prison and condemned to its oppressive confines. At all times, He was under the threat of sword and spear, a captive and a prisoner.

His one and only purpose in accepting such trials and tribulations for His blessed Self was to instruct the lovers in the ways of love and teach the longing souls the art of servitude, to guide the yearning ones to the right path and summon the friends with words such as these: “If ye lay claim to faith and certitude, if ye are enthralled by the Beauty of the Merciful and have surrendered your hearts to His delightful splendour, if ye are enraptured by His Countenance and ensnared by His flowing locks, drink deep of the cup of woe as if it were the chalice of immortality, and welcome the sting of death as the elixir of life. Abandon all rest and comfort, and turn away from the defilement of this world. Consider the desert thorn as the softest silk, and regard the scorching fire as a flowering rose-garden. Drink the brine of bitter torment as if it were a fresh and thirst-quenching draught, regard the point of the arrow as a wellspring of life-giving waters, and yearn for the sword and shaft as ye would the nectar of peace and security. Be ye exhilarated with the wine of tribulation, and take pleasure and delight in the sweetness of affliction.” ...

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #30)
www.bahai.org/r/365510725

"In the circle of existence, he is situated at the lowest point, which marks at once the end of the arc of descent and the beginning of the arc of ascent."

 

"As to thy question: Know thou that in all created things sweetness and bitterness are accidental attributes. That which, through its elemental composition, appealeth to the sense of taste is conceived as sweet by the palate, and that which runneth counter to it tasteth bitter. These are both accidental attributes; they are not due to any difference in essence. 

Man, however, hath a twofold station: one luminous, the other dark; one pertaining to the realm of the Divine, the other to the world of nature; one inclined towards heavenly virtues, the other towards satanic qualities. For man standeth on the demarcation line between light and darkness. In the circle of existence, he is situated at the lowest point, which marks at once the end of the arc of descent and the beginning of the arc of ascent. For this reason, he is free to move in either direction: towards light or darkness, towards ignorance or guidance—depending on the one that prevaileth. Should the rational faculty prevail, man would shine radiantly and occupy a lofty station in the realms on high. And should the self and the lower nature prevail, the result would be darkness and he would fall into the nethermost fire. For in man the powers of the heavenly Kingdom and the forces of his animal nature are at war until one or the other doth triumph. The Glory of Glories rest upon thee."

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #29)
www.bahai.org/r/083241355

“The part testifieth to the whole, and the drop telleth of the pool.”

 

"But ‘Abdu’l-Bahá hath not a moment’s calm nor an instant’s rest; he hath no free time whatsoever. Were he to divide his time into the minutest of fractions and dedicate each of them to communicating and corresponding with a different group, he would still be unequal to the task. Praised be God! The believers throughout the East and the West are surging like the waves of the sea, requiring at least ten contingents of secretaries to reply to their letters in an adequate manner. It is, therefore, not possible, alas, to fully satisfy the request of each and every pilgrim. As a result, I am abashed and filled with shame and embarrassment, wondering in what tongue to voice my excuse to Jináb-i-Fárúqí. I have found no recourse but to write one detailed letter collectively to all the friends, so that several copies may be made thereof and presented to each of the believers. No remedy is there now but to make do.⁴¹ There is a well-known saying: “The part testifieth to the whole, and the drop telleth of the pool.”

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #27 part 2)
www.bahai.org/r/877053718

" ... through the blessings of that sacred Shrine, I was filled with boundless fervour and joy throughout the night."

"He is the All-Glorious.

O ye loving friends of ‘Abdu’l-Bahá! It is early morning and I have returned to Haifa from the Shrine of the Báb—may my soul be offered up for His dust. I spent last night within the precincts of His exalted Sanctuary, and through the blessings of that sacred Shrine, I was filled with boundless fervour and joy throughout the night. The sweet savours of holiness wafting from His resplendent Sepulchre so perfumed my soul and caused my heart to quiver that my thoughts turned towards you spiritual friends, and I began to write this letter. Despite countless concerns and manifold vicissitudes, I have set all aside and called to mind the countenance and character of the beloved of my heart and soul. Consider how great is my affection for you!"

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #27)
www.bahai.org/r/236140230

“Even a foe can become the source of good, were this to be the Lord’s desire.”

 

"However, when that resplendent Sun rose above the horizon of His prison, the light of His sanctity was shed over the Holy Land, God’s burning Fire burst into mighty flames, and the heat of His love blazed fiercely in the midmost heart of the world. The all-embracing reality of the Word of God rose from the nadir to the most exalted zenith, and the mystery of these words was made manifest: “Fain would they put out God’s light with their mouths: But God hath willed to perfect His light, albeit the infidels abhor it.”³⁶How well hath the poet said: “Even a foe can become the source of good, were this to be the Lord’s desire.”

Behold the greatness of God’s inscrutable wisdom. Some three thousand years ago, He imparted through the tongue of the Prophets glad-tidings unto the Holy Land in words such as these: Rejoice, O Holy Land, for thou shalt be made the footstool of the All-Merciful! The Tabernacle of the Lord shall be raised, the sweet savours of holiness shall be diffused, and the Day-Star of holiness shall shine forth. Rejoice with exceeding gladness, O Holy Land, rejoice! That bright Moon shall beam forth in thy heaven, and that glorious Sun shall shine resplendent from thine Orient."³⁷

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #25, part 2)
www.bahai.org/r/222129982

"This abasement became a source of confirmation, this remoteness a means of reunion."

 
"He is God.

O ye who stand fast and firm in the Covenant! No sooner had the Most Great Luminary of the world risen above the horizon of Iraq and shed its radiance upon all regions from the Source of divine glory, than all the bats of darkness, with their pomp and pride, assailed it from every side, that they might conceal that manifest Light from the eyes of His favoured ones and soar to prominence under cover of darkness in the gloom of night. Since their arguments proved powerless against Him, they devised schemes for the departure of the Blessed Beauty. They resorted to innumerable machinations, so that the Day-Star of the world might sink below the horizon of Iraq and the Light of sanctity might be prevented from shining forth from the heights of Divine Unity. And so it came to pass that they conducted the Blessed Beauty from the East to the West.

But this exile and isolation became the means for the exaltation of the Word of God and led to the diffusion of the divine fragrances. The Eagle of His Cause soared unto the summits of grandeur, and the Day-Star of His Word shone forth from the horizon of might and power. This abasement became a source of confirmation, this remoteness a means of reunion. The vitality of God’s Faith was strengthened, and its fame was noised abroad. The Faith was already renowned in Persia, but this exile caused the whole earth to resound with its praise and its reputation to spread throughout the world."

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #25)
www.bahai.org/r/121341818

"This world became another world, and the realm of being acquired a new life."

 
"He is God.

O ye who yearn for the beauty of the compassionate Beloved! No sooner had He Who is the Beloved of the worlds, the Desire of the spiritually minded, the Object of the adoration of the heavenly souls, and the Promised One of the people of the Bayán been made manifest in Iraq than He stirred and quickened the earth, and shed His radiant light upon human conduct and character. The universe was set in motion, and the whole creation was filled with joy. The reality of each created thing acquired its heavenly significance, and every atom in existence attained unto the Divine Beloved. The East became the Dawning-Place of splendours, and the West was made the horizon of effulgent glory. The earth became heavenly, and darksome dust was made radiant. The glory of the Kingdom was revealed in the world of creation, and this nether realm was awakened to the Realm on high. This world became another world, and the realm of being acquired a new life.

 
With every passing day, these signs will be revealed and made more manifest, these lights will shine more resplendent; and with every passing moment, this musk-laden breeze will shed its perfume upon the world. But alas! The people of Persia remain wrapt in heedless slumber and, like the blind and the deaf, neither see the Light nor hear the Call. They are neither awakened nor mindful.

Strive then and exert a mighty effort, for Persia is the homeland of the compassionate Beloved, and Fárs the dawning-place of the resplendent Morn. Perchance, through the high endeavours of the friends, the inhabitants of that land may perceive the rays of that luminous Orb, and may receive their portion of manifold grace from the Lord of tokens and signs. The Glory of Glories rest upon you."

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #24)
www.bahai.org/r/202965987

"At that instant, ‘Abdu’l-Bahá understood what was expected of him."

 

" ‘Abdu’l-Bahá hath also been thy partner and associate in this regard. In Paris, while, on the one hand, each noble soul brought joy to our hearts, on the other, great difficulties arose as a result of attacks by small-minded individuals. In London some of the clergy hurled such assaults upon us as are impossible to describe. Wert thou to read the Churchman, thou wouldst know what things have come to pass.³² But ‘Abdu’l-Bahá payeth no heed whatsoever to any ordeal, difficulty, or adversity. Nay, rather, he regardeth adversity to be, at times, the same as bounty itself. For forty years the prison-city of ‘Akká was for him a heavenly paradise, and he saw the early days of that imprisonment, which were its most severe, as a garden of roses.

Thou too must be my companion, and abandon not the arena in the face of afflictions and calamities. Thou must not merely refrain from complaining, but must rather be thankful. One day in Baghdad, the Blessed Beauty—may my soul be offered up for His servants—addressing us, uttered this verse: 

Either speak no more of love, or content thyself with what hath been ordained; 

Thus hath it been decreed by My command, and such is My law and My way.³³

At that instant, ‘Abdu’l-Bahá understood what was expected of him."

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #22 part 2)
www.bahai.org/r/621473431

"I bear witness that he who hath known Thee hath known God, ..."

 

Commemorating the Ascension of Bahá'u'lláh

(This Tablet is read at the Shrines of Bahá’u’lláh and the Báb. It is also frequently used in commemorating Their anniversaries.)

Magnolia © 2021 Chuck Egerton

"The praise which hath dawned from Thy most august Self, and the glory which hath shone forth from Thy most effulgent Beauty, rest upon Thee, O Thou Who art the Manifestation of Grandeur, and the King of Eternity, and the Lord of all who are in heaven and on earth! I testify that through Thee the sovereignty of God and His dominion, and the majesty of God and His grandeur, were revealed, and the Daystars of ancient splendor have shed their radiance in the heaven of Thine irrevocable decree, and the Beauty of the Unseen hath shone forth above the horizon of creation. I testify, moreover, that with but a movement of Thy Pen Thine injunction “Be Thou” hath been enforced, and God’s hidden Secret hath been divulged, and all created things have been called into being, and all the Revelations have been sent down.

I bear witness, moreover, that through Thy beauty the beauty of the Adored One hath been unveiled, and through Thy face the face of the Desired One hath shone forth, and that through a word from Thee Thou hast decided between all created things, causing them who are devoted to Thee to ascend unto the summit of glory, and the infidels to fall into the lowest abyss.

I bear witness that he who hath known Thee hath known God, and he who hath attained unto Thy presence hath attained unto the presence of God. Great, therefore, is the blessedness of him who hath believed in Thee, and in Thy signs, and hath humbled himself before Thy sovereignty, and hath been honored with meeting Thee, and hath attained the good pleasure of Thy will, and circled around Thee, and stood before Thy throne. Woe betide him that hath transgressed against Thee, and hath denied Thee, and repudiated Thy signs, and gainsaid Thy sovereignty, and risen up against Thee, and waxed proud before Thy face, and hath disputed Thy testimonies, and fled from Thy rule and Thy dominion, and been numbered with the infidels whose names have been inscribed by the fingers of Thy behest upon Thy holy Tablets. " ...

(Bahá’í Prayers, Tablet of Visitation of Bahá'u'lláh, excerpt)
www.bahai.org/r/433530712

" ... unravel before him Thy hidden mysteries, and preserve him from every affliction and sorrow, within the stronghold of Thine unfailing protection."

 

'Abdu'l-Bahá in Philadelphia 1912

"O Lord! Tribulations have encompassed all the peoples. There is none to dispel them besides Thee, and none to forgive our sins except Thyself. I beseech Thee to shield Thy loved ones and protect Thy chosen ones from the swirling dust that hath encompassed that land. I implore Thee, in particular, to shield this devoted servant of Thine, Ja‘far, who hath been praying fervently to Thee and supplicating in tears before Thy Face. He is destitute and hath placed his complete trust and confidence in Thee. O Lord! Relieve him of his ills, and let him not drown in the deepest abyss of tribulations or in the fathomless ocean of afflictions. Bestow upon him Thy manifold bounties, unravel before him Thy hidden mysteries, and preserve him from every affliction and sorrow, within the stronghold of Thine unfailing protection. O God! Open Thou the gates of joy and happiness for him in this marvellous age, so that the verities of Thy Cause may flow from him in torrents to every ardent and grateful soul. O Lord! Grant that his sole aim, his only goal, may be to diffuse Thy sweet savours amidst humankind and to spread Thy light throughout the world. O Thou my compassionate Lord! Thou art, in truth, the God of bounty, the Almighty, the All-Glorious, the Ever-Forgiving."

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #22)

www.bahai.org/r/173455467

"Suddenly, Qurratu’l-‘Ayn emerged from her garden and, roaring and crying out, she entered the tent and seated herself."

Tent of Bahá'u'lláh

 

"With regard to the episode of Badasht, though the account is accurate, it is not exhaustive. A fuller description would be that Qurratu’l-‘Ayn was in one garden and Quddús in another, whilst the Blessed Beauty resided in a tent. His tent was raised between the two gardens, beside a stream. The Blessed Beauty had previously said unto Quddús and Qurratu’l-‘Ayn that the Cause was to be fully proclaimed. The next day, He fell ill. Quddús entered and sat in the presence of the Blessed Beauty, with all the believers gathered round the tent. Suddenly, Qurratu’l-‘Ayn emerged from her garden and, roaring and crying out, she entered the tent and seated herself. “Read the Súrih of the Event”, the Blessed Beauty proclaimed, and it was read in His presence. The greatest commotion then came to pass: Some fled, others wept and cried aloud, and yet others were sorely perturbed. Mullá Ismá‘íl cut his own throat, and the gathering at Badasht was dispersed."

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #17)
www.bahai.org/r/281415902