"Have mercy, then, O my God, upon Thy servants who are drowned in the midst of the ocean of evil suggestions ..."

"Lauded be Thy name, O Lord my God! Thou seest how I have turned myself toward Thee, and set my face in the direction of Thy grace and Thy gifts. I implore Thee, by Thy name through which Thou didst enable all them that have recognized Thy unity to partake of the wine of Thy mercy, and all such as have drawn nigh unto Thee to quaff the living waters of Thy loving-kindness, to rid me entirely of all vain imaginings, and to incline me in the direction of Thy grace, O Thou Who art the Lord of all men!

Graciously assist me, O my God, in the days of the Manifestation of Thy Cause and of the Day-Spring of Thy Revelation, to tear asunder the veils which have hindered me from recognizing Thee, and from immersing myself beneath the ocean of Thy knowledge. Hold Thou me with the hands of Thy power, and grant that I may be so carried away by the sweet melodies of the Dove of Thy oneness, that I will cease to regard in all creation any face except Thy face, O Thou the Goal of my desire, and will recognize in the visible world naught else save the evidences of Thy might, O Thou Who art the God of mercy!

I am but a wretched creature, O my Lord, and Thou art the All-Possessing, the Most High; and I am all weakness, and Thou art the Almighty, and the Supreme Ordainer in both the beginning and the end. Withhold not from me the fragrances of Thy Revelation, and shatter not my hopes in the outpourings which have been sent down out of the heaven of Thy gifts. Ordain Thou for me, O my God, the good of this world and the world to come, and grant me what will profit me in every world of Thy worlds, for I know not what will help or harm me. Thou, in truth, art the All-Knowing, the All-Wise.

Have mercy, then, O my God, upon Thy servants who are drowned in the midst of the ocean of evil suggestions, and deliver them by the power of Thy sovereignty, O Thou Who art the Lord of all names and attributes! Thou art He Who from everlasting hath ordained what hath pleased Thee, and will unto everlasting abide the same. No God is there but Thee, the Ever-Forgiving, the Most Merciful."

-Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, CLXII, pp. 256-257

"I call on Thee O Unfastener, O Counselor, O Deliverer! Thou the Sufficing, Thou the Healing, Thou the Abiding, O Thou Abiding One!"

"He is the Healer, the Sufficer, the Helper, the All-Forgiving, the All-Merciful. ...

... I call on Thee O Unfolder, O Ravager, O Most Clement One! Thou the Sufficing, Thou the Healing, Thou the Abiding, O Thou Abiding One!

I call on Thee O Thou my Soul, O Thou my Beloved, O Thou my Faith! Thou the Sufficing, Thou the Healing, Thou the Abiding, O Thou Abiding One!

I call on Thee O Quencher of thirsts, O Transcendent Lord, O Most Precious One! Thou the Sufficing, Thou the Healing, Thou the Abiding, O Thou Abiding One!

I call on Thee O Greatest Remembrance, O Noblest Name, O Most Ancient Way! Thou the Sufficing, Thou the Healing, Thou the Abiding, O Thou Abiding One!

I call on Thee O Most Lauded, O Most Holy, O Sanctified One! Thou the Sufficing, Thou the Healing, Thou the Abiding, O Thou Abiding One!

I call on Thee O Unfastener, O Counselor, O Deliverer! Thou the Sufficing, Thou the Healing, Thou the Abiding, O Thou Abiding One!

I call on Thee O Friend, O Physician, O Captivating One! Thou the Sufficing, Thou the Healing, Thou the Abiding, O Thou Abiding One! ..."


—Bahá’u’lláh, Bahá’í Prayers: A Selection of Prayers Revealed by Bahá’u’lláh, the Báb, and ‘Abdu’l-Bahá, Long Healing Prayer, pp. 95-96

© 2010 Chuck Egerton

" What advantage is there in a life that can be overtaken by death, or in an existence that is doomed to extinction, or in a prosperity that is subject to change?"

"O proud ones of the earth! Do ye believe yourselves to be abiding in palaces whilst He Who is the King of Revelation resideth in the most desolate of abodes? Nay, by My life! In tombs do ye dwell, could ye but perceive it. Verily, he who faileth, in these days, to be stirred by the breeze of God is accounted among the dead in the sight of Him Who is the Lord of all names and attributes. Arise, then, from the tombs of self and desire and turn unto the Kingdom of God, the Possessor of the Throne on high and of earth below, that ye may behold that which ye were promised aforetime by your Lord, the All-Knowing.

Think ye that the things ye possess shall profit you? Soon others will possess them and ye will return unto the dust with none to help or succour you. What advantage is there in a life that can be overtaken by death, or in an existence that is doomed to extinction, or in a prosperity that is subject to change? Cast away the things that ye possess and set your faces toward the favours of God which have been sent down in this wondrous Name."

-Bahá'u'lláh, The Summons of the Lord of Hosts, Tablet to Czar Alexander II, p. 187

Prison cell of Bahá'u'lláh, Akka.

" Accept, then, that which hath escaped me when the light of Thy countenance shone forth."

"Turn thou unto God and say: O my Sovereign Lord! I am but a vassal of Thine, and Thou art, in truth, the King of kings. I have lifted my suppliant hands unto the heaven of Thy grace and Thy bounties. Send down, then, upon me from the clouds of Thy generosity that which will rid me of all save Thee, and draw me nigh unto Thyself. I beseech Thee, O my Lord, by Thy name, which Thou hast made the king of names and the manifestation of Thyself to all who are in heaven and on earth, to rend asunder the veils that have intervened between me and my recognition of the Dawning-Place of Thy signs and the Dayspring of Thy Revelation. Thou art, verily, the Almighty, the All-Powerful, the All-Bounteous. Deprive me not, O my Lord, of the fragrances of the Robe of Thy mercy in Thy days, and write down for me that which Thou hast written down for Thy handmaidens who have believed in Thee and in Thy signs, and have recognized Thee, and set their hearts towards the horizon of Thy Cause. Thou art truly the Lord of the worlds and of those who show mercy the Most Merciful. Assist me, then, O my God, to remember Thee amongst Thy handmaidens, and to aid Thy Cause in Thy lands. Accept, then, that which hath escaped me when the light of Thy countenance shone forth. Thou, indeed, hast power over all things. Glory be to Thee, O Thou in Whose hand is the kingdom of the heavens and of the earth."

-Bahá'u'lláh, The Summons of the Lord of Hosts, Tablet to Queen Victoria, pp. 95-96

Cezanne

"Yea, the sunbeam falls alike upon the dust and the mirror, yet differ they in reflection even as doth the star from the earth: nay, immeasurable is the difference!"

"He saith: O ye that are foolish, yet have a name to be wise! Wherefore do ye wear the guise of the shepherd, when inwardly ye have become wolves, intent upon My flock? Ye are even as the star, which riseth ere the dawn, and which, though it seem radiant and luminous, leadeth the wayfarers of My city astray into the paths of perdition.

And likewise He saith: O ye seeming fair yet inwardly foul! Ye are like clear but bitter water, which to outward seeming is crystal pure but of which, when tested by the Divine Assayer, not a drop is accepted. Yea, the sunbeam falls alike upon the dust and the mirror, yet differ they in reflection even as doth the star from the earth: nay, immeasurable is the difference!

And also He saith: O essence of desire! At many a dawn have I turned from the realms of the Placeless unto thine abode, and found thee on the bed of ease busied with others than Myself. Thereupon, even as the flash of the spirit, I returned to the realms of celestial glory, and breathed it not in My retreats above unto the hosts of holiness.

And again He saith: O bondslave of the world! Many a dawn hath the breeze of My loving-kindness wafted over thee and found thee upon the bed of heedlessness fast asleep. Bewailing then thy plight it returned whence it came. 10"

-Bahá'u'lláh, The Summons of the Lord of Hosts, Tablet to Násiri’d-Dín Sháh, p. 116

10. Persian Hidden Words, nos. 24, 25, 28 and 30.






Cezanne

"Neither doth the love of His creatures profit Him, nor can their malice harm Him."

"Such is the true meaning of rendering assistance unto God. Sedition hath never been pleasing unto God, nor were the acts committed in the past by certain foolish ones acceptable in His sight. Know ye that to be killed in the path of His good pleasure is better for you than to kill. The beloved of the Lord must, in this day, behave in such wise amidst His servants that they may by their very deeds and actions guide all men unto the paradise of the All-Glorious.

By Him Who shineth above the Dayspring of Sanctity! The friends of God have not, nor will they ever, set their hopes upon the world and its ephemeral possessions. The one true God hath ever regarded the hearts of men as His own, His exclusive possession—and this too but as an expression of His all-surpassing mercy, that haply mortal souls may be purged and sanctified from all that pertaineth to the world of dust and gain admittance into the realms of eternity. For otherwise that ideal King is, in Himself and by Himself, sufficient unto Himself and independent of all things. Neither doth the love of His creatures profit Him, nor can their malice harm Him. All have issued forth from abodes of dust, and unto dust shall they return, while the one true God, alone and single, is established upon His Throne, a Throne which is beyond the reaches of time and space, is sanctified above all utterance or expression, intimation, description and definition, and is exalted beyond all notion of abasement and glory. And none knoweth this save Him and those with whom is the knowledge of the Book. No God is there but Him, the Almighty, the All-Bountiful."

-Bahá'u'lláh, The Summons of the Lord of Hosts, Tablet to Násiri’d-Dín Sháh, pp. 110-111

Brancusi

"In the eyes of those possessed of insight, all this conflict, contention and vainglory hath ever been, and will ever be, like unto the play and pastimes of children."

"It behoveth everyone to traverse this brief span of life with sincerity and fairness. Should one fail to attain unto the recognition of Him Who is the Eternal Truth, let him at least conduct himself with reason and justice. Erelong these outward trappings, these visible treasures, these earthly vanities, these arrayed armies, these adorned vestures, these proud and overweening souls, all shall pass into the confines of the grave, as though into that box. In the eyes of those possessed of insight, all this conflict, contention and vainglory hath ever been, and will ever be, like unto the play and pastimes of children. Take heed, and be not of them that see and yet deny."

-Bahá'u'lláh, The Summons of the Lord of Hosts, Lawh-i-Ra’ís, p. 168