Saturday, February 16, 2013

"No man can ever claim to have comprehended the nature of the hidden and manifold grace of God ..."



"That which thou hast heard concerning Abraham, the Friend of the All-Merciful, is the truth, and no doubt is there about it. The Voice of God commanded Him to offer up Ishmael as a sacrifice, so that His steadfastness in the Faith of God and His detachment from all else but Him may be demonstrated unto men. The purpose of God, moreover, was to sacrifice him as a ransom for the sins and iniquities of all the peoples of the earth. This same honor, Jesus, the Son of Mary, besought the one true God, exalted be His name and glory, to confer upon Him. For the same reason was Ḥusayn offered up as a sacrifice by Muḥammad, the Apostle of God.

No man can ever claim to have comprehended the nature of the hidden and manifold grace of God; none can fathom His all-embracing mercy. Such hath been the perversity of men and their transgressions, so grievous have been the trials that have afflicted the Prophets of God and their chosen ones, that all mankind deserveth to be tormented and to perish. God’s hidden and most loving providence, however, hath, through both visible and invisible agencies, protected and will continue to protect it from the penalty of its wickedness. Ponder this in thine heart, that the truth may be revealed unto thee, and be thou steadfast in His path."

-Bahá'u'lláh, Gleanings From the Writings of Bahá’u’lláh, XXXII, pp. 75-76

Friday, February 15, 2013

"The guidance of men hath, at all times, been and is dependent upon these blessed souls."




"THOSE divines … who are truly adorned with the ornament of knowledge and of a goodly character are, verily, as a head to the body of the world, and as eyes to the nations. The guidance of men hath, at all times, been and is dependent upon these blessed souls."

- Bahá'u'lláh, Proclamation of Bahá’u’lláh, p. 79

Thursday, February 14, 2013

" ... none but Me can ever suffice thee."


"O SON OF MAN! Be thou content with Me and seek no other helper. For none but Me can ever suffice thee."

Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, No. 17 Arabic








Mt. Carmel, Haifa, Israel
Library of Congree

Wednesday, February 13, 2013

"Now that ye have refused the Most Great Peace, hold ye fast unto this, the Lesser Peace ..."



"O kings of the earth! We see you increasing every year your expenditures, and laying the burden thereof on your subjects. This, verily, is wholly and grossly unjust. Fear the sighs and tears of this wronged One, and lay not excessive burdens on your peoples. Do not rob them to rear palaces for yourselves; nay rather choose for them that which ye choose for yourselves. Thus We unfold to your eyes that which profiteth you, if ye but perceive. Your people are your treasures. Beware lest your rule violate the commandments of God, and ye deliver your wards to the hands of the robber. By them ye rule, by their means ye subsist, by their aid ye conquer. Yet, how disdainfully ye look upon them! How strange, how very strange!

Now that ye have refused the Most Great Peace, hold ye fast unto this, the Lesser Peace, that haply ye may in some degree better your own condition and that of your dependents."

-Bahá'u'lláh, Gleanings From the Writings of Bahá’u’lláh. CXIX, pp. 253-254

Tuesday, February 12, 2013

"Who, otherwise, am I that I should dare to stand at the gate of the city of Thy nearness, or set my face toward the lights that are shining from the heaven of Thy will?"



"There is no God but Thee, the Almighty, the All-Bountiful. There is no God but Thee, the Ordainer, both in the beginning and in the end. O God, my God! Thy forgiveness hath emboldened me, and Thy mercy hath strengthened me, and Thy call hath awakened me, and Thy grace hath raised me up and led me unto Thee. Who, otherwise, am I that I should dare to stand at the gate of the city of Thy nearness, or set my face toward the lights that are shining from the heaven of Thy will? Thou seest, O my Lord, this wretched creature knocking at the door of Thy grace, and this evanescent soul seeking the river of everlasting life from the hands of Thy bounty. Thine is the command at all times, O Thou Who art the Lord of all names; and mine is resignation and willing submission to Thy will, O Creator of the heavens!"

-Bahá'u'lláh, The Kitáb-i-Aqdas, Excerpt from Long Obligatory Prayer, p.95

Monday, February 11, 2013

"It beseemeth all men, in this Day, to take firm hold on the Most Great Name, and to establish the unity of all mankind."




"It beseemeth all men, in this Day, to take firm hold on the Most Great Name, and to establish the unity of all mankind. There is no place to flee to, no refuge that any one can seek, except Him. Should any man be led to utter such words as will turn away the people from the shores of God’s limitless ocean, and cause them to fix their hearts on anything except this glorious and manifest Being, that hath assumed a form subject to human limitations—such a man, however lofty the station he may occupy, shall be denounced by the entire creation as one that hath deprived himself of the sweet savors of the All-Merciful."

-Bahá'u'lláh, Gleanings From the Writings of Bahá’u’lláh, C, pp. 203-204

Sunday, February 10, 2013

"Ye recite the sacred verses and yet repudiate Him Who is their Source and Revealer."





... "I swear by Him Who hath fashioned Me from the light of His own Beauty! None have I ever seen that surpasseth you in heedlessness or exceedeth you in ignorance. Ye seek to prove your faith in God through such holy Tablets as ye possess, yet when the verses of God were revealed and His Lamp was lighted, ye disbelieved in Him Whose very Pen hath fixed the destinies of all things in the Preserved Tablet. Ye recite the sacred verses and yet repudiate Him Who is their Source and Revealer. Thus hath God blinded your eyes in requital for your deeds, would ye but understand. Day and night ye transcribe the verses of God, and yet ye remain shut out, as by a veil, from Him Who hath revealed them." ...

-Bahá'u'lláh, The Summons of the Lord of Hosts, Súriy-i-Haykal, p.7