" It would draw thee from this abode of dust unto thy true and heavenly habitation in the midmost heart of mystic knowledge ..."

© 2019 Chuck Egerton

By My life, O friend! Wert thou to taste the fruits of these verdant trees that spring from the soil of true understanding, once the effulgent light of His Essence hath been reflected in the Mirrors of His names and attributes, yearning would seize the reins of patience and restraint from out thy hand and stir thy spirit into commotion with the splendours of His light. It would draw thee from this abode of dust unto thy true and heavenly habitation in the midmost heart of mystic knowledge, and raise thee to a station wherein thou wilt soar in the air even as thou treadest upon the earth, and wilt walk upon the water even as thou movest over the land. Wherefore, may it rejoice me, and thee, and whosoever mounteth into the heaven of knowledge, and whose heart hath been revived by the breezes of certitude that waft from the Sheba of the All-Merciful upon the meadow of his inner being. Peace be upon him who followeth the way of guidance!¹⁶-Bahá’u’lláh

"For this—mastery of the Teachings—there is no effective substitute."

© 2018 Chuck Egerton

"The Universal House of Justice has received and read with interest your letter dated 10 December 1995 seeking its guidance in regard to the work of achieving race unity in the United States. We have been instructed to send the following reply.

Since the Writings contain so much material on this subject, already brilliantly

summarized and expounded by the beloved Guardian, the House of Justice does not feel it would be feasible or useful to rehearse that with which you are already very well familiar. The friends, generally, need to digest this material, to study and internalize it, until they have a profound grasp of the Bahá’í perspective on the matters which you have identified as ones on which there is no true unity of thought. For this—mastery of the Teachings—there is no effective substitute.

In essence, the House of Justice feels that methods should be subordinated to purposes and goals, and are to be selected, adapted or discarded, as they show themselves to be effective or not. In this regard, it has often been observed that attempts which set out, self-consciously, to arrive at unity often lose momentum, unless they lead beyond discussion to some form of action. With respect to principles, it will assist the friends greatly if the issue of addressing race unity can be formulated within the broad context of the social development of the community. The distinctiveness of the Bahá’í approach to many issues needs to be sharpened. In our public outreach, we need to correlate the Teachings with current thought, and be very clear about the bases and assumptions upon which various conceptions rest, and not swallow uncritically whatever ideas happen to be in vogue. Likewise, as a community we need to be future oriented, to have a clear vision and to think through the steps necessary to bring it to fruition. This is where consultation with the Bahá’í institutions will provide a critical impulse to your own efforts."

-Written on Behalf of the Universal House of Justice, from a letter dated 25 February 1996

"...O Lord my God! Sanctify mine eye, and mine ear, and my tongue ..."

© 2018 Chuck Egerton

"Praised be Thou, O Lord my God! Sanctify mine eye, and mine ear, and my tongue, and my spirit, and my heart, and my soul, and my body, and mine entire being from turning unto anyone but Thee. Give me then to drink from the cup that brimmeth with the sealed wine of Thy glory." 

—Bahá’u’lláh

“He hath let loose the two seas, that they meet each other: Between them is a barrier which they overpass not."

© 2018 Chuck Egerton “I have not created spirits and men, but that they should worship me.” 1 Wherefore, wed Thou in the heaven of Thy mercy these two birds of the nest of Thy love, and make them the means of attracting perpetual grace; that from the union of these two seas of love a wave of tenderness may surge and cast the pearls of pure and goodly issue on the shore of life. “He hath let loose the two seas, that they meet each other: Between them is a barrier which they overpass not. Which then of the bounties of your Lord will ye deny? From each He bringeth up greater and lesser pearls.” 2 —‘Abdu’l-Bahá

1.	Qur’án 51:56.   [ Back To Reference]
2.	Qur’án 55:19–22.   [ Back To Reference]

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"The world of existence came into being through the heat generated from the interaction between the active force and that which is its recipient."

© 2018 Chuck Egerton

"That which hath been in existence had existed before, but not in the form thou seest today. The world of existence came into being through the heat generated from the interaction between the active force and that which is its recipient. These two are the same, yet they are different. Thus doth the Great Announcement inform thee about this glorious structure. Such as communicate the generating influence and such as receive its impact are indeed created through the irresistible Word of God which is the Cause of the entire creation, while all else besides His Word are but the creatures and the effects thereof. Verily thy Lord is the Expounder, the All-Wise."

Bahá'u'lláh LAWḤ-I-HIKMAT (Tablet of Wisdom) p. 140

Birth of the Báb and Birth of Bahá'u'lláh

West Hawk Lake, Manitoba - © 2018 Chuck Egerton

"The Tongue of Wisdom proclaimeth: He that hath Me not is bereft of all things. Turn ye away from all that is on earth and seek none else but Me. I am the Sun of Wisdom and the Ocean of Knowledge. I cheer the faint and revive the dead. I am the guiding Light that illumineth the way. I am the royal Falcon on the arm of the Almighty. I unfold the drooping wings of every broken bird and start it on its flight."

Bahá'u'lláh  Lawḥ-i-Maqṣúd; cf. Tablets of Bahá’u’lláh Revealed after the Kitáb-i-Aqdas (Haifa: Bahá’í World Centre, 1988), p. 169