"Nay, by the righteousness of the Lord! Erelong thou shalt hear the sound of this Bugle and the blasts of this Trumpet coming from the Concourse on high."

  

"Consider how the burning meteor of the Covenant hath pierced the heart of the world. Witness the rays that stream forth from the unseen Kingdom upon the lands of the Slavs and the Turks. 

Shed splendours on the Orient,

And perfumes scatter in the West, 

Carry light unto the Slav,

And the Turk with life invest.

 

And yet these deniers, even as the bats of darkness, have crawled into their caves of apathy and deny the existence of the sun. How well hath it been said: 

Granted that this morn be called a darksome night, Are seeing eyes also blinded by the light?¹⁷

Nay, by the righteousness of the Lord! Erelong thou shalt hear the sound of this Bugle and the blasts of this Trumpet coming from the Concourse on high. Glory be to my Lord, the All-Glorious! Upon thee be greetings and praise."

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #5, part 5)
www.bahai.org/r/204339593

" ... how the divine Call, bearing the joyful tidings of the Spirit, hath quickened and revitalized the world of humanity ..."

 

Steichen

"Consider more recent events. When these exiles were under the threat of the sword, the King of Martyrs and the Beloved of Martyrs—may my life be offered up for them both—as well as other martyrs, attained the station of supreme sacrifice. The martyrs in Yazd were ripped to pieces, and those in Khurásán were burnt to death, their dust and ashes scattered to the winds. So too it was in Shíráz and other parts of the country. At that same time, the leader of these wayward people expressly repudiated the Báb from the pulpits of Iṣfahán and Ṭihrán.¹⁵ Can this also be denied, though it had become the talk of both towns?

Now that he is witnessing how the praises of the Cause of God have set the East and the West in motion, how the fame of the Most Great Name hath encompassed the North and the South, how the potency of the Word of God hath shaken the powers of the world, and how the divine Call, bearing the joyful tidings of the Spirit, hath quickened and revitalized the world of humanity—he hath once again emerged from his pit of obscurity. He hath raised an uproar and asserted his existence, declaring: “We are the people of the Bayán, and the cornerstone of this edifice.”

Far, far be it from the truth! Where were these people a few years ago? Who amongst them hath ever quaffed from the cup of tribulation or exerted the least effort in the pathway of the Exalted One? Naught have they ever manifested but denial and repudiation; nothing have they ever shown save indecency and vice. By God, besides Whom there is none other! Should there now be any test or trial, ye would immediately witness them ascending the pulpit and raising the cry of “We are wholly quit of them!”¹⁶ Nay, they would curse and revile the Cause of God…."

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #5, part 4)
www.bahai.org/r/209580782

"But the Báb—may my life be offered up for Him—left no soul any room for hesitation. He removed the veils completely."

 

"In brief, on the day of the Revelation of the divine Light, the peoples of the world invariably cleaved unto the outward meanings of the verses of the Book, and thus deprived themselves of the grace of the Almighty. Worse still, most of the divines used their interpretation of the Holy Books to decree the death of these sovereign Lords of all existence, these Luminaries of the visible and invisible realms. Yet, there is little cause for wonder that those peoples were veiled from the Lord of creation, for their Holy Books and Scriptures did not contain such clear and explicit counsels and such conclusive admonitions as are found in the Bayán. 

But the Báb—may my life be offered up for Him—left no soul any room for hesitation. He removed the veils completely. Throughout the Bayán, He openly and unambiguously declared that the object of all the Scriptures and sacred Books was none other than the Most Great Light. He warned the people to beware lest they be veiled from the Day-Star of the world by the text of the Book or by their own interpretations of the verses and utterances. Were counsels and admonitions such as these ever revealed in the Torah, the Gospel, or the Holy Qur’án? Nay, by the righteousness of God! This is unique to this Most Great Dispensation, in which the Morn of divine guidance, the Most Exalted Beauty—may my life be offered up for Him—hath rent asunder the concealing veils and made the path of guidance plain and clear.

Moreover, following the martyrdom of that Mystery of existence, that glorious Being, where were these perverse people to be found? Each had crept into the corner of everlasting abasement, turned away from friend and stranger alike, and, seized with fear and trepidation, remained hidden from everyone until such time as the Ancient Beauty, the Most Great Name—may my life be offered up for His loved ones—exalted the Cause of God. Then it was that these creeping things crawled out of their hiding places and flaunted themselves. In no time at all, they stirred up mischief, raised the banner of hatred, and thus cast themselves into the abyss of woeful torment. No mention dost thou hear from them now, nor the faintest murmur."¹⁴

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #5, part 3)

www.bahai.org/r/667868996

“What aileth these people that they come not close to understanding what is said unto them?”

"The Báb Himself saith: “Beware lest the Váḥid of the Bayán and that which hath been revealed in the Bayán shut thee out as by a veil from Him.” And yet, notwithstanding this, these foolish ones have seized upon the outer meaning of the verses as a pretext to cavil against that peerless Beauty in Whose praise the whole of the Bayán hath been revealed. “What aileth these people that they come not close to understanding what is said unto them?”¹⁰ He hath also said: “Were He to appear at this very moment, I would be the first to adore Him.” And again: “In the year nine ye shall attain unto all good.” And so on.

First, consider the basis on which they pronounced the death sentence against the Most Exalted One, the Báb—may my life be a sacrifice unto Him! Mullá Muḥammad-i-Mamaqání cried out, “O people! In the Qur’án God saith: ‘No doubt is there about this Book: It is a guidance unto the God-fearing’;¹¹ that is, it guideth aright all humanity. It is also clearly stated: ‘But He is the Apostle of God and the Seal of the Prophets.’¹² How can we regard such an explicit statement as the source of error, while it is guidance itself? This person who claimeth to be a descendant of the Prophet hath indeed destroyed the foundation laid down by Him!” He then mentioned, one by one, some of the laws revealed in the Bayán—laws that were later abrogated in the Kitáb-i-Aqdas. Thereupon, he ordered the emblem of the Báb’s noble lineage to be removed from His head,¹³ and issued, without hesitation and with the utmost malice, the sentence of His death.

Say: Unto what did the Jewish people cleave except the outer meanings of the verses of the Torah when they adorned the cross with the body of the Beloved, thus depriving themselves of the grace of the Messiah? They clung unto the literal text of the Torah while remaining veiled from Him Who was its Revealer. The Pharisees, who ranked among the most learned of that age and cycle, called Christ not Messiah [Masíḥ] but a monster [Masíkh]. They regarded His comely and beauteous Countenance as vile and unsightly. Such are the ways of the people at the hour of the dawning of the Day-Star of the world.

Likewise, when the breezes of the Revelation of Muḥammad perfumed the regions of Mecca and Medina, and the reviving breaths of the divine Teachings made the Arabian Peninsula the scene of the celestial springtide, the Christian divines also clung unto the literal interpretation of God’s perspicuous Book, and remained deprived of the splendours of the Day-Star of the realms above. For according to the outward meaning of the text of the Holy Gospel, there will be no other advent after Christ. The priests and clerics held fast unto these words and remained veiled from the light of certitude that shone forth from the luminous Horizon."

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #5, part 2)
www.bahai.org/r/440592986

Note: 10, Qur’án 4:78.
Note: 11, Qur’án 2:2.
Note: 12, Qur’án 33:40.
Note: 13, His turban.

“The Day of Resurrection is from the time of the dawning of the Sun of Bahá until its setting.”

 

"O servant of the one true God! When the Morn of divine guidance dawned above the Most Exalted Horizon, its rays brought tidings of great joy and heralded the advent of the Abhá Beauty, as is openly and unequivocally stated in the Qayyúmu’l-Asmá’.

In the whole of the Bayán, all things find their consummation in these wondrous and sublime words: “The Day of Resurrection is from the time of the dawning of the Sun of Bahá until its setting.”⁶ “Beware, beware, lest the Váḥid of the Bayán shut thee out as by a veil from Him. And beware, beware, that what hath been sent down in the Bayán shut thee not out as by a veil from Him.”⁷ The Báb Himself is among the Váḥid of the Bayán: There are the eighteen Letters of the Living, and He Himself is the nineteenth. One of the Letters of the Living is Quddús, of whom He hath said that Mirrors to the number of thirteen Váḥids abide beneath his shadow. ⁸

Therefore, say unto them that are veiled: “The Exalted One hath warned you to beware, beware, lest by turning unto Him or unto that which hath been revealed in the Bayán ye be shut out as by a veil from the Beauty of the Lord. Yet ye foolish ones are raising a clamour on every side. One saith, ‘Where is the advent of Him Whom God shall make manifest?’ while another exclaimeth, ‘Where are His palaces?’ One asketh, ‘Where is the primary school of Him Whom God shall make manifest?’⁹ and yet another demandeth, ‘Where is the cradle of His resurrection?’”

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #5, part 1)
www.bahai.org/r/983727199

Note: 6, The Arabic Bayán 1:7.
Note: 7, The Báb’s Tablet to Mullá Báqir-i-Tabrízí.
Note: 8, “Mirror” was a title bestowed by the Báb on several of His followers.

Note: 9, See Kitáb-i-Aqdas, ⁋175 and note 185.

"The billows of the ocean of unity, even as the hosts of guidance, beat upon the shores of discord and cast the precious pearls of unity and concord far and wide."

 

"Then did the morn of hope dawn and the Sun of Truth begin to shine. Its light was shed upon all regions, and the morning breeze wafted forth. The joyful tidings of the Revelation were announced, and the blazing flame and glowing fire of the Burning Bush shone resplendent. The billows of the ocean of unity, even as the hosts of guidance, beat upon the shores of discord and cast the precious pearls of unity and concord far and wide. The divine springtime encircled the earth, heavenly flowers bloomed, vernal showers rained down, and life-bestowing winds blew on every side, till at last all were filled with hope that the beauty of Oneness would be unveiled in the assemblage of the world, and that the brightness of its countenance would shine resplendent throughout all regions.

Wherefore, O ye beloved of the Lord and friends of God, arise, and with the whole enthusiasm of your hearts, with all the eagerness of your souls, strive to unfurl the standards of unity in the midmost heart of the world and cause, with valiant might, the ocean of oneness to surge. Thus may the body of humankind be freed from the constraint of these variegated robes and patched garments, and be adorned instead with the sanctified raiment of unity.

 
This is the principal aim and true purpose of the revelation of the Prophets, the advent of the chosen Ones, and the rising of the Sun of Reality in this most great Dispensation of the King of Glory. Unless this sublime aim be achieved, unless this purpose of the All-Glorious Lord be fulfilled and made manifest in the assemblage of the world, this great Cycle will prove idle, and this mighty Dispensation will yield no fruit. God grant that all endeavours may be dedicated to establishing the ties of unity and concord.

The glory of God rest upon all who are steadfast in the Covenant and have clung to that holy Testament, through which God shieldeth against all discord."

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá. #4 part 2)
www.bahai.org/r/160986746

"Not for an instant did He rest; not for a moment did His sacred heart find tranquillity."

 

© 2021 Chuck Egerton

"He is the All-Glorious.

O ye beloved of the Merciful! The Abhá Beauty hath shone forth with His manifold names and attributes from the Dawning-Point of all desires. He hath caused this glorious century to become the revealer of His wondrous grace through the effulgence of this new light, and hath set aglow the candle of unity in the world of being. In sweet accents of oneness and in celestial melodies proclaiming Divine Unity, He hath warbled upon the branches of the garden of inner meanings so as to gather the scattered peoples of the world under the shadow of the Word of God and bring the hostile and contentious tribes of the earth together in unity and harmony beneath the canopy of the love of God. For this exalted aim, this sanctified and manifest purpose, He hath offered His breast to a myriad darts of woe, and welcomed countless wounds with utter joy and resignation, even as a healing balm.

Not for an instant did He rest; not for a moment did His sacred heart find tranquillity. How many a night did He pass under the weight of chains, enduring until dawn a hundred thousand hardships, even as a captive seized within a hostile land. He met the darts of injustice with the target of faithfulness, and quaffed the poison of affliction as if it were the honeyed draught of immortality. He kissed the sharpened blade as though it were a brimming cup, and fervently yearned for the harrowing prison as if it were a loving embrace. He was exiled from His land and became a wanderer in the wilderness of adversity. He was banished to Iraq and Adrianople, and was finally incarcerated in the most desolate of cities. At last, despite all these afflictive calamities and toilsome tribulations, He planted the Tree of Oneness in the paradise of this new Cycle and raised the tabernacle of unity, peace, and reconciliation above the highest of all standards."

(Light of the World: Selected Tablets of ‘Abdu’l-Bahá, #4, part 1)
www.bahai.org/r/790938721