"Everything Thou doest is pure justice, nay, the very essence of grace. "

“My God, the Object of my adoration, the Goal of my desire, the All-Bountiful, the Most Compassionate! All life is of Thee, and all power lieth within the grasp of Thine omnipotence. Whosoever Thou exaltest is raised above the angels, and attaineth the station: ‘Verily, We uplifted him to a place on high!’; and whosoever Thou dost abase is made lower than dust, nay, less than nothing. O Divine Providence! Though wicked, sinful, and intemperate, we still seek from Thee a ‘seat of truth,’ and long to behold the countenance of the Omnipotent King. It is Thine to command, and all sovereignty belongeth to Thee, and the realm of might boweth before Thy behest. Everything Thou doest is pure justice, nay, the very essence of grace. One gleam from the splendors of Thy Name, the All-Merciful, sufficeth to banish and blot out every trace of sinfulness from the world, and a single breath from the breezes of the Day of Thy Revelation is enough to adorn all mankind with a fresh attire. Vouchsafe Thy strength, O Almighty One, unto Thy weak creatures, and quicken them who are as dead, that haply they may find Thee, and may be led unto the ocean of Thy guidance, and may remain steadfast in Thy Cause. Should the fragrance of Thy praise be shed abroad by any of the divers tongues of the world, out of the East or out of the West, it would, verily, be prized and greatly cherished. If such tongues, however, be deprived of that fragrance, they assuredly would be unworthy of any mention, in word or yet in thought. We beg of Thee, O Providence, to show Thy way unto all men, and to guide them aright. Thou art, verily, the Almighty, the Most Powerful, the All-Knowing, the All-Seeing.”

-Bahá'u'lláh, Epistle to the Son of the Wolf, p. 9-10



Ellsworth Kelly

"Attire, O my Lord, both my inner and outer being with the raiment of Thy favors and Thy loving-kindness."

"Glorified art Thou, O my God! I yield Thee thanks that Thou hast made known unto me Him Who is the Day-Spring of Thy mercy, and the Dawning-Place of Thy grace, and the Repository of Thy Cause. I beseech Thee by Thy Name, through which the faces of them that are nigh unto Thee have turned white, and the hearts of such as are devoted to Thee have winged their flight towards Thee, to grant that I may, at all times and under all conditions, lay hold on Thy cord, and be rid of all attachment to any one except Thee, and may keep mine eyes directed towards the horizon of Thy Revelation, and may carry out what Thou hast prescribed unto me in Thy Tablets. Attire, O my Lord, both my inner and outer being with the raiment of Thy favors and Thy loving-kindness. Keep me safe, then, from whatsoever may be abhorrent unto Thee, and graciously assist me and my kindred to obey Thee, and to shun whatsoever may stir up any evil or corrupt desire within me.

Thou, truly, art the Lord of all mankind, and the Possessor of this world and of the next. No God is there save Thee, the All-Knowing, the All-Wise."

- Bahá'u'lláh, Prayers and Meditations by Bahá’u’lláh, CXXXVII, p. 225

"Enter thou among My servants, And enter thou My paradise."

"If the travelers seek after the goal of the Intended One (maqṣúd), this station appertaineth to the self—but that self which is “The Self of God standing within Him with laws.” 1

On this plane, the self is not rejected but beloved; it is well-pleasing and not to be shunned. Although at the beginning, this plane is the realm of conflict, yet it endeth in attainment to the throne of splendor. As they have said: “O Abraham of this day, O Friend Abraham of the Spirit! Kill these four birds of prey,” 2 that after death the riddle of life may be unraveled.

This is the plane of the soul who is pleasing unto God. Refer to the verse:

O thou soul who art well assured,
Return to thy Lord, well-pleased, and pleasing unto Him. 3

which endeth:

Enter thou among My servants,
And enter thou My paradise. 4"

-Bahá'u'lláh, The Seven Valleys And the Four Valleys, The First Valley, p. 50

1.Hadíth. 
2.The Mathnaví. Here Rúmí tells a story of four evil birds which, when put to death, changed into four birds of goodness. The allegory refers to subduing evil qualities and replacing them with good. 3.Qur’án 89:27–30.
4.Qur’án 89:27–30.

"He doth verily incarnate the highest, the infallible standard of justice unto all creation."

"Know verily that the essence of justice and the source thereof are both embodied in the ordinances prescribed by Him Who is the Manifestation of the Self of God amongst men, if ye be of them that recognize this truth. He doth verily incarnate the highest, the infallible standard of justice unto all creation. Were His law to be such as to strike terror into the hearts of all that are in heaven and on earth, that law is naught but manifest justice. The fears and agitation which the revelation of this law provokes in men’s hearts should indeed be likened to the cries of the suckling babe weaned from his mother’s milk, if ye be of them that perceive. Were men to discover the motivating purpose of God’s Revelation, they would assuredly cast away their fears, and, with hearts filled with gratitude, rejoice with exceeding gladness."

-Bahá'u'lláh, Gleanings From the Writings of Bahá’u’lláh, LXXXVIII, p. 175

"The Beloved shineth on gate and wall Without a veil, O men of vision."

"The Beloved shineth on gate and wall
Without a veil, O men of vision. 6

Now hast thou abandoned the drop of life and come to the sea of the Life-Bestower. This is the goal thou didst ask for; if it be God’s will, thou wilt gain it.

In this city, even the veils of light are split asunder and vanish away. “His beauty hath no veiling save light, His face no covering save revelation.” 7 How strange that while the Beloved is visible as the sun, yet the heedless still hunt after tinsel and base metal. Yea, the intensity of His revelation hath covered Him, and the fullness of His shining forth hath hidden Him. Even as the sun, bright hath He shined,

But alas, He hath come to the town of the blind! 8

In this Valley, the wayfarer leaveth behind him the stages of the “oneness of Being and Manifestation” 9 and reacheth a oneness that is sanctified above these two stations. Ecstasy alone can encompass this theme, not utterance nor argument; and whosoever hath dwelt at this stage of the journey, or caught a breath from this garden land, knoweth whereof We speak."

-Bahá'u'lláh, The Seven Valleys And the Four Valleys, The Valley of True Poverty and Absolute Nothingness, pp. 38-39 


6.Faríḍu’d-Dín Aṭṭár (ca. 1150–1230 A.D.), the great Persian Súfí poet. 
7.Hadíth, i.e. action or utterance traditionally attributed to the Prophet Muḥammad or to one of the holy Imáms. 
8.The Mathnaví.
9.Pantheism, a Súfí doctrine derived from the formula: “Only God exists; He is in all things, and all things are in Him.”

Alberto Giacometti

"If the fire of self overcome you, remember your own faults and not the faults of My creatures ..."

"O EMIGRANTS! The tongue I have designed for the mention of Me, defile it not with detraction. If the fire of self overcome you, remember your own faults and not the faults of My creatures, inasmuch as every one of you knoweth his own self better than he knoweth others."

-Bahá'u'lláh, The Hidden Words of Bahá’u’lláh, No. 66 Arabic










Alberto Giacometti

"In the days to come, ye will, verily, behold things of which ye have never heard before."

"... In the days to come, ye will, verily, behold things of which ye have never heard before. Thus hath it been decreed in the Tablets of God, and none can comprehend it except them whose sight is sharp. In like manner, the moment the word expressing My attribute “The Omniscient” issueth forth from My mouth, every created thing will, according to its capacity and limitations, be invested with the power to unfold the knowledge of the most marvelous sciences, and will be empowered to manifest them in the course of time at the bidding of Him Who is the Almighty, the All-Knowing. Know thou of a certainty that the Revelation of every other Name is accompanied by a similar manifestation of Divine power. Every single letter proceeding out of the mouth of God is indeed a mother letter, and every word uttered by Him Who is the Well Spring of Divine Revelation is a mother word, and His Tablet a Mother Tablet. Well is it with them that apprehend this truth..."

-Bahá'u'lláh, Gleanings From the Writings of Bahá’u’lláh, LXXIV, p. 142