" ...the essential requirement of a thing is inseparable from the thing itself."

" ...the essential requirement of a thing is inseparable from the thing itself. The rays are an essential requirement of the sun and are inseparable from it; knowledge is an essential requirement of God and is inseparable from Him; power is an essential requirement of God and is likewise inseparable from Him. If it were possible to separate these from Him, He would not be God. If the rays could be separated from the sun, it would not be the sun. ..."

‘Abdu’l-Bahá, Some Answered Questions

" ... The first thing to emanate from God is that universal reality which the ancient philosophers termed the “First Intellect” ..."

..."It follows that all things have emanated from God; that is, it is through God that all things have been realized, and through Him that the contingent world has come to exist. The first thing to emanate from God is that universal reality which the ancient philosophers termed the “First Intellect” and which the people of Bahá call the “Primal Will”. This emanation, with respect to its action in the world of God, is not limited by either time or place and has neither beginning nor end, for in relation to God the beginning and the end are one and the same. The pre-existence of God is both essential and temporal, while the origination of the contingent world is essential but not temporal ..."

‘Abdu’l-Bahá, Some Answered Questions

Andrew Wyeth

" ...The sanctified Essence of the Sun of Truth cannot be divided or descend into the condition of the creation."

"The procession of creation from God is a procession through emanation. That is, creation emanates from God; it does not manifest Him. The connection is that of emanation and not of manifestation. The light of the sun emanates from the sun; it does not manifest it. Appearance through emanation is like the appearance of the rays from the sun: The sanctified Essence of the Sun of Truth cannot be divided or descend into the condition of the creation. In the same way, the sun does not divide itself or descend upon the earth, but its rays—the outpourings of its grace—emanate from it and illumine the dark bodies."

‘Abdu’l-Bahá, Some Answered Questions



Reynier

" ... The connection between God and His creation is that of the originator and the originated ..."

" ... The connection between God and His creation is that of the originator and the originated, of the sun and the dark bodies of the universe, of the craftsman and his handiwork. Not only is the sun sanctified in its very essence above all the bodies that receive its illumination, but its light is also, in its essence, sanctified from and independent of the earth. So, though the earth is nurtured by the sun and is the recipient of its light, the sun and its rays are nonetheless sanctified above it. But were it not for the sun, the earth and all terrestrial life could not exist."

‘Abdu’l-Bahá, Some Answered Questions

Mishkin Qalam

"QUESTION: IN WHAT manner does the human spirit proceed from God, since in the Torah it is said that God breathed the spirit into the body of man?

Answer: Know that procession is of two kinds: procession and appearance through emanation, and procession and appearance through manifestation. Emanational procession is like the procession of the handiwork from its author. For example, the writing proceeds from the writer. Now, just as the writing emanates from the writer and the discourse from the speaker, so does the human spirit emanate from God. But it does not manifest Him; that is, no part has been separated from the divine Reality to enter into the body of man. No, the human spirit has emanated, just as speech emanates from the speaker, and become manifested in the body of man."

‘Abdu’l-Bahá, Some Answered Questions

" ... these two terms—the human spirit and the rational soul—designate one and the same thing."

"The vegetable spirit is that power of growth which is brought about in the seed through the influence of other created things.

The animal spirit is that all-embracing sensory power which is realized through the composition and combination of the elements. When this composition disintegrates, that spirit likewise perishes and becomes non-existent. It may be likened to this lamp: When oil, wick, and flame are brought together and combined, it is lit; and when this combination disintegrates—that is, when the constituent parts are separated from one another—the lamp also is extinguished.

The human spirit, which distinguishes man from the animal, is the rational soul, and these two terms—the human spirit and the rational soul—designate one and the same thing. This spirit, which in the terminology of the philosophers is called the rational soul, encompasses all things and as far as human capacity permits, discovers their realities and becomes aware of the properties and effects, the characteristics and conditions of earthly things. But the human spirit, unless it be assisted by the spirit of faith, cannot become acquainted with the divine mysteries and the heavenly realities. It is like a mirror which, although clear, bright, and polished, is still in need of light. Not until a sunbeam falls upon it can it discover the divine mysteries."

‘Abdu’l-Bahá, Some Answered Questions

" WHAT IS the difference between mind, spirit, and soul?"

"QUESTION: WHAT IS the difference between mind, spirit, and soul?

Answer: It was already explained that, in general, spirit is divided into five categories: the vegetable spirit, the animal spirit, the human spirit, the spirit of faith, and the Holy Spirit. ..."

‘Abdu’l-Bahá, Some Answered Questions