"Make haste, make haste towards the forgiveness and mercy of thy Lord! Press on, press on unto the wellspring of grace and compassion! Rush forth, rush forth to the fountainhead of bounty and favour! "

 

"He is the All-Glorious.

O thou who art enraptured by the sweet savours of God! Make haste, make haste towards the forgiveness and mercy of thy Lord! Press on, press on unto the wellspring of grace and compassion! Rush forth, rush forth to the fountainhead of bounty and favour! That is, arise to exalt the Word of God, to diffuse the sweet savours of God, to strive to spread the light of God, to kindle the fire of the love of God, to hold fast unto the Covenant and Testament of God, and to stand firm, by His gracious aid, in the Cause of God. It behoveth one such as thee to be even as a banner raised above all other banners, which waveth in the breezes of holiness wafting from the meads of the loving-kindness of thine Ancient Lord, and is set astir by the sweet-smelling fragrances that are shed abroad from the Abhá Kingdom. Glorified be my Lord, the Most High!

Thy letter, which testified to the firmness and constancy of the friends of God in the Covenant and the Testament, was perused and read out.

It is clear and evident that in every cycle and dispensation an implicit statement was made in order to safeguard the Word of Oneness, to preserve the Cause of God from harm, and to ensure the unity of all that are gathered beneath the shadow of the Divine Tree, so that the impregnable stronghold of His Faith might remain safe and secure under the shadow of a single Word. While statements such as “Whosoever hath Me as his Master …”¹⁰¹ were indeed allusions and not explicit, in this Most Great Dispensation a Divine Covenant hath been established, and the Book of the Covenant hath been revealed by the Most Exalted Pen. Mention hath been made of this ancient Covenant and mighty Testament in all the sacred Tablets and Scriptures, so that the Word of Oneness might be revealed and made manifest in all degrees and stations in the form of singleness, the light of Divine Unity might illumine the East and the West of the world of being, and all the peoples of the earth might gather round the same wellspring and be unified upon the same Path.

 
And since thou art well informed of the mysteries enshrined in the Cause of God, thou must be vigilant at all times, lest the tempests of trials overtake feeble souls from any side, or the debilitating influence of vain interpretations and doubts cause the believers to waver. The glory of God rest upon thee."

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #62)
www.bahai.org/r/017015860

"Bahá’u’lláh hath left no room for discord."

 

"He is God.

O thou who art steadfast in the Covenant! Thy letter was received and its contents noted. Speak in accordance with the instructions written herein, and utter not even one word more: Abraham, on Him be peace, made a covenant concerning Moses and gave the glad-tidings of His coming. Moses made a covenant concerning the promised Christ, and announced the good news of His advent to the world. Christ made a covenant concerning the Paraclete and gave the tidings of His coming. The Prophet Muḥammad made a covenant concerning the Báb, and the Báb was the One promised by Muḥammad, for Muḥammad gave the tidings of His coming. The Báb made a covenant concerning the Blessed Beauty, Bahá’u’lláh, and gave the glad-tidings of His coming for the Blessed Beauty was the One promised by the Báb. Bahá’u’lláh made a covenant concerning a Promised One Who will become manifest after one thousand or thousands of years. That Manifestation is Bahá’u’lláh’s Promised One, and will appear after a thousand or thousands of years. He, moreover, with His Supreme Pen, entered into a great Covenant and Testament with all the Bahá’ís whereby they were all commanded to follow the Centre of the Covenant after His ascension, and depart not, even to a hair’s breadth, from obeying Him.

In the Most Holy Book, there are two instances in which He hath explicitly issued a binding command and appointed, in clear and unequivocal language, the Interpreter of His Word. In all His heavenly Tablets—especially in the Tablet of the Branch, the entire substance of which referreth to the servitude of ‘Abdu’l-Bahá, that is, the Servant of Bahá—the Supreme Pen hath revealed all that is needed. And since ‘Abdu’l-Bahá is the Interpreter of His Word, he sayeth that this Tablet of the Branch, that is, ‘Abdu’l-Bahá, referreth to the servitude of ‘Abdu’l-Bahá, and naught else.

In brief, among the characteristics of this Dispensation which were not present in previous Dispensations, one is this: Bahá’u’lláh hath left no room for discord. For in His own blessed Day and by His Supreme Pen, He established a Covenant and Testament, appointed the Centre towards whom all must turn, explicitly specified the Interpreter of His Word, and closed the doors to false interpretations.

It behoveth everyone to render thanks unto God for having granted such assurance in this blessed Dispensation, and for having left no cause for wavering. Therefore, all must show forth obedience and submissiveness towards that Centre and turn their entire attention unto him. As to thy speech, it must be confined to this and in no wise exceed it, so that it may foster harmony and ward off discord. The Glory of Glories rest upon thee."

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #61)
www.bahai.org/r/334110387

“Sanctified be the Lord! This is the songster of My paradise! This is the nightingale of My rose-garden! This is the candle of My worlds!”

"He is God.

O thou servant of Bahá! What shall my pen recount? What shall I think? From the earliest days of the Cause, the Ancient Beauty, the Most Great Name—may my life be offered up for His loved ones—laid the foundation of the Covenant and the Testament upon a firm, fixed, and impregnable base, and made this lofty edifice of the Covenant the palace of the All-Merciful.

Whoso judgeth with but a little fairness will recognize that ever since the dawn of the world, until this heavenly Dispensation, no such Covenant and Testament hath ever before been established in the heights of the realms above or in the midmost heart of the Abhá Kingdom. From the earliest appearance of the resplendent Fire upon Sinai, until the setting of the luminous Day-Star of the Praised Beauty, no Sacred Text was revealed but that, whether explicitly or implicitly, it made mention of this Eternal Covenant and Ancient Testament, praised and commended those who hold fast unto it, and censured and admonished those who waver and violate it.

Then Bahá’u’lláh, with His own Pen, and tracing in His own hand glorious words across the snow-white pages, made a Covenant with all created things, visible and invisible, and called it “The Book of My Covenant”, and set down in it these words: “The Will of the divine Testator is this …”¹⁰⁰ One must be fair in judgement! Consider how carefully the Blessed Beauty proceeded. Even in the Kitáb-i-Aqdas, which hath abrogated all other sacred Books, He hath stated this theme in lucid and explicit language and not through allusion or symbolic terms, and hath expounded it, in numerous instances, with the utmost authority and power. Wherefore, shame be upon the foolish people because of whom we have been made the target of idle fancies and vain imaginings, nay, even been pierced by their spears and arrows of doubts.

But know this: The lamp of God shall be lit, and His brilliant star shall shine upon the assemblage of humanity. His ocean shall surge, and the leviathan of the heavenly sea shall roar. The songbird of the rose-garden of Bahá shall warble with blissful rapture, and the nightingale of the bower of the Lord shall chant its eternal song. Thereupon shall the hearing ear, attuned to the song of the nightingale, hearken to the divine call, proclaiming: “Sanctified be the Lord! This is the songster of My paradise! This is the nightingale of My rose-garden! This is the candle of My worlds!” The glory of God rest upon thee."

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #60)
www.bahai.org/r/154696575

“I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.”

 

"For this reason, it hath been said in the fifteenth chapter of the Gospel of John: “I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.” And further it is stated: “I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.”

Likewise, in the eighth chapter of the Gospel of John, it is recorded: “They answered him, We be Abraham’s seed, and were never in bondage to any man.” It is then stated in the thirty-ninth verse of that same chapter: “They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham. But now ye seek to kill me.”

In brief, according to the explicit Holy Writ, any soul, even if of the highest rank and numbered among the Aghṣán, shall be brought to naught as soon as he violateth the Covenant. This is explicit in the text where, in clear reference to Mírzá Muḥammad-‘Alí, even mentioning him by name and title, it is stated that should he for a moment pass out from under the shadow of the Cause, he shall be a fallen creature. And ponder how explicitly the same is stated in the Gospel. 

This man hath not only broken the Covenant; he hath also threatened the ruin of the Cause of God throughout all regions and brought humiliation upon the Faith of God. He was even intent upon shedding the blood of ‘Abdu’l-Bahá, the documented proof of which is at hand. Furthermore, he falsified the Words of the Blessed Beauty. Obtain a copy of the declaration written by Áqá Mírzá Badí‘u’lláh, and read it to see how he hath falsified the Book of God. The evidence of this, too, is at hand. As for thy second letter, thou shalt receive its reply in the world of dreams, and it is lengthy. Upon thee be greetings and praise."

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #59, part 2)
www.bahai.org/r/824932159

‘When the ocean of My presence hath ebbed and the Book of My Revelation is ended, turn your faces towards Him Whom God hath purposed, Who hath branched from this Ancient Root.’

 

"He is God.

O thou seeker after Truth! The statement of the Blessed Beauty which thou hast quoted doth supplement the verse “It is incumbent upon the Aghṣán, the Afnán and My Kindred to turn, one and all, their faces towards the Most Mighty Branch. Consider that which We have revealed in Our Most Holy Book: ‘When the ocean of My presence hath ebbed and the Book of My Revelation is ended, turn your faces towards Him Whom God hath purposed, Who hath branched from this Ancient Root.’ The object of this sacred verse is none other than the Most Mighty Branch [‘Abdu’l-Bahá]. Thus have We graciously revealed unto you Our potent Will, and I am verily the Gracious, the All-Bountiful.”

Should one, without mentioning the first part of this verse, transcribe only the second, an uninformed person would fall prey to doubt and misgiving. Being regarded as a Branch, according to the explicit statement of the Blessed Beauty, is conditional upon turning towards and obeying the Centre of the Covenant and the Point of the Testament. Should, however, a Branch turn away, he shall grievously fall. As clearly stated with reference to Mírzá Muḥammad-‘Alí, should he for a moment pass out from under the shadow of the Cause, he shall become a fallen creature. This explicit text, mentioning him by name and title, is from the Ancient Beauty, and Mírzá Muḥammad-‘Alí himself doth accept and acknowledge its veracity. What deviation can be more severe than breaking the Covenant! Yea, to be regarded as a Branch is a divine bestowal, but one that is conditioned upon steadfastness in the Covenant. Violation of the Covenant would cause the Branch to fall." ...

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #59, part 1)
www.bahai.org/r/977688816

"That drop hath hastened to the limitless Ocean; that homeless bird hath winged its flight unto the sheltering nest of the Concourse on high."

 

"The friends must carefully examine all matters, and do as they deem fit. I have no obligation in this regard. Whatever voice is raised in America, there are always some ambitious and foolish souls who will gather around it for a while. Even in Green Acre, it was witnessed that a person from Malta invited people to starve themselves and received payment in return. Despite this, a number of people gathered around him. They were famished with hunger and lifeless as corpses, yet they rewarded him with money nevertheless!

Regarding thy dear brother who hath ascended from this mortal world to the eternal realm, grieve not and be not saddened. That drop hath hastened to the limitless Ocean; that homeless bird hath winged its flight unto the sheltering nest of the Concourse on high. Thou shalt find him in the assemblage of splendours in the Kingdom of mysteries.

As to thy dream in which thy brother appeared to thee finely dressed: Know that one’s attire is one’s adorning, which is the bestowal of the All-Merciful. As to the parcel he had in his hand, this signifieth his benevolent deeds. The purpose of his intent gaze was to make thee understand his message, which is: “Behold the bounty with which I have been favoured! Praise be to God, for I am safe and well; I am attired in the garment of piety and carry the parcel of my deeds in my hand. I am alive, not dead—take heed! I am immortal, not ephemeral—take heed!” The Glory of Glories rest upon thee."

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá. #58, part 3)
www.bahai.org/r/856848079

"I treat all people with kindliness and oppose no one. I pray for all, that the glance of the eye of divine favour may be cast upon them."

 

... "If thou art firm and steadfast in the Covenant, let thy ties with the Convention be strong and unassailable.⁹⁹ Turn away from, and stay clear of, any soul from whom thou dost detect the odour of deviation, that thou mayest be shielded and protected within the shelter of the Covenant, and mayest burn bright as a candle with the light of constancy.

I treat all people with kindliness and oppose no one. I pray for all, that the glance of the eye of divine favour may be cast upon them. Verily it is the Blessed Beauty Who hath entered into this Covenant and Testament with all, not I. Let them answer to Him, for I raise no objections. My duty is to be kind to every soul; retribution is His and not mine. I show kindness unto all, and the purpose of every word that I write is to set forth the truth and to safeguard the Faith of God, so that Bahá’í unity may be preserved. Should some people attempt to undermine Bahá’í unity, the decision is theirs. Yet, what would they answer should the Blessed Beauty address them in the Abhá Realm in words such as these: “O Friends! Have I, through My Supreme Pen, and in explicit verses of the Kitáb-i-Aqdas, commanded you to show forth obedience or opposition? Have I not enjoined upon the Centre of Sedition himself to submit and to obey? How is it that ye have rejected My explicitly appointed Centre? I have commanded you to turn towards Him; wherefore have ye turned away and undermined Bahá’í unity?” ...

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #58, part 2)
www.bahai.org/r/320745014